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Books > Humanities > Religion & beliefs > Alternative belief systems > Syncretist & eclectic religions & belief systems > Post-renaissance syncretist / eclectic systems
`I send you fondest thoughts on your birthday. On this day I will
think a lot of all the beautiful things which were, and are
contained in our work together, and which now always stand so
beautifully before my inner eye when I describe them. Let me assure
you that I write this description with love.' - Rudolf Steiner to
Marie Steiner, 13 March 1925 Containing all the correspondence
between Rudolf and Marie Steiner to be found in their respective
estates, this volume provides unique insight into the couple's
pivotal relationship. The years 1901-25 were a time of struggle, as
Rudolf Steiner - faithfully supported by the young Marie von Sivers
(later to become Marie Steiner in 1914) - endeavoured to build a
completely new spiritual movement on earth. Their letters cover
everything from the esoteric view of evolution and human
advancement to dealing with organizational details, challenging
personalities and, of course, their own relationship. In addition
to the correspondence, a number of documents have been inserted
chronologically throughout the text. The famous `notes' written by
Rudolf Steiner for Edouard Schure, for example, provide a unique
introduction to the volume, giving profound insights into the
development of the anthroposophical movement. Also included are the
many versions of Rudolf Steiner's will. Comprehensive notes are
provided, as well as an index of persons and an itinerary giving
dates of relevant lectures and eurythmy performances.
As a practising Christian priest, Hermann Beckh was profoundly
aware that the mystery of substance - its transmutation in the
cosmos and the human being - was a mystical fact to be approached
with the greatest reverence, requiring at once ever-deepening
scholarship and meditation. He viewed chemistry as a worthy but
materialistic science devoid of spirit, while the fullness of
spiritual-physical nature could be approached by what he preferred
to call 'chymistry' or 'alchymy', thereby taking in millennia of
spiritual tradition. In consequence, Beckh's Alchymy, The Mystery
of the Material World is not limited to the conventional workings
of Western alchemy, nor to what can be found in the Bible from
Genesis to Revelation - although he does unveil hidden riches
there. Neither should Beckh be considered only as a learned
Professor with impeccable academic qualifications and European-wide
recognition. Beckh writes about such topics as 'Isis', 'the Golden
Fleece', traditional fairy-stories and Wagner's Parsifal in a way
that enables the reader to catch glimpses of the Mystery of
Substance; to share the writer's authentic experience of the divine
substantia - the living reality - of Christ in the world. Beckh's
Alchymy set an entirely new standard, and went on to become his
most popular publication. This is the first time that it has been
translated into English, along with updated footnotes, making his
ideas and insights accessible to a wide readership. In addition,
this edition features translations of Beckh's 'The New Jerusalem',
where theology could best be expressed in verse; his exemplary
essay on 'Snow-white'; observations on 'Allerleirauh', and a
substantial excerpt from Gundhild Kacer-Bock's biography of Beckh.
From ancient times, people had knowledge of the zodiac's intimate
involvement in the creation of physical life. They understood that
the twelve realms of constellations of fixed stars in the sky
emanated specific forces that were brought to life and movement by
the planets. These spiritual energies created and formed all living
beings on earth - including, of course, the human being. This
traditional awareness has been reenlivened and given new meaning in
our time through Rudolf Steiner's anthroposophy. Steiner gave
specific indications involving twelve individual gestures and
colours that depict the forces of the twelve zodiacal regions. In
this richly-illustrated collation of original artistic research -
which features exciting new work on the zodiac via the mediums of
sculpture, graphics and painting - these new insights are explored
and illumined in twenty-seven essays and numerous full-colour
images. Led by editor Gertraud Goodwin, the various contributing
artists offer a rich tableau of authentic, individual approaches to
understanding the zodiac, throwing light on the vast realm of
creative forces around us whilst acknowledging their primary
source. 'From the many relationships to other qualities, like the
consonants, virtues, areas of the human body, colours, eurythmy
gestures, elements (earth, water, air, fire), musical keys and many
more, in which the zodiacal forces express themselves as if through
different instruments, a harmony begins to emerge, which informs me
of an ever rounder picture of one particular force of the Zodiac.'
- Gertraud Goodwin
`We must draw the slumbering soul away from the darkness of sleep
so that it no longer vanishes from its own scrutiny but stands
before itself as a being of pure spirit which, in volition, is
creatively active through - yet also beyond - the body.' - Rudolf
Steiner. According to Rudolf Steiner's independent research, the
soul or psyche has a relationship to both the body and the spirit.
Psychologists and psychotherapists can only work in a truly healing
way, he says, if they take this spiritual fact into account. This
expertly-compiled anthology explores the nature of the soul as
elaborated by Steiner in his writings and lectures. However, the
book comprises more than an account of the psyche and life of the
soul, but deals equally with the methodology for comprehending it -
the scientific, and above all spiritual-scientific, means of doing
so. Steiner questions methods and thought structures that are
fundamental to contemporary psychology. Rather than looking
backwards to conditions that influence how we are today, he focuses
on our further development as beings that think, feel and act with
intentionality. Given the soul's close affinity with pictorial
images, he elaborates a therapeutically-innovative meditative
schooling of the faculty of imagination. As Steiner states here,
his methods, `...do not draw only on the rules of the ordinary mind
but first prepare in the human soul another kind of consciousness,
another state of awareness, with which we then enquire into the
psyche... to approach and penetrate realities of the soul.'
The healthy social life is found When in the mirror of each human
being The whole community finds its reflection And when in the
community The virtue of each one is living. From the beginning of
his public work, Rudolf Steiner saw his spiritual mission as
civilizational. He understood that individual spiritual development
means little unless, spreading through a community of
practitioners, it leads to larger societal and cultural
transformation. As always, his views were radical. He realized that
a healthy social life would depend, above all, on the
transformation of work from a commodity into a gift. As he said in
1905: Evolution is moving towards totally uncompensated work. No
one rejects the idea and no one can change it. Whereas Greek
workers performed their work in bondage to their master and modern
workers are compelled to work for pay, in the future all work will
be performed freely. Work and income will be completely separated.
That is the healthy state of social conditions in the future. That
same year, he formulated what he called "the fundamental social
law" The wellbeing of an entire group of individuals who work
together becomes greater the less individuals claim the income
resulting from their own accomplishments for themselves-that is,
the more they contribute this income to their fellow workers, and
the more their own needs are met not through their own efforts but
through the efforts of others. In this important book, Peter Selg
shows us a different Rudolf Steiner. Here, the emphasis of his
teaching is mostly on the need to cultivate selflessness and
readiness to sacrifice. Selg first describes the context in which
Steiner expressed these ideas, how much they meant to him, and how,
when they fell on barren ground, he selflessly laid them aside
while holding them in his heart in the hope of a more opportune
moment. He goes on to show how this moment came after World War I,
when Rudolf Steiner dedicated himself tirelessly to the Threefold
Social Organism, lecturing extensively on economics and social
policy. Finally, in a last, extraordinarily moving chapter, Selg
shows the essential Christ- and Gospel-inspired nature of these
ideas: As long as you feel pain That passes me by, The Christ works
unrecognized... Weak is the spirit That can feel suffering Only in
its own body. Anyone interested in a just, equitable, healthy, and
spirit-based social future should read this important book
`It is a cosmic law that what has once taken place can never
vanish, but must reappear later in a metamorphosed form. Every
thought, feeling and action brought about by man does not only
affect the world around him but will re-appear in the future...'
(From the Preface) This course of lectures was originally offered
as private, strictly verbal instruction to a select group of
esoteric pupils. In an atmosphere of earnest study, Rudolf Steiner
`translated' from the Akashic Script valuable concepts of human and
cosmic knowledge into words of earthly language - content that is
often not to be found in his later lectures. Although working
within the Theosophical Society, Steiner was an independent
spiritual teacher: `... I would only bring forward the results of
what I beheld in my own spiritual research.' The manifold, exact
and detailed descriptions of the events of evolution in these
lectures form a background to the evolving figure of the human
being. The mighty event of the moon leaving the Earth, vividly
described, took place - according to Rudolf Steiner - in order to
provide an environment suited to human progress. The wonderful
moment when the higher being of man descended in a bell-like form
and enveloped the lower human body, still on a level with the
animals, depicts what eventually provided human beings with a body
suited to the development of the self or `I'. Spiritual beings and
the great initiates led humanity along the path it was destined to
tread. Rudolf Steiner presents a sweep of occult knowledge,
including the phases of planetary evolution, various myths and
symbols, human physical and spiritual organs, illness,
reincarnation, and much more. Also included are unexpected insights
into specific phenomena such as dinosaurs, bacteria, radiation,
black and white magic, the Sphinx and Freemasonry.
Building on her fundamental texts The Art of Acting and The Art of
Speech, Dawn Langman shows how the great dramas of Western heritage
illuminate the evolution of human consciousness - from the past and
into the future - thus providing a context in which actors can
consciously evolve their art. Having laid her foundation by
exploring the Eleusis Mysteries - the seed point of Western drama -
she moves to the end of the nineteenth century, when drama and
performance practice prepared for its next great evolutionary leap.
She explores the connection of this leap to the evolutionary
threshold facing human beings at the end of what occult history
calls Kali Yuga. Weaving back and forth between future, past and
present - guided by the great cyclic themes of human soul and
spiritual development - Langman shows how the inspiration of our
greatest artists springs from a source of knowing that encompasses
the high calling of the human being to mature beyond its biological
inheritance, and to become a conscious co-creator with the
macrocosmic powers that serve the evolution of the universe. In
doing so, she clarifies the specific function drama has in our
contemporary development within the spectrum of the arts.
A second, wiser self guides us through life. Without it we would
not go far, for it is what makes us human. In the first years of
life -- before memory and ego -- it guides us to stand upright and
to learn to speak and think. Then we exchange this wisdom, which is
still connected to the spiritual hierarchies, for our
ego-consciousness. Yet it remains ever-present, and through
meditation we can consciously connect to it.
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