Dale Ahlquist, the President of the American Chesterton Society, and author of G. K. Chesterton - The Apostel of Common Sense, presents a book of wonderful insights on how to "look at the whole world through the eyes of Chesterton." Since, as he says, "Chesterton wrote about everything," there is an ocean of his material to benefit from GKC's insights on a kaleidascpoe of many imortant topics. Chesterton wrote a hundred books on a variety of themes, thousands of essasy for London newspapers, penned epic poetry, delighted in detective fiction, drew illustrations, and made everyone laugh by his keen humor. Everyone who knew Chesterton loved him, even those he debated with. His unique writing style that combines philosophy, spirituality, history, humor, and paradox have made him one of the most widely read authors of modern times. As Ahlquist shows in his engaging volume, this most quoted writer of the 20th century has much to share with us on topics covering politics, art, education, wonder, marriage, fads, poetry, faith, charity and much more.

The 23 chapters in this volume explore the material culture of sanctity in Latin Europe and the Mediterranean between c. 1000 and c. 1220, with a focus on the ways in which saints and relics were enshrined, celebrated, and displayed. Reliquary cults were particularly important during the Romanesque period, both as a means of affirming or promoting identity and as a conduit for the divine. This book covers the geography of sainthood, the development of spaces for reliquary display, the distribution of saints across cities, the use of reliquaries to draw attention to the attributes, and the virtues or miracle-working character of particular saints. Individual essays range from case studies on Verona, Hildesheim, Trondheim and Limoges, the mausoleum of Lazarus at Autun, and the patronage of Mathilda of Canossa, to reflections on local pilgrimage, the deployment of saints as physical protectors, the use of imagery where possession of a saint was disputed, island sanctuaries, and the role of Templars and Hospitallers in the promotion of relics from the Holy Land. This book will serve historians and archaeologists studying the Romanesque period, and those interested in material culture and religious practice in Latin Europe and the Mediterranean c.1000-c.1220.

This book offers the first-ever survey of artistic depictions of the legend of Saint George defeating the dragon. The earliest existing references to this episode in the hagiography of Saint George date from the 11th century, and the mythical conflict has entertained the imaginations of artists ever since. Copiously illustrated, this book includes varied representations in painting, sculpture, engraving, and more by artists from Raphael and Peter Paul Rubens to Odilon Redon and Andy Warhol. In addition, the artists David Claerbout, Giuseppe Penone, Luc Tuymans, and Angel Vergara Santiago have been invited to contribute their own interpretations of the story, and these new works are also featured. The contemporary perspective is further explored in the book through essays that trace the shifting resonance of the allegory, positing that it has evolved to become symbolic of man's internal struggle as he attempts to fulfill his destiny. Distributed for Mercatorfonds Exhibition Schedule: Musee des Arts Contemporains au Grand-Hornu (10/18/15-01/17/16)

In the thirteenth century, sculptures of Synagoga and Ecclesia paired female personifications of the Synagogue defeated and the Church triumphant became a favored motif on cathedral facades in France and Germany. Throughout the centuries leading up to this era, the Jews of northern Europe prospered financially and intellectually, a trend that ran counter to the long-standing Christian conception of Jews as relics of the pre-history of the Church. In The Jew, the Cathedral and the Medieval City, Nina Rowe examines the sculptures as defining elements in the urban Jewish-Christian encounter. She locates the roots of the Synagoga-Ecclesia motif in antiquity and explores the theme s public manifestations at the cathedrals of Reims, Bamberg, and Strasbourg, considering each example in relation to local politics and culture. Ultimately, she demonstrates that royal and ecclesiastical policies to restrain the religious, social, and economic lives of Jews in the early thirteenth century found a material analog in lovely renderings of a downtrodden Synagoga, placed in the public arena of the city square."

Focusing on the period between the Wycliffite critique of images and Reformation iconoclasm, Shannon Gayk investigates the sometimes complementary and sometimes fraught relationship between vernacular devotional writing and the religious image. She examines how a set of fifteenth-century writers, including Lollard authors, John Lydgate, Thomas Hoccleve, John Capgrave, and Reginald Pecock, translated complex clerical debates about the pedagogical and spiritual efficacy of images and texts into vernacular settings and literary forms. These authors found vernacular discourse to be a powerful medium for explaining and reforming contemporary understandings of visual experience. In its survey of the function of literary images and imagination, the epistemology of vision, the semiotics of idols, and the authority of written texts, this study reveals a fifteenth century that was as much an age of religious and literary exploration, experimentation, and reform as it was an age of regulation.

The articles republished in this volume are ground-breaking studies that employ a large body of religious figural imagery of Byzantine lead seals ranging from the 6th to the 15th century. A number of the studies present tables, charts and graphs in their analysis of iconographic trends and changing popularity of saintly figures over time. And since many of the seals bear inscriptions that include the names, titles or offices of their owners, information often not given for the patrons of sacred images in other media, these diminutive objects permit an investigation into the social use of sacred imagery through the various sectors of Byzantine culture: the civil, ecclesiastical and military administrations. The religious figural imagery of the lead seals, accompanied by their owners' identifying inscriptions, offers a means of investigating both the broader visual piety of the Byzantine world and the intimate realm of their owners' personal devotions. Other studies in the volume are devoted to rare or previously unknown sacred images that demonstrate the value of the iconography of Byzantine lead seals for Byzantine studies in general. This volume includes various articles focusing on sphragistic images of saints and on the religious imagery of Byzantine seals as a means of investigating the personal piety of seal owners, as well as the wider realm of the visual piety and religious devotions of Byzantine culture at all levels. A companion volume includes studies dedicated to the image of Christ, primarily found on imperial seals, various images of the Virgin, and narrative or Christological scenes. (CS1086).

What do images of the body, which recent poets and filmmakers have given us, tell us about ourselves, about the way we think and about the culture in which we live? In his new book A Body of Vision , R. Bruce Elder situates contemporary poetic and cinematic body images in their cultural context. Elder examines how recent artists have tried to recognize and to convey primordial forms of experiences. He proposes the daring thesis that in their efforts to do so, artists have resorted to gnostic models of consciousness. He argues that the attempt to convey these primordial modes of awareness demands a different conception of artistic meaning from any of those that currently dominate contemporary critical discussion. By reworking theories and speech in highly original ways, Elder formulates this new conception. The works of Brakhage, Artaud, Schneeman, Cohen and others lie naked under Elder's razor-sharp dissecting knife and he exposes the essence of their work, cutting deeply into the themes and theses from which the works are derived. His remarks on the gaps in contemporary critical practices will likely become the focus of much debate.

Bring on the doodles

Zen doodle, that is In "Zen Doodle: Tons of Tangles," you'll find gorgeous images of the best doodle art from around the world. This collection of drawings and painted canvases from dozens of contributors features thousands of tangle patterns and doodle designs to inspire you to doodle anything and everything.

Create a mythical, doodled beast or abstract work of art. Draw an inspirational tangled card for a friend or add doodled intrigue to your art journal with patterned shapes. "Zen Doodle" provides you with the first steps toward creating unique tangled art, including traditional tiles, letterforms, Zendalas, landscapes, four-tile ensembles, paper quilts and more

Inside you'll find:

• More than 100 pieces of Zen doodled art from 42 artists.
• Step-by-step instruction to help you begin your own Zen doodles.
• Four chapters of doodle inspiration: Abstracts, Shapes & Objects, Animals & Beasts, and Friendship & Love.

Isn't it time you take your tangles to the next level?

In this volume, Charles Taliaferro and Jil Evans promote aesthetic personalism by examining three domains of aesthetics - the philosophy of beauty, aesthetic experience, and philosophy of art - through the lens of Judaism, Christianity, Islam, theistic Hinduism, and the all-seeing Compassionate Buddha. These religious traditions assume an inclusive, overarching God's eye, or ideal point of view, that can create an emancipatory appreciation of beauty and goodness. This appreciation also recognizes the reality and value of the aesthetic experience of persons and deepens the experience of art works. The authors also explore and contrast the invisibility of persons and God. The belief that God or the sacred is invisible does not mean God or the sacred cannot be experienced through visual and other sensory or unique modes. Conversely, the assumption that human persons are thoroughly visible, or observable in all respects, ignores how racism and other forms of bias render persons invisible to others.

Religion, Art, and Visual Culture gathers together the most current scholarship on art, religion, visual culture, and cultural studies. The book approaches the study of world religions through the human, meaning-making activity of seeing. The essays move between specific visual subjects (painting, landscape gardens, calligraphy, architecture, mass media) and the broader theoretical discourses relevant to religion and the wider humanities today. Topics covered include art and perception; the iconicity of Jesus Christ; the relation of word and image in Islam and divine images in India.

The question of the relationship between religion and rationality is highly relevant in today s world, as demonstrated by the debates that rage to this day concerning religious conflicts and their underpinnings in rationality. The conference proceedings in this volume examine this complex relationship by looking at a number of different sacred texts. This medium shows how religion can be classified in terms of rational coherencies. However, the very fact that religion is manifested in texts creates a paradox that places religion in an ongoing dialogue with rationality and this in turn is a precondition for religion s continued existence through time."

This book is the first detailed investigation to focus on the late medieval use of Tree of Jesse imagery, traditionally a representation of the genealogical tree of Christ. In northern Europe, from the mid-fifteenth to the early sixteenth centuries, it could be found across a wide range of media. Yet, as this book vividly illustrates, it had evolved beyond a simple genealogy into something more complex, which could be modified to satisfy specific religious requirements. It was also able to function on a more temporal level, reflecting not only a clerical preoccupation with a sense of communal identity, but a more general interest in displaying a family's heritage, continuity and/or social status. It is this dynamic and polyvalent element that makes the subject so fascinating.

In 1908, an idea arose during a conversation between Dr Felix Peipers and Rudolf Steiner. Steiner had been lecturing on the healing nature of the Egyptian Goddess Isis, and drew a parallel to the Christian Madonna, Mary. From that, Steiner and Peipers started to formulate a sequence of fifteen Madonna images, primarily by Raphael, which Dr Peipers used effectively in meditative therapy with his patients. All fifteen images are included in the book. This book explores the nature of the Madonna images, addressing topics ranging from the mystery of seeing, beauty, truth and goodness, and Sophia, the divine feminine wisdom, to Isis and Madonna, working with images and Rudolf Steiner's healing mission. There is a special section on Raphael's Sistine Madonna. This book is a perfect complement to Raphael's Madonnas (edited by Christopher Bamford), a beautiful collection of colour Madonna images.

The Church needs the arts, as they are a way to access the soul. As Augustine says, one who sings, prays twice. Recent popes have given the impression that the Church is again interested in the way the arts draw us into ourselves, where we are able to contact the mystery that is God. Art for Church is a personal and professional expression of how that renewed interest plays itself out. This text takes its name from the "cloth of gold," an image related to centuries of experimentation by the medieval and Renaissance worlds as they sought an alchemical solution to worship. There previously existed a centuries-long search for how to make golden cloth that would praise God; this pursuit distinctly resembles the quest of the artist to produce the perfect product. Pope Paul VI (1897-1978) and his papal fraternity had set the tone, too often a confining one, for such an alchemical quest in the Church. Unfortunately, the music in the artist's heart is not always the same as that in the heart of the pastor. Pope Paul VI eventually did apologize for the "cloak of lead" he imposed upon artists creating works in the name of the Church. He also came to admit that artistic freedom is a necessary part of the process when the Church seeks the works of artists. In this book, McNally offers insights on how much freedom is necessary for art to flourish in the service of the Church and just what is at stake if that freedom is curtailed. Art for Church contains over 120 original paintings and 30 original poems by the author.

This lavishly illustrated guide to iconography explains through words and pictures the history, meaning, and purpose of Christian icons as well as the traditional methods that religious painters use to create these luminous, spiritually enlivened works of art. / Solrunn Nes, one of Europe's most admired iconographers, illuminates the world of Christian icons, explaining the motifs, gestures, and colors common to these profound symbols of faith. Nes explores in depth a number of famous icons, including those of the Greater Feasts, the Mother of God, and a number of the better-known saints, enriching her discussion with references to Scripture, early Christian writings, and liturgy. She also leads readers through the process and techniques of icon painting, illustrating each step with photographs, and includes more than fifty of her own original works of art. / Deeply inspiring and utterly unique, The Mystical Language of Icons serves to inform both those who are familiar with the rich tradition of religious art and those who are not. Even more, it is a powerful devotional resource that Christians everywhere can turn to again and again. / This beautifully illustrated book provides the reader with an excellent guide to understanding icons. . . . For anyone interested in the production and meaning of icons, this book will be essential reading. Theological Book Review / Solrunn Nes has produced a fine guide to iconography in her Mystical Language of Icons. The book is lavishly illustrated in full color throughout with Nes's own icons, each in the style of one of the various schools with which she is most conversant. All are striking and luminous and fully in accord with the objective canonical tradition. Her work reveals how one committed prayerfully to the latter can nonetheless produce art of obvious creativity. This book is unreservedly recommended. Touchstone"

Women, Art, and Spirituality: The Poor Clares of Early Modern Italy situates the art made between the thirteenth and sixteenth centuries for the Franciscan nuns in its historical and religious contexts. Evaluating its production from sociological and intellectual perspectives, this study also addresses the discourse between spirituality, devotional practices, and aesthetic attitudes as formalized in the construction and decoration of the women's convents and in their didactic literature. Based on a range of sources, it integrates important primary texts, such as Saint Clare's rule, poetry composed by the nuns, financial records, and family history in analysis of paintings, sculpture, and architecture commissioned by the order. Also synthesized in this ground-breaking study are recent theoretical developments in anthropology, women's studies, history, and literature with traditional iconographical and social approaches of art history.

The fifteenth-century Italian artist Piero della Francesca painted a familiar world. Roads wind through hilly landscapes, run past farms, sheds, barns, and villages. This is the world in which Piero lived. At the same time, Piero's paintings depict a world that is distant. The subjects of his pictures are often Christian and that means that their setting is the Holy Land, a place Piero had never visited. The Realism of Piero della Francesca studies this paradoxical aspect of Piero's art. It tells the story of an artist who could think of the local churches, palaces, and landscapes in and around his hometown of Sansepolcro as miraculously built replicas of the monuments of Jerusalem. Piero's application of perspective, to which he devoted a long treatise, was meant to convince his contemporaries that his paintings report on things that Piero actually observed. Piero's methodical way of painting seems to have offered no room for his own fantasy. His art looks deliberately styleless. This book uncovers a world in which painting needed to validate itself by cultivating the illusion that it reported on things observed instead of things imagined by the artist. Piero's painting claimed truth in a world of increasing uncertainties.

An examination of the passion and crucifixion of Christ as depicted in the visual and religious culture of Anglo-Norman England. The twelfth century has long been recognised as a period of unusual vibrancy and importance, witnessing seminal changes in the inter-related spheres of theology, devotional practice, and iconography, especially with regard to the cross and the crucifixion of Christ. However, the visual arts of the period have been somewhat neglected, scholarly activity tending to concentrate on its textual and intellectual heritage. This book explores this extraordinarily rich and vibrant visual and religious culture, offering new and exciting insights into its significance, and studying the dynamic relationships between ideas and images in England between 1066 and the first decades of the thirteenth century. In addition to providing the first extensive survey of surviving Passion imagery from the period, it explores those images' contexts: intellectual, cultural, religious, and art-historical. It thus not only enhances our understanding of the place of the cross in Anglo-Norman culture; it also demonstrates how new image theories and patterns of agency shaped the life of the later medieval church.

Discover the Christian meaning in " The Hobbit. "
In " Bilbo\'s Journey " go beyond the dragons, dwarves, and elves, and discover the surprisingly deep meaning of J.R.R. Tolkien\'s classic novel " The Hobbit. "
Bilbo\'s quest to find and slay the dragon Smaug is a riveting tale of daring and heroism, but as renowned Tolkien scholar Joseph Pearce shows, it is not simply Bilbo\'s journey, it is our journey too.
It is the Christian journey of self-sacrifice out of love for others, and abandonment to providence and grace.
In " Bilbo\'s Journey: Discovering the Hidden Meaning of The Hobbit " you will relive the excitement of Tolkien\'s classic tale, while discovering the profound Christian meaning that makes " The Hobbit " a truly timeless adventure.

Long obfuscated by modern definitions of historical evidence and art patronage, Lucrezia Tornabuoni de' Medici's impact on the visual world of her time comes to light in this book, the first full-length scholarly argument for a lay woman's contributions to the visual arts of fifteenth-century Florence. This focused investigation of the Medici family's domestic altarpiece, Filippo Lippi's Adoration of the Christ Child, is broad in its ramifications. Mapping out the cultural network of gender, piety, and power in which Lippi's painting was originally embedded, author Stefanie Solum challenges the received wisdom that women played little part in actively shaping visual culture during the Florentine Quattrocento. She uses visual evidence never before brought to bear on the topic to reveal that Lucrezia Tornabuoni - shrewd power-broker, pious poetess, and mother of the 'Magnificent' Lorenzo de' Medici - also had a profound impact on the visual arts. Lucrezia emerges as a fascinating key to understanding the ways in which female lay religiosity created the visual world of Renaissance Florence. The Medici case study establishes, at long last, a robust historical basis for the assertion of women's agency and patronage in the deeply patriarchal and artistically dynamic society of Quattrocento Florence. As such, it offers a new paradigm for the understanding, and future study, of female patronage during this period.

Images have caused uproar, violence, and even casualties in the meeting of religions and cultures during the last years. Late modern culture is dominated by images and is understood in concepts such as aestheticiation and symboliation. Theological debate is likewise performed through images, symbols, and rituals rather than through doctrines and beliefs. The authors from various research backgrounds seek to clarify the terms of reference and explore the diversity and disagreements in their use from a Christian perspective.

Hans Alma is a professor of psychology at the University for Humanistics at Utrecht.

Marcel Barnard is a professor of liturgics at the Protestant Th eological University in Utrecht, Netherlands.

Volker Kuster is a professor of communication design at the University Duisburg-Essen.