Icons and murals depicting the biblical scene of the Last Judgment adorned many Eastern-rite churches in medieval and early modern Ukraine. Dating from the twelfth to the eighteenth centuries, these images were extraordinarily elaborate, composed of dozens of discrete elements reflecting Byzantine, Novgorodian, Moldavian, and Catholic influences, in addition to local and regional traditions. Over time, the details of the iconography evolved in response to changing cultural resources, the conditions of material life at the time, and new trends in mentality and taste. The World to Come lists and describes more than eighty Last Judgment images from present-day Ukraine, eastern Slovakia, and southeastern Poland, making it the largest compilation of its kind. Photographs show overviews and details of the images, and most are printed in full color. The icons and murals provide a valuable source of knowledge about the culture in which they were created: what was meant by good and evil, what was prophesied for the future, and what awaited in the afterlife.

The 23 chapters in this volume explore the material culture of sanctity in Latin Europe and the Mediterranean between c. 1000 and c. 1220, with a focus on the ways in which saints and relics were enshrined, celebrated, and displayed. Reliquary cults were particularly important during the Romanesque period, both as a means of affirming or promoting identity and as a conduit for the divine. This book covers the geography of sainthood, the development of spaces for reliquary display, the distribution of saints across cities, the use of reliquaries to draw attention to the attributes, and the virtues or miracle-working character of particular saints. Individual essays range from case studies on Verona, Hildesheim, Trondheim and Limoges, the mausoleum of Lazarus at Autun, and the patronage of Mathilda of Canossa, to reflections on local pilgrimage, the deployment of saints as physical protectors, the use of imagery where possession of a saint was disputed, island sanctuaries, and the role of Templars and Hospitallers in the promotion of relics from the Holy Land. This book will serve historians and archaeologists studying the Romanesque period, and those interested in material culture and religious practice in Latin Europe and the Mediterranean c.1000-c.1220.

This book explores the Liturgy as the manifestation by cultic signs of Christian revelation, the 'setting' of the Liturgy in terms of architectural space, iconography and music, and the poetic response which the revelation the Liturgy carries can produce. The conclusion offers a synthetic statement of the unity of religion, cosmology and art. Aidan Nichols makes the case for Christianity's capacity to inspire high culture - both in principle and through well-chosen historical examples which draw on the best in Catholicism, Eastern Orthodoxy and Anglicanism.

This book highlights the history of Islamic popular devotional art and visual culture in 20th-century India, weaving the personal narrative of the author's journey through his understanding of the faith. It begins with an introductory exploration of how the basic and universal image of Mecca and Medina may have been imported into Indian popular print culture and what variants it resulted in here. Besides providing a historical context of the pre-print culture of popular Muslim visuality, the book also explores the impact the 1947 Partition of India may have made on the calendar art in South Asia. A significant portion of the book focuses on the contemporary prints of different localised images found in India and what role these play in the users' lives, especially in the augmentation of their popular faith and cultural practices. The volume also compares the images published in India with some of those available in Pakistan to reflect different socio-political trajectories. Finally, it discusses why such a vibrant visual culture continues to thrive among South Asian Muslims despite the questions raised by the orthodoxy on its legitimacy in Islam, and why images and popular visual cultures are inevitable for popular piety despite the orthodox Muslims' increasing dissociation from them. This work is one of the first books on Indian Muslim poster art, with rare images and simple narratives, anecdotes about rituals, ceremonies and cultural traditions running parallel to research findings. This second edition contains a new Afterword that discusses challenges to religious plurality arising on account of changing political landscapes, economic liberalisation, technology and new media, and socio-religious developments. It will appeal to the lay reader as well as the specialist and will be especially useful to researchers and scholars in popular culture, media and cultural studies, visual art and performance studies, and sociology and social anthropology.

Despite the large number of monumental Last Supper frescoes which adorn refectories in Quattrocento Florence, until now no monograph has appeared in English on the Florentine Last Supper frescoes, nor has any study examined the perceptions of the original viewers. This study examines the rarely considered effect of gender on the profoundly contextualized perceptions of the male and female religious who viewed the Florentine Last Supper images in surprisingly different physical and cultural refectory environments. In addition to offering detailed visual analyses, the author draws on a broad spectrum of published and unpublished primary materials, including monastic rules, devotional tracts and reading materials, the constitutions and ordinazioni for individual houses, inventories from male and female communities and the Convent Suppression documents of the Archivio di Stato in Florence. By examining the original viewers' attitudes to images, their educational status, acculturated pieties, affective responses, levels of community, degrees of reclusion, and even the types of food eaten in the refectories, Hiller argues that the perceptions of these viewers of the Last Supper frescoes were intrinsically gendered.

The V&A has the world's most important collection of nineteenth-century temple hangings from South India, but only one of the smaller pieces has ever been published. For the first time these amazing objects are documented and made public here. The hangings are of two main types: large narrative pieces from Andhra Pradesh which tell stories from the Ramayana, the exploits of Krishna or tales connected with South Indian deities, and smaller pieces from Tamil Nadu. A single extraordinary Ramayana hanging from Sri Lanka is also included. All of the pieces are illustrated in their entirety, along with copious details that highlight the remarkable skill and regional styles of the narrative artists. Each is accompanied by a brief summary of its story, but the full 'frame-by-frame' narrative is described in a separate illustrated catalogue section. This will also provide translations of all the Telugu and Tamil inscriptions that accompany the narratives, translated especially for this book. As well as the description of the works themselves, there is a general introduction about how they were used and their regional stylistic variations and a chapter on technique and how they fit into the broader picture of Indian textiles, by V&A curator Rosemary Crill.

The book gives an account of various movements in art and their relation to the visual and in churches and in liturgy, for example the Franciscan movement, different approaches to the crucifixion, and the restoration of creation. It recovers the links between the cross and creation, and relates the baptismal covenant to a commitment to care for creation.

After almost 50 years, Jainism is set to return to the Rietberg Museum in an exhibition that offers a new take on the religion. The catalogue will show works from the museum's own collection and loans from India including lavishly illuminated manuscripts and imposing sculptures that reveal Jain ideas and ideals that evolved over many centuries. The catalogue also examines contemporary practices among this small, but economically influential religious community that is found around the world, yet is hardly known outside India. Furthermore, the catalogue will explore the contribution that the living tradition of Jainism with its long and varied history can make to resolve the fundamental challenges the world faces today: climate change, rampant consumerism, ethnic and religious intolerance, and social inequality. Combining masterpieces of Jain art and short films on Jain practices as well as discussions with Jains from all spheres of life - religious leaders and laypersons active in business, culture, and politics - this catalogue promises insights into the particular lifestyle fostered by Jainism. Visitors are encouraged to engage with new ideas, reflections, and discussions about what good, healthy, and sustainable living can look like.

From the visual and textual art of Anglo-Saxon England onwards, images held a surprising power in the Western Christian tradition. Not only did these artistic representations provide images through which to find God, they also held mystical potential, and likewise mystical writing, from the early medieval period onwards, is also filled with images of God that likewise refracts and reflects His glory. This collection of essays introduces the currents of thought and practice that underpin this artistic engagement with Western Christian mysticism, and explores the continued link between art and theology. The book features contributions from an international panel of leading academics, and is divided into four sections. The first section offers theoretical and philosophical considerations of mystical aesthetics and the interplay between mysticism and art. The final three sections investigate this interplay between the arts and mysticism from three key vantage points. The purpose of the volume is to explore this rarely considered yet crucial interface between art and mysticism. It is therefore an important and illuminating collection of scholarship that will appeal to scholars of theology and Christian mysticism as much as those who study literature, the arts and art history.

The images released by Islamic State of militants smashing statues at ancient sites were a horrifying aspect of their advance across Northern Iraq and Syria during 2015-16. Their leaders justified this iconoclasm (destruction of images) by arguing that such actions were divinely decreed in Islam, a notion that has remained fixed in the public consciousness. The Image Debate: Figural Representation in Islam and Across the World is a collection of thirteen essays which examine the controversy surrounding the use of images in Islamic and other religious cultures and seek to redress some of the misunderstandings that have arisen. Written by leading academics from the United States, Australia, Turkey, Israel and the United Kingdom, the book has a foreword by Stefano Carboni, Director of the Art Gallery of Western Australia, followed by an introduction by the editor Christiane Gruber, who sets the subject in context with a detailed examination of the debates over idols and the production of figural images in Islamic traditions. Twelve further articles are divided into three sections: the first deals with pre-modern Islam: Mika Natif looks at tensions between the Hadith prohibition on images and the praxis of image-making under the Umayyad dynasty and argues that the Umayyad rulers used imagery to establish their political and religious authority; Finbarr Barry Flood examines the practice of epigraphic erasure, i.e., the removal of names of rulers and patrons from historical inscriptions from the medieval Islamic world; and Oya Pancaroglu focuses on the figural conventions of an illustrated manuscript of Varqa and Gulshah, a medieval Persian romance composed in the masnavi (rhyming couplet) form by the 11th-century poet `Ayyuqi. The second section addresses the situation outside Islam: Alicia Walker surveys attitudes toward the production and veneration of religious images in Byzantium from the earliest years of the Christian Roman Empire (early 4th century) to the aftermath of the Iconoclast controversy (late 9th century); Steven Fine explores the history of Jewish engagement with `art' from Roman antiquity through the high middle ages through a detailed exploration of the 3rd-century Dura Europos synagogue and its wall paintings; Michael Shenkar examines evidence for the employment of figural images in the cultic practices of some of the major ancient Iranian cultural and political entities, offering a broad perspective on perceptions of images in ancient Iranian worship; and Robert DeCaroli delves into the question of why no image of the Buddha was made during the first five hundred years of Buddhism. The third section brings the reader back to Islamic lands with five articles examining aspects of the issue in the modern and contemporary periods: Yousuf Saaed investigates South Asian mass-produced images, especially posters that include illustrations of local Sufi shrines, portraits of saints and Shi`i iconography; James Bennett explores the visual depiction of Javanese shadow puppets (wayang kulit), including the sage Begawan Abiyasa, whose narratives convey key elements of Sufi mystical philosophy; Allen and Mary Roberts consider images of Cheikh Amadu Bamba, the founding Sufi saint of the Senegalese Mouride order; Rose Issa addresses how the term `Islamic' relates to contemporary art, how artists manage to create work in countries in constant turmoil and to what extent such works reflect their conceptual, aesthetic, and socio-political concerns; and finally Shiva Balaghi traces the use of the figure, along its symbolic shadows and silhouettes, in works by notable Iranian artists living in Iran and in diaspora.

A richly illustrated examination of food in the Bible, concentrating on the social aspects of eating. Why do we think it was an apple that Eve offered to Adam? In fact the Bible tells us nothing of the kind, yet apples figure in the illustrations. Out of literally hundreds of meals mentioned in the Bible, only relatively fewwere ever illustrated. This book discusses the most frequently illustrated scenes, covering the thirteen centuries from Roman catacomb paintings and sarcophagus reliefs to Rembrandt and Poussin. Many of the subjects discussed willbe widely familiar, others, such as the meals of Ruth and of the Parables, perhaps less so. Close attention is paid to the biblical text and its coverage in the illustrations. In rare instances the images have no source in the text. The popular scene of Joseph cooking for the infant Jesus, for example, is never mentioned. It is known only from biblical commentaries and from the extant illustrations. The book contains some 160 colour images illustrating the twenty-two meals discussed. It will provide food for thought for readers interested in the study of the Bible and biblical commentaries, the history of meals and food, and the history of art. C.M. KAUFFMANN was Keeper of Prints & Drawings and Paintings at the Victoria and Albert Museum and then Director of the Courtauld Institute and Professor of the History of Art, University of London. Among his publications are catalogues of paintingsat the V & A and the Wellington Museum and also books and articles on medieval art, including Romanesque Manuscripts (1066-1190) and Biblical Imagery in Medieval England 700-1550.

One of the world s most respected writers on art investigates the very different ways painting has given form to the afterlife.

The idea of heaven on earth haunts the human imagination. The day will come, saybelievers, when the pain and confusion of mortal life will give way to a transfiguredcommunity. Such a vision of the world seems indelible. Even politics, some reckon, hasnot escaped from the realm of the sacred: its dreams of the future still borrow theirimagery from the prophets. In Heaven on Earth, T.J. Clark sets out to investigate thevery different ways painting has given form to the dream of God s kingdom come. Hegoes back to the late Middle Ages and Renaissance to Giotto in Padua, Bruegel facingthe horrors of religious war, Poussin painting the Sacraments, Veronese unfolding thehuman comedy. Was it to painting s advantage, is Clark s question, that in an age ofenforced orthodoxy (threats of hellfire, burnings at the stake) artists could reflect onthe powers and limitations of religion without putting their thoughts into words?

At the heart of the book stands Bruegel s ironic but tender picture of The Landof Cockaigne, and also Veronese s inscrutable Allegory of Love. The story ends withPicasso s Fall of Icarus, made for UNESCO in 1958, which already seems to signal perhaps to prescribe an age when all futures are dead.

A new collection of never-before-published paintings by renowned artist Pablo Amaringo
- With written contributions by Graham Hancock, Jeremy Narby, Robert Venosa, Dennis McKenna, Stephan Beyer, and Jan Kounen
- Contains 47 color plates of Amaringo's latest works, with detailed narratives of the rich Amazonian mythology underlying each painting
- Shares Amaringo's personal stories behind the artistic visions
Recognized as one of the world's great visionary artists, Pablo Amaringo was renowned for his intricate, colorful paintings inspired by his shamanic visions. A master communicator of the ayahuasca experience--where snakes, jaguars, subterranean beings, celestial palaces, aliens, and spacecraft all converge--Amaringo's art presents a doorway to the transcendent worlds of ayahuasca intended for contemplation, meditation, and inspiration.
Illustrating the evolution of his intricate and colorful art, this book contains 47 full-color reproductions of Amaringo's latest works with detailed explorations of the rich Amazonian mythology underlying each painting. Through their longstanding relationship with Amaringo, coauthors Charing and Cloudsley are able to share the personal stories behind his visions and experiences with Amazonian people and folklore, capturing Amaringo's powerful ecological and spiritual message through his art and words. With contributions by Graham Hancock, Jeremy Narby, Robert Venosa, Dennis McKenna, Stephan Beyer, and Jan Kounen, this book brings the ayahuasca experience to life as we travel on Amaringo's visionary brush and palette.

First published in 1932 as one of the three peripheral works resulting from Indian scholar Niharranjan Ray's study of the origin and history of architecture in Burma, this monograph examines the profound influence of Hinduism upon the history and society of Burma from the early centuries AD. First published in 1932 as one of the three peripheral works resulting from Indian scholar Niharranjan Ray's comprehensive study of the origin and history of architecture in Burma, this illustrated monograph offers a rare insight into the profound influence of Hinduism upon the

The articles republished in this volume are ground-breaking studies that employ a large body of religious figural imagery of Byzantine lead seals ranging from the 6th to the 15th century. A number of the studies present tables, charts and graphs in their analysis of iconographic trends and changing popularity of saintly figures over time. And since many of the seals bear inscriptions that include the names, titles or offices of their owners, information often not given for the patrons of sacred images in other media, these diminutive objects permit an investigation into the social use of sacred imagery through the various sectors of Byzantine culture: the civil, ecclesiastical and military administrations. The religious figural imagery of the lead seals, accompanied by their owners' identifying inscriptions, offers a means of investigating both the broader visual piety of the Byzantine world and the intimate realm of their owners' personal devotions. Other studies in this volume are devoted to rare or previously unknown sacred images that demonstrate the value of the iconography of Byzantine lead seals for Byzantine studies in general. This volume includes studies dedicated to the image of Christ, primarily found on imperial seals, various images of the Virgin, and narrative or Christological scenes. A companion volume presents various articles focusing on sphragistic images of saints and on the religious imagery of Byzantine seals as a means of investigating the personal piety of seal owners, as well as the wider realm of the visual piety and religious devotions of Byzantine culture at all levels. (CS1085)

The Bible is full of miracles. Yet how do we make sense of them today? And where might we see miracles in our own lives? In this installment of the Hansen Lectureship series, historian and theologian Timothy Larsen considers the legacy of George MacDonald, the Victorian Scottish author and minister who is best known for his pioneering fantasy literature, which influenced authors such as C. S. Lewis, J. R. R. Tolkien, G. K. Chesterton, and Madeleine L'Engle. Larsen explores how, throughout his life and writings, MacDonald sought to counteract skepticism, unbelief, naturalism, and materialism and to herald instead the reality of the miraculous, the supernatural, the wondrous, and the realm of the spirit. Based on the annual lecture series hosted at Wheaton College's Marion E. Wade Center, volumes in the Hansen Lectureship Series reflect on the imaginative work and lasting influence of seven British authors: Owen Barfield, G. K. Chesterton, C. S. Lewis, George MacDonald, Dorothy L. Sayers, J. R. R. Tolkien, and Charles Williams.

Offering snapshots of mercantile devotion to saints in different regions, this volume is the first to ask explicitly how merchants invoked saints, and why. Despite medieval and modern stereotypes of merchants as godless and avaricious, medieval traders were highly devout - and rightly so. Overseas trade was dangerous, and merchants' commercial activities were seen as jeopardizing their souls. Merchants turned to saints for protection and succor, identifying those most likely to preserve their goods, families, reputations, and souls. The essays in this collection, written from diverse angles, range across later medieval western Europe, from Spain to Italy to England and the Hanseatic League. They offer a multi-disciplinary examination of the ways that medieval merchants, from petty traders to influential overseas wholesalers, deployed the cults of saints. Three primary themes are addressed: danger, community, and the unity of spiritual and cultural capital. Each of these themes allows the international panel of contributors to demonstrate the significant role of saints in mercantile life. This book is unique in its exploration of saints and commerce, shedding light on the everyday role religion played in medieval life. As such, it will be of keen interest to scholars of religious history, medieval history, art history, and literature.

In this innovative book, John Guy examines Indian religious sculpture in its temple setting, exploring its origins and cosmological meaning, its function within the architectural schema and its dynamic role in facilitating worship by devotees. Illustrated with the Victoria and Albert Museum's unrivalled collection of South Asian sculpture, it examines Indian temple sculpture as an instrument of worship, conveying powerful religious experiences, both emotive and aesthetic. It traces the early origins of sculptural imagery in India, the emergence of the pantheon of deities associated with the growth of temple building, and with the codification of image-making. The central role of the temple setting is presented through archival and contemporary photographs underscoring the role of ritual practice and the vitality of the temple festivals still enacted today. This book also provides a fascinating introduction to the principal iconographic forms in the three traditional religions of the Indian subcontinent, Hinduism, Jainism and Buddhism, with the principal deities presented through their myths and manifestations.

Dante Gabriel Rossetti is amongst the most famous figures of the late- Victorian era. An eminent artist and one of the founder members of the Pre-Raphaelite Brotherhood, his art and life have fascinated scholars for decades. His ideas have, however, been little studied, as specialists, while acknowledging his use of symbolism, have tended to avoid analysing its nature and its sources, as well as its content. In 'The Stream's Secret', the author highlights a facet of the artist's work not previously much explored. Rodger Drew offers a comprehensive analysis of the painting and poetry of Rossetti, showing that the artist widely employed themes and motifs drawn from the Hermetic magical system that later developed into Rosicrucianism and Freemasonry. Drew connects this symbolism with a comprehensive European tradition dating from Plato and Pythagoras, running through the Middle Ages and into the Renaissance and later periods. This deep insight into Rossetti's works allows the reader to gain a better understanding of the existing bond between Rossetti's paintings and his poetry, as well as to appreciate the importance of symbolism as a language in the artist's oeuvre. More generally, Drew gives his reader an overall view of the use of this symbolism in the art of the Aesthetic Movement. The book is a wholly original study of Rossetti's symbolism, and will be an essential resource for teachers, researchers, and Art History students, and for anyone interested in the Pre-Raphaelite Movement. This is a fundamental guide to a proper understanding English art in the late nineteenth-century. The Author: Rodger Drew was born in London in 1951, and obtained his PhD in Art History and English Literature at Glasgow University. The Stream's Secret develops ideas from his doctoral thesis. He has worked for many years as a designer, and currently divides his time between art and writing.

Disponible por primera vez en una edicion de lujo en rustica, los Clasicos selectos de C. S. Lewis incluyen ocho obras espirituales emblematicas de una de las figuras literarias mas celebres de nuestro tiempo. Reunido en un volumen en rustica, este magnifico compendio incluye: Mero cristianismo Cartas del diablo a su sobrino El gran divorcio El problema del dolor Los milagros Una pena en observacion La abolicion del hombre Los cuatro amores Los Clasicos selectos de C. S. Lewis es perfecto para: Los fans de C. S. Lewis Obsequios: es un gran regalo para amigos, familiares, pastores, estudiantes de teologia, aficionados a la filosofia y mas. Coleccionistas de libros clasicos The C. S. Lewis Signature Classics Available for the first time in one deluxe paperback edition, The C. S. Lewis Signature Classics includes eight signature spiritual works of one of the most celebrated literary figures of our time. Brought together in one paperback volume, this magnificent compendium includes: Mere Christianity The Screwtape Letters The Great Divorce The Problem of Pain Miracles A Grief Observed Abolition of Man The Four Loves The C. S. Lewis Signature Classics is perfect for: Fans of C.S. Lewis Gift giving - makes a great gift for friends, family, pastors, theology students, philosophy fans and more. Classic book collectors

"The Handbook of Tibetan Buddhist Symbols "is a portal into the rich, multifaceted, and profound symbolism of Tibetan sacred art. Robert Beer provides a deep and encompassing insight into the vast array of symbols and attributes that appear within the complex iconography of Tibetan Buddhism. The succinct descriptions that accompany his detailed line drawings reveal the origins, meanings, and functions of these symbols. Beer unravels the multiple layers of symbolism and meaning contained within the iconography, affording the reader a panoramic vision into the deeper dimensions of this sacred art.
Drawn largely from Beer's monumental work "The Encyclopedia of Tibetan Symbols and Motifs, " the meticulous brush drawings in this book depict all of the major Buddhist symbols and motifs, including the various groups of auspicious symbols; cosmological symbols; natural and mythical animals, such as the dragon, "garuda," and "makara"; the entire assembly of ritual tantric implements and weapons; magical and wrathful symbols; handheld emblems, attributes, and plants; esoteric Vajrayana offerings; and "mudras," or ritual hand gestures.

This volume focuses on the migration and acculturation of images in Jewish culture and how that reflects intercultural exchange. Gender aspects of Jewish art are also highlighted, as is the role of images in interreligious encounters. Other topics covered include the history, codicology, and iconography of a Haggadah produced in the late fifteenth century.