Book Four of the Law of One is the last of the books in the Law of One series. Book Four explores in great detail the archetypical mind which is the framework provided by our Logos or sun body to aid each of us in the evolution of mind, body, and spirit. Tarot, astrology, and ritual magic are three paths offering the study of the archetypical mind, and in Book Four a study of that rich resource is undertaken using the tarot, also uncovered on the nature and purpose of the veil that we experience between the conscious and the unconscious minds and the process of "forgetting" that occurs during each incarnation in our third-density experience. In Book Four the path of the adept becomes more clear as Ra elucidates the adept's use of experience to balance its energy centres and penetrate the veil of forgetting.

"Am I going too far if I declare that not a single one of the opponents took a tenth of the pains I took with anthroposophy before I joined the movement?" -- Friedrich Rittelmeyer Born in southern Germany in 1872, Friedrich Rittelmeyer was a leading figure in the Lutheran church at the beginning of the twentieth century. His was an influential pulpit, and he was a pioneer of a new meditative approach, seeking to re-establish the relevance of the Gospels. His life took an unexpected turn when, in 1911, he encountered Rudolf Steiner for the first time. He spent the next ten years critically appraising and investigating Steiner's ideas. This book is a fascinating and insightful autobiographical account of those years, as well a rigorous scrutiny of anthroposophy. In 1922, he made the decision to leave the Lutheran church and lead a new movement for religious renewal, The Christian Community, in association with Steiner. His final conviction was that Steiner's ideas were truly inspired. First published in English in 1929, this book's honest struggle with key anthroposophical concepts has been influential for generations of people.

In this title, time-honoured rules of ethical and spiritual conduct are presented along with warnings against pitfalls of psychic development. There is no shortcut to wisdom, no instant enlightenment, for inner unfolding cannot be induced artificially. While the path toward conscious union with our inner divinity demands the utmost devotion, fidelity, and perseverance, it is also 'bright with joy, and lighted with the fires of the spirit'. This book reproduces the first two sections of "Fountain-Source of Occultism", so that the seeker may have readily to hand an inspired vision of the path before him.

Speaking to audiences in Denmark, Germany and France, Rudolf Steiner discusses a wide range of topics: from positive and negative human soul capacities, true self-knowledge and karma, to changes in human consciousness, from ancient times to the modern era - all in the context of the incarnation of Christ on earth. The lectures illustrate the diversity of Steiner's approach when speaking to different audiences. Reflecting on the polymath Novalis, for example, he is urgent about the responsibility of spiritual science to help humanity awaken to the new age. A few months later, talking of Hegel and deploring the fact that an interest in spiritual matters often fails to be accompanied by an equal interest in logical thought, Steiner uses a dispassionate, philosophical tone. But throughout the lectures he is consistent in his view that spiritual science does not reject conventional science. Trained philosophical thinking leads to different conclusions than materialism, he says, but there is nothing in the field of spiritual science that need be rejected by rigorous scientific thought. Although the lectures were given to a variety of audiences, ideas recur from different perspectives and in different contexts, with strong thematic links binding them together. These include the relationship between philosophy and science; the nature of clairvoyance; Christ's presence in the etheric realm; reincarnation and karma; the mystery drama The Portal of Initiation; Christmas and its symbols; and the transformation of consciousness that occurred when Christ incarnated physically on earth. In the final lectures, Rudolf Steiner speaks inspiringly about the Christmas festival, contrasting the feeling of inwardness that people used to experience with the hectic cultural environment of modern cities. However, this does not lead Steiner to be nostalgic about the past. Rather, he states, we should seek to recreate a mood of inwardness in a new way, appropriate to our modern age and consciousness. These lectures give us the tools to bring such a contemporary spiritual approach to our lives.

`The study of music is the study of the human being. The two are inseparable, and eurythmy is the art which brings this most clearly to expression. In these lectures, Rudolf Steiner guides us along a path toward an understanding of the human form as music comes to rest - the movements of eurythmy bringing this music back to life.' - Dorothea Mier `Fundamentally speaking, music is the human being, and indeed it is from music that we rightly learn how to free ourselves from matter.' - Rudolf Steiner The focus of these eight lectures is the source of movement and gesture in the human being. The movement in musical experience is thus traced back to its origin in the human instrument itself. Like the degrees of the musical scale, Rudolf Steiner leads his select audience of young artists through eight stages, focusing on the living principles of discovery and renewal. Eurythmy was born in the turbulent decades of the early twentieth century. From an individual question as to whether it was possible to create an art based on meaningful movement, Rudolf Steiner responded with fresh creative possibilities for a renewal of the arts in their totality. The new art of eurythmy was an unexpected gift. Today, music eurythmy, along with its counterpart based on speech, is practiced as an art, taught as a subject in schools, enjoyed as a social activity and applied as a therapy. This definitive translation of Steiner's original lecture course on eurythmy includes a facsimile, transcription and translation of the lecturer's notes, together with an introduction and index. The volume is supplemented with an extensive `companion', featuring full commentary and notes compiled by Alan Stott, as well as a translation of Josef Matthias Hauer's Interpreting Melos.

"The New Essential Steiner" is an illuminating, completely new introduction to the philosophy and essential writings of Rudolf Steiner, introduced and edited by Robert McDermott, who also edited the now-classic "Essential Steiner." This new volume offers selections from a wide variety of Steiner's published works, presenting a broad, accessible overview of Anthroposophy. In his introduction, McDermott recounts Steiner's life and work, from his childhood and education to his work as a natural scientist, philosopher, scholar, educator, artist, interpreter of culture, and seer. He places Steiner in relation to major traditions of thought and explores the genesis and development of Anthroposophy. Although Rudolf Steiner is considered by many to be the greatest spiritual seer and philosophical thinker of the twentieth century and is credited with major cultural contributions such as the worldwide Waldorf school movement and the ever-growing biodynamic agricultural movement, he nevertheless remains relatively unknown to both academics and the public. The purpose of this volume is to redress that situation by introducing Steiner's work to a broader audience and making his name more universally recognized. "The New Essential Steiner" includes selections from Steiner's writings, which are grouped into chapters that demonstrate the breadth of his thinking and spiritual accomplishments.

A sizeable minority of people with no particular connection to Eastern religions now believe in reincarnation. The rise in popularity of this belief over the last century and a half is directly traceable to the impact of the nineteenth century's largest and most influential Western esoteric movement, the Theosophical Society. In Recycled Lives, Julie Chajes looks at the rebirth doctrines of the matriarch of Theosophy, the controversial occultist Helena Petrovna Blavatsky (1831-1891). Examining her teachings in detail, Chajes places them in the context of multiple dimensions of nineteenth-century intellectual and cultural life. In particular, she explores Blavatsky's readings (and misreadings) of Spiritualist currents, scientific theories, Platonism, and Hindu and Buddhist thought. These in turn are set in relief against broader nineteenth-century American and European trends. The chapters come together to reveal the contours of a modern perspective on reincarnation that is inseparable from the nineteenth-century discourses within which it emerged, and which has shaped how people in the West tend to view reincarnation today.

'A great deal is happening all the time in world evolution; and it falls to human beings, particularly those of our own time, to acquire real understanding of the world events in which they are involved.' In this popular lecture, Rudolf Steiner reveals that the angels - the spirits closest to human beings - are seeking to create images in human astral bodies. These images are given with the intention of bringing about 'definite conditions in the social life of the future' related to brotherhood, religious freedom, and conscious spirituality. Other spiritual beings, however, are working against the angels. If, as a consequence of their disruption, humanity sleeps though the angels' spiritual revelation, the consequences will be dire, and aberrations connected to sexuality, the misuse of medicine, and the misapplication of mechanical forces will begin to manifest.

2010 Reprint of 1918 Edition. This book was intended as an aid to students in their study of the growth and development of consciousness, offering hints and suggestions which might prove useful to them. It is a contribution to the science of psychology. She writes that the seed of consciousness is the Atma-Buddhi-Manas, the Jivatma. The Super-consciousness includes the whole of the consciousness above the waking-consciousness, like dreams, visions, inspirations, etc. To bring the super-consciousness into manifestation on the physical plane, Besant proposes (in the early stages) to render the brain and sense-organs unresponsive to physical impacts and to induce Trance. This can be done by using the methods of Yogis. But she also says that there is a difference between the super-physical conditions of consciousness in the hypnotised subject and in the Yogi.

"The butterfly flutters above and over the earth, borne on the air and shimmering with light...We ought really to see them as nothing other than beings of light, joyous in their colours and the play of colours. All the rest is garment and luggage." - Rudolf Steiner Truly poetic and deeply esoteric, these lectures by Rudolf Steiner have been gathered here in a single volume for the first time, with an in-depth introduction that traces and explains the stages of butterfly metamorphosis. The emergence of the butterfly from its pupa is one of the most moving phenomena we can encounter in nature. In this creature's visible transformations, we can experience a revelation of spirit. The butterfly, says Rudolf Steiner, is "...a flower blossom lifted into the air by light and cosmic forces". It is a being that develops from and through light, via a process of incorporation and internalization. By gazing into the world of these special and rarefied creatures, we can intuit that they, "...ray out something even better than sunlight: they shine spirit light out into the cosmos".

"The being whom we call Christ once walked the earth in flesh and blood at the beginning of our era. He will never again return in a physical body, for that was a unique event and will not be repeated. But He will come again in an etheric form in the period I have mentioned. People will learn to perceive Christ by virtue of growing towards him through this etheric perception." Many contemporaries were unaware of Christ's incarnation on earth at the beginning of the modern era. And today, says Rudolf Steiner, many remain ignorant of the most important event of our time: the appearance of Christ in the etheric - or life - realm of the earth. Fundamentalist and millennial groups await a second physical incarnation, while atheists and materialists deny spirit altogether. Nevertheless, an incisive transformation is taking place in the human soul that will lead to an emerging clairvoyance. Just as Paul perceived Christ at Damascus, so may every human being experience Him today. Also available as an Audio Book

'The present age needs to understand that human beings must hold the balance between the two extremes, between the ahrimanic and the luciferic poles. People always tend to go in one direction... The Christ stands in the middle, holding the balance.' - Rudolf Steiner These eleven lectures were given in post-war Stuttgart against a backdrop of struggle and uncertainty - not only within society at large but also within the anthroposophical movement. Rudolf Steiner and his supporters were working to introduce 'threefold' social ideas and - given Steiner's public profile - were coming under increasing personal and sometimes physical attack. Steiner responds to this turbulent situation by revealing the spiritual background to the forces of decline working in contemporary civilization. He speaks of retrogressive powers - spiritual beings referred to as luciferic or ahrimanic - that work directly into human culture, manifesting, for example, in what he refers to as the 'initiation streams' of Western secret societies, the Church-allied impulse of Jesuitism and the Bolshevik force of Leninism. The spiritual agents of adversity also encourage polarised thinking and false opposites such as East verses West, materialism and mysticism, or knowledge and belief. Only the threefold principle - represented by Christ - allows us to create a balance in the midst of these existential conflicts. This freshly-reworked translation is complemented with notes, an index and an introduction by Matthew Barton.

An occult theory of sub-stance [sic], of man's origins and the source of his creative powers. A theosophical text. Contents: "Father-Mother Spin a Web; " Some descriptive definitions; The web; Man and the elemental kingdoms; Consciousness and the dimensions of space; Man's origins; Creative energy: lunar, terrene and solar; Appendix: our solar scheme.

'Suppose you have seen an event, have formed an idea about it, and you say something that is not true - in other words, something that is a lie. Then what flows from the object is correct and what flows from you is false and this collision is a terrible explosion; and each time you do this, you attach a gruesome being to your karma which you cannot get rid of again until you have made good what you lied about.' - Rudolf Steiner In a previously-untranslated volume of lectures, Rudolf Steiner presents shattering insights regarding the interaction of human and spiritual beings. He speaks, for example, about how perfumes can give certain spirits access to people on earth, or how phantoms, spectres and demons can be created through human deficiencies - or even how the arts of architecture, sculpture, painting and music allow 'good' or 'hideous' entities to enter our world. As he states: 'Learning about the effects of spiritual beings is of much greater help than moral preaching. A future humanity will know what it is creating through lies, hypocrisy and slander.' The lectures are divided into two broad thematic groups: the first relating to the inner path of knowledge and its relation to the yearly festivals, and the second focusing on the work of elemental beings in our everyday world. The 18 lectures are complemented with notes, an index and an introduction by Christian von Arnim.

As a spiritual teacher, Rudolf Steiner wrote many inspired and beautifully-crafted verses. Often they were given in relation to specific situations or in response to individual requests; sometimes they were offered to assist generally in the process of meditation. Regardless of their origins, they are uniformly powerful in their ability to connect the meditating individual with spiritual archetypes. Thus, the meditations provide valuable tools for developing experience and knowledge of subtle dimensions of reality. Matthew Barton has translated and selected Steiner's verses, sensitively arranging them by theme. In this collection - to promote harmony and healing - Rudolf Steiner helps us discover a renewed sense of our true place in the world. The verses show how we can learn to know ourselves by looking outwards to the substances and processes at work in the cosmos, and in contrast to know the world by looking inwards to the microcosmic depths of the human self. By integrating spirit and matter within, we heal divisions in our relationships with others. For modern people, increasingly divorced from a living relationship with nature, these verses help to unfold a world of interconnections.

It is not uncommon for children's drawings to end up in the wastepaper basket. Yet these early artistic expressions indicate how children communicate with their environment. From the first scratches and scribbles to the detailed sketches of houses and people, the drawings and paintings of our young ones are significant manifestations of inner processes, containing important statements about their development and gradual incarnation into a physical body. Michaela Strauss's classic work is a pioneer study that can strengthen observation, understanding and love for the being of the child, both in the home and the kindergarten. First issued in 1978, it is republished here with revisions, improved reproductions, a larger format and more than 40 pages of colour illustrations. 'In its drawings, the child describes for us different conditions of consciousness, which are parallel with those of cultural epochs.' - Michaela Strauss

In the aftermath of the devastating First World War, Rudolf Steiner gained a reputation as a leading social thinker. One mainstream reviewer of his book Towards Social Renewal referred to it as `... perhaps the most widely read of all books on politics appearing since the war'. Steiner's proposals for the reconstruction of Europe and the rebuilding of society's crumbling social structure were thus publicly discussed as a serious alternative to both Communism and Capitalism. Steiner's `threefold' ideas involved the progressive independence of society's economic, political and cultural institutions. This would be realised through the promotion of human rights and equality in political life, freedom in the cultural realm and associative cooperation in economics or business. In this carefully assembled anthology of Steiner's lectures and writing, Stephen E. Usher gathers key concepts and insights to form a coherent picture of social threefolding. Apart from fundamental lectures on the theme, the volume also features the full content of Steiner's unique Memoranda of 1917. The original texts are complemented with the Editor's introduction, commentary and notes.

I am Brahman is an inspired quest into the heart of the non-dual reality. This deeply personal journey discovers the essentials in religion, science and art which all point to the Advaitin truth that consciousness itself is the basis of all existence. This short but visceral journey includes mystical experiences in India and goes deeper than ever before to describe what it is like to experience Brahman - the great Oneness of which we are a part. Rather than just another descriptive book about non-duality I am Brahman takes wings and carries the reader from the banks of the Ganges into the poetry of the soul. Here is what science has been looking for and the theology to unite all faiths. Maurice Anslow's book pulls together the searchings of a lifetime and deserves to become a modern spiritual classic.

In these remarkable lectures, Rudolf Steiner reestablishes the human being as a participant in an evolving, dynamic universe of living spiritual beings: a living universe, whole and divine. He does so in concrete images, capable of being grasped by human consciousness as if from within.

'Those who observe human nature with regard to the smallest things will find that everyday experiences can also lead to an understanding of the greatest actualities...' In a refreshingly practical series of lectures, Rudolf Steiner speaks about the nature of the human soul and how it can be metamorphosed and raised to a higher consciousness. He studies the spiritual significance of various expressions of human nature, including laughing and weeping, sickness and health, error and mental disorder, positivity and negativity, and conscience. Steiner also discusses the nature of prayer, mysticism, the mission of art, and the significance of language. Throughout the talks he refers to many key historical figures, including Zarathustra, Socrates, Plato, Homer, Wagner, Goethe, Hegel and Angelus Silesius. These inspiring lectures form the conclusion to "Transforming the Soul, Volume 1", but can also be read independently.

'What lies spiritually and cosmically at the foundation of a community like the Anthroposophical Society? In wrestling with this question, I have come to the inner conviction that it is justified to speak of the Anthroposophical Society as a Michael community.' - Paul Mackay How can one understand Rudolf Steiner's use of the word 'we' in the last part of the Foundation Stone Meditation ('What we found from our hearts and direct from our heads with focused will')? What characterizes this 'we'? In the first part of this original and inspiring work, Paul Mackay takes this question as a point of departure, developing a unique approach to working with the seven rhythms of the Meditation. Based on personal experiences, he comes to the conclusion that the rhythms are an expression of the members of the human constitution, with the 'we' in the fifth rhythm having the quality of 'Spirit-self'. The second part of the book considers the same 'we' from a karmic perspective, with reference to Rudolf Steiner's karma lectures, events in the fourth and ninth centuries, the mystery of death and evil, and the restoration of karmic truth.