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Books > Religion & Spirituality > Aspects of religions (non-Christian) > Religious life & practice > Religious instruction
Transformation is a desired outcome of Christian spirituality.
Christians pray, trust, and hope that their responsive embrace of
God will transform them. Interdisciplinary study of this process,
as journey and as significant movements, hits upon key
philosophical, theological, and psychological debates. Are all
spiritualities the same core with an overlay of traditional
practices and beliefs? How is the Holy Spirit involved in human
life as the potential for this transformation process unfolds from
birth? Can psychological theories of transformation that do not
affirm divine reality have explanatory and descriptive power for
Christian understandings of transformation? These areas of focus
and related questions encompass broad landscapes. This book places
a magnifying glass on one piece of the terrain by engaging the work
of philosopher, theologian, and psychologist James Loder, mystical
spirituality scholars Andrew Louth, Bernard McGinn, Denys Turner,
and Mark McIntosh, and archetypal movement founder James Hillman.
Without denying differences, this work is the first analysis to
identify connections among these thinkers. The significance of the
connections is both substantive and methodological for intra- and
inter-faith (broadly understood) spirituality discussion, as well
as for the engagement of the Christian church with the culture of
the twenty-first century.
Four centuries of African American preaching has provided hope,
healing, and heaven for people from every walk of life. Many
notable men and women of African American lineage have contributed,
through the art of preaching, to the biblical emancipation and
spiritual liberation of their parishioners. In African American
Preaching: The Contribution of Dr. Gardner C. Taylor, Gerald Lamont
Thomas offers a historical overview of African American preaching
and its effect on the cultural legacy of black people, nothing the
various styles and genius of pulpit orators. The book's focus is on
the life, ministry, and preaching methodology of one of this era's
most prolific voices, Dr. Gardner C. Taylor, and should be read by
everyone who takes the task of preaching seriously.
At a time when the popularity of Buddhism is at a peak in the west, both inside and outside the university setting, scholars and students alike are searching for guidance: How should Buddhism, a religion which is ultimately 'foreign' to western experience, be taught? How should one teach central Buddhist doctrines and ideas? Should one teach Buddhist practise; if so how? Until now, those interested in these and other related matters have been left with little guidance. Despite the wealth of scholarly publications on Buddhist traditions and the plethora of books about meditation and enlightenment, a serious lacuna exists in the sphere of teaching Buddhism. This book fills this lacuna, by providing a series of thematically arranged articles written by contemporary scholars of Buddhism throughout North America. Some of the major themes covered are the history of teaching Buddhism in Europe and North America (Reynolds, Prebish), the problem of representations of Buddhism in undergraduate teaching (Lewis), the problem of crossing cultural and historical divides (Jenkins), the place of the body and mind in the Buddhist classroom (Waterhouse), alternative pedagogical methods in teaching Buddhism (Wotypka, Jarow, Hori, Grimes) and the use of the Internet as a resource, and metaphor for teaching Buddhism (Fenn, Grieder).
Originally published: Colorado Springs, CO: D.C. Cook, 2009.
How and what to teach about religion is controversial in every
country. The Routledge International Handbook of Religious
Education is the first book to comprehensively address the range of
ways that major countries around the world teach religion in public
and private educational institutions. It discusses how three models
in particular seem to dominate the landscape. Countries with strong
cultural traditions focused on a majority religion tend to adopt an
"identification model," where instruction is provided only in the
tenets of the majority religion, often to the detriment of other
religions and their adherents. Countries with traditions that
differentiate church and state tend to adopt a "separation model,"
thus either offering instruction in a wide range of religions, or
in some cases teaching very little about religion, intentionally
leaving it to religious institutions and the home setting to
provide religious instruction. Still other countries attempt
"managed pluralism," in which neither one, nor many, but rather a
limited handful of major religious traditions are taught.
Inevitably, there are countries which do not fit any of these
dominant models and the range of methods touched upon in this book
will surprise even the most enlightened reader. Religious
instruction by educational institutions in 53 countries and regions
of the world are explored by experts native to each country. These
chapters discuss: Legal parameters in terms of subjective versus
objective instruction in religion Constitutional, statutory, social
and political contexts to religious approaches Distinctions between
the kinds of instruction permitted in elementary and secondary
schools versus what is allowed in institutions of higher learning.
Regional assessments which provide a welcome overview and
comparison. This comprehensive and authoritative volume will appeal
to educators, scholars, religious leaders, politicians, and others
interested in how religion and education interface around the
world.
The majority of books on religious education are written by those
who are themselves adherents of particular religious beliefs and
such books almost invariably reflect their authors' religious
inclinations. Therefore a critical look at certain key aspects in
religious education from a secular point of view was long overview
when this title was f
One of the most basic questions for any legal system is that of
methodology: how one interprets, analyzes, weighs, and applies a
mass of often competing legal rules, precedents, practices,
customs, and traditions to reach final determinations and practical
guidance about the correct legal-prescribed course of action in any
given situation. Questions of legal methodology raise not only
practical concerns, but theoretical and philosophical ones as well.
We expect law to be more than the arbitrary result of a given
decision maker's personal preferences, and so we demand that legal
methodologies be principled as well as practical. These issues are
especially acute in religious legal systems, where the stakes are
raised by concerns for respecting not just human, but divine law.
Despite this, the major scholars and codifiers of halakhah, or
Jewish law, have only rarely explicated their own methods for
reaching principled legal decisions. This book explains the major
jurisprudential factors driving the halakhic jurisprudence of Rabbi
Yehiel Mikhel Epstein, twentieth-century author of the Arukh
Hashulchan-the most comprehensive, seminal, and original modern
restatement of Jewish law since Maimonides. Reasoning inductively
from a broad review of hundreds of rulings from the Orach Chaim
section of the Arukh Hashulchan, the book teases out and explicates
ten core halakhic principles that animate Rabbi Epstein's halakhic
decision-making. Along the way, it compares the Arukh Hashulchan
methodology to that of the Mishna Berura. This book will help any
reader understand important methodological issues in both Jewish
and general jurisprudence.
How Jesuit education can help students create meaningful
connections in an age of secularism In A Secular Age, the
philosopher Charles Taylor challenges us to appreciate the
significance of genuine spiritual experience in human life, an
occurrence he refers to as "fullness." Western societies, however,
are increasingly becoming more secular, and personal occasions of
fullness are becoming less possible. In Jesuit Higher Education in
a Secular Age, Daniel S. Hendrickson, SJ, shows how Jesuit
education can respond to the crisis of modernity by offering three
pedagogies of fullness: study, solidarity, and grace. A pedagogy of
study encourages students to explore their full range of thoughts
and emotions to help amplify their self-awareness, while a pedagogy
of solidarity helps them relate to the lives of others, including
disparate cultural and socioeconomic realities. Together, these two
pedagogies cultivate an openness in students that can help them
achieve a pedagogy of grace, which validates their awareness of and
receptivity to the extraordinary spiritual Other that impacts our
lives. Hendrickson demonstrates how this Jesuit imaginary-inspired
by the Renaissance humanistic origins of Jesuit pedagogy-educates
students toward a better self-awareness, a stronger sense of global
solidarity, and a greater aptitude for inspiration, awe, and
gratitude.
Islamic religious education (IRE) in Europe has become a subject of
intense debate during the past decade. There is concern that states
are doing too little or too much to shape the spiritual beliefs of
private citizens. State response to the concern ranges from
sponsoring religious education in public schools to forgoing it
entirely and policies vary according to national political culture.
In some countries public schools teach Islam to Muslims as a
subject within a broader religious curriculum that gives parents
the right to choose their children's religious education. In the
other countries public schools teach Islam to all pupils as a
subject with a close relation to the academic study of religions.
There are also countries where public schools do not teach religion
at all, although there is an opportunity to teach about Islam in
school subjects such as art, history, or literature. IRE taught
outside publicly funded institutions, is of course also taught as a
confessional subject in private Muslim schools, mosques and by
Muslim organisations. Often students who attend these classes also
attend a publicly funded "main stream school". This volume brings
together a number of researchers for the first time to explore the
interconnections between Islamic educations and public schooling in
Europe. The relation between Islamic education and public schooling
is analysed within the publicly and privately funded sectors. How
is publicly funded education organised, why is it organised in this
way, what is the history and what are the controversial issues?
What are the similarities and differences between privately run
Islamic education and "main stream" schooling? What are the
experiences of teachers, parents and pupils? The volume will be of
interest to scholars of Islam in Europe, policy makers of education
and integration and teachers of religious education.
Julian of Norwich was a fourteenth-century woman who at the age of
thirty had a series of vivid visions centred around the crucified
Christ. Twenty years later, while living as an anchoress in a
church, she is believed to have set out these visions in a text
called the Showing of Love. Going against the current trend to
place Julian in the category of mystic - a classification which
defines her visions as deeply private, psychological events - this
book sets Julian's thinking in the context of a visionary project
used to instruct the Christian community. Drawing on recent
developments in philosophy that debate the objectivity and
rationality of vision and perception, Kevin J. Magill gives full
attention to the depth and richness of the visual language and
modes of perception in the Showing of Love. In particular, the book
focuses on the ways in which Julian presented her vision to the
Christian society around her, demonstrating the educative potential
of interaction between the 'isolated' anchoress and the wider
community. Challenging Julian's identification as a mystic and
solitary female writer, this book argues that Julian engaged in a
variety of educative methods - oral, visual, conversational,
mnemonic, alliterative - that extend the usefulness of her text.
"Little" Thoughts for the Day is a Christian source of encouraging
thoughts for pre-school - 5th grade students relating to issues
that they often deal with on a daily basis throughout the school
year. It can be used by elementary administrators/teachers to help
students start their day with uplifting thoughts before beginning
their school day or by parents who wish to share the thoughts with
their children before they leave for school each day. Formatted
according to the school year calendar, "Little" Thoughts for the
Day includes thoughts relating to various holidays and school
activities that make a "big" difference for "little" people.
In this monograph Leslie J. Francis reviews and assesses the
contributions made by the individual differences tradition of
psychology over the past 50 years to research in religious
education. In this context religious education is conceived broadly
to embrace what takes place in schools, within religious
communities, and within households across the age span. Topics
include: * the centrality of the attitudinal dimension of religion;
* the place of personality in the individual differences tradition;
* sex as a core individual difference in religion; * the
consequences of individual differences in religious affect; * the
role of church schools and the role of the family in religious
nurture; * the factors that account for individual differences in
attitude toward religious diversity; * the relevance of the
individual differences tradition for adult religious education; *
the implications of the individual differences tradition for
biblical hermeneutics and discipleship learning.
First published in 1984. John M. Hull was a leading figure in the
controversies which had surrounded religious education since the
late 1960s. This book brings together in one volume 21 of his
published papers and articles, which had previously appeared in
journals, conferences, reports and books in Belgium, Australia,
Canada, the United States, as well as the United Kingdom. This book
is essential reading for all teachers, clergy, parents and students
seriously concerned with the issues confronting religious education
and Christian upbringing in our secular and pluralist world.
The most frequently asked question on homeschool forums is, "How do
I do this?" and the number one complaint is, "David won't do (fill
in the blank). How can I get him to do it?" God Schooling answers
these questions and more. Parents gain the insight and confidence
to teach their own children as they learn from experts, Biblical
references, and the author's own experiences from nearly fifteen
years of homeschooling.
TEACHER You Are Enough and More supports and uplifts educators in
the demanding world of education, including strategies, exercises,
and tools that align teachers' spirits with God to stay at peace
while teaching. Educators Claire Rachel Maghtas and Karen Jean
Epps' intention is to energize other educators and give them tools
for handling stress and persevering through the difficult times.
This inspirational guide includes invigorating verses from the
Bible along with personal testimonies to help teachers cope.
Teachers will learn strategies to stay in balance while enhancing
students' achievements and well-being. Finally, Claire and Karen
provide phrases of confirmations, gratitude statements, and a space
for journaling to help each teacher personalize their journey and
achieve peace.
The distinction between "insiders" and "outsiders" in religious
studies has become an area of fruitful discussion in recent years.
This anthology aims to extend that discussion by gathering newly
commissioned essays from a diverse range of scholars, spanning a
variety of disciplines and approaches, including ethnography,
anthropology, theology and education. The result is a book that is
at once accessible and readable, while remaining scholarly. The
Insider/Outsider Debate has implications for numerous
methodological issues in the study of religion, such as the
emic/etic distinction, the distinction between religion and
spirituality, the notions of "believing without belonging", the
claim to be "spiritual but not religious" and the existence of
multiple, complicated, contesting religious identities. A
particular focus of the volume is providing critiques of these
methodological issues within the most recent academic approaches to
religion - particularly models of lived and vernacular religion.
This book draws upon ethical dimensions of Muslim education as a
means through which to address contemporary issues, such as social
and societal conflicts, exclusion and marginalisation, and
violence. It argues that an ethical Muslim education is underscored
by the practice of autonomous, critical and deliberative engagement
that can engender reflective judgement, compassionate recognition
and a responsible ethical (Muslim) community. Such a community is
not only capable of cultivating human relationships based on
non-coercion, truthful and peaceful human coexistence, but can also
quell the stereotypes and forms of dystopia and exclusion that are
pervasive in contemporary society. Put differently, Muslim
education extends the neo-Kantian view that ethical human conduct
can be rationalised in terms of achieving morally worthwhile action
towards forms of engagement that are potentially disruptive.
he Faith of Friends series is part of Breakwater's religious
education series for children in grades 4-6. This educational
series introduces children to the underlying beliefs of the world's
major religions, and it teaches young students the value of being
understanding and other perspectives and showing tolerance for
those who have beliefs that vary from their own. This series
employs a unique approach to religious education in that it seeks
to inform students about a broad range of religious faiths without
using the perspective of one specific religion, and without
promoting any one religion.
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