Helena Petrovna Blavatsky (1831 91), writer, traveller and spiritualist, is well known for her role in nineteenth-century theosophy. Born in the Ukraine, Blavatsky travelled extensively and claimed to have spent seven years studying esoteric mysteries in Tibet. From 1863 she began working as a medium and later counted W. B. Yeats among her followers. In 1875 she founded the Theosophical Society with Henry Steel Olcott. Influenced by Eastern philosophy and the Templars, Freemasons and Rosicrucians, the Society aimed to unravel the occult mysteries of nature. First published in 1877, this book outlines theosophy's precepts. The book is a mishmash of Hermetic philosophy, Christian history and Asian theology, and was allegedly dictated astrally from authorities including Plato, Solomon and Roger Bacon. In Volume 1, Blavatsky addresses the 'infallibility of science', attacking the methods of Darwin and others by arguing that scientific truth can only be accessed through occult understanding.

Helena Petrovna Blavatsky (1831 91), writer, traveller and spiritualist, is well known for her role in nineteenth-century theosophy. Born in the Ukraine, Blavatsky travelled extensively and claimed to have spent seven years studying esoteric mysteries in Tibet. From 1863 she began working as a medium and later counted W. B. Yeats among her followers. In 1875 she founded the Theosophical Society with Henry Steel Olcott. Influenced by Eastern philosophy and the Templars, Freemasons and Rosicrucians, the Society aimed to unravel the occult mysteries of nature. First published in 1877, this book outlines theosophy's precepts. The book is a mishmash of Hermetic philosophy, Christian history and Asian theology, and was allegedly dictated astrally from authorities including Plato, Solomon and Roger Bacon. Volume 2 questions the 'infallibility of religion'. Blavatsky attacks the Church's authority on spirituality and outlines its historic crimes. The book also explores the influence of Eastern philosophy on Christianity.

Henry Steel Olcott (1832 1907), co-founder of the Theosophical Society, was a versatile man. He is regarded as one of the pioneers of American agricultural education and also served in the U.S. War Department. Later Olcott was admitted to the New York Bar and became interested in psychology and spiritualism, travelling to India and Sri Lanka with Madame Blavatsky to explore eastern spiritual traditions, especially Buddhism. In this volume (published in 1900) Olcott chronicles how he and Madame Blavatsky journeyed to India and Sri Lanka (then Ceylon) in the years 1878 to 1883 to oversee the foundation of new branches of their Society. This is part classic travel writing in which the author gives breathless descriptions of the beauty of Indian nature, culture and philosophy and part characterisation of Madame Blavatsky's 'psychological eccentricities' as Olcott experiences them. To him she was and remained 'an insoluble riddle'.

Henry Steel Olcott (1832-1907), co-founder of the Theosophical Society, was a versatile man. He is regarded as one of the pioneers of American agricultural education and also served in the U.S. War Department. Later Olcott was admitted to the New York Bar and became interested in psychology and spiritualism, travelling to India and Sri Lanka with Madame Blavatsky to explore eastern spiritual traditions, especially Buddhism. In this polemical volume (first published in 1932), Olcott describes his view of the history of the Society between 1893 and 1896: conflicts and long-standing tensions had led to a split in 1895, precipitated by a clash between Olcott and William Judge, Vice-President of the Society in America. After the split Olcott carried on travelling widely and lecturing, having established a study centre in Chennai, India, for the movement now known as the Theosophical Society - Adyar.

In the early part of the last century, Professor Hermann Beckh began a search to discover the truth about the Mystery wisdom of antiquity. As a recognized authority on Buddhist texts, he knew that complete knowledge of such Mysteries was not to be found within the limitations of waking consciousness, sense perception and logic. Beckh was already aware that Gautama Buddha had indicated the stages of higher knowledge. Furthermore, his studies of Rudolf Steiner's anthroposophical teachings revealed that such knowledge could be experienced directly, given disciplined meditation. Clairvoyant cognition included the conscious penetration of sleep consciousness, the dream state and an experience of pre-natal consciousness. Both the Mysteries and Rudolf Steiner's major books, he concluded, were founded on the same perceptions. Beckh - a worldwide expert on Tibetan, Sanskrit, Pali and Avestan texts - quickly became disenchanted with Madame Blavatsky's Theosophy, as it displayed little precise academic knowledge of primary records. At the same time, university departments showed scant trace of understanding the texts they analysed through philology and sociology. Thus, based on comprehensive studies and personal experience, he resolved to present his own perceptions and vision to the public. The results are to be found in this invaluable book, bringing together for the first time in English three groundbreaking publications: Our Origin in the Light (Genesis 1-9) (1924); Zarathustra (1927) and From the World of the Mysteries

During 1924, before his last address in September, Rudolf Steiner gave over eighty lectures on the subject of karma to members of the Anthroposophical Society. These profoundly esoteric commentaries examine the underlying laws of reincarnation and karma, and explore in detail the incarnations of specific historical figures. In Rudolf Steiner's words, the study of karma is '...a matter of penetrating into the most profound mysteries of existence, for within the sphere of karma and the course it takes lie those processes which are the basis of the other phenomena of world existence...' In this eighth and final volume of the series, Rudolf Steiner offers insights on a variety of subjects, including Cosmic Christianity, the Michael impulse, the Arthur and Grail streams of wisdom, as well as the individualities of Gregory VII, Haeckel, Swedenborg, Loyola, Haroun al Raschid, Byron, Voltaire and others.

The renowned lawyer and journalist Henry Steel Olcott (1832 1907) published this work in 1885. In this work Olcott carefully lays out his arguments for the basis of theosophy, arguing for the truth of all religions because they share the same ancient roots or 'ur-religion'. As a founding member and the first president of the Theosophical Society, Olcott uses the work to set out the aims and objectives of the Society and attempts to reconcile his spiritual beliefs with science, reason and modernity. The work also includes accounts of his attempted empirical investigations into hypnotism, mesmerism and other spiritualist activities. The final chapters include discussions of India, Buddhism and Zoroastrian religion. The work was deeply influenced by Helena Blavatsky (1831 1891), then Olcott's close friend but later his opponent. It is a key text of the nineteenth-century theosophical movement and is an indispensable source for research into Victorian occult philosophy.

Austrian philosopher, playwright, and artist Rudolf Steiner (1861-1925) is perhaps best known as an educational philosopher and reformer, the founder of Steiner (or Waldorf) schools located around the world. These schools' philosophy represents the priorities Steiner discusses in Theosophy: the development of body, soul, and spirit. Goethe was an important influence on Steiner, and he edited the poet's scientific works (1889-1896). Steiner was an active member and leader of the German branch of Madame Blavatsky's Theosophical Society, eventually broke away from theosophy, as he developed his own spiritual philosophy termed 'anthroposophy'; this philosophical movement asserted the potential of realizing a spiritual reality through cognition. This 1910 translation by Elizabeth Douglas Shields is of the book's third German edition; it was first published in 1904. This work will be of particular interest to historians of philosophy, of spiritual movements and of education.

Anna Kingsford (1846 1888) published her first book at the age of 13. A passionate anti-vivisectionist, she also championed womens' rights and vegetarianism. Leaving behind her husband and daughter, she travelled to France to study medicine, accompanied by the writer Edward Maitland. The pair shared a fascination with the spiritual and became leading members of the Theosophical and Hermetic societies. This book, first published anonymously in 1882, is a collection of lectures on theosophical topics delivered to a private audience in summer 1881. It explores the basis of all religions, the nature of the soul, spiritualism and the feminine aspect of the divine, and also discusses blood sacrifice, vegetarianism, pantheism and the teachings of the Kabbalah and the Bhagavad Gita. The author hoped this wide-ranging study of allegories, symbols and myths would 'restore and rehabilitate the truth', reconciling mind and heart, religion and science, and promoting liberty and reason.

German-born Sanskritist and philologist Max M ller (1823 1900) was a pioneer in the field of comparative mythology and religion. Settling in England in 1846, during his distinguished career he served as Taylorian professor of modern European languages, curator of the Bodleian Library and Oxford's first professor of comparative philology. The content of this book was originally presented as part of a lecture series delivered at the University of Glasgow in 1893, where M ller was serving as the Gifford Lecturer. M ller's aim in presenting these lectures was to show that the only way of properly understanding religious phenomena was through utilising historical method. The three volumes preceding this one focused on 'physical religion', 'natural religion' and 'anthropological religion'; this fourth book, on theosophy, contains fifteen lectures, the subject matter ranging from Alexandrian Christianity and the eschatology of Plato to the journey of the soul after death.

D.N. Dunlop (1868-1935) combined remarkable practical and organizational abilities in industry and commerce with gifted spiritual and esoteric capacities. A personal friend of W.B. Yeats and Rudolf Steiner, Dunlop was responsible for founding the World Power Conference (today the World Energy Council), and played leading roles in the Theosophical Society and later the Anthroposophical Society. In his business life he pioneered a cooperative approach towards the emerging global economy. Meyer's compelling narrative of Dunlop's life begins on the Isle of Arran, where the motherless boy is brought up by his grandfather. In a landscape rich with prehistoric standing stones, the young Dunlop has formative spiritual experiences. When his grandfather dies, he struggles for material survival, but devotedly studies occult literature. The scene moves to Dublin, where Dunlop becomes a friend of W.B. Yeats and the poet-seer A.E., and develops an active interest in Madame Blavatsky's Theosophy. Arriving in London via New York, Dunlop is now a lecturer, writer and the editor of a monthly journal - but alongside his esoteric interests he rises to a foremost position in the British electrical industry, masterminding the first World Power Conference. Dunlop's life is to change forever through his meeting with Rudolf Steiner, which '...brought instant recognition'. He was immediately convinced that Steiner was '...the Knower, the Initiate, the bearer of the Spirit to his age'. Dunlop's close involvement with anthroposophy, leading to his eventual position as Chair of the British Society, is described in detail: from the momentous conferences in Penmaenmawr and Torquay to his transformative relationships with Eleanor Merry, W.J. Stein, Ita Wegman and Ludwig Polzer-Hoditz. Meyer features important material on the Anthroposophical Society's tragic split, that allows for a true evaluation of this difficult period in the organization's history. This second, enlarged edition features substantial additions of new material as well as an Afterword by Owen Barfield.

Henry Steel Olcott (1832 1907), co-founder of the Theosophical Society, was a versatile man. He is regarded as one of the pioneers of American agricultural education and also served in the U.S. War Department. Later Olcott was admitted to the New York Bar and became interested in psychology and spiritualism, travelling to India and Sri Lanka with Madame Blavatsky to explore eastern spiritual traditions, especially Buddhism. This volume (1895) describes the first meeting between Olcott and Madame Blavatsky and the founding of the Theosophical Society in 1875. Olcott continued to practise as a lawyer (and supported the Society financially) while in the evenings he and Madame Blavatsky would entertain visitors or collaborate on the book Isis Unveiled. The author portrays his friend as a spiritual medium and describes how Madame Blavatsky's body was from time to time possessed by other 'entities'.

Ukrainian-born Madame Helena Blavatsky (1831-1891) was a co-founder of the theosophy movement in the United States, which she later extended to Europe and India, though her later years were dogged by ill health and controversy. In this book, published in 1886, A. P. Sinnett (1840-1921), a fellow theosophist and writer, sets out a defence of Blavatsky, writing that 'I have reason to believe that the attempt will respond to the wishes of a great many people ... who regard the current aspersion on Mme. Blavatsky's character with profound indignation'. He outlines the many extraordinary events in her life, covering her childhood in Russia and claims to an early connection with the supernatural world, her brief unhappy marriage and decade of extensive global travels, her time of study in India, and the criticism she received about some of her 'phenomena' and practices.

When Annie Besant (1847 1933) wrote in her 1893 Autobiography that her life was 'much attacked and slandered' she was only 45 years old, and many more controversies were yet to come. In this book, Besant charts her dramatic political and ethical awakenings, up to the point where she joined the Theosophical movement. She describes how she was unhappily married to a clergyman, contemplated suicide, embraced atheism, and legally separated from her husband. She recounts how she became a prolific writer and public speaker, joined the National Secular Society, was involved in the highly controversial publication of a birth control leaflet, and engaged in activism for workers' rights and home rule for Ireland. She also reflects on her own ideology and spirituality. Besant did much to shock and challenge Victorian society, and this book vividly portrays her struggles and successes.

Rudolf Steiner, the often undervalued, multifaceted genius of modern times, contributed much to the regeneration of culture. In addition to his philosophical teachings, he provided ideas for the development of many practical activities, including education - both general and special - agriculture, medicine, economics, architecture, science, religion and the arts. Steiner's original contribution to human knowledge was based on his ability to conduct 'spiritual research', the investigation of metaphysical dimensions of existence. With his scientific and philosophical training, he brought a new systematic discipline to the field, allowing for conscious methods and comprehensive results. A natural seer from childhood, he cultivated his spiritual vision to a high degree, enabling him to speak with authority on previously veiled mysteries of life.Samples of Steiner's work are to be found in this introductory reader in which Matthew Barton brings together excerpts from Steiner's many talks and writings on Christmas. The volume also features an editorial introduction, afterword, commentary and notes.

Heiner Ruland charts a practical path towards a deepened musical understanding, illuminating the panorama of humanity's musical past. Indicating what may happen - and needs to happen - to music in the immediate and more distant future, the implications of this book for composition, musical education and therapy are immense. The author shows how the fundamental elements of music embody distinctive modes of consciousness. He examines the musical systems of ancient humanity and goes on to draw a vivid picture of our contemporary musical situation. This seminal work is more than a theoretical treatise on the nature of music, but a book to be understood and experienced through musical practice. With the help of the monochord, the reader, with a minimum of technique, is able to explore new and unfamiliar musical realms. 'Rudolf Steiner believed that an expansion of our tone-system was a necessity...In this book of Ruland's, we have for the first time an account that is penetrating enough and of sufficiently large scope to enable us to understand why.' - Jurgen Schriefer

Rudolf Steiner's intuitive artistic knowledge enabled him to use colours in a unique way, giving expression to their individual natures. Together with his many lectures on art, Steiner's paintings provide artists with fresh ways of understanding colour, allowing for an entirely new creativity and aesthetics. In 1924, Steiner painted a watercolour of the Madonna and Child, giving it the title `New Life'. Through Steiner's depiction of Mary, mother of the Divine Child, this painting draws us to the feminine expression of spirituality. In this highly-illustrated, full-colour book Angela Lord studies this feminine principle, beginning with the very earliest stages of human evolution - the `Fall' from paradise and the pre-historic periods of Lemuria and Atlantis. From the Mysteries of Egypt and Greece to the development of Christian art, she offers insights to the myths and legends of female deities and goddesses. According to Rudolf Steiner, at the time of Jesus's birth humanity had entered a decadent phase of development. Small groups of initiated individuals, however, were preparing for a sacred birth: the descent of a heavenly being into earthly existence. The God of the Old Testament would be revealed `in flesh', born to a virgin mother. In the second part of New Life - Mother and Child, Angela Lord takes us on a journey through two thousand years of Christian art, covering Iconography, the Middle Ages and the Renaissance. We see how artistic images of Mary and her Child have changed, why these variations have occurred and how they reflect the changing consciousness of humanity. Finally, the `New Life' painting is considered from the interactive processes of colour and composition, illustrated with a series of artistic colour sequences.

Is there truly life beyond death? What really happens when we die? Can the living stay connected with, or even help, their loved ones who have passed on? Answers to these questions have traditionally been sought for in Eastern religions but - perhaps surprisingly for some - they can also be found within the Christian tradition. In fact, such knowledge was prevalent in early Christianity, but was gradually suppressed and eventually forgotten.Turning to hidden - esoteric - sources that reveal lost meanings within the Bible, the Dead Sea Scrolls and other Gnostic texts, Hans Stolp and Margarete van den Brink describe the world of light that exists beyond death, and the 'seven steps' needed to progress through its realms. The authors draw on near-death experiences as well as the many profound personal encounters with deceased friends and family members described by people in recent times. With this knowledge, together with Rudolf Steiner's research, they offer answers to the following questions: - What is the world beyond death really like and what tasks await us there? - Why is love and wisdom gained in life on earth so important in the afterlife? - How can the living help or hinder the dead? - How do the departed themselves help loved ones who are left behind? - How does the Christ sustain the dead as they review their previous life and prepare for the next?This is an extraordinary guide to understanding what happens after death. It also offers invaluable advice on staying connected to our loved ones who have passed on.

In this beautiful book of meditations, Patsy Scala combine Rudolf Steiners weekly verses with simple reflective meditations. She brings a deep study of Anthroposophy together with twenty years of work with the Unity School of Christianity and the teachings of Charles Filmore to bear on the ways in which we can enhance our soul moods as they change and unfold through the cycle of the year.

The actual historical moments of birth of the various arts are not known. At most, significant changes of direction are distinguishable - and these are usually detected retrospectively. However, the founding of eurythmy, a new art of movement, has been extensively documented. The story of the first eurythmist, Lory Maier-Smits, told in the pages of this profusely-illustrated book, is a valuable contribution to that legacy. It brings to life the pioneering period when the new artform was being developed under Rudolf Steiner's personal instruction. Magdalene Siegloch traces Lory Maier-Smits' biography with artistic care and loving detail. She describes the eurythmist's early exposure to anthroposophy; her training under Rudolf Steiner from 1912; the first performance of eurythmy during the Theosophical Society festival in 1913; Rudolf Steiner's lectures on the new art of movement; the staging of eurythmy under the direction of Marie Steiner; and Maier-Smits' later work as a trainer of eurythmists. Also included is an account of Maier-Smits' personal path of development, her marriage and family life.

First published in the run-up to the new millennium, van Manen's seminal study remains a unique and important source for understanding the spiritual and karmic background to the Anthroposophical Movement and Society, as founded around the work of the twentieth-century seer and scientist Rudolf Steiner. In his lectures on karma given in 1924, Steiner spoke of the principal Aristotelian and Platonic traditions - and the movements based on their thinking. Van Manen studies the streams of destiny connected to these groups, and elaborates upon Steiner's presentations - also tackling the apparent contradictions in the Karmic Relationships lecture series. The author discusses the background to these groupings of destiny, beginning with the cosmic Michael School in the life before birth. He throws light on many different esoteric aspects connected to anthroposophy, including the archetypal representations of thinking arising from the Middle Ages; the Arthurian and Grail movements; the mystery of 'Old' and 'Young' souls; the individuals identified as 'Seekers for Christ' and 'Servants of Michael', and the 'Shepherds' and 'Kings'. We are led to the point at which the two principal groups of souls incarnate and meet together on earth for the first time ever - an event which is to take place within the contemporary anthroposophical movement. In an inspiring conclusion, the author presents his thoughts on a great Whitsun happening at the end of the twentieth century, and expounds on the tasks of the new millennium and the future of anthroposophy.

Contemporary science views our planet as an insignificant speck of dust in the vastness of space, with its four kingdoms as a random assemblage of atoms. Yvan Rioux presents a radically different perspective, demonstrating an indissoluble relationship between Heaven and Earth. Over aeons of existence, the four kingdoms have manifested a creative power that perpetually brings forth new expressions. With the goal of bridging science and spirit, Rioux helps revive the old intuitive awareness of an intimate communion between the outer perceptible life of nature, the inner life of the soul and the majestic spiritual formative forces that preside as architects - an organic whole where all levels co-evolve. The earth, nesting in its solar system, is connected with the Milky Way and the twelve constellations. The impact of the stars as an influence on human behaviour has been known for millennia. In the original edition of Rudolf Steiner's Calendar of the Soul, twelve illustrations of the constellations, made by Imma von Eckardstein, were published for the first time. These intuitive drawings differ greatly from the traditional ones, but Steiner stressed their importance for our modern consciousness. The images invite us to comprehend formative forces in their various guises in the kingdoms of nature. By exploring the gifts of each constellation, the author uses Imma's drawings as a template to elucidate the emergence of twelve basic forms as the common denominators of all creatures, leading eventually towards the human form. 'The [new] images of the zodiac constellations represent actual experiences connected with the waking and sleeping of particular spiritual beings. In these images we have a knowledge that needs to be renewed at this time...' - Rudolf Steiner (1912)

Rudolf Steiner offered numerous practical methods to enrich and enliven our daily lives. Drawing on these, the texts in this anthology provide a wealth of ideas to strengthen our health through self-education and personal development. The content ranges from tangible and easy-to-practise exercises to relevant observations on human nature.Steiner speaks of memory and forgetting as the basis of education and cultural development, explaining their significance for health and illness. He discusses the influences of the four human temperaments and their relationship to well-being, and the eightfold path in connection with self-education. Finally, he gives specific exercises for inner development to be practised on the various days of the week. The themes of personal resilience and 'salutogenesis' - an approach that focuses on factors that support human health and well-being rather than those that cause disease - are addressed directly by editor Harald Hass in his introductory essay.