How can someone be perfectly imperfect? Isn't that a contradiction?

The Bible is filled with stories of people with all kinds of flaws and imperfections. The astounding thing is what happens when God changes their lives.

Perfectly Imperfect is about people whose true-to-life stories are found in the Old Testament. They are like us in many ways--confused, tempted, and often afraid. They are flawed, real people, but then God enters their lives and everything changes.

Through the examples of Abraham, Moses, Rahab, and many others, we learn how God works with us. We discover something about the way God transforms us from what we are into what we can be. In these sometimes tragic and broken lives, we get a glimpse of how God renews us and remakes us into people who are perfectly imperfect.

Little known in America but venerated as a martyr in Iran, Howard Baskerville was a twenty-two-year-old Christian missionary from South Dakota who traveled to Persia (modern-day Iran) in 1907 for a two-year stint teaching English and preaching the gospel. He arrived in the midst of a democratic revolution-the first of its kind in the Middle East-led by a group of brilliant young firebrands committed to transforming their country into a fully self-determining, constitutional monarchy, one with free elections and an independent parliament. The Persian students Baskerville educated in English in turn educated him about their struggle for democracy, ultimately inspiring him to leave his teaching post and join them in their fight against a tyrannical shah and his British and Russian backers. "The only difference between me and these people is the place of my birth," Baskerville declared, "and that is not a big difference." In 1909, Baskerville was killed in battle alongside his students, but his martyrdom spurred on the revolutionaries who succeeded in removing the shah from power, signing a new constitution, and rebuilding parliament in Tehran. To this day, Baskerville's tomb in the city of Tabriz remains a place of pilgrimage. Every year, thousands of Iranians visit his grave to honor the American who gave his life for Iran. In this rip-roaring tale of his life and death, Aslan gives us a powerful parable about the universal ideals of democracy-and to what degree Americans are willing to support those ideals in a foreign land. Woven throughout is an essential history of the nation we now know as Iran-frequently demonized and misunderstood in the West. Indeed, Baskerville's life and death represent a "road not taken" in Iran. Baskerville's story, like his life, is at the center of a whirlwind in which Americans must ask themselves: How seriously do we take our ideals of constitutional democracy and whose freedom do we support?

In Jesus and John Wayne, a seventy-five-year history of American evangelicalism, Kristin Kobes Du Mez demolishes the myth that white evangelicals "held their noses" in voting for Donald Trump. Revealing the role of popular culture in evangelicalism, Du Mez shows how evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism in the mould of Ronald Reagan, Mel Gibson and above all, John Wayne. As Du Mez observes, the beliefs at the heart of white evangelicalism today preceded Trump and will outlast him.

Imagine raising six spirited kids on a grass farm-today. Newspaper columnist Dorcas Smucker and her brood live out their days in full view in this collection of musings-picking blueberries while watching for bears, hoping for angels while driving off the freeway, moving into the "thousand-story house," and enduring lectures from teenage children about the virtue of respect. Three books in one, this collection includes Smucker's Ordinary Days: Family Life in a Farmhouse, Upstairs the Peasants are Revolting: More Family Life in a Farmhouse, and Downstairs the Queen Is Knitting. Often slightly off-stride and with disarming humility, Dorcas finds endless materials for stories and life lessons in everyday happenings. As she says, "I, like my mother, feed my children mashed potatoes and stories. I repeat the ones I heard from Mom and turn our family escapades into tales to be repeated while washing dishes or snapping buckets of green beans on the front porch. A story is much more than just a story, of course. It is entertainment, identity, interpretation, and lessons. This is who we are, this is why we do what we do, this is important, that is not, and don't ever whack your brother's finger with a hatchet like your dad did to Uncle Philip." This delightful trilogy includes some of Smucker's best writing. She covers topics and dilemmas everyone can relate to while also inviting readers to explore her Mennonite family's more personal experiences. Her voice is humorous, encouraging, and at times, doubting, but she never takes herself too seriously. As you read, her stories will entertain you and ultimately soothe your soul.

For over fifty years, Anthony Bloom (1914-2003 was head of the russian Orthodox Church ihn Great Britain (Patriarchate of Moscow). Arriving in Britain in 1949 he played a major part of ecumenical work and exerted a wide influence through his broadcasts, writings (he is the author of several spiritual classics), and reputation as a spiritual leader. His writings reflect both the essence of Orthodoxy and his own experience of the struggle to live Christianity on a daily basis.

The murder in 2005 of an American nun, Sister Dorothy Stang, focused the world's attention on the plight of poor farmers in the Brazilian Amazon and their struggles against rapacious developers. Sister Dorothy had worked in Brazil for forty years. From a conventional nun in the pre-Vatican II era, she had developed a keen social conscience and, increasingly, a deep, mystical commitment to the integrity of Creation. These ideals combined in her advocacy for the rights of the poor and her defense of the imperiled rain forest. They also earned her the enmity of land-grabbing ranchers who repeatedly threatened her. "All I ask," she wrote, "is God's grace to help me keep on this journey, fighting for the people to have a more egalitarian life and that we learn to respect God's creation."

Joining her husband in the fight to create a home out of

a rugged stretch of sagebrush, rattlesnakes, and sand

in Eastern Oregon, Jane Kirkpatrick uneasily relinquishes

the security of a professional career; the convenience of

electricity, running water, and a phone line; and, perhaps

most daunting, the pleasures of sporting a professional

manicure. But the pull of the land is irresistible, and the

couple dreams of gathering their first harvest from a yetto-

be-planted vineyard.

Rather than the simple life they had envisioned, Jane

and Jerry find themselves confronting flood and fire,

government bureaucracies, and runaway calves, among

other disheartening setbacks. Jane frequently questions

the sanity of pioneering in this remote area, known as

Starvation Point, and she fights against panic with each

trip they make down the seven-mile, boulder-strewn,

rut-carved "driveway" she calls "the reptile road," which

threatens to spill them into the ravine with every lurch of

the truck.

But as