In the "twinkling of an eye" Jesus secretly returns to earth and gathers to him all believers. As they are taken to heaven, the world they leave behind is plunged into chaos. Cars and airplanes crash and people search in vain for loved ones. Plagues, famine, and suffering follow. The antichrist emerges to rule the world and to destroy those who oppose him. Finally, Christ comes again in glory, defeats the antichrist and reigns over the earth. This apocalyptic scenario is anticipated by millions of Americans. These millions have made the Left Behind series--novels that depict the rapture and apocalypse--perennial bestsellers, with over 40 million copies now in print. In Rapture Culture, Amy Johnson Frykholm explores this remarkable phenomenon, seeking to understand why American evangelicals find the idea of the rapture so compelling. What is the secret behind the remarkable popularity of the apocalyptic genre? One answer, she argues, is that the books provide a sense of identification and communal belonging that counters the "social atomization" that characterizes modern life. This also helps explain why they appeal to female readers, despite the deeply patriarchal worldview they promote. Tracing the evolution of the genre of rapture fiction, Frykholm notes that at one time such narratives expressed a sense of alienation from modern life and protest against the loss of tradition and the marginalization of conservative religious views. Now, however, evangelicalism's renewed popular appeal has rendered such themes obsolete. Left Behind evinces a new embrace of technology and consumer goods as tools for God's work, while retaining a protest against modernity's transformation of traditionalfamily life. Drawing on extensive interviews with readers of the novels, Rapture Culture sheds light on a mindset that is little understood and far more common than many of us suppose.

The manuscript contains the 259 documents in Latin and medieval Danish which made up the economical foundations for the monastery's 400 year-old history. This first collected translation of the papal and royal privileges, the court roll and the many deeds of gifts gives an extraordinary insight into a Danish monastery's national and international relations.

Religious faith is a powerful source of comfort and support for individuals and families facing dementia. Many faith leaders need help in adapting their ministries to address the worship/spiritual needs of this group. A product of Faith United Against Alzheimer's, this handbook by 45 different authors represents diverse faith traditions, including Christianity, Islam, Judaism, Sikhism, Buddhism and Native American. It provides practical help in developing services and creating dementia friendly faith communities. It gives an understanding of the cognitive, communicative and physical abilities of people with dementia and shows what chaplains, clergy and lay persons can do to engage them through worship. Included are several articles by persons living with dementia.

The tensions often cited between psychology and Christianity are well known. Much worthwhile work has been done to construct theories and frameworks for integrating the two. But how do Christians in psychology actually weave together these strands of their lives and their work. What are their stories? Here Glendon Moriarty brings together twelve of the foremost clinicians and academics in the field of Christian integration to share their stories. Coming from different perspectives and experiences, reflecting gender and ethnic diversity, these prominent psychologists tell about their spiritual, personal and professional journeys of interrelating their faith and profession. In this book we hear about the developmental issues, the sense of calling and the early career insights that shaped their paths. They recount the importance that significant relationships had on their understanding of Christian integration, especially noting the influence of mentors. Struggles and doubts are common human experiences, and the contributors openly share the stresses they encountered to encourage others with similar issues. On a day-to-day basis, we see how spiritual disciplines and the Christian community assist them in their work and in their understanding. Finally, each writer offers a personal note with lessons learned and hard-won wisdom gained. Randall Sorenson once said, "The integration of psychology and Christianity is caught, not taught." In these stories is a unique opportunity to catch sight of twelve who have already traveled that challenging path. Christian Association for Psychological Studies (CAPS) Books explore how Christianity relates to mental health and behavioral sciences including psychology, counseling, social work, and marriage and family therapy in order to equip Christian clinicians to support the well-being of their clients.

An evangelical classic for a new generation of Christian readers Back in print for the first time in many years, John Stott's classic treatise on confession discusses a neglected Christian practice. Though the Bible clearly teaches that confession is a necessary part of the redemption story, many Christians are uncertain how and to whom they should confess their sins. Stott offers vital answers in Confess Your Sins: The Way of Reconciliation. After presenting the necessity of confession, Stott distinguishes between three types of confession-in secret to God, in private to a person whom our sin has injured, and in public in the presence of a Christian congregation. He shows how this threefold distinction is biblically grounded, and he critically examines the practice of confessing to a priest. Offering assurance of forgiveness to Christians, this little book opens the door to fruitful conversation about the practice of confession.

Why does God feel so far away? The reason--and the solution--is in your attachment style. We all experience moments when God's love and presence are tangible. But we also experience feeling utterly abandoned by God. Why? The answer is found when you take a deep look at the other important relationships in your life and understand your attachment style. Through his years working in trauma recovery programs, extensive research into attachment science, and personal experiences with spiritual striving and abuse, licensed therapist Krispin Mayfield has learned to answer the question: Why do I feel so far from God? When you understand your attachment style you gain a whole new paradigm for a secure and loving relationship with God. You'll gain insights about: How you relate to others--both your strengths and weaknesses The practical exercises you can use to grow a secure spiritual attachment to God How to move forward on the spirituality spectrum and experience the Divine connection we all were created for You'll learn to identify and remove mixed messages about closeness with God that you may have heard in church or from well-meaning Christians. With freedom from the past, you can then chart a new path toward intimate connection with the God of the universe.

Following the success of the international bestseller, 100 THINGS SUCCESSFUL PEOPLE DO, Nigel Cumberland turns his attention to leadership. 100 THINGS SUCCESSFUL LEADERS DO distills all the wisdom and knowledge of a lifetime of coaching great leaders into 100 short chapters showing you how to build your own leadership skills quickly and confidently. 100 THINGS SUCCESSFUL LEADERS DO is packed with great ideas for creating long-term success for yourself and those you lead. Explore the habits, tools, techniques and mentality of smart leaders and develop your own leadership style. Every chapter features a new idea that will help you get closer to your goals. Mixing simple explanations with activities and exercises, you'll learn the optimal mindset and habits you need to succeed. Praise for 100 THINGS SUCCESSFUL PEOPLE DO 'Inside these pages you'll find a powerful reminder of the many ways you can make your life - and other people's lives - more successful. It will help you identify what success means to you and give you the building blocks for making that success a reality. This is your chance to overcome whatever obstacles are stopping you. Read it, act on it and experience the difference' Marshall Goldsmith Ph.D., bestselling author of TRIGGERS

Die vorliegende Arbeit moechte zeigen, wie Karl Barth in seiner Auseinandersetzung mit dem Religionsbegriff zu den Thesen 'Religion als Unglaube' und 'die christliche Religion als die einzig wirkliche und wahre Religion' in der Kirchlichen Dogmatik (KD) 17 - Gottes Offenbarung als Aufhebung der Religion -gelangt. Sie beschaftigt sich mit Barths AEusserungen zum Verhaltnis von Religion und Wahrheit im Zeitraum von 1909 bis 1938 und richtet sich auf die konstruktive Rolle von 'Religion' und damit auf die Frage, welche argumentative Rolle und Funktion Barth dem Religionsbegriff zuweist. Daruber hinaus koennte die konstruktive Rolle von 'Religion' in Barths Theologie der zeitgenoessischen Religionswissenschaft eine neue Perspektive eroeffnen.

1828 unterzeichneten 23 Professoren aus Freiburg i. Br. Petitionen zur Abschaffung des Zoelibates und verteidigten diese mit einer erlauternden "Denkschrift". Hierauf antwortete Johann Adam Moehler (1796-1838) mit der "Beleuchtung der Denkschrift". Die Autorin analysiert den geschichtlichen und literarischen Hintergrund sowie die Grundlinien und Rezeptionsgeschichte dieses bisher in der Forschung noch sehr wenig beachteten Werkes. Eine Auswertung von Moehlers Methodik, ein Schriftenvergleich sowie die vorgenommene Systematisierung der Kernaussagen zeigen, dass die "Beleuchtung" uber eine reine Rezensionsschrift hinausreicht. Die Untersuchung belegt eindrucksvoll, dass der Tubinger (und spatere Munchener) Theologe hier eine im echten Sinne fundamentaltheologische Schrift vorgelegt hat, die einen Massstab fur sein folgendes systematisches Schaffen setzt.

"Our millennial children, as well as nonchurchgoing millennials, are both the church's greatest challenge and its most exciting new opportunity."-John Seel, PhDWarning: There is a fundamental frame of reference shift in American society happening right now among young adults. You may think of this group as millennials-those born between 1980 and 2000-but millennials resist this label for good reason: the national narrative on them is pejorative, patronizing, and just plain wrong.Here's what we do know:Of Americans with a church background, 76 percent are described as "religious nones" or unaffiliated-and it's the fastest growing segment of the population.Close to 40 percent of millennials fit this religious profile.Roughly 80 percent of teens in evangelical church high school youth groups will abandon their faith after two years in college.It's unlikely that the evangelical church can survive if it is uniformly rejected by millennials, and yet:Millennial pastors and youth ministers are disempowered; their perspective is often not taken seriously by senior church leadership.Most millennial research is framed in categories rejected by millennials; that is, left-brained, analytical communication is lost on right-brained, intuitive millennials.Evangelicals' bias toward rational left-brained thinking makes the church seem tone-deaf.What's next? Read on. John Seel suggests survival strategies-communication on-ramps for genuine human connection with the next generation. It can be done.

Fluge durch die Nacht und Verwandlungen in Tiere: Immer wieder erzahlen Hexen und Werwoelfe ihren Verfolgern von solchen Erlebnissen, bei denen sie die Grenzen zu einer anderen Wirklichkeit uberschreiten. Es sind Berichte, die das Motiv einer Reise in die Welt der Toten preiszugeben scheinen. Die Autorin hat diese Elemente des Hexenstereotyps aus Prozessakten des 16. und 17. Jahrhunderts herausgeloest und mit vorchristlichen Glaubensvorstellungen verglichen. Dabei findet sie Verbindungen zwischen dem Hexenmuster und der Ideenwelt eurasischer Schamanen. Ausserdem gibt es Verwandtschaftsbeziehungen zum Mythos von der Muttergoettin und den ihr folgenden Totenseelen. Diese Phanomene verdichten sich mit den Aussagen der Nachtfahrenden und Werwoelfe aus den Nassauischen Grafschaften zu einer nachtlichen Geschichte. Zum ersten Mal wird der landliche Hexenglaube aus dieser Region auf seine Wurzeln im europaischen Schamanismus untersucht.

Das Vorhaben des Verfassers ist es, in einer zweiteiligen Untersuchung einen UEberblick zu vermitteln uber die Literaturgeschichte der Reformation von 1517 bis 1600 und uber die Verwendung der Motive "Reformation" wie auch "Luther" in der Literatur des Zeitraums vom 17. bis zum 20. Jahrhundert. Als Textgrundlage hierfur dient das Schrifttum der Reformatoren, der Autoren der Gegenreformation sowie das dichterische und eroerternde der Reformationsara und der Folgejahrhunderte. Das wichtigste Ergebnis ist, dass die Autoren der Reformation die Geschichte von Christus als nachrangiges historisches Faktum werten, um der Erkenntnis willen, Jesus sei "ein intrapsychisches Ereignis", das sich in der Seele jeder Glaubigen und jedes Glaubigen noch jederzeit wiederholen koenne.

John Owen was a leading theologian in seventeenth-century England. Closely associated with the regicide and revolution, he befriended Oliver Cromwell, was appointed vice-chancellor of the University of Oxford, and became the premier religious statesman of the Interregnum. The restoration of the monarchy pushed Owen into dissent, criminalizing his religious practice and inspiring his writings in defense of high Calvinism and religious toleration. Owen transcended his many experiences of defeat, and his claims to quietism were frequently undermined by rumors of his involvement in anti-government conspiracies. Crawford Gribben's biography documents Owen's importance as a controversial and adaptable theologian deeply involved with his social, political, and religious environments. Fiercely intellectual and extraordinarily learned, Owen wrote millions of words in works of theology and exegesis. Far from personifying the Reformed tradition, however, Owen helped to undermine it, offering an individualist account of Christian faith that downplayed the significance of the church and means of grace. In doing so, Owen's work contributed to the formation of the new religious movement known as evangelicalism, where his influence can still be seen today.