Dr. Morey's ministry is recommended by some of the best-known Christians leaders in this generation: D. James Kennedy, John Ankerberg, Gordon Clark, John Frame, Cornelius Van Til, Walter Martin, Gleason Archer, Stephen Olford, Francis A. Schaeffer and many others. He is the author of over fifty-eight books. "This book is "practical" in the best sense; not a mere simplification, but an attempt to communicate solid content; to warm the heart; and to move the will to obedience as well as to inform the mind. This is done quite skillfully without any reluctance to get into some depth." Prof. John M. Frame (Reformed Theological Seminary) "Dr. Morey has provided a very useful work dealing with both the accomplishment and the application of the redemptive work of Christ. This is presented in a soundly Reformed perspective and deals in a straightforward manner with all the major issues to be considered. An interesting original approach to the order of salvation is to be noted." Dr. Roger Nicole (Reformed Theological Seminary) "We recommend this 300+ page book as a fine statement of the doctrine of the Atonement. It is comprehensive, readable, practical and Scriptural. We hope it finds wide acceptance." Puritan Reformed Book Club Dr. Robert A. Morey Ph.D., D. Min., D.D. Faith Defenders http: //www.faithdefenders.com

The 1980s produced an unprecedented large amount of literature and a vigorous debate on the purpose and nature of theological education in North America. Surveying and probing the major positions in this debate, David H. Kelsey argues in this book that the central differences between various voices in theological education emerge most clearly when viewed in light of "Athens" and "Berlin."For Kelsey, "Athens" and "Berlin" represent two very different--and ultimately irreconcilable--models of excellent education. In the case of de facto, says Kelsey, that modern North American theological education, for historical reasons, is committed to both models, resulting in ongoing tensions and struggles. Kelsey shows how a variety of significant thinkers--Newman, Niebuhr, Farley, Stackhouse, and several others--fit in the Athens-Berlin framework.In presenting a keen analysis of major themes and patterns of movement in the theological education debate, Between Athens and Berlin itself makes a significant contribution to the debate.

Pastor and Deacons begins with a chapter on church dictators, followed by a call for unity among church leaders. The remainder of the work is divided into three parts.
Part One explores the office of a pastor from a biblical point of view, including his God-ordained qualifications-negative and positive, the relationship with his wife and children, his reputation in the church and community, and his heavenly reward.
Part Two examines the office of deacons. The study begins with the origin of their office and continues with their character requirements-both negative and positive. This section also discusses the deacons' relationship to their families and summarizes the subject of deaconesses versus deacons' wives. Part Three delves into the role of the pastor and that of the deacons. This section of the book sheds some light on their God-given ministries and the attitude God wants them to evidence as they carry out these ministries. Thus, this section includes a brief study on the types of pastoral leadership and a look at how the pastor and the deacons should relate to one another. The appendix includes a challenge to laymen to esteem those in the pastorate, and it contains a word about women's ministries, followed by a brief catalog of biblically valid ministries for women.

By its very nature, the ideals of religion entail sin and failure. Judaism has its own language and framework for sin that expresses themselves both legally and philosophically. Both legal questions - circumstances where sin is permissible or mandated, the role of intention and action - as well as philosophical questions - why sin occurs and how does Judaism react to religious crisis - are considered within this volume. This book will present the concepts of sin and failure in Jewish thought, weaving together biblical and rabbinic studies to reveal a holistic portrait of the notion of sin and failure within Jewish thought.

Invites us to engage in the creative process, live creative, authentic, playful lives. Berryman invites the reader into a creative process that explores what it means to be spiritually mature, starting with Jesus' injunction to "become like a child." What does this mean at the literal level? the figurative level? the mystical level? the ethical level? The structure of the process parallels the book's organization and the structure of Christian worship, as well as the arc of life itself. The steps on this journey begin when we enter, and the world of childlike maturity opens to us as we respond with inarticulate wonder and gratitude. Berryman includes stories and examples from his long career working with children, which adds warmth and appeal to the book. He has described this volume as his "summary, theological statement."

This collection of essays constitute an extended argument for an anthropocentric, human-focused, study of religious practices. The basic premise of the argument, offered in the opening section, is that there is nothing special or extraordinary about human behaviors and constructs that are claimed to have uniquely religious status and authority. Instead, they are fundamentally human and so the scholar of religion is engaged in nothing more or less than studying humans across time and place and all their complex existence-that includes creating more-than-human beings and realities. As an extended and detailed example of such an approach, the second part of the book contains essays that address practices, rhetoric and other data in early Christianities within Greco-Roman cultures and religions. The underlying aim is to insert studies of the New Testament and non-canonical texts, most often presented as "biblical studies," into the anthropocentric study of religion proposed in the opening section. For a general reading of modern biblical scholarship makes clear the assumption that the Christian bible is a "sacred text" whose principal raison d'etre is to stand, fetish-like, as the foundational and highest authority in matters moral, ritual or theological; how might we instead approach the study of these texts if they are nothing more or less than human documents deriving from situations that were themselves all too human? Braun's Jesus and Addiction to Origins seeks to answer just that question-doing so in a way that readers working outside Christian origins will undoubtedly find useful applications for the people, places, and historical periods that they study.

Mit der Einfuhrung der Bildungs- und Orientierungsplane fur die fruhe Bildung in Kindertagesstatten wird die Bedeutung von (inter)religiosen und philosophischen Kompetenzen von ErzieherInnen mit Nachdruck betont. Wie aber erleben die Professionellen in der fruhpadagogischen Praxis selbst die damit verbundenen Inhalte und Anforderungen? Am Beispiel baden-wurttembergischer Kindergarten wird dieser Frage in der vorliegenden Studie empirisch nachgegangen. Dabei ist ein Kennzeichen der Arbeit der Blick von der Eerziehungswissenschaft aus."

Hiermit wird der Vortrag, den ich am 20. Januar 1971 in der Klasse fur Geisteswissenschaften der Rheinisch-Westfalischen Akademie der Wissen schaften gehalten habe, im Druck vorgelegt. Die ursprungliche Fassung ist betrachtlich erweitert und der Gang der Untersuchung stellenweise modi fiziert worden. Gemass einer mit dem damaligen Sekretar der Klasse, Herrn Prof. Kotting, und seinem Nachfolger im Amt, Herrn Prof. Dihle, getrof fenen Absprache sind hierbei auch die Beitrage zu der dem Vortrag folgenden Diskussion verwertet worden. An ihr haben sich als Mitglieder der Akade mie oder geladene Gaste die Herren Professoren Dihle, Hegel, Klinkenberg, Kotting, Landgrebe, Lausberg, Lubbe, Ohly und Schall er beteiligt, denen fur ihre kritischen Hinweise und erganzenden Ausfuhrungen auch hier herz lich zu danken ist. Die von Dieter Schaller in freundschaftlicher Weise ge botene Moglichkeit, mit ihm die Ergebnisse unmittelbar vor der Drucklegung erneut zu erortern, ist fur mich ein willkommener Anlass, um ihm meine dankbare Verbundenheit an dieser Stelle zu bezeugen. Die Veroffentlichung geht zufallig in einem Zeitpunkt zum Druck, in dem sich die Erhebung Gregors VII. auf den papstlichen Stuhl zum neunhundert sten Male jahrt. Anders als in der Sturmzeit des Kulturkampfs vor hundert Jahren, hat unsere Gegenwart von dem weltgeschichtlich folgenreichen Ereig nis, das sich am 22. April 1073 vollzogen hat, auffallend wenig Notiz ge nommen."