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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Religious institutions & organizations > Religious & spiritual leaders
There s a pressing need in the Pagan community for strong, aware,
responsible, and accountable leaders. This book provides a
down-to-earth perspective on what it means to be a priestess or
priest and explores the duties, responsibilities, challenges, and
benefits of stepping into such a role. Whether you are currently a
priest or priestess, are considering becoming one, or would like to
be more informed about Pagan leadership so you can better support
your community, this book helps you learn about the practical
skills required and provides ideas on how you can acquire or
improve them. As Paganism continues to grow and new generations
become leaders, this guide shares a practical picture of what the
Pagan clergy can be.
Most people have no knowledge that life goes on after so-called
death and are not aware of a previous life. This is because the
greatest experiences can be achieved without prior knowledge of
perpetual life. Everything occurs at the right time, and what a
wonderful time, when one's being opens up into knowledge, belief
and knowing. What joy! What a breakthrough for the life that lies
ahead, the knowing that life is infinite allowing one to be
transformed into a spiritual being, aware of the real mind, body
and spirit. In this, his second book, Richard shares more teachings
and guidance received from those wise souls in the world of spirit
known as Joyful One. He gives insights into the spiritual journey
taken with his wife, Joan, and describes many experiences on the
way. The quest for truth has continued; their joint story
continues. Life continues - all is One.
In Moroccan Female Religious Agents: Old Practices and New
Perspectives, Ouguir studies Moroccan female religious agents in
particular historical women saints and Sufis, the way they
constructed powerful saintly personalities that challenged the
dominant conventional norms, and the way they are received by
venerators and feminist Islamist activists of modern Morocco.
Through hagiographic and oral narratives, Ouguir examines the
techniques religious women followed to achieve ethical
self-formation and strong religious personalities that promoted
them to leadership. She also examined the venerators', murshid t
and Islamist feminists' reception of women saints in their
discourses. Ouguir states convincingly that Moroccan religious
women agents in both Morocco's past and present are to be
highlighted for broader discourses on Muslim women and feminism.
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