Henry Steel Olcott (1832 1907), co-founder of the Theosophical Society, was a versatile man. He is regarded as one of the pioneers of American agricultural education and also served in the U.S. War Department. Later Olcott was admitted to the New York Bar and became interested in psychology and spiritualism, travelling to India and Sri Lanka with Madame Blavatsky to explore eastern spiritual traditions, especially Buddhism. In this volume (published in 1900) Olcott chronicles how he and Madame Blavatsky journeyed to India and Sri Lanka (then Ceylon) in the years 1878 to 1883 to oversee the foundation of new branches of their Society. This is part classic travel writing in which the author gives breathless descriptions of the beauty of Indian nature, culture and philosophy and part characterisation of Madame Blavatsky's 'psychological eccentricities' as Olcott experiences them. To him she was and remained 'an insoluble riddle'.

Henry Steel Olcott (1832-1907), co-founder of the Theosophical Society, was a versatile man. He is regarded as one of the pioneers of American agricultural education and also served in the U.S. War Department. Later Olcott was admitted to the New York Bar and became interested in psychology and spiritualism, travelling to India and Sri Lanka with Madame Blavatsky to explore eastern spiritual traditions, especially Buddhism. In this polemical volume (first published in 1932), Olcott describes his view of the history of the Society between 1893 and 1896: conflicts and long-standing tensions had led to a split in 1895, precipitated by a clash between Olcott and William Judge, Vice-President of the Society in America. After the split Olcott carried on travelling widely and lecturing, having established a study centre in Chennai, India, for the movement now known as the Theosophical Society - Adyar.

The renowned lawyer and journalist Henry Steel Olcott (1832 1907) published this work in 1885. In this work Olcott carefully lays out his arguments for the basis of theosophy, arguing for the truth of all religions because they share the same ancient roots or 'ur-religion'. As a founding member and the first president of the Theosophical Society, Olcott uses the work to set out the aims and objectives of the Society and attempts to reconcile his spiritual beliefs with science, reason and modernity. The work also includes accounts of his attempted empirical investigations into hypnotism, mesmerism and other spiritualist activities. The final chapters include discussions of India, Buddhism and Zoroastrian religion. The work was deeply influenced by Helena Blavatsky (1831 1891), then Olcott's close friend but later his opponent. It is a key text of the nineteenth-century theosophical movement and is an indispensable source for research into Victorian occult philosophy.

Austrian philosopher, playwright, and artist Rudolf Steiner (1861-1925) is perhaps best known as an educational philosopher and reformer, the founder of Steiner (or Waldorf) schools located around the world. These schools' philosophy represents the priorities Steiner discusses in Theosophy: the development of body, soul, and spirit. Goethe was an important influence on Steiner, and he edited the poet's scientific works (1889-1896). Steiner was an active member and leader of the German branch of Madame Blavatsky's Theosophical Society, eventually broke away from theosophy, as he developed his own spiritual philosophy termed 'anthroposophy'; this philosophical movement asserted the potential of realizing a spiritual reality through cognition. This 1910 translation by Elizabeth Douglas Shields is of the book's third German edition; it was first published in 1904. This work will be of particular interest to historians of philosophy, of spiritual movements and of education.

Henry Steel Olcott (1832 1907), co-founder of the Theosophical Society, was a versatile man. He is regarded as one of the pioneers of American agricultural education and also served in the U.S. War Department. Later Olcott was admitted to the New York Bar and became interested in psychology and spiritualism, travelling to India and Sri Lanka with Madame Blavatsky to explore eastern spiritual traditions, especially Buddhism. This volume (1895) describes the first meeting between Olcott and Madame Blavatsky and the founding of the Theosophical Society in 1875. Olcott continued to practise as a lawyer (and supported the Society financially) while in the evenings he and Madame Blavatsky would entertain visitors or collaborate on the book Isis Unveiled. The author portrays his friend as a spiritual medium and describes how Madame Blavatsky's body was from time to time possessed by other 'entities'.

Anna Kingsford (1846 1888) published her first book at the age of 13. A passionate anti-vivisectionist, she also championed womens' rights and vegetarianism. Leaving behind her husband and daughter, she travelled to France to study medicine, accompanied by the writer Edward Maitland. The pair shared a fascination with the spiritual and became leading members of the Theosophical and Hermetic societies. This book, first published anonymously in 1882, is a collection of lectures on theosophical topics delivered to a private audience in summer 1881. It explores the basis of all religions, the nature of the soul, spiritualism and the feminine aspect of the divine, and also discusses blood sacrifice, vegetarianism, pantheism and the teachings of the Kabbalah and the Bhagavad Gita. The author hoped this wide-ranging study of allegories, symbols and myths would 'restore and rehabilitate the truth', reconciling mind and heart, religion and science, and promoting liberty and reason.

Henry Steel Olcott (1832-1907), co-founder of the Theosophical Society, was a versatile man. He is regarded as one of the pioneers of American agricultural education and also served in the U.S. War Department. Later Olcott was admitted to the New York Bar and became interested in psychology and spiritualism, travelling to India and Sri Lanka with Madame Blavatsky to explore eastern spiritual traditions, especially Buddhism. This volume covers the period 1883-1887: Olcott tells of his meetings with many of the 'Masters' of the Society and considers what has been achieved since he and Madame Blavatsky met in Vermont in 1874. He is invited to Burma by its king, who is interested in hearing about Olcott's work; Madame Blavatsky resigns as Corresponding Secretary of the Society and goes into exile in Europe. The author, however, is determined to give a fair assessment of her invaluable contribution to the Society.

German-born Sanskritist and philologist Max M ller (1823 1900) was a pioneer in the field of comparative mythology and religion. Settling in England in 1846, during his distinguished career he served as Taylorian professor of modern European languages, curator of the Bodleian Library and Oxford's first professor of comparative philology. The content of this book was originally presented as part of a lecture series delivered at the University of Glasgow in 1893, where M ller was serving as the Gifford Lecturer. M ller's aim in presenting these lectures was to show that the only way of properly understanding religious phenomena was through utilising historical method. The three volumes preceding this one focused on 'physical religion', 'natural religion' and 'anthropological religion'; this fourth book, on theosophy, contains fifteen lectures, the subject matter ranging from Alexandrian Christianity and the eschatology of Plato to the journey of the soul after death.

Ukrainian-born Madame Helena Blavatsky (1831-1891) was a co-founder of the theosophy movement in the United States, which she later extended to Europe and India, though her later years were dogged by ill health and controversy. In this book, published in 1886, A. P. Sinnett (1840-1921), a fellow theosophist and writer, sets out a defence of Blavatsky, writing that 'I have reason to believe that the attempt will respond to the wishes of a great many people ... who regard the current aspersion on Mme. Blavatsky's character with profound indignation'. He outlines the many extraordinary events in her life, covering her childhood in Russia and claims to an early connection with the supernatural world, her brief unhappy marriage and decade of extensive global travels, her time of study in India, and the criticism she received about some of her 'phenomena' and practices.

When Annie Besant (1847 1933) wrote in her 1893 Autobiography that her life was 'much attacked and slandered' she was only 45 years old, and many more controversies were yet to come. In this book, Besant charts her dramatic political and ethical awakenings, up to the point where she joined the Theosophical movement. She describes how she was unhappily married to a clergyman, contemplated suicide, embraced atheism, and legally separated from her husband. She recounts how she became a prolific writer and public speaker, joined the National Secular Society, was involved in the highly controversial publication of a birth control leaflet, and engaged in activism for workers' rights and home rule for Ireland. She also reflects on her own ideology and spirituality. Besant did much to shock and challenge Victorian society, and this book vividly portrays her struggles and successes.

Madame Blavatsky's Victorian-era masterpiece is now scaled down to its essentials, providing the most readable, accessible experience ever of one of history's seminal occult works.
"The Secret Doctrine," Helena Petrovna Blavatsky's masterwork on the origin and evolution of the universe and humanity itself, is arguably the most famous, and perhaps the most influential, occult book ever written. Published since 1888 only in expensive, two-volume editions of some 1,400 pages, it has long eluded the grasp of modern readers- until now.
This single-volume edition, abridged and annotated by historian and Theosophical scholar Michael Gomes, places the ideas of "The Secret Doctrine" within reach of all who are curious. In particular, Gomes provides a critical sounding of the book's famous stanzas on the genesis of life and the cosmos- mysterious passages that Blavatsky said originated from a primeval source and which form the heart of "The Secret Doctrine." Gomes scrupulously scales down the book's key writings on symbolism to their essentials, and offers notes and a glossary to illuminate arcane references. His historical and literary introduction casts new light on some of the book's sources and on the career of its brilliant and elusive author, one of the most intriguing personages of the nineteenth century.
At once compact and representative of the work as a whole, this new edition of "The Secret Doctrine" brings unprecedented accessibility to the key esoteric classic of the modern era.

Building on her fundamental texts The Art of Acting and The Art of Speech, Dawn Langman shows how the great dramas of Western heritage illuminate the evolution of human consciousness - from the past and into the future - thus providing a context in which actors can consciously evolve their art. Having laid her foundation by exploring the Eleusis Mysteries - the seed point of Western drama - she moves to the end of the nineteenth century, when drama and performance practice prepared for its next great evolutionary leap. She explores the connection of this leap to the evolutionary threshold facing human beings at the end of what occult history calls Kali Yuga. Weaving back and forth between future, past and present - guided by the great cyclic themes of human soul and spiritual development - Langman shows how the inspiration of our greatest artists springs from a source of knowing that encompasses the high calling of the human being to mature beyond its biological inheritance, and to become a conscious co-creator with the macrocosmic powers that serve the evolution of the universe. In doing so, she clarifies the specific function drama has in our contemporary development within the spectrum of the arts.

Are Thoresen perceives demons and other spiritual beings as clearly as we see each other. He sees the demons that cause disease as well as the beings associated with medicinal plants and other substances that can promote health. He has witnessed how demons of disease leave the bodies of the sick and enter the healthy, thus causing contagion. Through his therapeutic work, Thoresen has learned that one cannot simply `fight' demons, as they will `translocate' to other people or return later. The only effective way to counteract these malign entities is to dissolve them through the boundless love of the being of Christ. The author presents a lifetime's knowledge - the fruit of more than half a century's practical and clinical experience - in the pages of this book, offering a better understanding of health and disease. He recounts numerous personal experiences of demonic entities and explains how demons are created. Thoresen advises on the prevention of the demonic effects of natural and artificial radiation, and how we can defend and ultimately free ourselves from demonic influence. A fascinating Addendum describes the phenomenon of poltergeists and the spiritual beings related to various drugs. Demons and Healing is a singular work, written out of precise vision and knowledge of the spiritual entities that surround us in everyday life.

'Approaching the different and manifold sequences in this book...one will gradually come to realise that metamorphosis can become an ideal for knowledge, a guiding path for self-knowledge and knowledge of the world - as intuitive contemplation and as artistic creation.' - Dr Peter Wolf What is metamorphosis? Through the medium of art, sculptor Gertraud Goodwin invites us to enter the realm of time and continuously changing movement in this highly original book. With chapters by various artists and writers, interwoven with her key insights, Goodwin offers numerous points of entry to understanding the mystery of metamorphosis. Profusely-illustrated in colour, we are shown many sequences of images - of sculptures, reliefs and graphic works - which, with the aid of informed commentary, we are invited to 'read'. These images belong together, developing from one to the next - just as single experiences and events in life belong to our biographies. One motif, one movement, passes through all stages, from simple beginnings and more differentiated formations, to a culmination - and, from there, back to a more mature simplicity and concentration, which makes a new beginning possible.' In relation to the transcendent, where ordinary words fail, the language of form, texture and relations in space, like those of music in time, offer alternatives to words, perhaps less encumbered by preconceptions. These pages offer many examples of the beauties and mysteries of metamorphosis, which is itself an essential component of Nature's creative language.' - Dr Philip Kilner

Written in the form of question and answer, "The Key to Theosophy" is an excellent introduction for the inquirer. After the publication of "Isis Unveiled" and "The Secret Doctrine", the author was deluged with questions about the human constitution, spiritual and psychological; the mysteries of periodic rebirths; and, the difference between fate, destiny, free will, and karma. These and many other questions on the basic theosophical concepts are answered simply and directly. The work is enhanced by a 60-page glossary of philosophical terms drawn from Sanskrit, Hebrew, and classical literature.

In an extraordinary exposition, Lorenzen - an expert beekeeper and student of contemporary spiritual science - describes the `Logos mysteries', based at the ancient temple of Artemis in Ephesus, where priestesses were known as `Melissas' (`honeybees') and the sacrificial priests were called `Essenes' (or `bee-kings'). These cultic mysteries, he says, bore remarkable parallels to the workings of a bee colony - specifically in the relationship between the queen and worker bees to the spiritual `group-soul' of the bees. Lorenzen commences his unique study with a discussion of flowers and insects, exploring their common origins. He then describes the beginnings of the honeybee, its connection with the fig wasp, and the subsequent controlled transformation of the latter that took place in pre-historic mystery-centres. Breeding the honeybee from the fig wasp - a sacred deed performed at consecrated sanctuaries - was part of the `Fig-tree mysteries'. The initiates behind this task developed the ability to commune with the bees' group-soul and to work consciously on the mutual development of the hive and humanity. This concise but rich work features an illuminating foreword by Heidi Herrmann of the Natural Beekeeping Trust as well as a lucid introduction by translator Paul King that explains the anthroposophical concepts employed by Lorenzen in his text.

Delivered in the context of post-war cultural and social chaos, these lectures form part of Rudolf Steiner's energetic efforts to cultivate social understanding and renew culture through his innovative ideas based on `threefolding'. Steiner develops a subtle and discerning perception of how social dynamics could change and heal if they were founded on real insight into our threefold nature as individuals, social beings and economic participants in the world. He doesn't offer a programmatic agenda for change, but a real foundation from which change can organically grow. Social forms and reforms, says Steiner, are `created together', not imposed by lone geniuses. Nevertheless, the detail of some of the thoughts and ideas he presents here as a possible model - down to the economic specifics of commodity, labour, taxation, ground rent and capitalism itself - are staggering in their clarity and originality. This is no mystic effusion but a heartfelt plea, backed by profound insights, to change our thinking and the world we live in. As he points out, thoughts create reality, and so it is vital how and what we think. Among the many contemporary and highly-relevant topics Steiner discusses here are: the nature of money and capital; taxation and the state; free enterprise and initiative; capitalism and Marxism; the relationship between employer and employee; `added value' theory and the concept of commodity; and `class consciousness', the proletariat and the bourgeoisie.

The actual historical moments of birth of the various arts are not known. At most, significant changes of direction are distinguishable - and these are usually detected retrospectively. However, the founding of eurythmy, a new art of movement, has been extensively documented. The story of the first eurythmist, Lory Maier-Smits, told in the pages of this profusely-illustrated book, is a valuable contribution to that legacy. It brings to life the pioneering period when the new artform was being developed under Rudolf Steiner's personal instruction. Magdalene Siegloch traces Lory Maier-Smits' biography with artistic care and loving detail. She describes the eurythmist's early exposure to anthroposophy; her training under Rudolf Steiner from 1912; the first performance of eurythmy during the Theosophical Society festival in 1913; Rudolf Steiner's lectures on the new art of movement; the staging of eurythmy under the direction of Marie Steiner; and Maier-Smits' later work as a trainer of eurythmists. Also included is an account of Maier-Smits' personal path of development, her marriage and family life.

We live in a world characterized by intolerance, war, environmental degradation and economic collapse. In contrast, might it be possible to build a society in which tolerance, love and peace are the abiding principles? In this positive and inspiring book Danielle van Dijk shows how, beginning with our personal development, we can contribute to such a new, transformed world. She describes how we can develop a universal spiritual consciousness - what she refers to as 'Christ Consciousness'. Van Dijk emphasizes that the Christian mysteries took place on the physical plane, and distinguishes with great clarity between Jesus as a human being, the incarnation of Christ on earth, and the cosmic Christ. She builds bridges between the spiritual research of Rudolf Steiner, the Nag Hammadi writings and the gospels of Mary Magdalene and Judas, culminating in a comprehensive and wide-ranging picture of Christ. By gaining insight into the nature of Christ's being, and undertaking practical exercises described here, each of us can achieve the new Christ Consciousness. In ancient times, selected individuals underwent rites of initiation within secret mystery schools. Disclosing the knowledge obtained there was punishable by death. In our time, however, the spiritual mysteries have become open and available to all. Initiation, says the author, involves 'walking the inner path to all-embracing love, which is known in gnostic and esoteric lore as Christ, the highest divine Being', leading to 'a sublime cosmic-orientated consciousness, which comes into existence when the higher self wholly exists within the individual human being.

A collection of best loved lectures containing practical insights for day-to-day living.

First published in the run-up to the new millennium, van Manen's seminal study remains a unique and important source for understanding the spiritual and karmic background to the Anthroposophical Movement and Society, as founded around the work of the twentieth-century seer and scientist Rudolf Steiner. In his lectures on karma given in 1924, Steiner spoke of the principal Aristotelian and Platonic traditions - and the movements based on their thinking. Van Manen studies the streams of destiny connected to these groups, and elaborates upon Steiner's presentations - also tackling the apparent contradictions in the Karmic Relationships lecture series. The author discusses the background to these groupings of destiny, beginning with the cosmic Michael School in the life before birth. He throws light on many different esoteric aspects connected to anthroposophy, including the archetypal representations of thinking arising from the Middle Ages; the Arthurian and Grail movements; the mystery of 'Old' and 'Young' souls; the individuals identified as 'Seekers for Christ' and 'Servants of Michael', and the 'Shepherds' and 'Kings'. We are led to the point at which the two principal groups of souls incarnate and meet together on earth for the first time ever - an event which is to take place within the contemporary anthroposophical movement. In an inspiring conclusion, the author presents his thoughts on a great Whitsun happening at the end of the twentieth century, and expounds on the tasks of the new millennium and the future of anthroposophy.

The concepts of 'thinking with the heart' or 'emotional intelligence' are often used today, usually in contrast to intellectual thought. When Rudolf Steiner used the phrase 'heart thinking', however, he meant it in a very specific sense. Drawn primarily from his lectures, the compiled texts in this anthology illuminate his perspective - that heart thinking is intimately related to the spiritual faculty of Inspiration. The heart, he says, can become a new organ of thinking through the practice of exercises that work towards the transformation of feeling, shedding its personal and subjective character.The exercise sequences presented here call for two fundamental gestures. Firstly, renunciation, which extends from an extinguishing of images engendered in meditation, through inner silence, to a conscious suppression of sense perception. The second gesture involves the development of new feelings towards natural phenomena as well as to the reports of spiritual-scientific research. By practising these methods, we can attain a kind of thinking that is in harmony with the true nature and reality of what we seek to know.Rudolf Steiner's texts are collected together by Martina Maria Sam, who contributes a lucid introduction and notes.