Healthcare chaplains working as part of interdisciplinary teams are frequently involved in contributing to discussions on all aspects of patients' wellbeing. This insightful collection of case studies shows how chaplains can effectively support patients and their families in making decisions regarding medical care, as well as for their spiritual needs. Reflecting the reality of medical decision-making, each case study follows a format where a chaplain and a non-chaplain (e.g. a doctor or a social worker) gives their response to the example considered, helping the reader to understand the chaplain's role in the decision making and how they can contribute constructively to the process. Adding another layer to the multifaceted role of the chaplain, this is essential reading for any chaplain in healthcare.

Maintaining hope in Christ for the weary soul. In the face of trials and tribulations, persevering in the faith can be a difficult task. For Puritan pastor and theologian William Gouge, this question was of critical importance for those he shepherded. His theology of assurance during the difficult seasons in life provided direction and help to weary souls. In Christ Is Yours, Eric Rivera explores Gouge's theology, revealing a man who cared deeply about the truths of Scripture and the spiritual lives of his community. His theology was focused on the promises of God found in Scripture while staying grounded in the realities of life. This message of perseverance and hope is just as necessary for Christ-followers today as it was then. Written for academics and pastors alike, Rivera brings this important theology to a modern audience.

Proven, Healing Ways to Speak the Truth in Love
Now in a fresh package, this classic on learning the art of true communication is good news for all. The author uses Scripture, case histories, and dialogue to impart timeless principles that can heal damaged relationships, strengthen everyday communication, and help people avoid the traps of manipulation that often disrupt the free flow of honest discussion. Readers will find this information invaluable in every relationship of life--especially those that don't come easy.

Offering a model of care that the church can use with survivors of sexual abuse, this supportive book is backed up by Rene Girard's Mimetic Theory throughout. The book proposes that the treatment survivors receive in churches could be greatly improved if instead of adding to a survivor's sense of guilt, difference or isolation or trying to change survivors' thoughts, feelings or behaviour they adopt the role of God as benevolent other. It shows that by adopting these beliefs churches can move past unintentional scapegoating of sexual abuse survivors and into a healing community where survivors feel included on churchgoers' journeys towards health and wholeness.

Elfie Hinterkopf describes the Experiential Focusing Method, a model to help clients work through religious and spiritual problems, deepen existing spiritual experiences, and bring about new, life-giving connections to spirituality. Focusing can be used in conjunction with any psychotherapeutic model and is an essential part of any mental health professional or counselor's repertoire. Through Focusing, the client learns to examine subtle, but concrete, bodily feelings that are a vital part of spiritual discovery and growth. Hinterkopf describes the Six Focusing Steps and illustrates the attitudes crucial to the Focusing process (receptive, expectant, patient, and accepting) with case examples, revealing how they help facilitate spiritual development. She also discusses how counselors can use Focusing to explore their own spirituality and outlines special considerations to ensure that sessions suit the individual client's religious tradition or spiritual orientation.

This Sacred Earth was the first comprehensive survey of the critical connections between religion, nature and the environment. In this second edition, Roger Gottlieb has added nearly forty new selections, dramatically expanding the book's multicultural range, chronicling the explosive growth of ecotheology and religious environmental activism, and including responses to globalization.
This Sacred Earth includes selections from sacred texts and a broad spectrum of new eco-theological writings. It begins with spiritual reflections by naturalists. Surveying traditional religious myths, creation stories, and conceptions of nature - with extensive selections from Jewish Christian, Native American, Indian, African, Chinese, and indigenous texts and commentators - the contributors focus on religion in the age of environmental crisis. We see how individuals and institutions are reinterpreting and transforming old traditions, and eco-feminists are challenging patriarchal perspectives. In the final section, contributors crystallize the complex relations between religion, ecology and society, including the role of religion in environmental political movements.
This ground-breaking collection offers a comprehensive examination of religion's complex relationship to the environment.

Contributing to the ongoing excavation of the spiritual lifeworld of Dorothy Day—“the most significant, interesting, and influential person in the history of American Catholicism”—The Bread of the Strong offers compelling new insight into the history of the Catholic Worker movement, including the cross-pollination between American and Quebecois Catholicism and discourse about Christian antimodernism and radicalism. The considerable perseverance in the heroic Christian maximalism that became the hallmark of the Catholic Worker’s personalism owes a great debt to the influence of Lacouturisme, largely under the stewardship of John Hugo, along with Peter Maurin and myriad other critical interventions in Day’s spiritual development. Day made the retreat regularly for some thirty-five years and promoted it vigorously both in person and publicly in the pages of The Catholic Worker. Exploring the influence of the controversial North American revivalist movement on the spiritual formation of Dorothy Day, author Jack Lee Downey investigates the extremist intersection between Roman Catholic contemplative tradition and modern political radicalism. Well grounded in an abundance of lesser-known primary sources, including unpublished letters, retreat notes, privately published and long-out-of-print archival material, and the French-language papers of Fr. Lacouture, The Bread of the Strong opens up an entirely new arena of scholarship on the transnational lineages of American Catholic social justice activism. Downey also reveals riveting new insights into the movement’s founder and namesake, Quebecois Jesuit Onesime Lacouture. Downey also frames a more reciprocal depiction of Day and Hugo’s relationship and influence, including the importance of Day’s evangelical pacifism on Hugo, particularly in shaping his understanding of conscientious objection and Christian antiwar work, and how Hugo’s ascetical theology animated Day’s interior life and spiritually sustained her apostolate. A fascinating investigation into the retreat movement Day loved so dearly, and which she claimed was integral to her spiritual formation, The Bread of the Strong explores the relationship between contemplative theology, asceticism, and radical activism. More than a study of Lacouture, Hugo, and Day, this fresh look at Dorothy Day and the complexities and challenges of her spiritual and social expression presents an outward exploration of the early- to mid–twentieth century dilemmas facing second- and third-generation American Catholics.

To date, little has been published about the place of spirituality in working with survivors of intimate partner violence. Overcoming Conflicting Loyalties examines the intersection of faith and culture in the lives of religious and ethno-cultural women in the context of the work of FaithLink, a unique community initiative that encourages religious leaders and secular service providers to work together. The authors present the benefits of such cooperation by reporting the findings of three qualitative research studies. Individuals in secular and sacral services who work with victims of domestic violence, as well as academics in the fields of social work, psychology, and religious studies, will benefit from the insights, depth of experience, and range of voices represented in this valuable book. Irene Sevcik, Michael Rothery, Nancy Nason-Clark, and The Very Rev. Robert Pynn have brought their professional expertise and experiences to benefit FaithLink at different times and in different capacities. All of the authors live in Calgary except Nason-Clark, who lives in Fredericton. Sponsored by The Calgary Foundation.

Many Heavens, One Earth is a collection of first-person voices from nine of the world religions. In fifteen articles, devotees and scholars reveal the contributions these traditions make to informing and motivating an ecological response to the environmental issues that beset planet earth. The spiritual messages of world religions have an indispensable and decisive role to play in addressing these environmental problems, for, at their root, these ecological issues are spiritual problems: Unless greed is replaced by moderation and sharing, materialism by spiritual insights and values, consumerism by restraint and simpler living, exploitation by respect and service, and pollution by caring and protection, nature’s hospitality will be foolishly rebuffed, and therefore our descendants will inherit a polluted and depleted earth. Religion can be, and must be, a part of this replacement. Since at least 90% of the world’s people claim allegiance to various major world religious traditions, religion can exert a crucial and transforming influence.

This is an historical survey of 20th Century Roman Catholic Theological Ethics (also known as moral theology). The thesis is that only through historical investigation can we really understand how the most conservative and negative field in Catholic theology at the beginning of the 20th could become by the end of the 20th century the most innovative one. The 20th century begins with moral manuals being translated into the vernacular. After examining the manuals of Thomas Slater and Henry Davis, Keenan then turns to three works and a crowning synthesis of innovation all developed before, during and soon after the Second World War. The first by Odon Lottin asks whether moral theology is adequately historical; Fritz Tillmann asks whether it's adequately biblical; and Gerard Gilleman, whether it's adequately spiritual. Bernard Haering integrates these contributions into his Law of Christ. Of course, people like Gerald Kelly and John Ford in the US are like a few moralists elsewhere, classical gate keepers, censoring innovation. But with Humanae vitae, and successive encyclicals, bishops and popes reject the direction of moral theologians. At the same time, moral theologians, like Josef Fuchs, ask whether the locus of moral truth is in continuous, universal teachings of the magisterium or in the moral judgment of the informed conscience. In their move toward a deeper appreciation of their field as forming consciences, they turn more deeply to local experience where they continue their work of innovation. Each continent subsequently gives rise to their own respondents: In Europe they speak of autonomy and personalism; in Latin America, liberation theology; in North America, Feminism and Black Catholic theology; and, in Asia and Africa a deep post-colonial interculturatism. At the end I assert that in its nature, theological ethics is historical and innovative, seeking moral truth for the conscience by looking to speak crossculturally. >

Stepping Out of the Brain Drain is an important contribution to the intensifying debate about highly skilled migration from developing to developed countries. Addressing the issue from the perspective of Catholic social thought, the authors demonstrate that both the economic and ethical rationales for the teaching's opposition to 'brain drain' have been undermined in recent years and show how the adoption of a less critical policy could provide enhanced opportunities for poor countries to accelerate their economic development.

As hostilities in Iraq continue to dominate the media, and the US-led coalition's approach to the war and the reconstruction of Iraq increasingly in question, Andrew White's is the voice of authority, always realistic but never without hope. But where is hope now? What is the future for Iraq? This is the fascinating, first-hand account of one man's deepening involvement over seven years with Iraq. As an envoy for peace, the author has dedicated himself to religious and political reconciliation in Iraq and frequently risked his life. In this new edition, Andrew White reflects on what he has seen in Iraq during his ongoing visits since 2005, including the escalating violence, working with the military and the involvement of the Americans. He also assesses what he considers mistakes in the peace process. Among the more dramatic moments are the trial of Saddam, at which Andrew White was present; the abduction of the leaders of St George's church and their presumed death; and hostage crises including the death of colleagues. The author's personal struggle has been very real, but even at the worst moments he does not lose hope. He is remarkable for his capacity to relate to people at both a high and a more ordinary level, and his picture of life on the ground in Iraq is as compelling as his insights into what goes on behind the political censors. Interspersed in this compelling account are reflections on such profound issues as the nature of evil, the necessity sometimes of war and - perhaps the most urgent question - whether religion is part of the problem or the solution.