Regional Sufi Centres in India: Significance and Contribution sets out to explore and understand the hundreds of years old multi-religious sect of India, "Sufism," which advocates humane and global outlook for entire mankind and regards humanity as a brotherhood. Sufism came to India from its Arabic Turkic and Persian homes, instead of remaining confined to palaces and mosques. It spread out to all over India establishing regional Centres and Dargahs often known by the surnames of the families which sustained it, like Khanqah-e-Niazia, in Bareilly (UP), Khanqah Gesu Daraz in Gulbarga, and Firdausi in Bihar. The authors of this volume discuss some of the regional Sufi Centres in India and their contribution in the social emancipation of the society. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)

Originally published in 1974, the conclusions of the book are based on intensive field-work during 1963-66 in a village in south-east Rajasthan, India. Although the marriages of 158 boys and 163 girls were studied, the relevance of the conclusions drawn extends far beyond the village and its region since it reveals the changing themes and values in Indian society at the time. The perceptive analysis of rites and ceremonies of marriage further illuminates the central problem of the book - how the themes of the Dharmasastras are interpreted and acted upon in village life and what kinds of reinforcements and incentives to change they provide to the various units of social structure. The author contends that the series of marriage rites manifest the continuity of tradition, a ritual epitomisation of caste interdependence and means of systematic social advancement. At the time ritual idioms and patterns of social exchange were beginning to change, more often in observance than in content. Traditional sources of status aggrandisement continued to provide new pathways to the forces of modernisation and unveil several clues to the innovative strategies of change. This scholarly study filled the need for a realistic appraisal of the relationship between marriage practices, religious values and the changing social structure.

In the 1970s among peoples of the third world migration, paid employment, and urban living had caused changes in domestic economies, in decision making in households, and in the sexual division of labour and power. This was particularly so in areas formerly subjected to colonial domination and therefore the influence of European mores and institutions. This book, previously published in 1974 as Marriage Among a Matrilineal Elite, this edition in 1981, provides one of the few detailed accounts of such changes, by a writer who has lived the kind of life she describes, that of the urban educated Akan of Southern Ghana - people who have migrated from farming and fishing villages to Accra the capital to find employment in government institutions after protracted higher education, often overseas. The study is particularly interesting because it focuses upon people from an ethnic area practicing matrilineal descent and inheritance, in which women and men have traditionally both worked in agriculture: in which husbands and wives have customarily resided in separate houses, affording both sexes considerable autonomy as spouses and in which women have held important political offices, as well as sharing responsibilities for maintenance of dependent children. Akan women provide an important model of responsible energetic females, who have in the past and to some extent in the present, avoided the domestic trap of wifely dependence. But, as we read, the trap is open to those who forsake traditional patterns of economic endeavour or whose resources vis a vis their men folk are reduced. The book was also a significant contribution to the comparative sociology of the family at the time, providing an exercise in methodology in which the aim has been to evolve ways of documenting and comparing two major aspects of change in conjugal family relationships. On one hand, the division of labour, resources and power between spouses - the 'jointness or segregation' of the conjugal role relationship - and on the other, the extent to which the conjugal family is a functionally discrete unit in a number of domestic activity areas: in popular and ambiguous terms whether the family is 'extended' or 'nuclear'. The use of sociological concepts developed in other areas of the world gives this book a significant position in the development of a cross culturally valid sociology of the family. The subject matter and conceptual frameworks used here will thus be of interest to sociologists, economists and anthropologists in general and to specialists in African and Black studies, Women's Studies and Sex Roles in particular, as well as to the male and female feminists around the world.

This book focuses on India's foreign policy towards Sri Lanka before the Indo-Sri Lanka Accord (ISLA) in July 1987 and India's military intervention after the ISLA. The post-intervention developments brought strategic changes in India's Sri Lanka policy. However, after leadership change in both the countries, India confined its policy to moral support and decided to abstain from direct intervention or involvement in Sri Lanka's domestic politics. After the demise of the LTTE and its leadership in 2009, India played a constructive role in rebuilding infrastructure in Sri Lanka. The book also focuses on the developments of the relationships between India and Sri Lanka in the post-IPKF period and the bilateral developments in the Post - LTTE periods. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)

Premchand on Literature and Life is a collection of Premchand's (1880-1936) fifty non-fiction prose pieces translated into English. The selected pieces in the collection compirse his editorials and articles which appeared in literary magazines and periodicals like Hans and Zamana, and cover a period from the early 1920s till 1936. In them, Premchand emerges as a literary critic and social commentator, holding forth on literature, his literary world, and the socio-cultural milieu of his ties. His keen observations and insightful critique are a call for evolving appropriate processes and agencies to encourage literary creativity and evaluation. In the selected prose pieces, Premchand's views are like a prism through which a nation's literary quotient can be assessed. This book is co-published with Aakar Books. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)

This book demonstrates how the largely neglected and multifaceted concept of distance can be used as a primary lens to expand and enrich our understandings of what older people say about their lives, needs, and wishes in diverse surroundings in the Northern periphery and beyond. It asks how physical, social and emotional distances shape older people's everyday lives and practices. Contributions from leading experts provides interdisciplinary investigations into the experiences and stories of older people in the Northern periphery. These insights demonstrate the utility of the concept distance when reflecting on the central aspects of contemporary ageing societies. The book explores key themes such as care, age politics, technology, intergenerational relations and migration, providing perspectives that are applicable across a variety of international geographical contexts. This innovative book offers a valuable theoretical and methodological contribution with critical new perspections on ageing in relation to distances. It will be of interest to students and scholars interested in sociology, human geography, health and social care, ageing and gerontological studies, gender studies and Arctic studies.

Sassetti’s Indian Letters are among the most interesting penned during these years, offering a trove of cultural speculation and economic analysis. Sassetti was neither a principled critic of imperialism nor a principled advocate of liberalism, but a pragmatic theorist of free trade Sassetti was very much the archetypal Renaissance man

This path-breaking book uncovers the important, under-appreciated role of armed opposition groups turned political parties in shaping long-term patterns of politics after war. Based on an empirically grounded and theoretically informed retrospective on nearly thirty years of post-conflict democratic state-building efforts, it examines whether this practice has contributed to peace and finds that engaging post-rebel parties in electoral politics has proven to be a viable long-term strategy for bringing political stability, that disparate post-rebel parties from different political contexts invest heavily in electoral politics and that few post-rebel parties actively seek return to civil conflict as a solution after becoming a political party. This book will be of key interest to scholars, students and practitioners in democracy, governance, elections, political parties, post-conflict peacebuilding, and more broadly to international relations, comparative politics, and regional politics.

This book uncovers, explores and analyses the cultural and social factors and values that lie behind waste making, recycling and disposal in the Asia Pacific region, where impressive economic growth has led to significant increases in production, consumption and concomitant waste production. This volume demonstrates the immense scope of waste as a multi-sectoral phenomenon, covering discussions on food, menstrual products, sewage, electronics, scrap, nuclear waste, plastics, and even entire villages as they are submerged underwater by dam building, considered expendable in favour of economic growth. It discusses the wide range of approaches and contexts through which people interact with waste, including socio-economic analysis, participatory observation, laboratory science, art, video, installations, literature and photography. Case studies focusing on India, China and Japan, in addition to other regional examples, demonstrate the ubiquity of waste, materially and geographically. It examines the duality of waste management, fostering community building while simultaneously excluding marginalised groups; how it can be linked to efforts creating circular economies, to then reappear in oceanic garbage patches; or technical waste repurposed for high-tech laboratory research before being discarded once again. This timely and wide-ranging collection of essays will be an important read for scholars, researchers and students in sustainability, development studies, discard studies, and social and cultural history, particularly focusing on countries in the Asia-Pacific.

- there's a growing market of interest for learning about depth psychology from other than Euro-centric viewpoints - strong potential as recommended reading for sociology and anthropology studies, in addition to its wide use among the Jungian community

The project has become fundamental to international development and humanitarian practice, playing a key role in defining objectives, funding streams and ultimately determining what success looks like. This book provides a much needed overview of the project in international development practice, guiding the reader through the latest theoretical debates, and exploring the core tools and stages of planning and design. The book starts with an overview of the role of the project through development history, before taking the reader through the stages of a standard project management cycle. Each chapter introduces the stage, the most common tools used to support that phase of planning, and the critical debates that exist around it, with examples to illustrate discussion from around the world and a range of development fields. The book explores the challenges to working effectively in contemporary aid conetxts, including the role of politics and the pressures wrought by the demands to demonstrate quantified results. Throughout, the book argues for the need to see the project as a form of governmentality that arranges resources and people in time and space, and which extends neoliberal forms of managerial control in the sector. Ending with suggestions for innovation, this book is perfect for anyone looking for an accessible and engaging guide to the international development project, whether student, researcher or practitioner.

This book explores the Indian tradition of liberalism through a critical intellectual biography of Valangaiman Sankaranarayana Srinivasa Sastri (1869–1946). A notable politician, diplomat and educationist in colonial India, Sastri was a founding member of the National Liberal Federation and was one of the leading liberals — often dismissed as ‘a body of sycophants and self-seekers’ — of the post-1918 period of Indian pre-independence history. Through Sastri, the book shines a light on the contributions of liberals in Indian political history and challenges the convenient binaries in Indian historiography. Examining the role that liberals like Sastri played in bridging the gap between the officials and the nationalists, it traces the practice of liberal politics in the post-1918 period of Indian nationalist struggle and the broader contours of Indian liberalism. Accessible, comprehensive and scholarly, this book will be of great interest to scholars and researchers of Indian history, especially the nationalist movement, political thought, and South Asian studies.

This book explores the Indian tradition of liberalism through a critical intellectual biography of Valangaiman Sankaranarayana Srinivasa Sastri (1869–1946). A notable politician, diplomat and educationist in colonial India, Sastri was a founding member of the National Liberal Federation and was one of the leading liberals — often dismissed as ‘a body of sycophants and self-seekers’ — of the post-1918 period of Indian pre-independence history. Through Sastri, the book shines a light on the contributions of liberals in Indian political history and challenges the convenient binaries in Indian historiography. Examining the role that liberals like Sastri played in bridging the gap between the officials and the nationalists, it traces the practice of liberal politics in the post-1918 period of Indian nationalist struggle and the broader contours of Indian liberalism. Accessible, comprehensive and scholarly, this book will be of great interest to scholars and researchers of Indian history, especially the nationalist movement, political thought, and South Asian studies.

This volume points to the limits of models such as regional, national, and transnational, and develops 'network' as a conceptual category to study cinemas of India. Through grounded and interdisciplinary research, it shows how film industries located in disparate territories have not functioned as isolated units and draws attention to the industrial traffic - of filmic material, actors, performers, authors, technicians, genres, styles, sounds, expertise, languages, and capital, across trans-regional contexts -- since the inception of cinema. It excavates histories of film production, distribution and exhibition, and their connections beyond regional and national boundaries, and between places, industrial practices, and multiple media. The chapters in this volume address a range of themes such as transgressive female figures; networks of authors and technicians; trans-regional production links and changing technologies, and new media geographies. By tracking manifold changes in the contexts of transforming media, and inter-connections between diverse industrial nodal points, this book expands the critical vocabulary in media and production studies and foregrounds new methods for examining cinema. A generative account of industrial networks, this volume will be useful for scholars and researchers of film studies, cinema studies, media studies, production studies, media sociology, gender studies, South Asian studies, and cultural studies.

This book is an introduction to the wide-ranging topic of non-governmental organizations (NGOs) and development, combining a critical overview of the main research literature with a set of up-to-date theoretical and practical insights drawn from experience in Asia, Europe, Africa and elsewhere. The revised second edition highlights the continuing importance of NGOs in development, while fully engaging with the criticisms that their increased profile now attracts. It considers issues such as securitization, changing technologies, and recent concerns about safeguarding as well as going into more detail around topics such as market-based development and social enterprise. The diversity of NGOs and their roles is discussed against the broader historical background of struggles for social justice in different societies, as well as within the shifting ideological contexts of neoliberalism and populism. Using a broad range of short case studies of both successful and unsuccessful interventions, the authors analyze how interest in NGOs has both reflected and informed wider theoretical trends and debates within development studies. The book argues that NGOs are central to both development theory and practice and are likely to remain important actors for many years to come. This critical overview will be useful to students of development studies at undergraduate and master's levels in fields and disciplines as diverse as International Development Studies, International Relations, Geography, Anthropology, Global Studies, Politics and International Studies, as well as general readers and practitioners.

This edited volume offers new analytical and methodological approaches to the study of education in the post-pandemic educational context, through case studies from countries in South Asia such as Bhutan, India, Nepal, Pakistan and Sri Lanka. Crossing disciplinary and national boundaries to advance collaborative knowledge production in South Asian education, the book explores how different colonial legacies, religious orientations, and positions in the global economy are played out in regional education systems. In doing so, this volume focuses on the educational challenges faced by the region to better understand South Asian society and the existing societal inequalities in the wake of COVID-19. The book highlights how the pandemic invites a re-thinking of current ways of approaching educational research in hybrid forms, and also opens up new areas of research ranging from pedagogical innovations to the well-being of teachers and students. Offering interdisciplinary perspectives on education in this unique context, this timely book will be highly relevant to students, researchers, and academics in the fields of international and comparative education, South Asian studies, teacher education, and education policy and politics.

Karim examines the changes and continuity of Indonesia’s foreign policy in the post-authoritarian era, under presidents Susilo Bambang Yudhoyono and Joko Widodo. Indonesia conceptualised and aimed to adopt four principle roles after 2004 – being a voice for developing countries; being a regional leader; being an advocate for democratic and human rights; and being a bridge-builder. These roles, however, were by no means stable, and were constantly being negotiated and contested. Karim analyses the contested nature of Indonesian foreign policy, and the limits this places on consistency in enacting these roles. He highlights two drivers for such limitations – conflicting role conceptions, and state fragmentation. He develops this argument based on four case studies of Indonesia’s engagement in human rights governance and trade governance at both regional and global levels. Essential reading for students and scholars of Indonesia’s foreign policy, that will also be of substantial value to those studying policy in Southeast Asia more broadly.

The "Russian Idea" in International Relations identifies different approaches within Russian Civilizational tradition — Russia’s nationally distinctive way of thinking — by situating them within IR literature and connecting them to practices of the country’s international relations. Civilizational ideas in IR theory express states’ cultural identification and stress religious traditions, social customs, and economic and political values. This book defines Russian civilizational ideas by two criteria: the values they stress and their global ambitions. The author identifies leading voices among those positioning Russia as an exceptional and globally significant system of values and traces their arguments across several centuries of the country’s development. In addition, the author explains how and why Russian civilizational ideas rise, fall, and are replaced by alternative ideas. The book identifies three schools of Russian civilizational thinking about international relations – Slavophiles, Communists, and Eurasianists. Each school focuses on Russia’s distinctive spiritual, social, and geographic roots, respectively. Each one is internally divided between those claiming Russia’s exceptionalism, potentially resulting in regional autarchy or imperial expansion, and those advocating the Russian Idea as global in its appeal. Those favoring the latter perspective have stressed Russia’s unique capacity for understanding different cultures and guarding the world against extremes of nationalism and hegemony in international relations. This book will be of interest to students and scholars of Russian foreign policy, Russia–Western relations, IR theory, diplomatic studies, political science, and European history, including the history of ideas.

This book traces the contribution of Punjabis born before the Partition of India in 1947 to Indian cinema. It examines the story of their contributions at three centres of Hindustani-language films: Bombay, Calcutta and Lahore. This book is co-published with Aakar Books. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)

This book is an attempt to present the inside story of the Telangana movement that developed due to historical reasons. The movement, in this work, has brought forward the Telangana lower class's response to the established cultural hegemony of the Andhra linguistic elite and affluent agrarian communities who, in their perception, monopolized the political power and economic resources. The movement voices the democratic yearnings of service castes, artisans, Dalits and nomads who through their instant association with the movement expressed aspirations for their due share in political power and administrative structure. The leadership that has come from the regional elite has, however, articulated only the reasons of 'self-respect and regional autonomy'. This work brings out the two-fold character in the movement. It also gives insights into the possible need of remaking states in India in the interest of the inclusion of these social groups in political structures so that democracy might further percolate downwards. This book is co-published with Aakar Books. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)

This volume investigates 11 contemporary environmental justice narratives from Kerala, the south-western state in India. Introducing a detailed review of environmental literature in Malayalam, the selected eco-narratives are presented through two key literary genres: life narratives and novels, conveying the socio-environmental pressures, problems, and anxieties of modern, globalising Kerala. This text also entails primary investigations of ‘toxic fictions’ and ‘extractivist fictions,’ including Malayalam novels that narrate the disastrous consequences of the permeation of toxic pollutants in human and ecosystemic bodies, and novels that chronicle the impact of exploitative mining activities on the environment. All eco-narratives analysed in the book exhibit the familiar pattern of the Global South environmental narratives, namely, a close imbrication of the ecological and social spheres. Reading Contemporary Environmental Justice argues that these selected eco-texts offer inspiring scenarios where the subaltern people show thantedam, or courage, to claim thante idam, one’s own space in society and on the Earth. This volume will be essential for those looking to expand their understanding of environmental justice and the harmful effects of development and modernisation.

Launched in 1950, Penguin's Russian Classics quickly progressed to include translations of many great works of Russian literature and the series came to be regarded by readers, both academic and general, as the de facto provider of classic Russian literature in English translation, the legacy of which reputation resonates right up to the present day. Through an analysis of the individuals involved, their agendas, and their socio-cultural context, this book, based on extensive original research, examines how Penguin's decisions and practices when translating and publishing the series played a significant role in deciding how Russian literature would be produced and marketed in English translation. As such the book represents a major contribution to Translation Studies, to the study of Russian literature, to book history and to the history of publishing.

The book is a collection of essays exploring the potential of multimedia to enrich and transform the planning field. By multimedia the authors refer to a broad range of new information and communication technologies (from film and video to digital ethnography and the internet), which are opening up new possibilities in planning practices, processes, pedagogy and research. The authors document the ways in which these ICTs can expand the language of planning and the creativity of planners; can evoke the lived experience (the spirit, memories, desires) of our 21st century mongrel cities by engaging with stories and storytelling; and can democratise planning practices.

The text is epistemologically radical, in presenting an argument for the importance of "multiple languages" (ways of knowing) in the planning field, and making the connection between this epistemology and the almost infinite potential of Multimedia to provide varied tools to accomplish this transformation, displacing the supremacy of the rational, linear and hierarchical with more open, playful and imaginative approaches. Each of the authors brings practical experience with different forms of Multimedia use and reflects on the different potentialities offered by Multimedia for critical intervention in urban and regional issues, and the power dynamics embedded in such interventions.

This book chronicles individual perspectives and specific iterations of Muslim community, practice, and experience in the Himalayan region to bring into scholarly conversation the presence of varying Muslim cultures in the Himalaya. The Himalaya provide a site of both geographic and cultural crossroads, where Muslim community is simultaneously constituted at multiple social levels, and to that end the essays in this book document a wide range of local, national, and global interests while maintaining a focus on individual perspectives, moments in time, and localized experiences. It presents research that contributes to a broadly conceived notion of the Himalaya that enriches readers' understandings of both the region and concepts of Muslim community and highlights the interconnections between multiple experiences of Muslim community at local levels. Drawing attention to the cultural, social, artistic, and political diversity of the Himalaya beyond the better understood and frequently documented religio-cultural expressions of the region, this book will be of interest to academics in the fields of Anthropology, Geography, History, Religious Atudies, Asian Studies, and Islamic Studies.

This book critically examines the relationship between civility, citizenship and democracy. It engages with the oft-neglected idea of civility (as a Western concept) to explore the paradox of high democracy and low civility that plagues India. This concept helps analyse why democratic consolidation translates into limited justice and minimal equality, along with increased exclusion and performative violence against marginal groups in India. The volume brings together key themes such as minority citizens and the incivility of caste, civility and urbanity, the struggles for 'dignity' and equality pursued by subaltern groups along with feminism and queer politics, and the exclusionary politics of the Citizenship Amendment Act, to argue that civility provides crucial insights into the functioning and social life of a democracy. In doing so, the book illustrates how a successful democracy may also harbour illiberal values and normalised violence and civil societies may have uncivil tendencies. Enriched with case studies from various states in India, this book will be of interest to scholars and researchers of political science, political philosophy, South Asian studies, minority and exclusion studies, political sociology and social anthropology.