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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Religious institutions & organizations
Richard Antoun documents and exemplifies the single most
important institution for the propagation of Islam, the Friday
congregational sermon delivered in the mosque by the Muslim
preacher. In his analysis of various sermons collected in a
Jordanian village and in Amman, the author vividly demonstrates the
scope of the Islamic corpus (beliefs, ritual norms, and ethics),
its flexibility with respect to current social issues and specific
social structures, and its capacity for interpretation and
manipulation.
Focusing on the pivotal role of preacher as "culture broker,"
Antoun compares the process of "the social organization of
tradition" in rural Jordan with similar processes outside the
Muslim world. He then highlights the experiential dimension of
Islam. The sermons discussed range over such topics as family
ethics, political attitudes, pilgrimage, education, magic, work,
compassion, and individual salvation.
Originally published in 1989.
The Princeton Legacy Library uses the latest print-on-demand
technology to again make available previously out-of-print books
from the distinguished backlist of Princeton University Press.
These paperback editions preserve the original texts of these
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increase access to the rich scholarly heritage found in the
thousands of books published by Princeton University Press since
its founding in 1905.
Die Kapitel 9-11 des Roemerbriefes sind fur die Frage nach der
Bedeutung Israels im Neuen Testament von zentraler Bedeutung. In
welcher Weise Paulus dabei das Alte Testament verwendet, ist in der
Forschung jedoch umstritten. In dieser Studie wird anhand der
Zitate aus dem Kontext des Sinaibundes untersucht, inwieweit Paulus
auf die alttestamentlichen Aussagen zur Bundesbeziehung Gottes zu
Israel zuruckgreift. Dazu wird die Bundesbeziehung in ihrem
alttestamentlichen Kontext, ihrer Rezeption im Fruhjudentum und
schliesslich in ihrer argumentativen Funktion in Roem 9-11
analysiert. Es zeigt sich, dass die alttestamentlichen Kernaussagen
zur Bundesbeziehung Paulus weitreichend gepragt haben und
wesentlich der UEberzeugung sind, dass Gott Israel nicht verstossen
hat.
The Buddhist monk Ashva-ghosha composed Life of the Buddha in
the first or second century CE probably in Ayodhya. This is the
earliest surviving text of the Sanskrit literary genre called kavya
and probably provided models for Kali-dasa's more famous works. The
most poignant scenes on the path to his Awakening are when the
young prince Siddhartha, the future Buddha, is confronted by the
reality of sickness, old age, and death, while seduced by the
charms of the women employed to keep him at home. A poet of the
highest order, Ashva-ghosha's aim is not entertainment but
instruction, presenting the Buddha's teaching as the culmination of
the Brahmanical tradition. His wonderful descriptions of the bodies
of courtesans are ultimately meant to show the transience of
beauty.
Co-published by New York University Press and the JJC
Foundation
For more on this title and other titles in the Clay Sanskrit
series, please visit http: //www.claysanskritlibrary.org
Secret Freedom is a practical guide to help any individual overcome
keeping secrets. Ilonka Deaton explores the pitfalls and struggles
people carry when they keep secrets and the resulting effects. She
guides each reader into a journaling experience to not only explore
their own story but to walk deeper into a place of healing and
freedom. Secret Freedom provides real life stories as examples and
readers find a meaningful avenue to explore their own struggles.
Through this practical guide, readers gain a stronger emotional
voice and learn how to fly again.
The contributors, who each work with spiritual issues, either
explicitly as spiritual directors or accompaniers, or as an
implicit part of their therapeutic work, offer a
psychologically-informed approach to Spiritual Accompaniment and
Direction, and to working with others on a spiritual level more
generally. They explore what it means to be attuned to the
spiritual process of another, discuss what makes an effective
relationship in Spiritual Accompaniment and counselling, and
consider how best to work with spiritual crisis, spiritual abuse,
and pain. The unconscious process informing the work, forgiveness,
changing spiritual needs over the life-span, and models of
supervision that can inform the practice of Spiritual Accompaniment
are also explored. A case study is presented, providing
psychological and theological insights into the accompaniment
process. Grounded in work with the spiritual dimension of others
and aspiring to improve encounters at a spiritual level, this
concise book has important implications for the practice of
counsellors, psychotherapists, and spiritual accompaniers and
directors.
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