This book examines the role of new media and digital technologies in public diplomacy and political communication. Exploring political communication in India, as well as in the US and China, it highlights the fundamental changes that new technology has brought about in public diplomacy. While facilitating direct engagement with constituents, and tapping into territories and audiences which were harder to reach before, the new media's power to influence perceptions has revolutionised public diplomacy and engagement like never before. The book analyses the role of social media in not only defining and shaping political attitudes of citizens but their ability to empower citizens as well. The author, through examples from India, the US and China, also examines the challenges of using digital tools in diplomacy and its effects on democracies across the world. Lucid and engaging, this book will be an essential read for students and scholars of communication studies, political studies, diplomacy and foreign policy, defence and strategic analysis, media and culture studies and international relations.

This book examines the role of new media and digital technologies in public diplomacy and political communication. Exploring political communication in India, as well as in the US and China, it highlights the fundamental changes that new technology has brought about in public diplomacy. While facilitating direct engagement with constituents, and tapping into territories and audiences which were harder to reach before, the new media's power to influence perceptions has revolutionised public diplomacy and engagement like never before. The book analyses the role of social media in not only defining and shaping political attitudes of citizens but their ability to empower citizens as well. The author, through examples from India, the US and China, also examines the challenges of using digital tools in diplomacy and its effects on democracies across the world. Lucid and engaging, this book will be an essential read for students and scholars of communication studies, political studies, diplomacy and foreign policy, defence and strategic analysis, media and culture studies and international relations.

ASEAN’s real gross domestic product (GDP) had declined sharply due to the COVID-19 pandemic. The economic downturn and the uncertainty about the future reduced the new investments in green projects drastically. Besides this, many governments rolled back environmental regulations and taxes and increased fossil-fuel intensive infrastructure and electricity to stimulate economic growth. Post-Pandemic Green Recovery in ASEAN consists of several empirical studies using fresh data, with regional and country-level perspectives on ways to keep the greenness of the economic recovery plans. The chapters look at various aspects and sectors, including tourism, infrastructure, energy, small and medium enterprises (SMEs), employment, and livelihood, by assessing the effectiveness of various tools and instruments, including green finance, carbon taxation, green Sukuk, credit guarantee, cash transfer payment, power purchase agreements, and the related policies. They also provide practical policy recommendations useful for the ASEAN member states and other developing regions for the green recovery in the post-pandemic. Reiterating the importance of green and low-carbon mechanisms and climate change tackling policies besides the usual economic recovery strategies, this book is a precious resource for the researchers of economics, finance, ASEAN and Asian studies, and policymakers.

This book captures the complexities of both development and environment, from the political economy point of view, to offer a broad economic and environmental history of post-independence India. It analyses the various components of constitutional provisions, policies, programmes and ecology protection measures during the post-independence period, that is, 1947–2020. The author also investigates India’s land and forest policies of the 21st century: Fair Compensation of Land Acquisition, Rehabilitation and Resettlement Act 2013 and the Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act 2006, which pose a great threat to ecology and the environment. The volume argues how, on one hand, the development agenda has undermined the environmental components for the first three decades of independence and, on the other hand, how the popular vote bank politics further has aggravated the issues related to environment in India. This book is an essential interdisciplinary resource for scholars and researchers of history, economic history, environmental studies, environmental history, Indian history and development studies.

This book provides a comprehensive view of intergenerational mobility in the context of religious and caste dynamics in India.

The project has become fundamental to international development and humanitarian practice, playing a key role in defining objectives, funding streams and ultimately determining what success looks like. This book provides a much needed overview of the project in international development practice, guiding the reader through the latest theoretical debates, and exploring the core tools and stages of planning and design. The book starts with an overview of the role of the project through development history, before taking the reader through the stages of a standard project management cycle. Each chapter introduces the stage, the most common tools used to support that phase of planning, and the critical debates that exist around it, with examples to illustrate discussion from around the world and a range of development fields. The book explores the challenges to working effectively in contemporary aid conetxts, including the role of politics and the pressures wrought by the demands to demonstrate quantified results. Throughout, the book argues for the need to see the project as a form of governmentality that arranges resources and people in time and space, and which extends neoliberal forms of managerial control in the sector. Ending with suggestions for innovation, this book is perfect for anyone looking for an accessible and engaging guide to the international development project, whether student, researcher or practitioner.

This book explores the Indian tradition of liberalism through a critical intellectual biography of Valangaiman Sankaranarayana Srinivasa Sastri (1869–1946). A notable politician, diplomat and educationist in colonial India, Sastri was a founding member of the National Liberal Federation and was one of the leading liberals — often dismissed as ‘a body of sycophants and self-seekers’ — of the post-1918 period of Indian pre-independence history. Through Sastri, the book shines a light on the contributions of liberals in Indian political history and challenges the convenient binaries in Indian historiography. Examining the role that liberals like Sastri played in bridging the gap between the officials and the nationalists, it traces the practice of liberal politics in the post-1918 period of Indian nationalist struggle and the broader contours of Indian liberalism. Accessible, comprehensive and scholarly, this book will be of great interest to scholars and researchers of Indian history, especially the nationalist movement, political thought, and South Asian studies.

First Published in 1965 Anglo - Egyptian Relations 1800-1956 provides a comprehensive overview of the political history of Egypt from 1800-1956. John Marlowe discusses important themes like the first British occupation; Great Britain and Mohamed Ali; second British Occupation; the 1936 treaty; the second German war; Egypt and the Arab League; post-war nationalism; revolution and the road to Suez. This book is a must read for students and scholars of Egyptian history, African history, and history in general.

First Published in 1966 Four Aspects of Egypt provides a picturesque tour of Egypt for visitors and new arrivals in the country. John Marlowe takes us on a journey by discussing the splendour and durability of the remains of Egypt's ancient civilization; the mosques, tombs, khans (inns) and sibilas (fountains) of mediaeval Cairo; the total dependence of Egypt upon the Nile and its life-giving waters; and with efforts of modernization in the country, to capture its enchantment through descriptions of the land and its history. This book will be an interesting read for general readers interested in history of Egypt and travelogues.

1. Presents a collection of essays on Rabindranath Tagore's creative art, social commitment, literary and artistic representation, and his unique position in the cultural history of modern India. 2. Contributors from India, Bangladesh, Italy, Poland, United Kingdom and Romania look at a diversity of subjects including the travelogues, fiction, philosophy and cinematic representation of Tagore. 3. Tagore has a large following across the world - amongst the diaspora and outside it. This book will find circulation among them and also in departments of literature, comparative litereature, philosophy, political science, cultural studies, Asian studies, South Asian studies, and Tagore studies.

This volume considers the Arabic and African diasporas through the underexplored Afro-Hispanic, Luso-Africans, and Mahjari (South American and Mexican authors of Arab descent) experiences in Spain, Portugal, and Latin America. Utilizing both established and emerging approaches, the authors explore the ways in which individual writers and artists negotiate the geographical, cultural, and historical parameters of their own diasporic trajectories influenced by their particular locations at home and elsewhere. At the same time, this volume sheds light on issues related to Spain, Portugal, and Latin American racial, ethnic, and sexual boundaries; the appeal of images of the Middle East and Africa in the contemporary marketplace; and the role of Spanish, Portuguese, and Latin American economic crunches in shaping attitudes towards immigration. This collection of thought-provoking chapters extends the concepts of diaspora and transnationalism, forcing the reader to reassess their present limitations as interpretive tools. In the process, Afro-Hispanic, Afro-Portuguese, and Mahjaris are rendered visible as national actors and transnational citizens.

This book examines cultural imaginations post 9/11. It explores the idea of a religious community and its multifaceted representations in literature and popular culture. The essays in the volume focus on the role of literature, film, music, television shows and other cultural forms in opening up spaces for complex reflections on identities and cultures, and how they enable us to rethink the 'trauma of familiarity', post-traumatic heterotopias, religious extremism and the idea of the 'neighbour' in post-9/11 literary and cultural imagination. The volume also probes the intersections of religion, popular media, televised simulacrum and digital martyrdom in the wake of 9/11. It also probes the simulation of new- age media images with reference to the creation and dissemination of 'martyrs', the languages of grief, religionisation of terrorism, islamophobia, religious stereotypes and the reading of comics in writing the terror. An essential read, the book reclaims and reinterprets the alternative to a Eurocentric/Americentric understanding of cultural and geopolitical structures of global designs. It will be of great interest to researchers of literature and cultural studies, media studies, politics, film studies and South Asian studies.

Why is it so hard for international development organizations—even ones as well-resourced and influential as the World Bank—to generate and sustain change in the way things are done in those countries where they work? Despite what, in many cases, is decades of investment and effort, why do partner governments continue to engage in those traditional patterns and styles of public service management that international development organizations have sought to supplant with methods that are supposedly more accountable, efficient, and effective? This book provides an answer to these questions. However, rather than pathologizing partner governments as the source of the problem—that is, rather than maintaining the distinction between doctor (international development organizations) and patient (partner governments), wherein the patient is seen as unwilling to take their medicine (enacting "good governance" practices)—this book instead reframes the relationship. The central argument is, first, that the programs and projects of international organizations are introduced into and are constrained by multiple layers of ritual governance, that is, performative acts and cultural logics that intersect with and reinforce the political, economic, and social structures in and through which they operate. As is shown, the contextual factors that guide governance practices are largely beyond the reach of the international development organizations; the relevant logics have their roots in state ideology but also extend back to the colonial logics that continue to operate at the heart of the state apparatus. The second the central argument is that international aid organizations and the governments with which they work are engaged in a "ritual aid dance" where each actor plays a part but does not (and cannot) acknowledge the ways that it depends on the other for its own gain. This relationship can be considered a dance because each participant responds to and needs the other, and because both sides do so in ways that are carefully choreographed, with the overall trajectory or contours of the dance being more or less known to the participants. These arguments are based on research on the World Bank’s efforts over the course of several decades to encourage, through its financing, projects, and technical assistance, the implementation of social sector reform in Indonesia related to decentralization, community participation, and school-based management.

This book brings together ethnographic field research on four permacultural ecovillages in Brazil to highlight the importance of spirituality and ecological epistemologies as key analytical tools. It demonstrates that ecological spirituality can, and should, be understood beyond the dichotomy of personal and political, between people and nature, in the field of environmental anthropology. The book uses a broad philosophical methodology based on the phenomenological theories of Maurice Merleau-Ponty, Tim Ingold, and Alfred Schutz combined with post-structuralist conceptions of the relationship between person and world, individual and society. The field research consisted of ethnographic travel, observation and recorded dialogue with individuals based in each ecovillage: Arca Verde, situated in Campos de Cima da Serra; Vrinda Bhumi, a Vaishnava ecovillage in Baependi-MG; Goura Vrindavana, a Vaishnava ecovillage in Paraty-RJ; and Muriqui Assu Ecovillage Project, a secular ecovillage in Niteroi-RJ. Throughout the book ethnographic research is woven together with poetic interludes, images, personal narrative experience and phenomenological theory, bringing a new understanding and approach to environmental anthropology as a discipline. Including a Preface written by Tim Ingold, it will appeal to academics, researchers, and upper-level students in phenomenology, environmental philosophy, environmental anthropology, religious studies and social sciences more broadly.

This edited volume offers new analytical and methodological approaches to the study of education in the post-pandemic educational context, through case studies from countries in South Asia such as Bhutan, India, Nepal, Pakistan and Sri Lanka. Crossing disciplinary and national boundaries to advance collaborative knowledge production in South Asian education, the book explores how different colonial legacies, religious orientations, and positions in the global economy are played out in regional education systems. In doing so, this volume focuses on the educational challenges faced by the region to better understand South Asian society and the existing societal inequalities in the wake of COVID-19. The book highlights how the pandemic invites a re-thinking of current ways of approaching educational research in hybrid forms, and also opens up new areas of research ranging from pedagogical innovations to the well-being of teachers and students. Offering interdisciplinary perspectives on education in this unique context, this timely book will be highly relevant to students, researchers, and academics in the fields of international and comparative education, South Asian studies, teacher education, and education policy and politics.

1. This book assesses different sectors in the world economy with particular emphasis on the Indian economy and highlights the achievement and prevailing problems in the sectors. 2. It focuses specially on industries, investment and trade; finance and credit; and employment, gender and development. 3. It will be of interest to departments of Economics, Business, and Gender Studies across the UK and USA.

The period from 1872-1947 witnessed the rise of many movements in Bengal, where those who were considered lower castes were mobilised to protest against the inequality and injustice meted out to them in various fields, including religion, politics and education. The focus of their struggle was the social injustice within the Hindu caste hierarchy. Unlike in south and western India where caste movements were often associated with anti-Brahmanical movements, in Bengal it was upgradation of caste from Sudra to Kshatriya varna. The main focus of the study is the Kshatriyaization movement of Rajbansis, the Matua movement of Namasudras, and the colonial policy of 'Protective Discrimination' and its impact. It studies the attempt by Rajbansi community to establish themselves as Kshatriyas in the first half of the twentieth century, though the movement started in the late nineteenth century itself. It also includes their struggle against the Brahmanical dominance and the elites of their own community. Alongside the Kshatriyaization movement, a parallel movement for the social uplift started among the Namasudra community, which later spread to northern Bengal. Their struggle actually began from the time of the first Census in 1872, when the census authorities classified the Namasudras as Chandals in the census report. The Namasudra protest movement, hereafter, developed through a different channel provided by a Vaishnava religious sect named Matua, started under a Namasudra leader Harichand Thakur. This book is essential for those wishing to understand the socio-religious movement of the Namasudra and the Rajbansi communities in their historical context. Print edition not for sale in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

This book is a sociological study of the resilience of Tingkao Ragwang Chapriak - one of the indigenous religions of the Rongmei people of Manipur. It examines the underlying factors contributing towards the ability of the adherents of Tingkao Ragwang Chapriak to continue with their religion despite stigmatisation, conversion and persecution by sections of Christians. This book reflects the contemporary relevance of the legacies of the religious movements under Jadonang Malangmei and Rani Gaidinliu. Thus, the book also examines the continuity between the past and the present religious movements with complex underlying factors contributing to the resilience of an indigenous religion. The Rongmei people following Tingkao Ragwang Chapriak, a reformed religion, are seen to be not shying away from changes in their religious beliefs and practices. Interestingly, however, despite all the reformations consciously heralded the idea of primordiality in the sense of unchanging is a sincere atavism among the adherents of Tingkao Ragwang Chapriak. Methodologically speaking, the emphasis of the book is on theoretical and methodological triangulation. Both social change theory and social identity theory are used to understand the resilience of the indigenous faith of the Rongmei people amidst dominant Hindus and tribal Christians. It is observed that the idea of change is indispensable in understanding the resilience of an indigenous faith despite the commonly held belief in the essentiality of primordiality in a religion. The book is intended to serve the academic interests of researchers working on indigenous religions. Taylor & Francis does not sell or distribute the print version of this book in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

This timely, insightful and expert-led volume interprets the 2020 U.S. Presidential Election from a geographical standpoint, with a focus on its spatial dimensions. With contributions from leading thinkers, this book highlights the unique circumstances of the election, including the Covid pandemic and a president who falsely alleged that it was a massive fraud, particularly after he lost. The volume offers an introduction and 11 chapters that examine the run-up to the election, the motivations of Trump supporters, the election results themselves, case studies of the battleground states of Wisconsin and Georgia, and the chaotic aftermath. Accompanied with an engaging plethora of figures providing a visual demonstration of data trends, both national and local case studies are considered throughout this book, as well as right-wing radicalization, the role of Cuban-Americans, race, and threats to American democracy. This book is an ideal study companion for faculty and graduate students in fields including geography and political science, sociology, American studies, media studies and urban planning, as well as those with an interest in U.S. politics more generally.

This book discusses the significance of social geography, a multi-dimensional concept encompassing social health, social security and social ethos. It presents the socio-spatial dynamics of the population in India through an understanding of the various issues related to migration, urbanisation, unemployment, poverty and public health. With a thorough analysis of various social indicators relating to health, education, income and employment, the volume presents a detailed picture of the social geography of India. It discusses in detail, The origin, nature and scope of social geography, its relations with other social sciences and applications The nature and importance of social well-being along with welfare geography and the role of welfare state in ensuring social well-being The population of India and its attributes The status and spatial patterns of various social indicators relating to health, education and income and employment The composite indices which aggregate several social indicators such as the Human Development Index, Multidimensionally Poverty Index, Global Hunger Index, Gross National Happiness, Sustainable Developmental Goals Index and Freedom Index in the context of India. This comprehensive book will be useful for students, researchers and teachers of social geography, human geography, population geography, demography and sociology. The book can also be used by students preparing for exams like civil services, UPSC, PSC and other competitive exams.

This book describes the career of an English aristocrat, Christopher Bethell, who arrives in southern Africa in 1878 as the classic "remittance" man, despatched to the colonies to avoid a scandal at home. Bethell, an intelligence officer and later, a border agent, is the protagonist who facilitated the acquisition of arms for Montshiwa's Ratshidi-Barolong to resist the depredations of freebooters, mercenaries based mostly in the Transvaal. In his alliance with Kgosi Montshiwa Tawana, Bethell identifies with Kgosi Montshiwa’s struggle to maintain political independence and economic security. The alliance was further cemented by Bethell’s marriage to a Morolong woman Tepo Boapile – an unusual occurrence in nineteenth century southern Africa. Surrounded by aggressive freebooters from across their eastern border with the Transvaal and the ambiguous forces of colonial advancement from the Cape colony and Britain, Montshiwa and Bethell form an unlikely but enduring relationship aimed at safeguarding Rolong interests. As the Bechuanaland Wars of the early to mid-1880s intensify in brutality Montshiwa and his Chief of Staff, Christopher Bethell are forced to desperate measures to defend the Rolong and avoid outright dispossession. Bethell’s demise is the trigger for firm British imperial intervention, the securing of the Road to the North and events that will determine the fate of Africans in south and central Africa. The book is a reminder that, in the author’s words, "past relations between South Africa’s different races were characterised as much by collusion and collaboration as they were by hostility, friction and dissent."

This book offers an anthropological account of Sri Lanka’s Eelam Wars III and IV. It is based on the life-narratives of ex-servicemen who fought on the frontlines. The volume approaches militarism as a practice of masculinity. It explores the sense of embattlement that young recruits feel, which stems from the inner war between notions of bodily deference instilled in childhood and having to conduct offensives on the battlefield. Thus though they wish to move smoothly into the assault techniques learnt in combat-training, they sometimes find their bodies are acting-out a different trajectory; engaging in acts of spectacular violence or simply running away. It traverses themes such as masculinity and Sinhala society, British martial masculinity vs the composed body in Sinhala discourse, combat-training and the battlefield. The author traces the ways in which troops tried to negotiate the thin line between valour and violence in a context in which the enemy’s suicide fighters engaged in the more extreme code of sacrificing-the-body, which derided the very manliness of soldiers who couldn’t prevail against them. She argues that the Sri Lankan experience has resonance for soldiers on battlefields everywhere, who become embattled when confronted by adversaries whose practice seems to diminish their own manliness. Rich in ethnographical narratives, this book will be interest scholars and researchers of war studies, gender studies, masculinity studies, peace and conflict studies, ethnic studies, political science, international relations, sociology, social anthropology, cultural studies, and South Asian studies, especially those concerned with Sri Lanka.

This book analyses the resolution of the psychic problem of diasporic existence from a postcolonial feminist perspective, by inscribing and defining the meaning of "virtual diaspora" through the lens of the East/India and the West. It explores the situation that arises when one leaves one's country and becomes an emigrant/immigrant, which often causes pain both in the departure from one's motherland and in the adaptation to a new environment. The book employs the theory of Deleuze and Guattari and explores the interstices of real and virtual diaspora and the aftermath of diaspora as a mental journey. Adding a new interpretation of transcendence, taken from the Indian perspective, the book examines the Deleuze's theory of immanence and transcendence and the two major concepts of "becoming" and "real/virtual." The book also examines the works of Helene Cixous, J.M. Coetzee, Jhumpa Lahiri, Kunal Basu, and Tagore in light of the concept of virtual diaspora and from a postcolonial feminist angle. It does so by raising the following questions: When one has emigrated to a different country, can one conceive of that existence as real or virtual or both? Do emigrants or diasporic individuals live a life of both real and virtual diaspora? This comes from the idea that both real and virtual diaspora, under different paradigms, may be related to the power struggle and master-slave dialectic that affects all of humanity. A valuable addition to the study of postcolonial literature, the book will also be of interest to researchers in the fields of diaspora studies, postcolonial feminist theory, postcolonial literature, feminist philosophy, interdisciplinary studies, and Asian Studies, in particular South Asian Studies.

This book describes and analyzes the transformation of Indian economy taking into account historical changes and present dynamics of the rural-urban nexus. India has recently experienced a period as a high-performing economy, with the great improvement of indices of human development, including literacy rates, life expectancy, child mortality rates and others. In contrast to this bright outlook, features such as the retarded growth of women's average height, the noticeable gap between male and female population, the overwhelming proportion of informal employment in the manufacturing sector, or increasing pollution overshadow India's future, in some cases pose a threat to lifestyle and environment. Examining the rural-urban nexus where the new transformative dynamics of Indian socio-economy is most conspicuous, the contributors to this book shed light on the actual changes taking place at the bottom of Indian society through regional comparisons and spatial differentiation. The book offers unique perspectives on the topic produced mostly by Japanese scholars, including analysis of original data, that have hitherto been unavailable and inaccessible to an international audience. As the first book published on the rural-urban nexus in India, this book will be of interest to researchers studying South Asian History, Economics, Politics, Geography, Sociology and Anthropology, Development Studies and Economic History.

This book analyzes the emergence, rise, and decline of insurgency by the Pakistani Taliban in Pakistan's North-Western region, also known as Federally Administered Tribal Areas (FATA). It provides a detailed account of the rise and decline of the FATA insurgency and also examines aftereffects of the insurgency. Offering an in-depth analysis of how insurgency in the FATA began in 2004 after Pakistan entered its military forces into the tribal areas, the author illustrates that the insurgency erupted when state repression on masses is combined with a disruption of the previous modus vivendi centered on co-optation of local elites. In the following years, the insurgency became so powerful that most of the FATA region fell under the control of the insurgents. The book further argues that a weak counterinsurgency strategy by the Pakistani government characterised by the overzealous use of force and a failure to win the support of local communities led the insurgency to become stronger and expand its control. Furthermore, the analysis reveals that a more robust counterinsurgency strategy, relying more on a determined and a judicious use of force and attempts to gain the trust and support of local communities, adopted in the later years led to the collapse of the insurgency. In short, this book offers an explanation of what makes an insurgency more likely to occur and how insurgency escalates and declines. In addition, this book sheds light on recent development in FATA including the merger of FATA with the mainstream Pakistan, the rise of the Pashtun Tahafuz Movement, a non-violent protest movement, and the resurgence of the Pakistani Taliban especially after the Afghan Taliban capture of Kabul in the wake of US withdrawal of forces in Afghanistan. This book is a timely addition to the literature on South Asian Politics and Security Studies.