The militant Islam represented by Al-Qaeda is often described as a global movement. Apart from the geographical range of its operations and support, little else is held to define it as 'global'.Landscapes of the Jihad explores the features that Al-Qaeda and other strands of militant Islam share in common with global movements. These include a decentralised organisation and an emphasis on ethical rather than properly political action.Devji brings these and other characteristics of Al-Qaeda together in an analysis of the jihad that locates it squarely within the transformationof political thought after the Cold War. The jihad emerges from the breakdown of traditional as well as modern forms of authority in the Muslim world. It is neither dogmatic in an old-fashioned way nor ideological in the modern sense, and concernedneither with correct doctrinal practice in the present nor with some revolutionary utopia of the future. Instead it is fragmented, dispersed and highly individualistic.

If you truly love Allah, you will die for him.

Your death will mean much reward for you and your family in heaven.

Only death will prove your love.

It was the final test. A chance to win not only the love of Allah, but the love of her father--something she had never been able to earn. Esther took a deep breath and raised her hand in the air. At the age of eighteen, she had just volunteered to become a suicide bomber.

Defying Jihad is the true story of a girl growing up under radical Islamic rule, trained to believe her ultimate purpose was to serve Allah by dying as a jihadist. But two nights before she was to leave forever, she had a dream . . . one that would change the course of her destiny.

Against all odds, Esther became a follower of Jesus--even though leaving Islam meant her death sentence. But rather than kill her immediately, Esther's furious father challenged her to a series of public debates with Muslim scholars: the Bible versus the Quran. If Esther won, she might yet survive. But if the Muslim clerics won, Esther must renounce her Christian faith. For an entire month--if she lived that long--Esther would be brought before the mob daily to defend her newfound faith. Would God give her the words to argue against Muslim leaders, former friends, and even her own family?

Defying Jihad is an amazing story of a woman prepared to surrender all for Jesus--and whose life transformed from terror to overwhelming love.

In Resilient Communities, Jana Krause focuses on civilian agency and mobilization 'from below' and explains violence and non-violence in communal wars. Drawing on extensive field research on ethno-religious conflicts in Ambon/Maluku Province in eastern Indonesia and Jos/Plateau State in central Nigeria, this book shows how civilians responded to local conflict dynamics very differently, evading, supporting, or collectively resisting armed groups. Combining evidence collected from more than 200 interviews with residents, community leaders, and former fighters, local scholarly work (in Indonesian), and local newspaper-based event data analysis, this book explains civilian mobilization, militia formation, and conflict escalation. The book's comparison of vulnerable mixed communities and (un)successful prevention efforts demonstrates how under courageous leadership resilient communities can emerge that adapt to changing conflict zones and collectively prevent killings. By developing the concepts of communal war and social resilience, Krause extends our understanding of local violence, (non-)escalation, and implications for prevention.

The Conflict over the Conflict chronicles one of the most divisive and toxic issues on today's college and university campuses: Israel/Palestine. Some pro-Palestinian students call supporters of Israel's right to exist racist, and disrupt their events. Some pro-Israel students label pro-Palestinian students terrorists, and the Jews among them traitors. Lawsuits are filed. Legislation is proposed. Faculty members are blacklisted and receive death threats. Academic freedom is compromised and the entire academic enterprise is threatened. How did we get here and what can be done? In this passionate book, Kenneth S. Stern examines attempts from each side to censor the other at a time when some say students, rather than being challenged to wrestle with difficult issues and ideas, are being quarantined from them. He uniquely frames the examination: our ability to think rationally is inhibited when our identity is fiercely connected to an issue of perceived social justice or injustice, and our proclivity to see in-groups and out-groups - us versus them - is obvious. According to Stern, the campus is the best place to mine this conflict and our intense views about it to help future generations do what they are supposed to do: think. The Conflict over the Conflict shows how this is possible.

Jihadist narratives have evolved dramatically over the past five years, driven by momentous events in the Middle East and beyond; the death of bin Laden; the rise and ultimate failure of the Arab Spring; and most notably, the rise of the so-called Islamic State.For many years, al-Qaeda pointed to an aspirational future Caliphate as their utopian end goal - one which allowed them to justify their violent excesses in the here and now. Islamic State turned that aspiration into a dystopic reality, and in the process hijacked the jihadist narrative, breathing new life into the global Salafi-Jihadi movement. Despite air-strikes from above, and local disillusionment from below, the new caliphate has stubbornly persisted and has been at the heart of ISIS's growing global appeal.This timely collection of essays examines how jihadist narratives have changed globally, adapting to these turbulent circumstances. Area and thematic specialists consider transitions inside the Middle East and North Africa as well as in South Asia, sub-Saharan Africa and Europe. As these analyses demonstrate, the success of the ISIS narrative has been as much about resonance with local contexts, as it has been about the appeal of the global idea of a tangible and realised caliphate.

Religious terrorism poses a significant challenge for many countries around the world. Extremists who justify violence in God's name can be found in every religious tradition, and attacks perpetrated by faith-based militants have increased dramatically over the past three decades. Given the reality of religious terrorism today, it would seem counterintuitive that the best weapon against violent religious extremism would be for countries and societies to allow for the free practice of religion; yet this is precisely what this book argues. Weapon of Peace investigates the link between terrorism and the repression of religion, both from a historical perspective and against contemporary developments in the Middle East and elsewhere. Drawing upon a range of different case studies and quantitative data, Saiya makes the case that the suppression and not the expression of religion leads to violence and extremism, and that safeguarding religious freedom is both a moral and strategic imperative.

The Muslim Brotherhood in the West remains a mysterious entity. In The Closed Circle, Lorenzo Vidino offers an unprecedented inside view into how one of the world's most influential Islamist groups operates. He marshals unique interviews with prominent former members and associates from Europe, the United Kingdom, and North America, shedding light on why and how people join and leave Western outfits of the Muslim Brotherhood. Drawing on these striking personal accounts, Vidino weaves together the experiences of individuals who participated in and later renounced Brotherhood groups. Their perspectives provide a wealth of new information about the Brotherhood's secretive inner workings and the networks that connecting the small yet highly organized cluster of Brotherhood-influenced groups. The Closed Circle examines the tactics the Brotherhood uses to recruit and retain participants as well as how and why individuals make the difficult decision to leave. Through the stories of diverse former members, Vidino paints a portrait of a highly structured, tight-knit movement. His unprecedented access and understanding of the group's activities and motivations has significant policy implications concerning Western Brotherhood organizations and also illuminates the underlying mechanisms found in a range of extremist groups.

The staggering story of the most influential Chinese political dissident of the Mao era, a devout Christian who was imprisoned, tortured, and executed by the regime Blood Letters tells the astonishing tale of Lin Zhao, a Chinese poet and journalist arrested by the regime in 1960 and executed eight years later, at the height of the Cultural Revolution. Alone among the victims of Mao's dictatorship, she maintained a stubborn and open opposition during the years she was imprisoned. She rooted her dissent in her Christian faith--and expressed it in long, prophetic writings done in her own blood, and at times on her clothes and on cloth torn from her bedsheets. Miraculously, Lin Zhao's prison writings survived, though they have only recently come to light. Drawing on these works and others from the years before her arrest, as well as interviews with friends, family, and classmates, Lian Xi paints an indelible portrait of courage and faith in the face of unrelenting evil.

Throughout the occupied territories, Catholic sisters were active in resistance to the Nazis Based on letters and documents - not seen for seventy years - written by the Catholic Sisters of Notre Dame de Namur during the Nazi occupation of Belgium, this book tells the remarkable story of these brave and faithful women, and how they resisted the German forces. In great detail, these letters document the lives of the sisters and convents under the Nazi regime, revealing the hardships of being bombed and constant hunger, and the executions of innocents. But they also tell the story of how these remarkably courageous women worked to help defeat the Nazis. Throughout the occupied territories, Catholic sisters were active members of the resistance. From running contraband to hiding resisters and Jews, and from spying for the allies to small acts of sabotage, these extraordinary women risked their lives to save others and to help bring an end to the war. This is a story that deserves to be told.

In popular culture and scholarship, a consistent trope about Mormonism is that it features a propensity for violence, born of the religion's theocratic impulses and the antinomian tendencies of special revelation. Mormonism and Violence critically assesses the relationship of Mormonism and violence through a close examination of Mormon history and scripture, focusing on the Church of Jesus Christ of Latter-day Saints. The Element pays special attention to violence in the Book of Mormon and the history of the movement, from the 1830s to the present.

To allow or restrict hate speech is a hotly debated issue in many societies. While the right to freedom of speech is fundamental to liberal democracies, most countries have accepted that hate speech causes significant harm and ought to be regulated. Richard Moon examines the application of hate speech laws when religion is either the source or target of such speech. Moon describes the various legal restrictions on hate speech, religious insult, and blasphemy in Canada, Europe and elsewhere, and uses cases from different jurisdictions to illustrate the particular challenges raised by religious hate speech. The issues addressed are highly topical: speech that attacks religious communities, specifically anti-Muslim rhetoric, and hateful speech that is based on religious doctrine or scripture, such as anti-gay speech. The book draws on a rich understanding of freedom of expression, the harms of hate speech, and the role of religion in public life.

As Syria imploded in civil war in 2011, Kurdish volunteers in the north rose up to free their homeland from centuries of repression and create a progressive sanctuary that they named Rojava. To the medievalists of ISIS, the emergence of a haven of tolerance and democracy on the frontier of their new caliphate was an affront. They amassed 12,000 men, heavy artillery, tanks, mortars and ranks of suicide bombers to crush the uprising. Against them stood 2,500 volunteer fighters armed with 40-year-old rifles. There was only one way for the Kurds to survive. They would have to kill the invaders one by one. A decade earlier, as a 19-year-old conscript into the Iranian army, Azad Cudi had faced being forced to fight his own Kurdish people. Instead he had deserted, seeking asylum in Britain. Now, as he returned to his homeland to help build a new Kurdistan, he found he would have to pick up a gun once more. In September 2014, Azad became one of 17 snipers deployed when ISIS, trying to shatter the Kurds in a decisive battle, besieged the northern city of Kobani. In Long Shot, Azad tells the inside story of how a group of activists and idealists withstood a ferocious assault and, street by street, house by house, took back their land in a victory that was to prove the turning point in the war against ISIS. By turns devastating, inspiring and lyrical, this is an unique account of modern war and of the incalculable price of victory as a few thousand men and women achieved the impossible and kept their dream of freedom alive.

For three centuries, a mixture of religion, violence, and economic conditions created a fertile matrix in Western Europe that racialized an entire diasporic population who lived in the urban centers of the Latin West: Jews. This Element explores how religion and violence, visited on Jewish bodies and Jewish lives, coalesced to create the first racial state in the history of the West. It is an example of how the methods and conceptual frames of postcolonial and race studies, when applied to the study of religion, can be productive of scholarship that rewrites the foundational history of the past.

Leading scholars use the lenses of history, sociology, political science, psychology, philosophy, religion, and literature to examine, disentangle, and remove the disguises of the many forms of antisemitism and anti-Zionism that have inhabited or targeted the English-speaking world in the twentieth and twenty-first centuries. Although in principle one can be anti-Zionist without being antisemitic, authors document and trace the numerous parallels and continuities between the hoary tropes attached for centuries to the Jewish people and the more recent vilifications of the Jewish state. They evaluate-and discredit-many of the central claims anti-Zionists have promoted in their relentless effort to delegitimize the Jewish state. They show how mainstream anti-racist communities, courses and texts have ignored-or denied-the antisemitic hatred that pervades much of the Muslim world.

When the Bolsheviks came to power in 1917, they announced the overthrow of a world scarred by exploitation and domination. In the very moment of revolution, these sentiments were put to the test as antisemitic pogroms swept the former Pale of Settlement. The pogroms posed fundamental questions of the Bolshevik project, revealing the depth of antisemitism within sections of the working class, peasantry and Red Army. Antisemitism and the Russian Revolution offers the first book-length analysis of the Bolshevik response to antisemitism. Contrary to existing understandings, it reveals this campaign to have been led not by the Party leadership, as is often assumed, but by a loosely connected group of radicals who mobilized around a Jewish political subjectivity. By examining pogroms committed by the Red Army, Brendan McGeever also uncovers the explosive overlap between revolutionary politics and antisemitism, and the capacity for class to become racialized in a moment of crisis.

The most devastating attacks against the Jews of medieval Christian Europe took place during the riots that erupted, in 1391 and 1392, in the lands of Castile and Aragon. For ten horrific months, hundreds if not thousands of Jews were killed, numerous Jewish institutions destroyed, and many Jews forcibly converted to Christianity. Benjamin R. Gampel explores why the famed convivencia of medieval Iberian society - in which Christians, Muslims and Jews seemingly lived together in relative harmony - was conspicuously absent. Using extensive archival evidence, this critical volume explores the social, religious, political, and economic tensions at play in each affected town. The relationships, biographies and personal dispositions of the royal family are explored to understand why monarchic authority failed to protect the Jews during these violent months. Gampel's extensive study is essential for scholars and graduate students of medieval Iberian and Jewish history.

"A tour-de-force in different fields of knowledge. It takes world-city and world-history literatures to a higher level of depth and understanding. It is difficult to imagine a more pioneering, in-depth study of world cities." Ramon Grosfoguel, Professor, Department of Ethnic Studies, University of California, Berkeley "A remarkable and original discussion of three great sacred cities across time, and their transformation by nationalism in the modern world." Immanuel Wallerstein, Yale University Far from spawning an age of tolerance, modernity has created the social basis of division and exclusion. This book elaborates this provocative claim as it explores the rich but divided histories of three cities located at the crossroads of Islam, Christianity, and Judaism. Many observers presume that violence is built into these sacred cities because their citizens cling to religious or cultural ideals of some archaic age; only when this history is overcome can citizens enter a new age of brotherhood. Samman persuades us to refocus our attention on modernity, which has instilled troubling dilemmas from the outside. He shows how these sacred places long ago entered the modern world where global political and economic forces exacerbate nationalism and regional divisions. If we are to resolve deep conflicts we must re-imagine the institutional basis on which modernity, rather than religion, is built.

This Element reviews the state of the question regarding theories of cultic violence. It introduces definitions and vocabulary and presents relevant historical examples of religious violence. It then discusses the 1960s and 1970s, the period immediately before the Jonestown tragedy. Considerations of the post-Jonestown (1978), and then post-Waco (1993) literature follow. After 9/11 (2001), some of the themes identified in previous decades reappear. The Element concludes by examining the current problem of repression and harassment directed at religious believers. Legal discrimination by governments, as well as persecution of religious minorities by non-state actors, has challenged earlier fears about cultic violence.

This book offers an in-depth presentation of traditional Jewish approaches to interpersonal conflict resolution. It examines the underlying principles, prescriptive rules, and guidelines that are found in the Jewish tradition for the prevention, amelioration, and resolution of interpersonal conflicts, without the assistance of any type of third-party intermediary. Among the topics discussed are the obligations of pursuing peace and refraining from destructive conflict, Rabbinic perspectives on what constitutes constructive/destructive conflict, judging people favorably and countering negative judgmental biases, resolving conflict through dialogue, asking and granting forgiveness, and anger management. It also includes detailed summaries of contemporary approaches to interpersonal conflict resolution, theories and research on apologies and forgiveness, and methods of anger management.

The global persecution of Christians is an urgent human rights issue that remains underreported. This volume presents the results of the first systematic global investigation into how Christians respond to persecution. World-class scholars of global Christianity present first-hand research from most of the sites of the harshest persecution as well as the West and Latin America. Their findings make clear the nature of persecution, the reasons for it, Christian responses to it - both non-violent and confrontational - and the effects of these responses. Motivating the volume is the hope that this knowledge will empower all who would exercise solidarity with the world's persecuted Christians and will offer the victims strategies for a more effective response. This book is written for anyone concerned about the persecution of Christians or more generally about the human right of religious freedom, including scholars, activists, political and religious leaders, and those who work for international organizations.

The Muslim Brotherhood in the West remains a mysterious entity. In The Closed Circle, Lorenzo Vidino offers an unprecedented inside view into how one of the world's most influential Islamist groups operates. He marshals unique interviews with prominent former members and associates from Europe, the United Kingdom, and North America, shedding light on why and how people join and leave Western outfits of the Muslim Brotherhood. Drawing on these striking personal accounts, Vidino weaves together the experiences of individuals who participated in and later renounced Brotherhood groups. Their perspectives provide a wealth of new information about the Brotherhood's secretive inner workings and the networks that connecting the small yet highly organized cluster of Brotherhood-influenced groups. The Closed Circle examines the tactics the Brotherhood uses to recruit and retain participants as well as how and why individuals make the difficult decision to leave. Through the stories of diverse former members, Vidino paints a portrait of a highly structured, tight-knit movement. His unprecedented access and understanding of the group's activities and motivations has significant policy implications concerning Western Brotherhood organizations and also illuminates the underlying mechanisms found in a range of extremist groups.

Toleration is one of the most studied concepts in contemporary political theory and philosophy, yet the range of contemporary normative prescriptions concerning how to do toleration or how to be tolerant is remarkably narrow and limited. The literature is largely dominated by a neo-Kantian moral-juridical frame, in which toleration is a matter to be decided in terms of constitutional rights. According to this framework, cooperation equates to public reasonableness and willingness to engage in certain types of civil moral dialogue. Crucially, this vision of politics makes no claims about how to cultivate and secure the conditions required to make cooperation possible in the first place. It also has little to say about how to motivate one to become a tolerant person. Instead it offers highly abstract ideas that do not by themselves suggest what political activity is required to negotiate overlapping values and interests in which cooperation is not already assured. Contemporary thinking about toleration indicates, paradoxically, an intolerance of politics. Montaigne and the Tolerance of Politics argues for toleration as a practice of negotiation, looking to a philosopher not usually considered political: Michel de Montaigne. For Montaigne, toleration is an expansive, active practice of political endurance in negotiating public goods across lines of value difference. In other words, to be tolerant means to possess a particular set of political capacities for negotiation. What matters most is not how we talk to our political opponents, but that we talk to each other across lines of disagreement. Douglas I. Thompson draws on Montaigne's Essais to recover the idea that political negotiation grows out of genuine care for public goods and the establishment of political trust. He argues that we need a Montaignian conception of toleration today if we are to negotiate effectively the circumstances of increasing political polarization and ongoing value conflict, and he applies this notion to current debates in political theory as well as contemporary issues, including the problem of migration and refugee asylum. Additionally, for Montaigne scholars, he reads the Essais principally as a work of public political education, and resituates the work as an extension of Montaigne's political activity as a high-level negotiator between Catholic and Huguenot parties during the French Wars of Religion. Ultimately, this book argues that Montaigne's view of tolerance is worth recovering and reconsidering in contemporary democratic societies where political leaders and ordinary citizens are becoming less able to talk to each other to resolve political conflicts and work for shared public goods.

Deadly Clerics explains why some Muslim clerics adopt the ideology of militant jihadism while most do not. The book explores multiple pathways of cleric radicalization and shows that the interplay of academic, religious, and political institutions has influenced the rise of modern jihadism through a mechanism of blocked ambition. As long as clerics' academic ambitions remain attainable, they are unlikely to espouse violent jihad. Clerics who are forced out of academia are more likely to turn to jihad for two reasons: jihadist ideas are attractive to those who see the system as turning against them, and preaching a jihad ideology can help these outsider clerics attract supporters and funds. The book draws on evidence from various sources, including large-scale statistical analysis of texts and network data obtained from the Internet, case studies of clerics' lives, and ethnographic participant observations at sites in Cairo, Egypt.