In December 1885 the Society for Psychical Research (SPR) in London, England, published a 200-page report by Richard Hodgson. The report is perhaps best known for its denunciation of H P Blavatsky as an impostor, and is often quoted in encyclopaedias, reference books, and biographical works. In April 1986 the "SPR Journal", 'in the interests of truth and fair play', published a critical analysis of the Hodgson Report by handwriting expert Vernon Harrison, who found it 'riddled with slanted statements, conjectures advanced as fact or probable fact, uncorroborated testimony of unnamed witnesses, selection of evidence and downright falsity'. Dr Harrison, a professional examiner of questioned documents, continued his research, including a line-by-line examination of 1,323 colour slides of the Mahatma Letters, and in a second monograph (1997) concluded that 'the Hodgson Report is even worse than I had thought'. H P Blavatsky and the SPR combines both of Dr. Harrison's papers together with his Opinion, "Replies to Criticism", formal Affidavit, and 13 full-colour plates of sample pages from the Mahatma and Blavatsky letters.

A-ha! Working through a topic or question, a shaft of sudden inspiration hits. The cloud of fragmented ideas and thoughts clear as a whole picture begins to form coherently in your mind. What you have now worked out - in an unexpected, exciting eureka moment - will stay with you forever. All teachers seek this experience for their students. Liz Attwell explores theories of education to argue that traditional teaching, 'filling buckets', must be replaced by dynamic, progressive teaching that promotes active learning - not just 'lighting a fire', but knowing how to lay the sticks and finding the matches too. This progressive approach seeks to create a basis for inner awakening and original insight, in order for students ultimately to come to their own a-ha moments. In A Drop of Light, Liz Attwell presents her original research into the phenomenon of a-ha moments, offering a theoretical background as well as practical advice to give teachers the tools, lesson plans, anecdotes and inspiration to bring living thinking to their own classrooms. Goethe's approach and Rudolf Steiner's pedagogical ideas make an important contribution, but Attwell advises that teachers following Steiner's philosophy should enter into dialogue with educators from other backgrounds. Working together, enlightened teachers around the world can help schools and colleges to become true learning communities.

The warmth and humanity of this collection of Judge's letters has inspired many seekers on the Path. In clear, compelling language, the author shows that in our search for spirit, the need is not to escape the world but to help transform it through our constant effort to be compassionate, resolute, and wise in daily life.

Occultism (from the Latin occultus, meaning 'hid') as presented here refers primarily to the esoteric theosophy concealed in religion and nature. In this series of articles, Blavatsky clarifies the 'essential difference between theoretical and practical Occultism', and the gulf that separates harmful occult practices from the occult path of altruism. Also included is a timely three-part article on 'The Esoteric Character of the Gospels' which casts revealing light on the mystery of Jesus - as man and as Christ - and also upon the succession of messianic ages.

Book Five of The Law of One is comprised of the 56 fragments of personal material that were originally omitted from the first four books of this series. Both Jim, the scribe, and Carla, the instrument for the Ra contact, have added their comments to these fragments to give the reader an idea of what it was like to be part of this contact and to show how every persons experience can be used for personal growth and service to others. A wide variety of topics is covered, from Eisenhowers meeting with extraterrestrials in 1954 to UFO/government conspiracies, Wanderers, sexual energy transfers, anger, balancing, Aleister Crowley, the Tunguska crater in Russia, pre-incarnative choices, psychic greetings, alternate and orthodox healing modalities, the ball lightning phenomenon, and the many facets of the spiritual journey in general.

Rudolf Steiner painted his Archetypal Plant watercolour in 1924, at a time when contemporary scientific methodologies were emerging and nature was being examined under the microscope. In contrast to the dissecting tendencies of natural science, however, Steiner's painting depicts the living, dynamic potential which stands behind the plant - lifting us out of the specific genus and providing an image of the growing and formative forces inherent within each individual plant. Researching Rudolf Steiner's painting of the Archetypal Plant can help reconnect our outer sense-perceptions with the inner realm of imaginative cognition, releasing us from the spell of matter. To support and enliven such research work and processes, Angela Lord surveys her subject-matter from various aspects, including the historical, evolutionary relationships we share with plants; the representation of plants in art and architecture; plant myths and legends; poetry inspired by flower imagery; cosmic aspects of nature, including earth's relationships to the sun, moon, planets and stars; formative, creative forces of colours and their relationships to plant forms; and finally, working artistically and painting the Archetypal Plant motif itself. In developing a broad overview, the author forms a deeper, more complete picture of the plant world, paying homage to its diverse characteristics, and stimulating new perceptions and perspectives. This book is richly illustrated with full-colour images.

With careful documentation and persuasive exposition the author presents an authentic account of the chief incidents in H P Blavatsky's life, her ideals, and her unswerving dedication to the service of Humanity. Controversial matters and H P Blavatsky and controversy go hand in hand - about which today there may still be differences in opinion, are examined because they touch closely on fundamentals. They are discussed with the author's penetrating insight, yet with an impersonal touch not lacking in persuasive charm. This title includes an important record of the later history of the Theosophical Society and a listing of world-wide Theosophical Societies and Groups representative of the Theosophical Movement today.

Although still in its earliest stages, artificial intelligence (AI) is radically transforming all aspects of society. With the immanent emergence of Artificial Super Intelligence (ASI) and the illusory temptations of `transhumanism', mankind stands at a crossroads. In Humanity's Last Stand, Nicanor Perlas makes an urgent plea. It is imperative, he says, that we take immediate steps to ensure that digitized technology is aligned to human values and priorities. Otherwise, ASI will kill the essence of our humanity. Further, if we do not master it now, ASI will transform mankind into its own image. Ultimately, it will destroy the human race. AI experts have not offered a single cogent solution to this existential threat. Rudolf Steiner, however, not only foresaw these developments, but gave clear alternatives. Steiner, the founder of a contemporary, scientific approach to spirituality, provided philosophical, ontological and social innovations to save humanity from the abyss. It is the task of the global anthroposophical movement to pioneer this civilization-saving work: to establish spiritual-scientific ideas in mainstream culture that would allow AI to emerge in a healthier societal context. Perlas gives an overview of the phenomenon of AI, together with its related transhuman concepts of `perfecting humanity', and outlines the critical internal and external responses required to meet them with consciousness. In particular, he addresses the movement connected to the work of Rudolf Steiner, indicating its all-important tasks: to cooperate with progressive individuals and movements, including scientists and civil society activists; to mobilize its `daughter' movements for action; and, ultimately, to cooperate with the spiritual powers that have guided and served humanity since the dawn of time. This, says the author, is humanity's last stand, and failure is not an option.

Contemporary life is so deeply reliant upon digital technology that the computer has come to dominate almost every aspect of our culture. What is the philosophical and spiritual significance of this dependence on electronic technology, both for our relationship to nature and for the future of humanity? And, what processes in human perception and awareness have produced the situation we find ourselves in? As Jeremy Naydler elucidates in this penetrating study, we cannot understand the emergence of the computer without seeing it within the wider context of the evolution of human consciousness, which has taken place over millennia. Modern consciousness, he shows, has evolved in conjunction with the development of machines and under their intensifying shadow. The computer was the product of a long historical development, culminating in the scientific revolution of the 17th century. It was during this period that the first mechanical calculators were invented and the project to create more complex `thinking machines' began in earnest. But the seeds were sown many hundreds of years earlier, deep in antiquity. Naydler paints a vast panorama depicting human development and the emergence of electronic technology. His painstaking research illuminates an urgent question that concerns every living person today: What does it mean to be human and what, if anything, distinguishes us from machines?

This comprehensive record of Krishnamurti’s teachings is an excellent, wide-ranging introduction to the great philosopher’s thought. With among others, Jacob Needleman, Alain Naude, and Swami Venkatasananda, Krishnamurti examines such issues as the role of the teacher and tradition; the need for awareness of ‘cosmic consciousness; the problem of good and evil; and traditional Vedanta methods of help for different levels of seekers.

"The anthroposophical community seeks to lift human souls into supersensible realms so that they may enter the company of Angels." - Rudolf Steiner. Prokofieff traces the three stages of heavenly preparation of anthroposophy: the 'spiritual thunderstorm', the Michael School in the Sun sphere, and the 'imagination-based cultus' in the spiritual word nearest to the Earth. These events involved the nine spiritual hierarchies, associating them with the karma of the anthroposophical movement. Prokofieff elaborates the tasks of the Anthroposophical Society and indicates how these are connected with the spiritual hierarchies, the Michael movement, the Grail mysteries, the work of new Group Souls, and the Foundation Stone Meditation. He shows that the General Anthroposophical Society was, in an esoteric sense, created in order that human beings might learn to work with the Gods themselves. This is a vital booklet for anybody who cares deeply about the future of the Anthroposophical Society, or the future of mankind itself.

Book Three of the Law of One builds on the information presented in Books One and Two, continuing the exploration of the nature and balancing of the energy centers or chakras, sexual energy transfers, healing, reincarnation, meditation, and Wanderers. The nature of psychic prophecy is explored in Book Three, as are the nature and ramifications of what are usually called psychic attacks. A good deal of information is given on the principles of ritual magic in general and white magic in particular, and a beginning is made in the study of the archetypical mind, which is the mind of the Logos and serves as a kind of blueprint for our evolutionary process and which serves as the foundation concept for each of our individual minds.

Madame Blavatsky's Victorian-era masterpiece is now scaled down to its essentials, providing the most readable, accessible experience ever of one of history's seminal occult works.
"The Secret Doctrine," Helena Petrovna Blavatsky's masterwork on the origin and evolution of the universe and humanity itself, is arguably the most famous, and perhaps the most influential, occult book ever written. Published since 1888 only in expensive, two-volume editions of some 1,400 pages, it has long eluded the grasp of modern readers- until now.
This single-volume edition, abridged and annotated by historian and Theosophical scholar Michael Gomes, places the ideas of "The Secret Doctrine" within reach of all who are curious. In particular, Gomes provides a critical sounding of the book's famous stanzas on the genesis of life and the cosmos- mysterious passages that Blavatsky said originated from a primeval source and which form the heart of "The Secret Doctrine." Gomes scrupulously scales down the book's key writings on symbolism to their essentials, and offers notes and a glossary to illuminate arcane references. His historical and literary introduction casts new light on some of the book's sources and on the career of its brilliant and elusive author, one of the most intriguing personages of the nineteenth century.
At once compact and representative of the work as a whole, this new edition of "The Secret Doctrine" brings unprecedented accessibility to the key esoteric classic of the modern era.

The author developed this booklet from talks that were held for members of the Anthroposophical Society. These became occasions for many to question potential membership of the First Class in a more conscious way, and for some to take the decisive step of entering the Michael School. 'This experience gave rise to the occasion for printing this lecture separately for interested individuals, as a stimulus to consider their relationship to the Michael School on Earth against the background of the karma that guides human beings in their present incarnation to anthroposophy. In this sense, the present text may well be an aid for some interested individuals to grasp to its full extent the unique significance of the establishment of the Esoteric School - carried out as it was by Rudolf Steiner based on the Michael Spirit - so as to gain the courage and will to become a member out of full inner conviction.' (From the Preface)

'If such authentic souls, such honest anthroposophists can be found ...then an upward movement and dynamic will arise. If such souls do not appear, then decadence will take its inexorable downward course...Today humanity stands before a great crisis: either it will see all civilization collapsing into the abyss, or else spirituality will raise civilization up by the power of the Michael impetus, through which the Christ impetus works, thus continuing, enriching and sustaining it.' In 1924, the final full year of his life, Rudolf Steiner gave a series of urgent, sometimes impassioned, talks to members of the Anthroposophical Society regarding their karma and its relationship to the culture of the time, referring in particular to the vital task of renewing civilization and preserving it from the threat of decline. Steiner's words characterize vividly a great spiritual battle, of forces gathering to fight for the soul of humanity itself. He presents a striking panorama in which anthroposophists are compelled to broaden their vision; to see true esoteric and exoteric anthroposophical work as a live yeast that can set all culture rising. To waken the members of the Society to the dimensions of their task, Steiner saw it as essential that they begin to understand the many different karmic threads from which the movement is woven. This recognition - of difference as much as unity - can give the strength of diversity which, if unconscious and unrecognized, leads easily to division. In the lectures and excerpts compiled here Steiner speaks of the unprecedented convergence of two specific groups of souls within the anthroposophical movement: the Platonists and the Aristotelians. In the karmic background lies a conflict of approaches, but the task today calls for a unity based on love and knowledge; to work with Michael and Christ in the face of Ahriman, materialism and the possibility of civilization collapsing into decadence. Given the challenges faced by humanity today, it has, perhaps, never been more urgent for those who ally themselves with Rudolf Steiner's work to study, absorb and take to heart the contents of this critically important material.

It is largely unknown that The Calendar of the Soul first appeared as the second part of a "calendar." It begins with an introduction by Steiner on what a calendar is -- a way of connecting past and future, earth and cosmos. It is important to get a sense of the movements of the Sun and Moon in relation to the planets and fixed stars.It is also important to bring the past into the present by invoking great beings in the evolution of consciousness on their appropriate birth or death days, and to celebrate the Holy Days. Steiner designed new zodiacal images for each month, traced the phases of the moon, and specified significant people, events and/or festivals for each day. By living into the year in this way, one is ready for the meditative year as expressed by the weekly verses of the "soul calendar."The introduction describes the original "calendar" and how it came to be. Included is a reproduction of the original, a translation of Steiner's introduction, and the Calendar of the Soul.

'Large temptations will emanate from these machine-animals, produced by people themselves, and it will be the task of a spiritual science that explores the cosmos to ensure all these temptations do not exert any damaging influence on human beings.'In an increasingly digitised world, where both work and play are more and more taking place online and via screens, Rudolf Steiner's dramatic statements from 1917 appear prophetic. Speaking of 'intelligent machines' that would appear in the future, Steiner presents a broad context that illustrates the multitude of challenges human beings will face. If humanity and the Earth are to continue to evolve together with the cosmos, and not be cut off from it entirely, we will need to work consciously and spiritually to create a counterweight to such phenomena.In the lectures gathered here, edited with commentary and notes by Andreas Neider, Rudolf Steiner addresses a topic that he was never to speak of again: the secret of the 'geographical' or the 'ahrimanic' doppelganger. The human nervous system houses an entity that does not belong to its constitution, he states. This is an ahrimanic being which enters the body shortly before birth and leaves at death, providing the basis for all electrical currents that are needed to process and coordinate sense perceptions and react to them.Based on his spiritual research, Rudolf Steiner discusses this doppelganger or 'double' in the wider context of historic occult events relating to 'spirits of darkness'. Specific brotherhoods seek to keep such knowledge to themselves in order to exert power and spread materialism. But this knowledge is critical, says Steiner, if the geographical doppelganger and its challenges are to be understood.

What if our teeth are a reflection of who we are? What if dental problems such as toothache, decay and malpositioning illustrate the deep functioning of our true self? What if, by harmonizing our mouths, we could allay many of our physical and mental ills? After years of dental practice, Michel Montaud made a breakthrough that would change his life and work completely. Without being fully conscious of what he was doing, he engaged in a dental therapy which would prove to be remarkably effective, going beyond the simple framework of mouth and teeth to extend to the human being as a whole. This guided self-therapy, which he refers to as Dentosophy, is a true alternative to the drastic measures of extraction, surgery and orthodontics. From personal experience, the author states that this approach can even remedy ailments such as chronic rhinitis and otitis, eczema, allergies, asthma, back problems and sleep disorders. Montaud describes his personal journey of discovery, initially to help his suffering son. Now, after decades of experience and numerous eloquent clinical results, he demonstrates that this human-based approach to our mouth and teeth can stimulate, at any age, the extraordinary healing potential of our bodies. With case studies and supporting photographic evidence, he shows that Dentosophy improves the general health of patients, both physical and mental. This illustrated and accessible book offers an exciting new perspective on our teeth and their innate wisdom.

How might we improve the way we organize society, so that human beings can live in greater peace, dignity and justice? Against a background of chronic discontent and social conflict around the globe, Richard Masters presents a comprehensive survey of Rudolf Steiner's work on societal reform, sifting through and summarizing the content of dozens of books, lectures and discussions. Rudolf Steiner (1861-1925) is not known today for his social thinking, but he wrote and spoke at length on such issues during and after WWI, engaging with audiences ranging from royalty, politicians and business owners to illiterate, dispossessed factory workers. Central to his ideas was his 'threefold' approach to politics, economics and culture, arguing that their roles should be clarified and the three spheres allowed to thrive independently. Drawing on the full range of source material - including much not yet available in English - the author reveals the continuing relevance of Steiner's work to our contemporary situation. With an emphasis on accessibility, he builds up the subject methodically, studying the main ideas from differing perspectives. He also provides candid reflections on the degree to which Steiner's proposals are still applicable to current policy and practice. Authoritative and yet jargon-free, Rudolf Steiner and Social Reform offers innovative and stimulating ideas for anyone concerned with the state of our world.

'Fundamentally, all of spiritual science ultimately aims to understand human beings in their essence, in their tasks and endeavours - in their necessary endeavours in the course of development.' - Rudolf Steiner In the midst of the division and destruction of the Great War, Rudolf Steiner speaks of the spiritual unification of all human beings. Rather than preaching a traditional morality, however, he states esoteric facts as he perceives them, based on spiritual-scientific research. These observations relate to the powerful universal impulse of Christ - a healing spiritual force that works through the various nations and races, irrespective of creed or colour - as a source of potential unity. Rudolf Steiner describes this impulse as the central core of human evolution. It allows for a conscious and newly-acquired connection between all human beings, in the context of the continuing diversification and fragmentation of the human race. The central motif in these lectures relates to the appearance of Christ on earth - knowledge of his historical incarnation, as well as Christ's manifestation in the present and future periods of human development. Rudolf Steiner creates an arc from the pre-Christian mysteries through Gnosticism and the older studies of the early Church Fathers, to Scholasticism and neo-Scholasticism. After ancient faculties of clairvoyance had began to fade, he explains, human beings could no longer see beyond the world of outer appearances, and direct perceptions of Christ were therefore no longer possible. And so the question arose as to how limitations on human knowledge could be overcome - a question which remains pertinent in our time. Steiner asserts that only a transformation of thinking, enabling a living and conscious inner conceptual life, can allow for a true understanding of the relationship between the earthly Jesus and the cosmic Christ. Such living thinking leads in turn to direct experience. Other topics in this volume include the birth date of the 'two Jesus children'; the wisdom of Gnostic teachings; the provenance of the Cross; the mysteries of the Christmas festival; insights into ancient Christmas plays, and reflections on individual consciousness of karma in the future

Are Thoresen perceives demons and other spiritual beings as clearly as we see each other. He sees the demons that cause disease as well as the beings associated with medicinal plants and other substances that can promote health. He has witnessed how demons of disease leave the bodies of the sick and enter the healthy, thus causing contagion. Through his therapeutic work, Thoresen has learned that one cannot simply `fight' demons, as they will `translocate' to other people or return later. The only effective way to counteract these malign entities is to dissolve them through the boundless love of the being of Christ. The author presents a lifetime's knowledge - the fruit of more than half a century's practical and clinical experience - in the pages of this book, offering a better understanding of health and disease. He recounts numerous personal experiences of demonic entities and explains how demons are created. Thoresen advises on the prevention of the demonic effects of natural and artificial radiation, and how we can defend and ultimately free ourselves from demonic influence. A fascinating Addendum describes the phenomenon of poltergeists and the spiritual beings related to various drugs. Demons and Healing is a singular work, written out of precise vision and knowledge of the spiritual entities that surround us in everyday life.