In this beautiful book of meditations, Patsy Scala combine Rudolf Steiners weekly verses with simple reflective meditations. She brings a deep study of Anthroposophy together with twenty years of work with the Unity School of Christianity and the teachings of Charles Filmore to bear on the ways in which we can enhance our soul moods as they change and unfold through the cycle of the year.

Featuring more than 50 colour images, The Inner Rainbow takes the reader on an journey through time, from Ancient India to the present day. This is the journey of human consciousness - the story of an eternal, metamorphic process. As the author suggests, consciousness is not a self-contained, unchangeable faculty. The way we perceive the surrounding world today - with the potential for sophisticated and exact observation of natural phenomena - has evolved over thousands of years. What was once a blurred and fragmentary perception in the time of Ancient India has evolved to a clear awareness of everyday reality. Using pictures as his starting point, Henk van Oort outlines a remarkable narrative, beginning with the age-old myth of Noah's Ark, in which a rainbow is presented to the survivors of the Biblical flood. This rainbow in nature, with its seven colours, is mirrored in the ancient teaching of the seven human chakras, also with seven colours. Through a gradual process of change over centuries, this outer rainbow has been internalised into an inner rainbow, shaping a bridge between body, soul and spirit. With its ever-changing consciousness, this inner rainbow is a wonderful sense organ, in process of reaching a new peak of development. Understanding our past - the progressive stages we have passed through - is a prerequisite for optimal use of our consciousness now. Ultimately, then, this book can be seen as a guide for working with your own inner rainbow: to expand, deepen and enliven your picture of the world and your true self.

Freedom for the spiritual-cultural life, equality and democracy for human rights, initiative and solidarity for the economic sphere! Revolutions happen when society does not change and evolve. Stagnation and resistance create a situation in which a leap in development is required. In nature, living organisms suffering from inner blockages must heal or die. The same applies to the social organism - society - which occasionally requires drastic change in order to avoid complete collapse or violent revolution. With his oft-repeated phrase 'We are the Revolution!', the artist and social activist Joseph Beuys was intimating that true transformation develops from within, in an artistic or creative way. People are the source of metamorphosis in the social realm. But in modern times a 'we' is also required - an agreement with others. The individual connects with fellow human beings, in active cooperation, as a solid foundation for healthy forms of co-existence. In a series of clear and insightful essays, Ulrich Roesch builds on the 'threefold' social thinking of Rudolf Steiner, Joseph Beuys and others, presenting ideas for change in the context of twenty-first century life. Our world has become one through global division of labour and mutual dependence, and this calls for new thinking and rejuvenated social forms. Roesch compares the spirituality and social action of Mahatma Gandhi and Rudolf Steiner, takes the living example of a biodynamic farm as a social organism, and studies the tangible situation of the production and worldwide sale of bananas as a symptom of inequitable commerce.

In this concise and richly-illustrated work, Olive Whicher introduces a radical new science of living organisms, forms and processes, based on the pioneering work of Rudolf Steiner and his pupil George Adams. If we are to understand fully the laws of living nature, she argues, it is necessary to overcome the one-sided ideas of modern science - ideas that are only adequate to describe material forms and forces. We need to widen our thinking to include the 'etheric formative forces' - forces that are alive in ethereal space or 'counterspace'. Such forces work in plants, for example, by drawing matter upwards in a suctional manner, in contrast to the forces of gravity, which draw downwards, and the forces of an explosion, which work upward and outward. This easily-digestible introduction will be valuable to anybody seeking to comprehend the living world around us.

Despite dramatic advances in recent decades, medicine - like many other scientific disciplines - is prone to materialistic tendencies, viewing the human being as little more than a biological machine that can be manipulated with 'interventions' and drugs. In this collection of challenging lectures, Dr Glockler asks if a new science of healing can be developed today - a discipline that allows for realities of soul and spirit. With humanity standing at the threshold of a new spiritual consciousness, this question becomes increasingly relevant. Michaela Glockler speaks on themes relating to the esoteric path of spiritual development and its therapeutic task for the individual and community. Giving an account of the evolution of the ancient mysteries in relation to medicine, she discusses the application of inner work in outer action, reflecting on modern social and ethical issues such as organ transplantation and the termination of pregnancy. Whilst the author primarily addresses those involved in the healing professions, this book will be of interest to anybody concerned with a new science of the spirit.

These are perhaps Steiner's most exciting lectures on the fundamentals of social renewal. Among the themes he considers are spiritual science as a knowledge of action; the twelve senses of the human being in their relation to Imagination, Inspiration, and Intuition; the science of initiation and the impulse for freedom; and viewpoints on the forming of healthy social judgments. This volume provides a wealth of inspiration showing that healing will come to social life when the inner mobility of soul acquired through spiritual science is allowed to mold new social forms.

In these lectures, given just days after the end of World War I, Steiner describes the new developments in mechanics, politics, and economy, as well as new capacities and methods in the West and the East. He reveals their fruitful potentials, but also the dangers of their abuse. He discusses social and antisocial instincts, specters of the Old Testament in the nationalism of the present, and the innate capacities of various nations.

A seer "sees" more than meets the eye. Ordinary seeing reveals the visible world through one's perceptions of light patterns that we interpret as "the world." Higher seeing perceives patterns and relationships that are invisible to the physical eyes, yet are nevertheless present in our world. This is truly a form of perception, but through the eyes of the soul, or heart. All seeing is a form of cognition, or knowing, and, likewise, higher sight is a form of higher cognition. These two kinds of perception go together. To be a seer is to use the eyes of the soul together with one's physical eyes -- being able to move from one to the other, letting go of one for the other. For those who wish to develop faculties of higher knowing and seeing, The Seer's Handbook is a unique, practical, and extensive guide, filled with exercises, meditations, and insightful commentary.

The focus of this book is the spiritual work in the "school"-the community-of Michael. What does this mean? At the end of the eighteenth century, the Archangel Michael revealed the new mystery that has manifested on Earth as spiritual science, or anthroposophy. Its essence involves the renewal of our knowledge of the mysteries of karma and human destiny. Those who are drawn to this school have a special relationship to the human faculty of thinking-their inner feeling for truth has the strength of iron. This feeling for truth helps them to become companions of Michael at the threshold of the spiritual world. These talks deal with the spiritual path of anthroposophy in its Christian Rosicrudian aspect. Tomberg speaks openly and honestly about meditation, the various stages of consciousness (imagination, inspiration, and intuition), the "guardian of the threshold," and the esoteric trials one encounters along the way. He concludes by describing the life of Rudolf Steiner as the life of a Christian initiate.

What spiritual or esoteric practices took place within the mysterious and often controversial Knights Templar? Whilst little is known about this aspect of the Order's history, speculation and wild rumours continue to persist. Having taken the three vows of poverty, chastity and obedience, the members of the Templar Order were required to live the life of other monastic orders. However, their remarkable rise to a successful elite community - followed by the insidious machinations and slander that led to their spectacular fall and destruction - suggests that they were involved in something more significant than straightforward medieval religious practices. There have been many theories as to whether their 'secret' involved material wealth and special treasure. But could it have been connected to a science of initiation - the knowledge, experience and understanding of spiritual dimensions that can enlighten the pupil on an esoteric path? In The Templar Spirit Margaret Jonas penetrates these questions, examining some of the various claims and revealing something of the esoteric practices and beliefs of the Order, including influences from other religious traditions. She presents her own research into the meaning of the mysterious 'head' that the Templars were accused of worshipping, and examines the historical figures that lent their wisdom and guidance to the founding of the Order.

How can we best achieve our personal goals - not just to benefit ourselves but also our loved ones and wider communities? Mastering Life introduces comprehensive and effective methods to transform the self, enhanced by the meditative use of magical symbols and sacred words. These help us identify our aspirations, combining goal contemplation, visualization and meditation techniques. Through these processes, we can gain control over spiritual forces that work within our destiny, attracting favourable outer circumstances in everyday life. Dr Gruenewald offers a set of practical tools: * A spiritual symbol and mantra for meditation that can enhance our capacity to manifest harmonic goals. * Contemplation - courageous conversation with our resourceful self - to enrich imagination and willpower. * Resilience-building techniques, active listening, mindful nature observation and transformation of negative emotions. * Harmonization of our goals with the developmental needs of others, in freedom and love. * Contemplative work with the initiatory Temple Legend narrative (featured in the book). In this accessible handbook, the author shows how we can call upon the assistance of spiritual beings and masters who serve the development of humanity - including Christian Rosenkreuz, whose pupils have long used magical symbols and verses for meditative and ritualistic work.

What is it like to live to a ripe old age? What is it like to have to look after oneself in later life, or to be cared for by others? As life expectancy in the western world continues to grow, and as people manage longer periods of old age, these questions face us on a daily basis. With great honesty yet sensitivity, the author describes, in poetically moving words and phrases, the experiences of an old person at the boundary of life.Shortly after the death of her almost 90-year-old mother, Almut Bockemuhl pauses to contemplate the four years of intensive care that she devoted to her. What happened during this period of sacrifice to a dying person? Taking a thoughtful, meditative approach, she describes invaluable experiences, concluding that old age, death and dying have the potential to touch the highest spheres of human knowledge and perception.'Growing old is a constant battle...One has the experience of being squeezed out of one's bodily home, and one sets out to protect oneself against it, and holds on to what one can...But when we make an effort to grow old in the right way, which means transforming what is earthly into what is spiritual, we are working at the transubstantiation of the earth. '

Emil Bock lectured widely on Rudolf Steiner after the Second World War, and during the course of his research he uncovered many previously unknown aspects of Steiner's life. This book, the second of two volumes, explores some of the themes and ideas in Steiner's work, as well as exploring the nature of destiny. The early years of Jesus, the Christmas festival and the break from the Theosophical Society to the Anthroposophical Society are just some of the many themes and events covered in this comprehensive study. Bock also examines the circle of people around Steiner at this time and, using Steiner's ideas on karma and reincarnation, draws interesting parallels with Rome, Byzantium, Ephesus and the Grail Castle.

What does it mean to be human? What is knowledge? What is freedom? Philosophy offers answers to these questions, but are its rarefied arguments relevant to people today, or just abstractions? Are we not more preoccupied with day-to-day survival and the unending problems surrounding human relationships? Yet most if not all people seek for meaning in life. We are not content with being specks on a random planet in a solar system, part of a vast clockwork universe. To dismiss consciousness as worthless, or merely the play of chance, is to give up on finding real meaning in existence. Freedom Through Love offers possibilities for dealing with some of these big questions, leading to satisfying and convincing conclusions. Although based on Rudolf Steiner's Philosophy of Freedom, Nick Thomas does not begin his book with complex philosophical arguments, but with themes that reflect modern times. 'Let us not start with abstract questions far from life, but from life itself!', he states in his opening page. Thus the search for meaning, truth, freedom and love begins with the realities of daily life - people and their relationships - as these constitute the most difficult, but real, issues of contemporary society.

The ancient and dramatic headland of Tintagel and its ruins, on the windswept north Cornish coast, have been linked to the legends of Merlin, King Arthur and his Knights since ancient times. In this well-researched, illustrated book, Richard Seddon reveals the inner spiritual meaning of Tintagel as a centre for the pre-Christian Mysteries. For many centuries its enigmatic site was integral to the evolution of human consciousness as a centre for esoteric wisdom - for the linking of the physical and spiritual worlds, art and religion. Richard Seddon offers new insights into the roles of Arthur, Merlin and the Knights of the Round Table, and looks in detail at how they are linked to the metaphysical truths to be found in the works of Taliesin, the Mabinogion and the legends of Parsifal and the Holy Grail. He brings to light the unifying spiritual tradition that stretches beyond Arthur and Tintagel to the mysteries of modern times, as elucidated by the Austrian-born initiate Rudolf Steiner. Readers of this work will discover many new dimensions to the Arthurian and Celtic legends as well as the historical site at Tintagel.

The twelve sublime beings known, according to eastern tradition, as the Bodhisattvas, are the great teachers of humanity. One after another they descend into earthly incarnation, until they fulfil their earthly mission. At this point they rise to Buddahood and are no longer obliged to return in a physical form. But before a Bodhisattva becomes a Buddha, he announces the name of his successor...According to Rudolf Steiner, the future Maitreya Buddha - or the 'Bringer of Good', as his predecessor named him - incarnated in a human body in the twentieth century. Presuming this to be so, then who was this person? The Theosophists believed they had discovered the Bodhisattva in an Indian boy, Krishnamurti, who grew up to be a teacher of some magnitude. Adolf Arenson and Elisabeth Vreede, both students of Rudolf Steiner, made independent examinations of this question in relation to Steiner's personal mission, and were led to contrasting conclusions. More recently a claim has been made that Valentin Tomberg - a student of anthroposophy but later an influential Roman Catholic - was the Bodhisattva. These conflicting theories are analysed by Thomas Meyer, who demonstrates how the question can be useful as an exercise in developing sound judgement in spiritual matters. Elisabeth Vreede's two lectures on the subject, included here in full, are a valuable contribution to our understanding of the true nature and being of Rudolf Steiner.

This work, essentially Steiner's doctoral dissertation, subtitled "Introduction to the Philosophy of Freedom, " is just that: an essential work in the foundations of anthroposophy in which the epistemological foundations of spiritual cognition are clearly and logically laid forth.

"Following Rudolf Steiner's death, the mysteries cannot be revealed further at the present time, but we must continue to cultivate a living, not only rational but also ritual, continuity of the mystery contents he has given, passing them to people who did not know Rudolf Steiner and yet seek to connect with him esoterically and not just intellectually." -Ludwig Count Polzer-Hoditz Since Rudolf Steiner's death in 1925, little has been written about the "First Class" of the School for Spiritual Science in Dornach. The Class continues as an esoteric institution in the hearts of its disciples and in the mantras and meditations. This meditative work is hidden from view, yet, behind the scenes, it lives on in the inner striving for development of soul and spirit that is part of any mystery school. Rudolf Steiner himself guarded the content of the Class Lessons strictly, only intimating to members of the General Society that his esoteric school existed and how it worked. In this book, Peter Selg provides a context for the "reading" of the Class Lessons, the School for Spiritual Science itself, as well as for Rudolf Steiner's intentions for such an esoteric undertaking. The School for Spiritual Science was the work of an initiate, and through the esoteric collaboration of Rudolf Steiner and those who worked with him a Christian mystery center began to unfold. But Steiner's aim has not yet been achieved. Intense work is still needed for its realization-unwavering efforts with awareness of the foundations Rudolf Steiner laid down and consciousness of the mystery dimension of the endeavor. As an aspect of that wider mystery dimension, Peter Selg also looks back to Ita Wegman as Rudolf Steiner's "helper" in the First Class. He seeks to leave behind the conflicts of the 1920s and 1930s as Ita Wegman herself left them behind her. As Ita Wegman said, "For me the matter is settled. There are so many misunderstandings that I consider it better to leave things well alone. We all thought we were doing the right thing. Looking forward is more important now than looking back." In its exploration of the First Class, Rudolf Steiner and the School for Spiritual Science provides a much-needed perspective on what ought to be at the very heart of Anthroposophy and the movement for Spiritual Science that Rudolf Steiner brought into the world.

In two related studies, Peter Selg tracks the groundbreaking of first Goetheanum from September 20, 1913, in the context of the so-called Michael movement, the primary active pulse brought by Rudolf Steiner in 1924 that explicitly indicates the anthroposophic movement and its formal society. The author shows the fundamental importance of this beginning in Dornach. He illuminates the fateful goal of the "School of Spiritual Science" with Rudolf Steiner's karma lectures, not only providentially in sense that it involved individualities, but also with regard to the future progress of human civilization. This monograph builds on Peter Selg's book Rudolf Steiner's Foundation Stone Meditation: And the Destruction of the Twentieth Century and Sergei O. Prokofieff's Rudolf Steiner's Sculptural Group: A Revelation of the Spiritual Purpose of Humanity and the Earth. Originally published in German as Grundstein zur Zukunft. Vom Schicksal der Michael-Gemeinschaft by Verlag des Ita Wegman Instituts, 2013.

Rudolf Steiner spoke the Foundation Stone meditation at the Christmas Conference of the General Anthroposophical Society in 1923, giving it to the Society's members for the strengthening of their forces. The meditation's words contain, to quote Sergei O. Prokofieff, 'the quintessence of the whole of anthroposophy'. Thus, Steiner was bestowing on the members the potential to deal resolutely with the specific tasks awaiting them. In this short but potent volume, Peter Selg suggests further that the Foundation Stone meditation represents the concerns of every individual of the modern age, allowing each of us to maintain our humanity in the face of the challenges and catastrophes of the present and future. Rudolf Steiner said that one could hear the words of the meditation 'sounding' in one's heart. This process of 'hearing' will acquire even more significance and reality in future, and can be of enormous help to anyone who opens themselves to it. It is against this background that Selg has written this introductory book: to promote awareness of the meditation, understanding of its historic place in the catastrophic twentieth century, and its critical but latent contribution to the future.

`This little book relates some experiences I had during the spiritual research which was eventually published in my book Cognitive Yoga. Usually I am concerned with communicating the objective results of my research and not what I experienced whilst doing it. But an objective description of what the individual soul undergoes during spiritual research can be valuable to the study of anthroposophy and to those who pursue the spiritual path themselves.' Through faithful inner work, says the author, the path of spiritual science can become a living spiritual being - an intimate friend in the realms of soul and spirit. This being can blossom into an extended spiritual community or school. One can converse and co-create with this spiritual school, including the being of one's teacher, by learning its inner language. In 2012, Yeshayahu Ben-Aharon was confronted with a major obstacle in his research work. After struggling alone, he felt he could not progress without consulting his colleagues in the spiritual world. The intimate soul experiences described in this book took place during such a gathering - a special, festive occasion with an active and engaged community of spiritual beings. `I want to share some aspects of what I experienced during this event, in the more personal and imaginative language of storytelling. It is a kind of new, individual, Christmas nativity tale, about the earthly ripening of a research problem, its heavenly conception, embryonic life, and finally the birth on earth of what becomes a physical book, printed black on white.'

11 lectures, various cities, January-May, 1909 (CW 109)These talks reveal a particular aspect of how humankind have been guided spiritually throughout history--by the life forces and astral bodies of the great initiates and avatars that were preserved, duplicated, and interwoven with the leading personalities of history. Steiner gives numerous examples of this process, but he says that such inspired people are rare today. Nevertheless, we have the possibility of elevating ourselves in the future to the point where we can receive into ourselves the "I-being" of the Christ, which is indeed our greatest goal--"not I but Christ in me." Contents: * The Principle of Spiritual Economy in Connection with Questions of Reincarnation * Christianity in Human Evolution, Leading Individualities, and Avatar Beings * More Intimate Aspects of Reincarnation * Results of Spiritual Scientific Investigations of the Evolution of Humanity * On the Occasion of the Dedication of the Francis of Assisi Branch * The Macrocosmic and Microcosmic Fire: The Spiritualization of Breath and Blood * The Event of Golgotha -- The Brotherhood of the Holy Grail * Ancient Revelations and Learning: How to Ask Modern Questions * The God of the Alpha and the God of the Omega * From Buddha to Christ

Why was the act of arson that destroyed the first Goetheanum so devastatingly successful in its malicious intent? What was the nature of the poisoning that Rudolf Steiner suffered in 1923? What was the significance of Steiner's encounter with an unknown Master in 1879, and his later meeting with Friedrich Nietzsche on his sickbed? Rather than presenting an accumulation of data, Meyer takes a symptomatological approach to the evolution of Rudolf Steiner's thinking, pinpointing specific moments in his biography, whilst making numerous links to contemporary issues. Seemingly unimportant details are significant - such as Steiner's boyhood habit of smashing dishes, or the droplet of water that adorned Steiner's forehead at his funeral. The often overlooked language of such images is evaluated within the scope and grandeur of Rudolf Steiner's life's work. An incisive theme running through Milestones is the dual nature of time - 'involution' and 'evolution' - and how it affects the Anthroposophical Society and movement. Following Steiner's death, a one-sided involution process has been evident in the overemphasis on the Christmas Foundation Meeting, as well as Steiner's supposedly 'indissoluble' connection with the Society. This is coupled with distorted evolution processes, as seen in the urge to enter the public domain by jettisoning anthroposophy altogether. Such disharmonies can only be healed, says Meyer, by seeing the reality. This book serves as an essential guide to understanding the task of anthroposophy in the modern world.

A second, wiser self guides us through life. Without it we would not go far, for it is what makes us human. In the first years of life -- before memory and ego -- it guides us to stand upright and to learn to speak and think. Then we exchange this wisdom, which is still connected to the spiritual hierarchies, for our ego-consciousness. Yet it remains ever-present, and through meditation we can consciously connect to it.