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Books > Humanities > Religion & beliefs > Alternative belief systems > Syncretist & eclectic religions & belief systems > Post-renaissance syncretist / eclectic systems
"This biography does not aim for completeness, but focuses on
Rudolf Steiner's being, intentions, and journey-aspects that must
not be obliterated by the many events, foundations, and people
involved with Anthroposophy.... It wants to convey (to quote Emil
Leinhas) 'the immense greatness and unique significance of this
individuality who radiates out over the centuries.'" -Peter Selg
(from the introduction) To acknowledge and understand Rudolf
Steiner's unique achievement and life's work, one must be able to
accept that the founder and spiritual researcher of Anthroposophy
was "a citizen of two worlds" the spiritual and the physical.
Anthroposophy teaches that this duality, rather than being a
quality reserved for special individualities, is inherent to human
nature. According to Rudolf Steiner, it is a central aspect of
being human, even in times when the suprasensory aspect of humanity
is eclipsed (for ordinary day consciousness) and almost eliminated
by certain civilizations. The interest in Rudolf Steiner's person
and essence, in his attitude toward life and work, will continue to
grow in the decades and centuries that lie ahead, both within and
outside the anthroposophical movement. It will take hold of
entirely different groups of people, including those who come with
spiritual questions or discover them in times of need. Rudolf
Steiner's work grew to be "one unique effort of bringing courage to
human beings" (Michael Bauer). This is the first of seven
comprehensive volumes on Rudolf Steiner's "being, intentions, and
journey." It presents Rudolf Steiner from childhood and youth
through his doctorate degree and up to the time of his work for the
Goethe Archives as editor of Goethe's scientific writings. By
considering his formative years in depth, we come to understand
better the roots and development of Rudolf Steiner's later
spiritual research and teachings.
To comprehend the significance of great world changes, before Time
has fully done his work, is difficult. While mighty events are
still in their formative period the future is obscure. But our
inability to outline the future cannot blind us to the unmistakable
trend of the evolutionary forces at work. One thing that is clear
is that our boasted Christian civilization is the theater in which
has been staged the most un-Christian war of recorded history and
in which human atrocity has reached a point that leaves us vaguely
groping for a rational explanation of it. Another obvious fact is
that the more than twenty nations involved have been forced into
measures and methods before unknown and which wholly transform the
recognized function and powers of governments. With these startling
facts of religious and political significance before us thoughtful
people are beginning to ask if we are not upon the threshold of a
complete breaking down of modern civilization and the birth of a
new order of things, in which direct government by the people
throughout the entire world will be coincident with the rise of a
universal religion based on the brotherhood of man. In such a time
any contribution to current literature that will help to clear the
ground of misconceptions and to bring to the attention of those
interested in such things, that set of fundamental natural truths
known as theosophy, may perhaps be helpful. Whether or not the
world is about to recast its ethical code there can at least be no
doubt that it is eagerly seeking reliable evidence that we live
after bodily death and that it will welcome a hypothesis of
immortality that is inherently reasonable and therefore satisfies
the intellect as well as the heart. Those who are dissatisfied with
the old answers to the riddle of existence and demand that Faith
and Reason shall walk hand in hand, may find in the following pages
some explanation of the puzzling things in life-an explanation that
disregards neither the intuitions of religion nor the facts of
science. Of course no pretension is made of fully covering the
ground. The book is a student's presentation of some of the phases
of theosophy as he understands them. They are presented with no
authority whatever, and are merely an attempt to discuss in simple
language some of the fundamental truths about the human being. No
claim is made to originality but it is hoped that by putting the
old truths in a somewhat different way, with new illustrations and
arguments, they may perhaps be seen from a new viewpoint. The
intention has been to present elementary theosophy simply and
clearly and in the language familiar to the ordinary newspaper
reader. All technical terms and expressions have been avoided and
the reader will not find a single foreign word in the book.
Helena Blavatsky's translations of three fragments of ancient
Buddhist wisdom, sourced from texts such as The Book of Golden
Precepts, are contained in this thought-provoking volume. A
valiantly sought collection of sage advice and spiritual
instruction, The Voice of the Silence offers readers advice on
inner growth. Principally the text echoes the principles of
Buddhism, advising readers to put aside personal desires and focus
upon fostering the inner wealth of the soul to achieve a life of
contentment. Blavatsky's book was published as part of her personal
investigations into ancient wisdom pertaining to the human soul and
reality. Her hunt turned up the formerly obscure fragments which
she painstakingly translated. Although existing scholars generally
poured cold water upon her efforts, which they considered a
haphazard grouping of ancient precepts and mysticism, the reception
was warmer among readers discovering the theosophist principles of
spiritualism for the first time.
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