Six leading scholars--representing Orthodox, Conservative, Reform, and secular perspectives--formulate their variant models of an ideal Jewish education for the contemporary world. This book addresses the multiple challenges of the open society to Jewish continuity by considering different versions of Jewish education appropriate for our time. It emphasizes the continuity of theory and practice, translating theory into practice as well as articulating theory embodied in practice. The book shows how all religious and ethnic communities might deepen the impact of their educational programs.

Just outside downtown Newark, New Jersey, sits an abbey and school. For more than 150 years Benedictine monks have lived, worked, and prayed on High Street, a once-grand thoroughfare that became Newark's Skid Row and a focal point of the 1967 riots. St. Benedict's today has become a model of a successful inner-city school, with 95 percent of its graduates-mainly African American and Latino boys-going on to college. Miracle on High Street is the story of how the monks of St. Benedict's transformed their venerable yet outdated school to become a thriving part of the community that helped save a faltering city. In the 1960s, after a trinity of woes-massive deindustrialization, high-speed suburbanization, and racial violence-caused an exodus from Newark, St. Benedict's struggled to remain open. Enrollment in general dwindled, and fewer students enrolled from the surrounding community. The monks watched the violence of the 1967 riots from the school's rooftop along High Street. In the riot's aftermath more families fled what some called "the worst city in America." The school closed in 1972, in what seemed to be just another funeral for an urban Catholic school. A few monks, inspired by the Benedictine virtues of stability and adaptability, reopened St. Benedict's only one year later with a bare-bones staff . Their new mission was to bring to young African American and Latino males the same opportunities that German and Irish immigrants had had 150 years before. More than thirty years later, St. Benedict's is one of the most unusual schools in the country. Its remarkable success shows that American education can bridge the achievement gap between white and black, as well as that between rich and poor. The story of St. Benedict's is about an institution's rise and fall, resurrection and renaissance. It also provides valuable insights into American religious, immigration, educational, and metropolitan history. By staying true to their historical values amid a continually changing city, the downtown monks, in resurrecting its prep school, helped save an American city. Some have even called it the miracle on High Street.

Section one of this International Handbook attends to the philosophical and theoretical aspects of inter-religious education. The authors who contribute to this section critique current religious educational practice and offer skills, information and criteria for theory building in the area of inter-religious education. Among the contributors to this section of the International Handbook, one is from the United Kingdom, five are from the Untied Statures of America, two from Africa, and there is one contributor from each of Canada, Latvia and Norway. Two contributors are from the Jewish tradition, one from Islam, one from Orthodox Christianity and the others from a range of different Christian orientations. Their theories and philosophies of inter-religious education are informed by a range of perspectives including human rights, feminist theory and the perspective of Jewish-Christian and inter-religious dialogue.

Section two deals with religious education for inter-religious engagement. The body of scholarship contained in this section argues that religious education needs to provide an empathetic understanding of people, their histories and contexts, and the role of religion in their lives. Of the thirteen scholars who will contribute to this section, one is from the United States of America, two are from Ireland, two are from the United Kingdom, two from Canada and the remaining are from Japan, the Netherlands, New Zealand, Israel, Australia and India. Much of this section draws on recent empirical research and it covers such diverse topics as fundamentalism and ecumenism, critical reflexivity, dialogue between Judaism and Islam, Islamic values and the role of Buddhism in promoting inter-religious education.

Section three analyses the connection between inter-religious education and the promotion of social justice and peace. Indeed a concern for justice and peace is common to all religions and can be the focus of inter-religious education. Among the scholars who will contribute to this section, four are Australian, two are German, and the remaining are from Norway, the United Kingdom, India, the Netherlands and Mumbai. Motifs in this section of the International Handbook cover suffering as a lens for understanding the history of religions, inter-religious tolerance, fundamentalism and fanaticism, peace education, theology and the role and critique of all of these in inter-religious education for social justice and peace.

Section four Inter-religious education for citizenship and human rights brings together a number of religious educators, expert theorists, empirical researchers and those working in international educational policy to examine the role of inter-religious education in promoting citizenship and human rights. Scholars will contribute to this section from Switzerland, England, Australia, France, Finland, Russia, Norway, the United States of America, Germany, Sweden and Japan. The chapters in this section will cover the specifically religious dimensions of policy and practice in human rights and citizenship and will draw on the policies and works of international bodies such as UNESCO as well as providing more local perspectives.

By its very nature, the ideals of religion entail sin and failure. Judaism has its own language and framework for sin that expresses themselves both legally and philosophically. Both legal questions - circumstances where sin is permissible or mandated, the role of intention and action - as well as philosophical questions - why sin occurs and how does Judaism react to religious crisis - are considered within this volume. This book will present the concepts of sin and failure in Jewish thought, weaving together biblical and rabbinic studies to reveal a holistic portrait of the notion of sin and failure within Jewish thought.

Technological innovation has changed nearly everything about human life, including how we teach and learn. Many Christian professors and institutions have embraced new technologies, especially online education. But as followers of Jesus Christ, we face the same call to grow in our faith. So how should we think about and approach Christian education in light of new technologies? Is it possible for us to grow spiritually through our digital communities? Steve Lowe and Mary Lowe, longtime proponents of online education, trace the motif of spiritual growth through Scripture and consider how students and professors alike might foster digital ecologies in which spiritual growth-even transformation-can take place. IVP Instructor Resources available.

Der Band ermoeglicht unterschiedliche Zugange und Denkkulturen zu verschiedenen theologischen Thematiken, die vordergrundig aus einer Bildungsperspektive gedacht werden. Dabei wird die Breite der muslimischen Konzepte in ihrer Pluralitat abgedeckt, mit je nach Autorin oder Autor systematischen, philologischen, philosophischen oder historischen Schwerpunktsetzungen, sowie einer padagogischen Schwerpunktsetzung.

Der Sammelband vereint eine differenzierte Auseinandersetzung zum Nexus von freiwilligem Engagement und sozialer Inklusion und zeigt auf, dass beide Phanomene in vielfaltigen Interdependenzen stehen. Dabei werden komprimiert aktuelle Forschungsergebnisse prasentiert und anhand von Beispielen gelungener Praxis die Chancen und Grenzen von freiwilligem Engagement als Motor sozialer Inklusion aufgezeigt.

"Little" Thoughts for the Day is a Christian source of encouraging thoughts for pre-school - 5th grade students relating to issues that they often deal with on a daily basis throughout the school year. It can be used by elementary administrators/teachers to help students start their day with uplifting thoughts before beginning their school day or by parents who wish to share the thoughts with their children before they leave for school each day. Formatted according to the school year calendar, "Little" Thoughts for the Day includes thoughts relating to various holidays and school activities that make a "big" difference for "little" people.

This book provides new insights on the unique role of doctoral students and new faculty as they join other stewards of the academy working within Christian higher education. Weaving together a variety of voices-graduate students, pastors, and seasoned scholars-the book examines the Christian university's relationship to the Church and how faith and stewardshipcan guide the pursuit of teaching and scholarship.

This collection of essays constitute an extended argument for an anthropocentric, human-focused, study of religious practices. The basic premise of the argument, offered in the opening section, is that there is nothing special or extraordinary about human behaviors and constructs that are claimed to have uniquely religious status and authority. Instead, they are fundamentally human and so the scholar of religion is engaged in nothing more or less than studying humans across time and place and all their complex existence-that includes creating more-than-human beings and realities. As an extended and detailed example of such an approach, the second part of the book contains essays that address practices, rhetoric and other data in early Christianities within Greco-Roman cultures and religions. The underlying aim is to insert studies of the New Testament and non-canonical texts, most often presented as "biblical studies," into the anthropocentric study of religion proposed in the opening section. For a general reading of modern biblical scholarship makes clear the assumption that the Christian bible is a "sacred text" whose principal raison d'etre is to stand, fetish-like, as the foundational and highest authority in matters moral, ritual or theological; how might we instead approach the study of these texts if they are nothing more or less than human documents deriving from situations that were themselves all too human? Braun's Jesus and Addiction to Origins seeks to answer just that question-doing so in a way that readers working outside Christian origins will undoubtedly find useful applications for the people, places, and historical periods that they study.