When the call went out in 1862 for volunteers for Delaware's 4th Infantry Regiment, a number of men from prominent Quaker families came forward to fight for the Union. Deeply patriotic and strongly opposed to slavery, they served with distinction in some of the later campaigns of the Civil War, from Cold Harbor through Appomattox. Among them was Henry Gawthrop. Commissioned a first lieutenant in Company F, he saw action during the Siege of Petersburg and at the Battle of Five Forks. Fifty years after the war, he drew on his diary and letters from the war years to create a unique memoir that is among the most comprehensive and detailed of any Delaware Civil War veteran. This is his story.

In the 1750s, Quakers from Pennsylvania and Virginia settled in the North Carolina Piedmont, eventually organizing Spring Friends Meeting in 1763. The Friends still gather by the spring and wait for the light to descend upon them 250 years later. Spring Meeting nursed the injured and dying in the American Revolution, said goodbye to members migrating to farmlands in the Northwest, stood against slavery in the antebellum years, helped reconstruct the South in the late 1800s, and held their pacifist beliefs throughout the 20th century. A record-setting World Series pitcher, leading educators, missionaries, and major figures in North Carolina Quaker leadership fill its rolls. Persevering through the ebb and flow of revivals and apathy, Spring Meeting has left its mark in history. Today the spring flows, the front door remains unlocked, and members still gather on First Sundays.

Stories from a Place That Feels Like Home

Master storyteller Philip Gulley envelops readers in an almost forgotten world of plainspoken and honest small-town values, evoking a simpler time when people knew each other by name, folks looked out for their neighbors, and people were willing to do what was right--no matter the cost.

When Philip Gulley began writing newsletter essays for the twelve members of his Quaker meeting in Indiana, he had no idea one of them would find its way to radio commentator Paul Harvey Jr. and be read on the air to 24 million people. Fourteen books later, with more than a million books in print, Gulley still entertains as well as inspires from his small-town front porch.

The Friends Way is a grand walk that starts in Barley, Lancashire, passing over the summit of Pendle Hill to and through some of the finest parts of the Yorkshire Dales to end at Sedbergh. It combines glorious scenery with superb wildlife and striking geology, and it also visits many places that were crucial in George Fox's journey of 1652. He preferred to deliver his sermons outdoors, dismissing churches as 'steeple-houses'. His long walk and discussions with Seekers and other dissidents were the catalyst for the creation of the Society of Friends, first known as Quakers. From Pendle Hill, where Fox had his vision, to Fox's Pulpit, where he gave his 'Sermon on the Fell' to a crowd of over 1000, the route is steeped in Fox's personal journey. This 62-mile Way ends at Sedbergh, a town rich in Quaker heritage, to be followed by two day-walks, one a circuit that takes in Fox's Pulpit. The whole route can be completed comfortably inside one week. It will appeal not only to all Quakers who enjoy walking, but also to those walkers who don't yet know the remarkable story of Fox's 1652 journey and life. The guidebook is richly visual, with mapping at 1:35,000 on 17 of its pages and nearly 140 colour photos. It is robustly bound and printed on rainproof paper.

This is the story of Mary Dyer whose indomitable efforts to seek and find freedom to worship lead eventually to her death. Her quest began when she and her husband sailed from old to new England in 1635. Landing in Boston, they were soon disillusioned by the intolerant practices and beliefs of the Puritans, who considered that all truth could be found in the Old Testament and only there. Variations, from Puritan interpretations of the Ten Commandments, were punished by cruel torture and/or death. Banished from Boston for protesting such rigidity in belief and in practice, Mary was among the group who founded Rhode Island, where freedom in belief and in practice of worship was established. Mary Dyer did not cease from exploring every available form of worship until she discovered the one which spoke the truth to her. On a trip back to England, Mary met George Fox, who gave her the confidence that women had special intellectual and spiritual gifts. Fox encouraged her to become a Quaker and a missionary. She was alarmed by Boston Puritan laws designed to repress and eliminate Quakers. Undaunted, Mary challenged the Puritan intolerance. "My life not availaeth me in comparison with the liberty of the truth."

Filled with a cast of lovable, quirky characters, punctuated with simple wonders, the everyday truths found in this book offer much needed clarity to our own befuddled world. No matter where you live, no matter what your season, come along for the journey.

When Philip Gulley began writing newsletter essays for the twelve members of his Quaker meeting in Indiana, he had no idea one of them would find its way to radio commentator Paul Harvey Jr. and be read on the air to 24 million people. Fourteen books later, with more than a million books in print, Gulley still entertains as well as inspires from his small-town front porch.

First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

Prophet against Slavery is an action-packed chronicle of a remarkable and radical individual. It is based on the award-winning biography by Marcus Rediker, which prompted the Quaker community that once disowned Lay to embrace him again after 280 years. Graphic novelist David Lester brings the full scope of Lay's activism and ideas to life. Born in 1682 to a humble Quaker family in Essex, England, Lay was a forceful and prescient visionary. Understanding the fundamental evil that slavery represented, he employed guerrilla theatre tactics and direct action to shame slave owners and traders. The prejudice Lay suffered as a dwarf and a hunchback, as well as his devout faith, informed his passion for human and animal liberation. Exhibiting stamina, fortitude, and integrity in the face of the cruelties practiced against his 'fellow creatures', he was frequently a solitary voice speaking truth to power. Lester's beautiful imagery and storytelling, accompanied by afterwords from Rediker and Paul Buhle, capture the radicalism, the humour, and the humanity of this uncannily modern figure. A testament to the impact each of us can make, Prophet against Slavery brings Lay'' prophetic vision to a new generation of young activists who today echo his call of 300 years ago: 'No justice, no peace!'

In this book Grace Jantzen constructs a Quaker spirituality of beauty as a theological-philosophical response to a world preoccupied with death and violence. Having mapped the foundations of western cultural violence in the Greco-Roman period and the Judea-Christian tradition in Foundations of Violence and Violence to Eternity, she now offers her alternative vision. This vision is an original and creative feminist reading of the Quaker tradition, considering George Fox and the writings of Quaker women, exploring the themes of inner light and beauty as alternatives to violence and the obstacles to building such an alternative world. After showing how seventeenth-century Quakers offered a different option for modernity, she maps the philosophical and ethical implications of engaging with the world through beauty and its transforming power. Written for everyone interested in contemporary spirtuality, it explains how Quaker ideas can provide a way to transform our violent world into one that celebrates life rather than death, peace rather than violence. This work is the second of two posthumous publications to complete Grace M. Jantzen's Death and the Displacement of Beauty collection, which began with Foundations of Violence (Routledge, 2004).

'What is Quakerism?' can be a difficult question to answer, especially when Quakers today struggle to find a shared religious language. In this book, Mark Russ answers this question from a personal perspective, telling his story of trying to make sense of Jesus within the Quaker community. Through this theological wrestling emerges a 'Quaker Shaped Christianity' that is contemporary, open and rooted in tradition. In reflecting on how to approach the Bible, the challenges of Universalism, and the key events of the Jesus story, this book offers a creative, inspiring and readable theology for everyone who has wondered how Christianity and Quakerism fit together.

A small village, rich in North Carolina history, Snow Camp has long been a crossroads and an outsider to the Old North State. Settled in 1749 by the oldest Quaker meeting still in the region, the community has been involved in the nation's history since its origin. The Regulators Movement formed over unfair taxation by the North Carolina colony and helped inspire more famous protests in Boston. Freedom's Hill Wesleyan Church arose in Snow Camp to resist the dominant pro-slavery culture of both the state and the Methodist Church in 1847. The Underground Railroad held faith in Snow Camp, having four stations in the small area alone. Join author and resident J. Timothy Allen as he chronicles Snow Camp's compelling past, present and future.

Intensely persecuted during the English Interregnum, early Quakers left a detailed record of the suffering they endured for their faith. Margaret Fell, Letters, and the Making of Quakerism is the first book to connect the suffering experience with the communication network that drew the faithful together to create a new religious community. This study explores the ways in which early Quaker leaders, particularly Margaret Fell, helped shape a stable organization that allowed for the transition from movement to church to occur. Fell's role was essential to this process because she developed and maintained the epistolary exchange that was the basis of the early religious community. Her efforts allowed for others to travel and spread the faith while she served as nucleus of the community's communication network by determining how and where to share news. Memory of the early years of Quakerism were based on the letters Fell preserved. Marjon Ames analyzes not only how Fell's efforts shaped the inchoate faith, but also how subsequent generations memorialized their founding members.

Simplicity in forms of worship, opposition to violence, and the importance of compassionate living and thoughtful listening are hallmarks of the spirituality of the Quakers. From their beginnings in seventeenth-century England to today, the Friends have attempted to live out their belief in the presence of God's spirit within their hearts. This book features the writings of some of the most influential and inspirational Quaker thinkers -- George Fox, John Woolman, Caroline Stephen, Thomas Kelly, and others -- providing a vivid portrait of the beautiful, simple spirituality of the Quakers.

First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

Intensely persecuted during the English Interregnum, early Quakers left a detailed record of the suffering they endured for their faith. Margaret Fell, Letters, and the Making of Quakerism is the first book to connect the suffering experience with the communication network that drew the faithful together to create a new religious community. This study explores the ways in which early Quaker leaders, particularly Margaret Fell, helped shape a stable organization that allowed for the transition from movement to church to occur. Fell's role was essential to this process because she developed and maintained the epistolary exchange that was the basis of the early religious community. Her efforts allowed for others to travel and spread the faith while she served as nucleus of the community's communication network by determining how and where to share news. Memory of the early years of Quakerism were based on the letters Fell preserved. Marjon Ames analyzes not only how Fell's efforts shaped the inchoate faith, but also how subsequent generations memorialized their founding members.

The Swarthmore Lectureship was established by the Woodbrooke Extension Committee, at a meeting held December 7th 1907: the minutes of the Committee provided for "an annual lecture on some subject relating to the message and work of the Society of Friends". The Lectureship has a two-fold purpose: first, to interpret further to the members of the Society of Friends their Message and Mission; and, secondly, to bring before the public the spirit, the aims and the fundamental principles of the Friends. The Lectures have been delivered on the evening preceding the assembly of the Friends' Yearly Meeting in each year. The present Lecture was delivered at Friends House, London, on the evening preceding the Yearly Meeting, 1930.

The Swarthmore Lectureship was established by the Woodbrooke Extension Committee, at a meeting held December 7th 1907: the minutes of the Committee provided for "an annual lecture on some subject relating to the message and work of the Society of Friends". The Lectureship has a two-fold purpose: first, to interpret further to the members of the Society of Friends their Message and Mission; and, secondly, to bring before the public the spirit, the aims and the fundamental principles of the Friends. The Lectures have been delivered on the evening preceding the assembly of the Friends' Yearly Meeting in each year. The present Lecture was delivered at Friends House, London, on the evening preceding the Yearly Meeting, 1930.

Quaker Quicks - Hearing the Light begins with the foundations of Quaker theology, which is based in the Quaker method of unprogrammed, silent worship. This act of gathering as a community to wait and listen to God is at the heart of Quakerism and essential to understanding Quaker theology, which is embedded in the practice as well as explained by it. Rhiannon Grant shows how Central Quaker theological claims, such as that everyone has that of God within them, that God offers support and guidance to all who choose to listen, and that Quakers as a community are led by God to treat everyone equally, resist war, and live simply, can be understood through a consideration of this distinctive worship practice. Rhiannon Grant also explores what it means to say that this form of theology is liberal - although many Quakers are politically liberal, they have also been called "conservative radicals" (Kenneth Boulding), and the liberalism involved is not mainly political but an attitude towards diversity of thought, opinion, and especially religious belief. While united by the practice of unprogrammed worship, Quakers have no written creed and no specific beliefs are required of members. Instead, there is a prevailing attitude of continued searching, an acceptance that new evidence may appear, and a willingness to learn from others, including members of other faith communities. At a time of great religious and political division, this radical approach to faith and learning that Grant sheds light upon, has never been more prescient.

Among the radical sects which flourished during the English revolution, the early Qakers were particularly aware of the power of the written word to promote their prophetic visions and unorthodox beliefs. During the first years of their movement, as they spread aggressively throughout England, they produced hundreds of tracts which fiercely denounced temporal authorities, attacked orthodox Puritanism, rejected social hierarchies and set forms of worship, promoted the idealogy of the Lamb's War and proclaimed the power of the light within.

How can we find inner stillness in our lives today? What is it for and how can we use it? Inspired by the fiery writings of early Quakers, such as George Fox and Margaret Fell, this book calls on their advice to go within and wait, adapting it to create a modern, relatable method for finding stillness and peace. This meditation is for us to use however we most need it, whether to explore and heal the self and others or to help us be more effective in the wider world.

The Friends Ambulance Unit (FAU) was created shortly after the outbreak of war. The idea of the units founder, Philip J Baker, was that it would provide young Friends (Quakers) with the opportunity to serve their country without sacrificing their pacifist principles. The first volunteers went to Belgium on 31 October 1914, under the auspices of the Joint War Committee of the British Red Cross Society and the Order of St John of Jerusalem. The FAU made a sustained contribution to the military medical services of the Allied nations, establishing military hospitals, running ambulance convoys, and staffing hospital ships and ambulance trains, treating and transporting wounded men. Determined to bring succour to all those in need, the FAU also assisted civilians trapped in the war zone and living in desperate circumstances. Nowhere was this more acute than in the besieged and battered town of Ypres where thousands sheltered in the underground passage-ways of the towns ancient fortifications -- a subterranean population, hopeless, often lightless, wrote Geoffrey Young, the Units young field commander, living on what they might and breeding disease. The Unit provided hospitals for the treatment of civilians, and worked intensively in the containment and treatment of the typhoid epidemic that swept the region, locating sufferers, providing them with medical care, and inoculating people against the disease. It played a major role in the purification of the towns contaminated drinking water, distributed milk for infants and food and clothing to the sick and needy. It helped found orphanages, made provision for schooling and organised gainful employment for refugees until, finally, it became responsible for the definitive evacuations of the civilian population.

Structured around questions which non-Quakers often ask, this book explores Quaker practices, explaining them in the context of Quaker theology and present-day diversity. It describes how Quakers make decisions and why they have preferred this method, as well as looking at the Quaker rejection of common Christian practices like baptism. Each short chapter gives an answer, considers why that is so, describes some of the diversity within Quaker groups, and points to other resources which could be used to find out more.

Stay alert to the ring of truth and reach for solid ground in all aspects of life. John Woolman, a colonial Quaker, advises us to "Dig deep. ...Carefully cast forth the loose matter and get down to the rock, the sure foundation, and there hearken to the Divine Voice which gives a clear and certain sound." What if moving ever closer to what rings true were the central principle for organizing our lives? There may be no work that's harder - or more worth doing. And maybe, as we keep trying, it will get less hard - and we'll hear that ring of truth in our lives more and more. This collection of meditations on being alive in these wonderful and perilous times encourages us to stay alert to the sound of truth even in the most unlikely places, to reach for solid ground in all aspects of our lives, and to stretch from there toward lives of greater connection and integrity.