This timely, insightful and expert-led volume interprets the 2020 U.S. Presidential Election from a geographical standpoint, with a focus on its spatial dimensions. With contributions from leading thinkers, this book highlights the unique circumstances of the election, including the Covid pandemic and a president who falsely alleged that it was a massive fraud, particularly after he lost. The volume offers an introduction and 11 chapters that examine the run-up to the election, the motivations of Trump supporters, the election results themselves, case studies of the battleground states of Wisconsin and Georgia, and the chaotic aftermath. Accompanied with an engaging plethora of figures providing a visual demonstration of data trends, both national and local case studies are considered throughout this book, as well as right-wing radicalization, the role of Cuban-Americans, race, and threats to American democracy. This book is an ideal study companion for faculty and graduate students in fields including geography and political science, sociology, American studies, media studies and urban planning, as well as those with an interest in U.S. politics more generally.

The period from 1872-1947 witnessed the rise of many movements in Bengal, where those who were considered lower castes were mobilised to protest against the inequality and injustice meted out to them in various fields, including religion, politics and education. The focus of their struggle was the social injustice within the Hindu caste hierarchy. Unlike in south and western India where caste movements were often associated with anti-Brahmanical movements, in Bengal it was upgradation of caste from Sudra to Kshatriya varna. The main focus of the study is the Kshatriyaization movement of Rajbansis, the Matua movement of Namasudras, and the colonial policy of 'Protective Discrimination' and its impact. It studies the attempt by Rajbansi community to establish themselves as Kshatriyas in the first half of the twentieth century, though the movement started in the late nineteenth century itself. It also includes their struggle against the Brahmanical dominance and the elites of their own community. Alongside the Kshatriyaization movement, a parallel movement for the social uplift started among the Namasudra community, which later spread to northern Bengal. Their struggle actually began from the time of the first Census in 1872, when the census authorities classified the Namasudras as Chandals in the census report. The Namasudra protest movement, hereafter, developed through a different channel provided by a Vaishnava religious sect named Matua, started under a Namasudra leader Harichand Thakur. This book is essential for those wishing to understand the socio-religious movement of the Namasudra and the Rajbansi communities in their historical context. Print edition not for sale in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

1) This book offers a comprehensive understanding of Amrita Pritam's work. 2) It includes representative selections from her creative writings; her life and times in English translations; her nonfictional writings and also demonstrate her editing acumen as editor for over thirty years. 3) This book will be of interest to departments of South Asian Literature and Cultural studies across UK.

In contrast to a significant recent volume in this area (Labadi, ed. 2019 see below), this volume does not focus only on international aid, but instead considers a range of different actors with diverse approaches to and understandings of 'development'. This volume does not only engage with formalised heritage, such as museums, monuments, and memorials. Contributions consider a range of ostensibly past-focused practices and interventions that may not be explicitly referred to as 'heritage' by the actors concerned. This marks a contrast with significant earlier work in the field (e.g. Basu and Modest eds., 2014 see below). Contributors to this volume include both scholars from a range of fields and practitioners, working in museums, UNESCO, and local government. This will help to ensure the content is engaged with contemporary practice as well as theory, and the relevance of the volume to students and practitioners. This volume will not comprise a set of disparate case studies. Rather, authors will critically review how heritage informs the pursuit of development within a broad general field, illustrating this with examples drawn from their own research. This will ensure consistency in focus across the contributions and the forum style conclusion will allow leading scholars from both Critical Heritage Studies and Development Studies to identify the key thematic points commonalities emerging from ostensibly diverse areas of scholarship and practice.

This book analyses the resolution of the psychic problem of diasporic existence from a postcolonial feminist perspective, by inscribing and defining the meaning of "virtual diaspora" through the lens of the East/India and the West. It explores the situation that arises when one leaves one's country and becomes an emigrant/immigrant, which often causes pain both in the departure from one's motherland and in the adaptation to a new environment. The book employs the theory of Deleuze and Guattari and explores the interstices of real and virtual diaspora and the aftermath of diaspora as a mental journey. Adding a new interpretation of transcendence, taken from the Indian perspective, the book examines the Deleuze's theory of immanence and transcendence and the two major concepts of "becoming" and "real/virtual." The book also examines the works of Helene Cixous, J.M. Coetzee, Jhumpa Lahiri, Kunal Basu, and Tagore in light of the concept of virtual diaspora and from a postcolonial feminist angle. It does so by raising the following questions: When one has emigrated to a different country, can one conceive of that existence as real or virtual or both? Do emigrants or diasporic individuals live a life of both real and virtual diaspora? This comes from the idea that both real and virtual diaspora, under different paradigms, may be related to the power struggle and master-slave dialectic that affects all of humanity. A valuable addition to the study of postcolonial literature, the book will also be of interest to researchers in the fields of diaspora studies, postcolonial feminist theory, postcolonial literature, feminist philosophy, interdisciplinary studies, and Asian Studies, in particular South Asian Studies.

Based on extensive original fieldwork, this book examines the complex and diverse livelihoods of Zimbabwe's Tonga people as they have developed over time, including in the wake of the country's post- 2000 political and economic crises. Despite being endowed with natural resources, the northwest region of Zimbabwe inhabited by the Tonga people is one of the most marginalised and underdeveloped parts of the country, neglected by both colonial and postcolonial governments. The Tonga- speaking people are a minority ethnic group that settled on either side of the Zambezi River around 1100 AD and remain deeply dependent on the river for their socio- economic livelihoods. This book reflects on the challenges faced by the Tonga people, from poor infrastructure, health and education facilities, to the issues caused by soil infertility and extremely low rainfall, which have been exacerbated by climate change. Many Tonga people were displaced by the construction of the Kariba Dam in the 1950s, and their access to the region's natural resources has been restricted by successive governments. Showcasing the research of Zimbabwean scholars in particular, this book not only reflects on the vulnerabilities faced by the Tonga, but it also looks beyond these, to the livelihood practices that are thriving despite these challenges, and the ways in which livelihoods intertwine with Tonga culture and society more broadly. Overall, this book highlights the resilience of the Tonga people in the face of years of politico- economic crisis and will be an important contribution to research on livelihoods, ethnic minorities and rural development in Africa.

examines the life and work of Mazisi Kunene explores how 'oraliterature' and cultural traditions informed Kunene's poetry draws on a range of interviews and comparative studies, the book situates Kunene's work in a wider conversation about South African social struggles. This book is an important contribution to our understanding of one of the giants of African literary history. As such, it will be of interest to researchers across African literary and postcolonial studies.

This book examines different dimensions of farmer agitations in Punjab, India. It situates the 2020-2021 farmer resistance movement within the wider context of India's post-independent development trajectory and provides a thorough analysis of various aspects of the farmers' movement in India. The volume contextualizes Punjab's history of farmer resistance, organization and mobilization strategies, the globalization of the movement, ways of both sustaining the movement and building resilience. While providing a critical understanding of the three farm laws introduced in India in 2020, the book looks at how they may impact farm operations and livelihoods in the post-Green Revolution period and evaluates strategies of inclusive mobilization for gathering support and sustaining the movement both within India and abroad, with special focus on the role of the Sikh diaspora. Essays in this volume also discuss the participation of women in the struggle and how their experience has the potential to transform gender relations both at home and in the public sphere. Integrated, comprehensive and concisely written by well-known experts, this book will be of interest to those involved with Punjab's social, political and economic history, and students and researchers of food and agriculture in developing countries, peasant and social movements, Indian federalism and role of diasporas as non-state actors.

This book analyzes the emergence, rise, and decline of insurgency by the Pakistani Taliban in Pakistan's North-Western region, also known as Federally Administered Tribal Areas (FATA). It provides a detailed account of the rise and decline of the FATA insurgency and also examines aftereffects of the insurgency. Offering an in-depth analysis of how insurgency in the FATA began in 2004 after Pakistan entered its military forces into the tribal areas, the author illustrates that the insurgency erupted when state repression on masses is combined with a disruption of the previous modus vivendi centered on co-optation of local elites. In the following years, the insurgency became so powerful that most of the FATA region fell under the control of the insurgents. The book further argues that a weak counterinsurgency strategy by the Pakistani government characterised by the overzealous use of force and a failure to win the support of local communities led the insurgency to become stronger and expand its control. Furthermore, the analysis reveals that a more robust counterinsurgency strategy, relying more on a determined and a judicious use of force and attempts to gain the trust and support of local communities, adopted in the later years led to the collapse of the insurgency. In short, this book offers an explanation of what makes an insurgency more likely to occur and how insurgency escalates and declines. In addition, this book sheds light on recent development in FATA including the merger of FATA with the mainstream Pakistan, the rise of the Pashtun Tahafuz Movement, a non-violent protest movement, and the resurgence of the Pakistani Taliban especially after the Afghan Taliban capture of Kabul in the wake of US withdrawal of forces in Afghanistan. This book is a timely addition to the literature on South Asian Politics and Security Studies.

This book examines urban experience from the vantage point of the global South. Drawing upon narratives coming from three key axes-communities, neighbourhoods, and market places-it lays bare the specificities of urban experience in contemporary Surat. It discusses a host of issues, including the ambiguity of urban experience, its uncomfortable ties with frames of the capital, and the politics of urban belonging that operate at multiple levels, shaping the contours of urban society. Musing on the subjectivities pertaining to the social and the spatial in a milieu of a fast-transforming urban landscape of Surat, Gujarat, the book is an exploration of how people perceive and associate with their surroundings, how they aspire, how they stigmatise others, the relation between the city and its migrants and castes, and at a broader level, between the capital and the city. An important contribution to the study of cities, the volume sheds light on how urban experience can be approached as a socially and spatially embedded concept. It will be of great interest to scholars and researchers of social history, urban sociology, urban studies, global South, and South Asia.

This book describes and analyzes the transformation of Indian economy taking into account historical changes and present dynamics of the rural-urban nexus. India has recently experienced a period as a high-performing economy, with the great improvement of indices of human development, including literacy rates, life expectancy, child mortality rates and others. In contrast to this bright outlook, features such as the retarded growth of women's average height, the noticeable gap between male and female population, the overwhelming proportion of informal employment in the manufacturing sector, or increasing pollution overshadow India's future, in some cases pose a threat to lifestyle and environment. Examining the rural-urban nexus where the new transformative dynamics of Indian socio-economy is most conspicuous, the contributors to this book shed light on the actual changes taking place at the bottom of Indian society through regional comparisons and spatial differentiation. The book offers unique perspectives on the topic produced mostly by Japanese scholars, including analysis of original data, that have hitherto been unavailable and inaccessible to an international audience. As the first book published on the rural-urban nexus in India, this book will be of interest to researchers studying South Asian History, Economics, Politics, Geography, Sociology and Anthropology, Development Studies and Economic History.

1. This book assesses different sectors in the world economy with particular emphasis on the Indian economy and highlights the achievement and prevailing problems in the sectors. 2. It focuses specially on industries, investment and trade; finance and credit; and employment, gender and development. 3. It will be of interest to departments of Economics, Business, and Gender Studies across the UK and USA.

This book offers an in-depth insight into the Indian concept of swaraj--self-rule--both in theory and practice and posits it within the larger context of development. It opens by discussing the limitations of prevailing sustainable development paradigm as well as other heterodox development paradigms in achieving a sustainable and equitable future. Further, it constructs development theory around the idea of swaraj, based on the writings of M K Gandhi and J C Kumarappa. The swaraj development vision weaves in the morality of the greatest good of all, political decentralisation, and economic self-sufficiency as important elements to achieve an exploitation-free social order that ensures more control for individuals over their lives. It reveals sustainability and equality as inherent features of such a non-violent social order. The book then provides an introduction to the khadi--handspun and handwoven textile--sector, which is taken as a case study to demonstrate the swaraj development approach. The use of this sector helps readers to get a snapshot of the efforts that have been made since the time of Gandhi and Kumarappa towards the attainment of swaraj. Importantly, the khadi section highlights the method of translating theory into practice based on the unique three-pronged approach of the swaraj development paradigm. By showcasing how to establish swaraj within the khadi sector, the author offers insights into how it can be replicated for attaining a sustainable and equitable world. The book will appeal to scholars and researchers in the fields of Gandhian studies and development studies.

1) Awakening is a unique book because it looks at the freedom movement and its key landmarks through the prism of Urdu literature. 2) This English translation It is originally written in Urdu by Gopi Chand Narang, author of numerous pathbreaking scholarly books. 3) This book will be of interest to departments of English Literature, Modern Indian history and South Asian Studies across UK.

This book is a sociological study of the resilience of Tingkao Ragwang Chapriak - one of the indigenous religions of the Rongmei people of Manipur. It examines the underlying factors contributing towards the ability of the adherents of Tingkao Ragwang Chapriak to continue with their religion despite stigmatisation, conversion and persecution by sections of Christians. This book reflects the contemporary relevance of the legacies of the religious movements under Jadonang Malangmei and Rani Gaidinliu. Thus, the book also examines the continuity between the past and the present religious movements with complex underlying factors contributing to the resilience of an indigenous religion. The Rongmei people following Tingkao Ragwang Chapriak, a reformed religion, are seen to be not shying away from changes in their religious beliefs and practices. Interestingly, however, despite all the reformations consciously heralded the idea of primordiality in the sense of unchanging is a sincere atavism among the adherents of Tingkao Ragwang Chapriak. Methodologically speaking, the emphasis of the book is on theoretical and methodological triangulation. Both social change theory and social identity theory are used to understand the resilience of the indigenous faith of the Rongmei people amidst dominant Hindus and tribal Christians. It is observed that the idea of change is indispensable in understanding the resilience of an indigenous faith despite the commonly held belief in the essentiality of primordiality in a religion. The book is intended to serve the academic interests of researchers working on indigenous religions. Taylor & Francis does not sell or distribute the print version of this book in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

This companion offers a unique introductory study of linguistics in India. Well supplemented with sample problems and linguistic puzzles to bolster analytical skills and logical reasoning, it promotes a unique inquiry-based approach to learning linguistics. The volume looks at all the major subdisciplines of linguistics, including phonetics, phonology, morphology, semantics, syntax, and the interdisciplinary domains of psycholinguistics and neurolinguistics. It provides a wealth of data not only from many Indian languages belonging to the primary language families present in the country - Indo-Aryan, Dravidian, Austro-Asiatic, and Tibeto-Burman - but also from the endangered languages of the Tai-Kadai family of Assam and the Greater Andamanese family. The author gives a holistic view of the linguistic landscape of India and fills a significant gap in the study of the lesser-known languages of South Asia. This volume will be an excellent resource for students and researchers of Indian languages, cultural studies, South Asian studies, and all branches of linguistics.

This book looks at the ways in which archaeological methods have been used in debates concerning the early medieval and medieval periods in South Asia. Despite the incorporation and use of archaeological data to corroborate historical narratives, the theories and methods of archaeology are largely ignored in and excluded from the dominating, institutionalized, and hegemonic disciplinary discourses. The volume offers contesting insights, polemical narratives, and new data from archaeological contexts to initiate a debate on many foundational premises of archaeological and historical narratives. It focuses on the much-neglected region of the Eastern Ganga-Brahmaputra Basin as a spatial frame to do this and studies themes such as spatial and temporal scales of concepts and methods, multi-scaler factors and processes of continuity and changes, the settlement archaeology of the alluvial landscape, changing patterns of agrarian transformation, and material cultures, including coins, inscriptions, pottery, and sculptures, in their contexts in sub-regional, regional, and supra-regional intersections. Dedicated to historian Brajadulal Chattopadhyaya, this volume presents a crucial and unprecedented intervention in the study of the early medieval and the medieval periods. It will be useful for scholars and researchers of archaeology, ancient history, medieval history, water history, earth sciences, palaeoecology, historical ecology, epigraphy, art history, material culture studies, Indian history, and South Asian studies in general.

Using the socio-political discourse of Kwame Nkrumah, a pioneering Pan-Africanist and Ghana's independence leader, Nartey investigates the notion of political myth-making in a context underexplored in the literature. He examines Nkrumah's construction of a myth described in the book as the Unite or Perish myth (i.e., the idea of a 'United States of Africa' being a prerequisite for the survival of Africa in the post-independence period), exploring the rhetorical resources he deployed, categorizing and analyzing key tropes and metaphors, and setting out the myth's basic components. This book focuses on three areas: an investigation of political myth-making as a social and discursive practice in order to identify particular semiotic practices and linguistic patterns deployed in the construction of mythic discourse; the unpacking of the discursive manifestation, representation, features, and functions of political mythic themes; and finally to propose and implement an integrated discourse analytical framework to account for the complexities of mythic discourse and political narratives in general. It analyzes how Nkrumah deployed his discourse to concurrently construct heroes and villains, protagonists and antagonists, as part of an ideological mechanism aimed at galvanizing support for and instigating action on the part of the masses towards his lifelong African dream. Nartey's book steps out from the conventional domain of critical discourse studies to focus on myth as a form of populist performance. It will be of interest to postgraduate students and academics in (critical) discourse studies, rhetorical discourse analysis, African and Diaspora studies, and African history, as well as non-academics such as journalists, political commentators, and people who consider themselves to be Nkrumaists and Pan-Africanists.

This edited volume provides a comprehensive overview and discussion of the issues surrounding the Malaysian Indian community's educational development. Malaysian Indian citizens who make up seven per cent of the population have their own set of strengths and weaknesses, while facing deep-seated socio-economic challenges. Education is seen as an enabler which could significantly facilitate social and economic upward mobility, as shown in policies and practices implemented under the New Economic Policy, many of which have unfortunately bypassed the Indian Community. This book explores and assesses the various aspects of the education endeavour of Malaysian Indians, including primary, secondary, post-secondary and tertiary education. Related challenges include urban poverty, school dropouts, dysfunctional families and other socio-economic issues. It reconsiders educational equity policies and practices in place while proposing new initiatives which could support and chart a way forward for the development of Malaysian Indians. Importantly, the publication addresses the roles of the government, private sector and civil society to help elevate the educational achievements of the Indian Community. The book will appeal to students and academics in the faculties of social science and comparative education, development economics and sociology, with a focus on access and equity in education. Proposals for change would be of interest to policy-makers and managers of educational and non-governmental organisations in plural societies.

A novel study on the recycling infrastructure in Phnom Penh, Cambodia through the unqiue concept of 'infracycles', and postcolonial politics that co-constitute predominant urban-waste fantasies.

This book investigates how non-state actors have become key drivers of the diffusion of the UN 2030 Agenda for Sustainable Development in Brazil. The UN ranks Brazil as the most biodiverse country in the world, but the country's environment has never been under greater threat, with the rise of multiple crises bringing mounting challenges to socioeconomic development and environmental protection. As state support has fallen away, non-state actors have actively engaged and eventually mobilized other social actors towards the promotion of the SDGs and the implementation of the UN agenda. This book asks why it is that non-state actors have dedicated so much time, effort and resources to promote a non-binding agenda that was ratified by and is mainly assigned to state actors. Looking at the roles of academia, civil society, and the private sector, the book explores the different ways in which these social actors make sense of and translate the 2030 Agenda into practice within their respective local contexts. Drawing on extensive fieldwork, this book sheds light on a series of challenges, opportunities and contradictions within the global agenda and its implementation. Assessing what the Brazil case can teach us about the diffusion of the 2030 Agenda and the SDGs more broadly, this book will be of interest to academics in the field of Sustainable Development, Latin America Studies and Environmental Politics as well as sustainable development researchers and policy makers.

This yearbook focuses on law and its interdisciplinarity in India. It brings together scholars of law, economics, and policy to foster multidisciplinary thinking and analysis across subject areas. The contributors to this volume embody an interdisciplinary spirit through their academic experience and aim to bring to the fore unique suggestions for a better understanding of the law. The volume explores various key issues that are central to state policy demanded by a functioning democracy, in terms of democratic quality, aspirations and sustainability. It discusses global and social issues, such as foreign interference in domestic elections, feminism, and climate change and looks at other subjects such as economics, religion, history, literature from the perspective of law. A unique contribution to the study of law in India, this book will be an essential read for scholars and researchers of law, jurisprudence, political science, economics, public policy, sociology, social anthropology, the Indian Constitution, and South Asia studies.

This book focuses on the extent to which Soviet scholars and cultural theoreticians were able to act autonomously during the Stalin era. The authors question how we should consider certain intellectual achievements which took place despite the pressure of Stalinism, and how best to recognise and describe such achievements. The chapters in this book offer suggestions for new interpretations on Soviet philosophy of science and humanities, linguistics, philosophy, musicology, literature and mathematics from the point of view of general cultural theory. In this way, they challenge the received image of the Stalin-era humanities which reduces them into mere propaganda. Intended for scholars of Russian and Soviet studies, this book will dispel many received views about the character of Stalinism and Soviet culture.

This volume: * is the first in-depth and archive-based analytical biography of an Asian woman scientist * presents a dazzling portrait of the twentieth century through the eyes of a pioneering Indian woman scientist- the rise of Nazi Germany and World War II, the struggle for Indian Independence, the social relations of science movement, the Lysenko affair, the so-called green revolution, the dawn of environmentalism

Written for early-career scholars still in the planning stages of their research, this book explores some of the challenges researchers face when conducting fieldwork in the former Soviet region. It addresses key questions, including: What difficulties do scholars, especially females, encounter when researching in the region? How does an early-career scholars' positionality - especially their nationality, ethnicity, and sexuality - contribute to their experiences of inclusion, exclusion, and access while conducting fieldwork? How do early-career scholars navigate issues of personal safety in the field? How do junior academics successfully conduct high-risk research? The book includes contributors from both the region and Western countries, paying particular attention to the ways researchers' subjectivities shape how they are received in the region, which, in turn, influence how they write about and disseminate their research. The book also explores ways to continue research away from the field through the use of digital methods when physical access is not possible.