'Spiritual knowledge is not given to us as in ancient times. By spiritual means it must be struggled and striven for against a host of demons...We must therefore get to know the powers that would cover up and obscure all spiritual knowledge.' - from the Preface 'The world seems to be standing within a demonic storm that threatens to overwhelm it', states T.H. Meyer at the outset of this rousing call for a wide-ranging, spiritual-scientific knowledge of the world. Appeals to traditional religious belief will no longer pacify this storm, and neither will 'good will' suffice. Building on Rudolf Steiner's anthroposophy, In the Sign of Five tackles the central task of our epoch: the epistemological struggle with evil, and presents the five most important spiritual events since the beginning of the Age of Michael: 1879 - the rise of Michael to the rank of Time Spirit; 1899 - the end of Kali Yuga; 1933 - the appearance of Christ in the Etheric; 1998 - the assault of Sorath, 'one of the greatest ahrimanic demons'; The present - the incarnation of Ahriman. These events are linked to the five main tasks of the Age of Michael, the great challenge of inner knowledge and spiritual consciousness posed by the epoch as a whole. In the light of world history, and within the context of 'the sign of five', we stand today at the fifth place - at the point of the incarnation of Ahriman. Is humanity prepared for this decisive event? Have we recognised the phenomena of evil that surround us on a daily basis? Have the tasks corresponding to the five events been identified, and to what extent have they been carried out? How is evil related to 'the good' that guides the world, and specifically to the Christ impulse? Meyer provides a vital, pithy, aphoristic handbook for our apocalyptic times.

'When we consider the plant world in all its greenery, or the stars with their golden glory; when we look at all this without forming any judgement from within ourselves but instead permit the things to reveal themselves to us...then all things are transformed from what they were in the world of the senses into something entirely different - something for which no word exists other than one which is taken from our very life of soul...' - Rudolf Steiner One of Rudolf Steiner's most fundamental objectives was to show how the spiritual world connects to and penetrates the material world. In doing so, he was pioneering a modern form of Rosicrucianism - countering traditional religious conceptions (that spirit and matter are polar opposites) as well as contemporary materialistic science (that ignores the existence of spiritual phenomena altogether). In this concise series of lectures, Rudolf Steiner shows how the human senses reveal the mysterious world of the will, which is at once a spiritual and physical phenomenon. The senses act as a portal connecting our physical and etheric bodies with what Steiner refers to as worlds of 'all-pervading will' and 'all-pervading wisdom'. He elaborates this theme, giving some unexpected and delightful insights into the senses of hearing and sight, and in particular how we experience colour. Steiner suggests that divine spiritual beings had different intentions for the formation of physical human beings, but that adversary powers caused disruption, leading to a more materialized constitution. He describes disorders in the connections between the human physical, etheric, astral and ego bodies, and the ill effects of one aspect overpowering the others. He gives insight into human glandular secretions, and why we need to eat and digest - also connected to the intervention of adversary beings. Among the many other themes tackled here, Rudolf Steiner describes the transformation of the human senses and organs, giving special consideration to the function of the larynx, which in future times will develop a special kind of reproductive power.

How are the internal and external forms of the human organism shaped? How does human consciousness emerge? These are questions to which conventional science has no answers. In The Seat of the Soul, Yvan Rioux invites us to consider new concepts that can explain these phenomena. His exposition is based on the existence of external `formative forces' - or morphic fields - which, he argues, create the human body or organism in conjunction with forces that resonate within us from the living solar system. The psyche - or soul - emerges progressively as an inner world of faculties that in time learns to apprehend and understand the outer world. In his previous book The Mystery of Emerging Form, Rioux explored the formative forces of the twelve zodiacal constellations. In this absorbing sequel, he investigates how such activity from the planetary spheres works within us, as `life stages' or metabolic processes. Through seven chapters, he explores the impact of each of these planetary spheres on our complex organic make-up and psychic activity. The link between organs and tissues, he says, produces five specific `inner landscapes' in relation to the external rhythmic environment. Rioux also gives a description of Rudolf Steiner's seven `planetary seals' from a biological perspective. According to Steiner, these seals are: `...occult scripts, meaning that, as hidden signatures, they show their ongoing etheric impacts on the seven stages of our metabolism'. Between Steiner's indications concerning human physiology and the ancient Chinese view on the subject, there is a convergence of ideas - as synthesized here - that breaks through the boundaries of modern reductionist science, offering exciting perspectives for understanding the human being. `The seat of the soul is where the inner world and the outer world meet. Where they overlap, it is in every point of the overlap.' - Novalis

Although still in its earliest stages, artificial intelligence (AI) is radically transforming all aspects of society. With the immanent emergence of Artificial Super Intelligence (ASI) and the illusory temptations of `transhumanism', mankind stands at a crossroads. In Humanity's Last Stand, Nicanor Perlas makes an urgent plea. It is imperative, he says, that we take immediate steps to ensure that digitized technology is aligned to human values and priorities. Otherwise, ASI will kill the essence of our humanity. Further, if we do not master it now, ASI will transform mankind into its own image. Ultimately, it will destroy the human race. AI experts have not offered a single cogent solution to this existential threat. Rudolf Steiner, however, not only foresaw these developments, but gave clear alternatives. Steiner, the founder of a contemporary, scientific approach to spirituality, provided philosophical, ontological and social innovations to save humanity from the abyss. It is the task of the global anthroposophical movement to pioneer this civilization-saving work: to establish spiritual-scientific ideas in mainstream culture that would allow AI to emerge in a healthier societal context. Perlas gives an overview of the phenomenon of AI, together with its related transhuman concepts of `perfecting humanity', and outlines the critical internal and external responses required to meet them with consciousness. In particular, he addresses the movement connected to the work of Rudolf Steiner, indicating its all-important tasks: to cooperate with progressive individuals and movements, including scientists and civil society activists; to mobilize its `daughter' movements for action; and, ultimately, to cooperate with the spiritual powers that have guided and served humanity since the dawn of time. This, says the author, is humanity's last stand, and failure is not an option.

`Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying: "Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him."' These words begin a story that will be familiar to many, whether from images on Christmas cards or school nativity plays, or more directly from Christian teaching. As often with images associated with Christmas, they have the power to evoke all kinds of feelings, from joy and hope to sorrow and doubt. But what do we really know of the birth of Jesus, and who were the mysterious wise men that are reported to have visited him? In this freshly-collated anthology of Rudolf Steiner's lectures, complemented with illuminating commentary by editor Margaret Jonas, we are offered solutions to the riddles surrounding Jesus's birth and the seemingly conflicting accounts within Christian scripture. Could there have been two different births - in other words, two infants, both named Jesus, born to two sets of parents? From the mystery of the birth, we are led to a study of the three wise men - who are mentioned in only one of the four Gospel accounts. Who were they, what was their teaching, and what was the meaning of the star they followed? And, why did they offer gifts of gold, frankincense and myrrh to the baby Jesus? The Three Wise Men offers solutions to the enigma of the identity and spiritual backgrounds of these magisterial figures and also provides suggestions as to their possible future roles in the drama of human development. Featuring colour images, this original, thought-provoking book is a wonderful gift for anyone seeking to understand the birth of Jesus and the wise men from the East.

During 1924, before his last address in September, Rudolf Steiner gave over eighty lectures on the subject of karma to members of the Anthroposophical Society. These profoundly esoteric lectures examine the underlying laws inherent in reincarnation and karma, and explore in detail the incarnations of specific historical figures. In Rudolf Steiner's words, the study of karma is "...a matter of penetrating into the most profound mysteries of existence, for within the sphere of karma and the course it takes lie those processes which are the basis of the other phenomena of world existence..." In this volume, Steiner discusses the karmic relationships within the anthroposophical movement, including the predispositions which lead souls to anthroposophy, the two streams within the movement, plus Rosicrucianism, Arabism, Aristotelianism, the Platonists and the School of Michael.

"It is a simple but essential principle: education aims at the future, at a time that we as educators do not yet know and cannot foresee. The challenges that will confront the children in the future are not those of the past-of our past, of our life story and our horizon. Times change, so do the realities of life, and in our times they change quickly and dramatically. Education aims at the future and that puts us as educators in a difficult situation: this future is not-or is only to an extent-identical with our past, with our life experiences. My youth, your youth: they are not identical with the adolescent constitution and life reality toward which we currently have to direct our educational efforts. Yet educate we must, and educating means preparing for a future." -Peter Selg (from the book) Schools reflect the state of society. If society is materialistic, competitive, egoistic, technological, and without concern for human values and long-term thinking, our schools will tend to reflect those values. However, what if education were about something else? What if education were about the future? What if education were a about nurturing a new generation of human beings, integrated in body, soul, and spirit and able to think for themselves and have the capacity to love? Perhaps the world would change. The Waldorf school, initiated and guided in 1919 by Rudolf Steiner, was conceived with precisely such an end in view. In this passionate, inspiring, and moving book, Peter Selg, speaks from a deep knowledge of Anthroposophy and from his extensive experience as a child psychiatrist. He returns to the original impulses behind the first Waldorf school to show their continuing validity and how they still respond to what we need. From this view, Waldorf education is future-oriented, based on a holistic worldview and cosmology that is humanistic, scientific, and spiritual, and develops through a curriculum and a teacher-student relationship based on love. Its focus is the miracle of the developing human being. Recognizing the equal importance of thinking, feeling, and willing, Waldorf education works through bodily movement and art, as well as through intellect and mind. Waldorf Education is not a theory but a living reality, and Selg brings this reality to life before us through the biography of the first Waldorf school. Thus, we learn to see it in a new way-in its essence, as a healing model of what education might become if the primary relationship, the inner core of a school, is the free relationship between teacher and student. As Steiner wrote: "It is our task as teachers and educators to stand in awe of the individuality of the student and offer our help so that it can follow the laws of its own development. We are merely called upon to remove any obstacles in body or soul that might hinder the individuality from realizing its potential freely." A verse given at the dedication of a building at the Waldorf School in Stuttgart expresses the essence of Waldorf Education in poetic form: May there reign here spirit-strength in love; May there work here spirit-light in goodness; Born from certainty of heart, And from steadfastness of soul, So that we may bring to young human beings Bodily strength for work, inwardness of soul, and clarity of spirit.

'The spiritual-scientific investigator has...to transform the soul itself into an instrument; then - when his soul is awakened and he can see into a spiritual world - he experiences, on a higher level, a similar great moment as blind people do when, having been operated upon, they look at a world they have not seen before.' In a key series of lectures on personal development, Rudolf Steiner explains that the central mission of spiritual science is to enable people to ascend, in full consciousness, to a knowledge of spiritual realities. But given that the means to achieve spiritual perception are now widely available, there is the danger that some individuals will gain access to the spiritual world whilst harbouring impure motives. This can lead to a distorted understanding and vision of that world. Steiner's emphasis, therefore, is on the preparatory steps - the metamorphosis and purification of the human soul - required for achieving true spiritual enlightenment. Life itself teaches and prepares us for progress, and anthroposophy explains and brings this to consciousness. In some of his most lucid lectures, Steiner describes the missions of anger, truth and reverence, the significance of human character, the meaning of asceticism and illness, and the phenomenon of egoism. He also clarifies the differences between Buddhism and Christianity, describes the goal of spiritual science, and makes some esoteric observations about the moon. Throughout the talks, Steiner refers to many significant historical figures, including St Augustine, Coleridge, Leonardo da Vinci, Madame Blavatsky, Goethe, Homer, and Shakespeare.

During 1924, before his last address in September, Rudolf Steiner gave over eighty lectures on the subject of karma to members of the Anthroposophical Society. These profoundly esoteric lectures examine the underlying laws of reincarnation and karma, and explore in detail the incarnations of certain named historical figures. In Rudolf Steiner's words, the study of karma is '?a matter of penetrating into the most profound mysteries of existence, for within the sphere of karma and the course it takes lie those processes which are the basis of the other phenomena of world-existence?' In this second volume of the series. Rudolf Steiner considers individual karmic relationships in history - for example Marx and Engels - as well as surveying karma in human life, the shaping of karma after death, and the "cosmic form" of karma.

In the aftermath of the devastating First World War, Rudolf Steiner gained a reputation as a leading social thinker. One mainstream reviewer of his book Towards Social Renewal referred to it as `... perhaps the most widely read of all books on politics appearing since the war'. Steiner's proposals for the reconstruction of Europe and the rebuilding of society's crumbling social structure were thus publicly discussed as a serious alternative to both Communism and Capitalism. Steiner's `threefold' ideas involved the progressive independence of society's economic, political and cultural institutions. This would be realised through the promotion of human rights and equality in political life, freedom in the cultural realm and associative cooperation in economics or business. In this carefully assembled anthology of Steiner's lectures and writing, Stephen E. Usher gathers key concepts and insights to form a coherent picture of social threefolding. Apart from fundamental lectures on the theme, the volume also features the full content of Steiner's unique Memoranda of 1917. The original texts are complemented with the Editor's introduction, commentary and notes.

Why was the act of arson that destroyed the first Goetheanum so devastatingly successful in its malicious intent? What was the nature of the poisoning that Rudolf Steiner suffered in 1923? What was the significance of Steiner's encounter with an unknown Master in 1879, and his later meeting with Friedrich Nietzsche on his sickbed? Rather than presenting an accumulation of data, Meyer takes a symptomatological approach to the evolution of Rudolf Steiner's thinking, pinpointing specific moments in his biography, whilst making numerous links to contemporary issues. Seemingly unimportant details are significant - such as Steiner's boyhood habit of smashing dishes, or the droplet of water that adorned Steiner's forehead at his funeral. The often overlooked language of such images is evaluated within the scope and grandeur of Rudolf Steiner's life's work. An incisive theme running through Milestones is the dual nature of time - 'involution' and 'evolution' - and how it affects the Anthroposophical Society and movement. Following Steiner's death, a one-sided involution process has been evident in the overemphasis on the Christmas Foundation Meeting, as well as Steiner's supposedly 'indissoluble' connection with the Society. This is coupled with distorted evolution processes, as seen in the urge to enter the public domain by jettisoning anthroposophy altogether. Such disharmonies can only be healed, says Meyer, by seeing the reality. This book serves as an essential guide to understanding the task of anthroposophy in the modern world.

'Those who observe human nature with regard to the smallest things will find that everyday experiences can also lead to an understanding of the greatest actualities...' In a refreshingly practical series of lectures, Rudolf Steiner speaks about the nature of the human soul and how it can be metamorphosed and raised to a higher consciousness. He studies the spiritual significance of various expressions of human nature, including laughing and weeping, sickness and health, error and mental disorder, positivity and negativity, and conscience. Steiner also discusses the nature of prayer, mysticism, the mission of art, and the significance of language. Throughout the talks he refers to many key historical figures, including Zarathustra, Socrates, Plato, Homer, Wagner, Goethe, Hegel and Angelus Silesius. These inspiring lectures form the conclusion to "Transforming the Soul, Volume 1", but can also be read independently.

'The intention is to take a practical subject and show how our spiritual science with anthroposophical orientation truly can play an effective role in everyday life.' - Rudolf Steiner Following his first major lecture course for medical practitioners, Rudolf Steiner sought to elaborate and deepen his 'extension' of the art of healing from a spiritual-scientific perspective. In this collection of addresses, discussions, question-and-answer sessions and lectures - running parallel to his major medical cycles - Steiner comments on contemporary medicine's emphasis on experimental, materially-based research and its subsequent lack of attention to therapy. Steiner's intention is not to detract from developments in medical science but to build on them with spiritual science - not quackery but a true art of medicine. The medical practitioner has an important task: diseases must be cured, and it is wrong not to intervene and simply to allow 'karma to take its course'. Speaking to audiences ranging from members of the general public to small groups of medical professionals, Steiner offers new insights into our understanding of human organs such as the brain, kidneys and liver, as well as the efficacy of healing substances including arsenic, sulphur, arnica and essential plant oils. He studies a broad range of specific medical conditions, giving advice on cancer, hysteria, rheumatism, gout, skin eruptions, typhoid, diabetes, haemophilia, syphilis, gonorrhoea, asthma, glaucoma, leukaemia, smallpox, insomnia, and childhood diseases such as measles. His commentaries on a raft of contrasting subjects - such as psychiatry, sexual maturity, memory, poisoning and detoxification - present challenging perspectives for patients and medical practitioners. Steiner's surprisingly non-dogmatic advice on vaccination, for example, gives a refreshingly balanced, and perhaps unexpected, point of view. This volume also includes a lecture on eurythmy therapy, a comprehensive introduction, index and notes, and nine full colour plates of Rudolf Steiner's blackboard drawings.

Near the end of his life, Rudolf Steiner took up the task that was his special destiny to bring knowledge of reincarnation and karma to the West. Consequently, he gave more than eighty lectures in 1924 to explicitly reveal the destinies of various individuals from one life to the next. He explained how the general laws of karma work in individual cases and revealed many details of the karmic streams of the members of the Anthroposophical Society. These volumes constitute an immeasurable contribution to the understanding of reincarnation and karma and the tasks of the Anthroposophical Society in connection with the Archangel Michael. In volume five, Steiner discusses the difference between moon karma and sun karma, the influences of Christian and Islamic thinking, the transformation of inner human qualities from one life to the next, and much more.

Why is it so difficult actually to understand and implement the "intentions of the Christmas Conference" (in Rudolf Steiner's words), which represent a very concrete answer to the Anthroposophical Society's identity crisis'? - Peter Selg More than 100 years after its founding, the Anthroposophical Society faces serious questions - some of an existential nature - regarding its purpose and tasks in the present day. On 30 March 2012, in the course of the Society's Annual General Meeting in Dornach, both Sergei Prokofieff and Peter Selg gave lectures in which they addressed difficult issues relating to the General Anthroposophical Society and its global headquarters, the Goetheanum in Switzerland. These lectures were met with a mixture of enthusiastic support and stern disapproval. They are reproduced here in full - together with supplementary material that helps broaden and deepen their themes - in order for each and every interested individual to have access to them. 'The intention of my lecture was to draw attention to the fact that the recent development of the Goetheanum is no longer heading in the right direction; rather, it is heading in a direction that can be considered neither in the spirit intended by Rudolf Steiner, nor of service to anthroposophy. Before it is too late, this direction must be altered...Otherwise, the Goetheanum is in danger of being degraded to spiritual "insignificance", and of becoming a mere combination of museum and conference centre.' - Sergei O. Prokofieff

Topics include: Occult Science & Occult Development?Christ at the Time of the Mystery of Golgotha and Christ in the twentieth Century?The Michael Impulse and the Mystery of Golgotha I? The Michael Impulse and the Mystery of Golgotha II?The Way to Christ Through the Centuries?The Christ Impulse in Time and its Influence on Human Beings: The Three Spiritual Preparatory Steps to the Mystery of Golgotha?The Christ Spirit in relation to the Evolution of Consciousness?Progress in Knowledge of the Christ: The Fifth Gospel?The Four sacrifices of Christ.?The Three Preparatory Stages to the Mystery of Golgotha.

"A tone is at the foundation of everything in the physical world." This is one of many astonishing statements made by Rudolf Steiner in this collection of seven lectures on the inner realities of music. These lectures are an unusual treasure as they are the only two groups of lectures that Steiner gave primarily on music, other than the lecture cycle for the tone eurythmy course, Eurythmy as Visible Music. In the first group of three lectures, given in 1906, Steiner explains why music affects the human soul so powerfully. Music has always held a special position among the arts because it is the only art form whose archetype, or source, lies not in the physical world, as with architecture, sculpture, and painting, but purely in the spiritual world-the soul's true home. Music thus directly expresses through tones the innermost essence of the cosmos, and our sense of well-being when we hear music comes from a recognition of our soul's experience in the spiritual world. In the remaining lectures, given in 1922-23, Steiner discusses our experience of musical intervals and shows how it has undergone profound changes during the course of evolution. The religious effects of music in ancient times and the union of music with speech are considered, as well as the origin of musical instruments out of imaginations that accompanied singing. New insights are offered on the nature of the major and minor modes and on future directions of musical development.

A seer "sees" more than meets the eye. Ordinary seeing reveals the visible world through one's perceptions of light patterns that we interpret as "the world." Higher seeing perceives patterns and relationships that are invisible to the physical eyes, yet are nevertheless present in our world. This is truly a form of perception, but through the eyes of the soul, or heart. All seeing is a form of cognition, or knowing, and, likewise, higher sight is a form of higher cognition. These two kinds of perception go together. To be a seer is to use the eyes of the soul together with one's physical eyes -- being able to move from one to the other, letting go of one for the other. For those who wish to develop faculties of higher knowing and seeing, The Seer's Handbook is a unique, practical, and extensive guide, filled with exercises, meditations, and insightful commentary.

The time of Nazi dictatorship in Germany (1933-45) consistently stimulates more interest than any other period of human history, as witnessed by the countless books and other media on Adolf Hitler and his leading henchmen. What is the basis for this enduring fascination? And, does the abundance of available material help us truly to understand the phenomenon? In this clear-sighted study, Tautz concludes that there is an existential need for the human psyche to come to terms with the forces of destruction that broke out during the era of National Socialism. In an attempt to get to the essence of the phenomenon, he employs the method of 'historical symtomatology', as developed by the philosopher and scientist Rudolf Steiner. Through these means, '...the historical process is perceived as the physiognomic expression of spiritual forces'. By viewing events as symptoms, the outer facts become transparent to the hidden influences that lie behind them, and occult aspects are revealed. Tautz focuses on the degenerate elements that inspired National Socialism - their meaning, nature and methods - and examines their manifestation in earthly events. He reveals the spiritual context in which these adversary, opposing forces erupted and attacked humanity - at a time when human consciousness had stepped over a new threshold. The Nazi functionaries and their spectral leader, whom he refers to as 'the Medium', willingly served these powers, whilst the bedazzled masses were largely passive. If we are serious about developing an egalitarian society today that corresponds to the present level of human evolution, he argues, we need to understand this period of tyranny in Germany at the deepest levels. In addition to Tautz's classic text, a new Appendix by Andreas Bracher brings the reader up to date with a survey of relevant literature on the theme as well as an insightful review of the Nazis' attitude to Rudolf Steiner and the anthroposophical movement he founded. Contemporary extracts from the Volkische Beobachter (the Nazi's house journal) indicate the viciousness and hatred directed towards Steiner and anthroposophy by the National Socialists.

During 1924, before his last address in September, Rudolf Steiner gave over eighty lectures on the subject of karma to members of the Anthroposophical Society. These profoundly esoteric lectures examine the underlying laws inherent in reincarnation and karma, and explore in detail the incarnations of specific historical figures. In Rudolf Steiner's words, the study of karma is "...a matter of penetrating into the most profound mysteries of existence, for within the sphere of karma and the course it takes lie those processes which are the basis of the other phenomena of world existence..." A study of the karma of the anthroposophical movement and society, the spiritual gates of the sun and moon, and much more.

Rudolf Steiner's work is recognized today largely due to the prominence of the international Steiner school movement, biodynamic agriculture, anthroposophical (holistic) medicine, and so on. However, the comprehensive spiritual philosophy that stands behind these practical initiatives is not so well known. In this concise presentation, based on years of giving introductory courses on the subject, van Oort presents an overview of key aspects of Steiner's thought. He deals with concepts such as body, soul and spirit, the relationship between man and animal, and the evolution of consciousness. The latter subject opens up panoramic vistas of human development in the form of successive cultural periods extending over thousands of years.

Personal instruction from El Morya for spiritual seekers and chelas (students of a master). With the incomparable skill of a Zen master, El Morya points the way for all who aspire to a higher level of consciousness. He teaches us to become who we are, to see beneath the surface of daily life. This book is foundational for those who would not only know their true potential, but fulfil it.

Olgivanna Wright, the last of Frank Lloyd Wright's three wives. Neo-theosophist. Dancer. Musician. Businesswoman. Muse. The Life of Olgivanna Lloyd Wright weaves a narrative from Olgivanna's previously unpublished autobiography, together with vignettes from her other writings books, newspaper columns, and presentations. This informative and engaging chronicle takes a fresh perspective on Wright's architectural prowess, examining the great woman who inspired his productive later years.