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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Religious institutions & organizations
In the spring of l996 armed men broke into a Trappist monastery in war-torn Algeria and took seven monks hostage, pawns in a murky negotiation to free imprisoned terrorists. Two months later their severed heads were found in a tree; their bodies were never recovered.
Heideggers Ontologie endet beim "Aufgang des Heiligen", in dessen "Huld" das Seiende "die Gewahr findet, zu sein". Ist dies nicht eine schoepferische Liebe? Und ist nicht sie schon immer der Referenzpunkt alles Bleibenden? Die Untersuchung verbindet die Seinsfrage mit dem christlichen Kern. Sie harmonieren ausgezeichnet, ist doch dem einen Weite, dem anderen Substanz gegeben. Profiteur ist ein Sein, das zum Mysterium geraten war. Das Sein in Relation ist wieder ein begreifbares, - das real Existierende, das nach seiner Bejahung fragt. Der Autor wendet die bekannte Frage, ob Heideggers Philosophie christlich sei, dahin, ob die getrennten Konfessionen es denn sind. Denn was sie predigen - das neue Sein der Liebe und Versoehnung - will auch gelebt sein. Wann wird die Theorie ihren oekumenischen Praxistest bestehen? Ein Christentum, das mit sich selbst ins Reine kommt, wird auch seiner Seins-Verantwortung gerecht.
In the time between Jesus' resurrection and James'death, James the Just was the most prominent and widely respected leader of the fledgling Church. This text presents essays by renowned scholars which address issues such as the Jewish context of early Christianity; the person of James;his literary message and mission; James and Jesus; and James in relation to Peter and Paul.
What does it mean to provide leadership for the church in an increasingly secular context? When religion is privatized and secularism reigns in the public square, Christians are often drawn toward either individualist escapism or constant cultural warfare. But might this context instead offer a fresh invitation for the church to adapt and thrive? Gordon Smith is passionate about the need for capable, mature leaders to navigate and respond to a changing society. In this book, he draws on his extensive experience as a university president, pastor, and international speaker to open a multidisciplinary conversation about the competencies and capacities essential for today's leaders. After analyzing the phenomenon of secularization in the West and charting common Christian responses, Smith introduces four sources of wisdom to help guide us through this new terrain: the people and prophets of Judah during the Babylonian exile, the early church in its pagan environment, contemporary churches across the Global South, and Christian thinkers in post-Christian Europe. From these resources he identifies practices and strategies-from liturgy and catechesis to mission and hospitality-that can give shape to faithful, alternative communities in such a time as this. In cultures fraught with fear and division, Smith calls for leaders who can effect change from the margins, promote unity and maturity among Christians, and provide a non-anxious presence grounded in the presence of Christ. Educators, church leaders, and those seeking to understand the times will find this book to be an indispensable resource for cultivating distinctively Christian leadership.
Research shows that non-responsive patients benefit significantly from spiritual and pastoral care. This book equips chaplains with the confidence and skills to deliver excellent care in this challenging context. With exercises, worksheets, small group activities and case studies, it sets out how best to use words and body language, foster trust and respect, and involve patients' loved ones. It provides practical ways to recognise and affirm the humanity of the patient, and how to engage with the patient by employing skills of listening and presence.
Proven, Healing Ways to Speak the Truth in Love
Through a rich variety of case studies, this book provides insight into the patient's needs and the chaplain's perspective, as well as discussions of spiritual assessments and spiritual care interventions. Case studies such as a request to baptise a child complicated due to his admission for 'psychiatric reasons', as well as work with military veterans, such as a female transgender veteran who has been alienated from her faith, show the breadth and complexity of work that chaplains undertake daily. Each section also includes critical responses to the case studies presented from a chaplain and related healthcare professional. This book will enable chaplains to critically reflect on the spiritual care they provide, and provide an informed perspective for healthcare professionals and others involved in chaplaincy services.
Apostolizitat und Einheit sind zentrale Themen der OEkumene. Epheserbrief-Textanalyse und grundliche Untersuchung des Zustandes der damaligen Kirche versuchen Integrationsfahigkeit in der gespalteten Kirche zu finden. Geschichte, Entwicklung und heutige Situation der Thomaschristenheit werden selbstkritisch dargestellt. Der Beitrag des Vatikanum II gilt als Chance und Wendepunkt fur die Orientalischen Kirchen und lasst Perspektiven fur eine moegliche Zukunft erkennen.
The Catholic Church has gone through more change in the last sixty years than in the previous six hundred. These changes have caused a significant shift in the future outlook of Catholic higher education as the United States has developed a culture that has grown less receptive to religious traditions and practices. Drawing upon his extensive experience, James Heft lays out the current state of Catholic higher education and what needs to be done to ensure that Catholicism isn't fazed out of the educational system. Heft analyzes the foundational intellectual principles of Catholic Higher Education, and both the strengths and weaknesses of the present day system in order to look at possibilities for its future. Drawing upon both history and current cultural trends, The Future of Catholic Higher Education critiques the secularization thesis, explores the role of bishops, theologians, dissent, the sensus fidelium, the role of women and freedom of conscience, the relationship between theology and religious studies, hiring practices and curricular designs. Using the image of the "open circle," Heft advances a vision of the catholic university that is neither a "closed circle" of only Catholics nor a "market place of ideas with no distinctive mission." His "open circle" is one that fosters the Catholic intellectual tradition by including scholars of many religions, rooting Catholic social thought in Catholic doctrine, defending academic freedom and the mandatum.
Volume 4 of 4. Encompassing the whole milieu of early Islamic civilization, this major work of Western orientalism explores the meaning of the life and teaching of the tenth-century mystic and martyr, al-Hallaj. With profound spiritual insight and transcultural sympathy, Massignon, an Islamicist and scholar of religion, penetrates Islamic mysticism in a way that was previously unknown. Massignon traveled throughout the Middle East and western India to gather and authenticate al-Hallaj's surviving writings and the recorded facts. After assembling the extant verses and prose works of al-Hallaj and the accounts of his life and death, Massignon published La Passion d'al-Hallaj in 1922. At his death in 1962, he left behind a greatly expanded version, published as the second French edition (1975). It is edited and translated here from the French and the Arabic sources by Massignon's friend and pupil, Herbert Mason. Volume 1 gives an account of al-Hallaj's life and describes the world in which he lives; volume 2 traces his influence in Islam over the centuries; volume 3 studies Hallajian thought; volume 4 contains a full biography and index. Each volume contains Massignon's copious notes and new translations of original Islamic documents. Herbert Mason is University Professor of Religion and Islamic History at Boston University. He is also a poet and novelist; his version of the Gigamesh epic was a nominee for the National Book Award in 1971. Bollingen Series XCVIII. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Security for Holy Places is the first comprehensive security guide for religious associations and organizations. While focused on houses of worship (and schools and centers connected to them), the guide also provides important information on securing religious summer camps and its guidance can be used for any faith-based organization, senior center, day care, or school. The book includes chapters on: overall threat types of weapons used by intruders perimeter and inside security where to get professional help how to build a security plan what to know when hiring guards armed versus unarmed guards & volunteers gun laws mental health issues how to use volunteers effectively to strengthen security information on technology that can strengthen the protection of holy places and their immediate surroundings security for day and overnight camps guidance on how to organize security committees to strengthen security checklists for congregations and camps to use immediately
"With a clarity that can only be gained through a charitable reading of those with whom he disagrees, Stout inaugurates a fresh conversation between advocates of democracy and those who hold substantive Christian convictions. In "Democracy and Tradition," the Emersonian tradition is given new life, helping Americans envision what a vital politics contains."--Stanley Hauerwas, Duke Divinity School "This is the most important work in political philosophy since Rawls published "A Theory of Justice," Stout's account of the formation of democratic culture in America demonstrates that rights theory and virtue theory can and do cohere in a complex and rich tradition. With both eyes open, Stout displays both the serious challenges facing democracy in America (including the new religious traditionalists) and the resources for strengthening it (including feminist and African-American religious critics, as well as the American pragmatist tradition). This book should be taught alongside Rawls in law schools and Hauerwas in seminaries. It is also a substantial contribution to American studies, cultural studies, political theory, American history, and philosophical and religious ethics."--Charles Reynolds, University of Tennessee "Jeffrey Stout has recast the debate about morality and tradition in our constitutional democracy. No more demonization, no more Manichean battles between 'militant secularists' and 'religious traditionalists.' Brilliantly original, historically sensitive, and analytically rigorous, Stout's writings are suffused with respect for the intelligence and goodwill of his fellow citizens, believers and nonbelievers alike."--M. Cathleen Kaveny, John P. Murphy FoundationProfessor of Law and Professor of Theology, University of Notre Dame "Stout has done more than any other writer to bring to our attention the problems facing democracy due to our inability to talk things over with religious believers. His book is an original, engaging, and very important contribution to the discussion of these problems. People in a wide variety of fields will need to pay attention to it."--J. B. Schneewind, The Johns Hopkins University "Stout rejects the claim that liberal democracy is a moral wasteland, with no substantive idea of the good and only minimal resources for maintaining a shaky social order. He shows that democracy's moral achievements have been brought about by the uniquely democratic commitment to allowing all members of the community an equal voice in demanding reasons for action and policy touching the whole. "Democracy and Tradition" will give rise to a new set of questions about the place of religion in American politics and the way in which political philosophy is written."--G. Scott Davis, University of Richmond
Shrines to Living Men in the Ming Political Cosmos, the first book focusing on premortem shrines in any era of Chinese history, places the institution at the intersection of politics and religion. When a local official left his post, grateful subjects housed an image of him in a temple, requiting his grace: that was the ideal model. By Ming times, the "living shrine" was legal, old, and justified by readings of the classics. Sarah Schneewind argues that the institution could invite and pressure officials to serve local interests; the policies that had earned a man commemoration were carved into stone beside the shrine. Since everyone recognized that elite men might honor living officials just to further their own careers, premortem shrine rhetoric stressed the role of commoners, who embraced the opportunity by initiating many living shrines. This legitimate, institutionalized political voice for commoners expands a scholarly understanding of "public opinion" in late imperial China, aligning it with the efficacy of deities to create a nascent political conception Schneewind calls the "minor Mandate of Heaven." Her exploration of premortem shrine theory and practice illuminates Ming thought and politics, including the Donglin Party's battle with eunuch dictator Wei Zhongxian and Gu Yanwu's theories.
How old is prejudice against black people? Were the racist attitudes that fueled the Atlantic slave trade firmly in place 700 years before the European discovery of sub-Saharan Africa? In this groundbreaking book, David Goldenberg seeks to discover how dark-skinned peoples, especially black Africans, were portrayed in the Bible and by those who interpreted the Bible--Jews, Christians, and Muslims. Unprecedented in rigor and breadth, his investigation covers a 1,500-year period, from ancient Israel (around 800 B.C.E.) to the eighth century C.E., after the birth of Islam. By tracing the development of anti-Black sentiment during this time, Goldenberg uncovers views about race, color, and slavery that took shape over the centuries--most centrally, the belief that the biblical Ham and his descendants, the black Africans, had been cursed by God with eternal slavery. Goldenberg begins by examining a host of references to black Africans in biblical and postbiblical Jewish literature. From there he moves the inquiry from Black as an ethnic group to black as color, and early Jewish attitudes toward dark skin color. He goes on to ask when the black African first became identified as slave in the Near East, and, in a powerful culmination, discusses the resounding influence of this identification on Jewish, Christian, and Islamic thinking, noting each tradition's exegetical treatment of pertinent biblical passages. Authoritative, fluidly written, and situated at a richly illuminating nexus of images, attitudes, and history, "The Curse of Ham" is sure to have a profound and lasting impact on the perennial debate over the roots of racism and slavery, and on the study of early Judaism, Christianity, and Islam.
"God is mystery," writes Norvene Vest in the Introduction to Tending the Holy, "and every form of religion is an effort to respond faithfully to the mystery of God by whatever name. The Divine breaks through into human experience in many ways, and humans respond variously to the awesome experience of God." And those various responses are what the contributors to Tending the Holy document. In this provocative and cutting-edge collection readers are given the opportunity to see what spiritual direction looks like--and what questions are asked--through a variety of lenses. From an examination of the spiritual direction relationship in the Evangelical Christian tradition, to Buddhism and Hindu ones, to the better-known ones of the Benedictines, Carmelites, and Ignatians, and finally, to the contemporary lenses of feminism, Generation X, the institutional perspective, and even one based on the natural world and the spirituality of St. Francis, this collection explores unexplored territory. Tending the Holy is an important resource for spiritual directors and pastoral counselors. Contributors include: Shaykha Fariha al-Jerrahi (New York); Ven. Tejadhammo Bhikku (Sangha Lodge Buddhist Monastery, Australia); Chrisopher Key Chapple (Loyola Marymount University); Rabbi Zari Weiss (Seattle, Washington); Sr. Marian Cowan, CSJ (Sisters of St Joseph of Carondelet, St. Louis, Missouri); Lisa Myers (La Canada, California); Dr. Michael Plattig (University of the Capuchins, Germany); Sister Katherine Howard, OSB (St. Benedict's Convent, St. Joseph, Minnesota); John H. Mostyn, CBC (Rome); The Rev. Dr. John Mabry ( San Francisco); Norvene Vest (Altadena, California), and The Rev. Dr. H. Paul Santmire (Watertown, Massachusetts). The Spiritual Directors International Series This book is part of a special series produced by Morehouse Publishing in cooperation with Spiritual Directors International (SDI), a global network of some 6,000 spiritual directors and members."
- For established churches needing to adapt to changing times - Translates learnings from new communities for established congregations -- a both/and approach - On-the-ground observations from within Phyllis Tickle's "rummage sale" Using the image of the traditional practice of "beating the bounds" of the parish, this book contrasts the desire to mark boundaries with God's call to explore boundaries in order to open them. Building on visits to nine Episcopal and Church of England congregations, Spicer explores how they are opening the boundaries between inherited expressions of church and the unique contexts in which they find themselves. He argues that to beat the boundaries around their current expressions of church, congregations should (1) name a missional identity common to both their past expressions of congregational life and the church they hear God calling them to become; (2) identify whom they're seeking to reach in the community and how they intend to do so; (3) identify what sort of new church expression God is calling them to create; (4) empower a missional leader and plan for governance issues their work may raise; and (5) collaboratively identify how to define success and how to understand what might be seen as failure in terms of common church metrics. |
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