Every Catholic saint, local and liturgical, is honoured on a particular day of the year. In many cases, an order of precedence has been worked out to determine which saints are most important. In "Saints", Rosa Giorgi has chosen up to three saints for every day of the year, along with representations of those saints ranging from world-famous works of art to more modern depictions. From a wide variety of sources, Giorgi has composed a short explanation of each saint to accompany the illustration, including etymology of names, historical background, occupations, cities and countries of patronage. Although many well-known saints are depicted, including Francis of Assisi, Joan of Arc and Thomas Aquinas, some relatively obscure saints are pictured as well.

Icons and the Liturgy, East and West: History, Theology, and Culture is a collection of nine essays developed from papers presented at the 2013 Huffington Ecumenical Institute's symposium "Icons and Images," the first of a three-part series on the history and future of liturgical arts in Catholic and Orthodox churches. Catholic and Orthodox scholars and practitioners gathered at Loyola Marymount University to present papers discussing the history, theology, ecclesiology, and hermeneutics of iconology, sacred art, and sacred space in the Orthodox and Catholic traditions. Nicholas Denysenko's book offers two significant contributions to the field of Eastern and Western Christian traditions: a critical assessment of the status of liturgical arts in postmodern Catholicism and Orthodoxy and an analysis of the continuity with tradition in creatively engaging the creation of sacred art and icons. The reader will travel to Rome, Byzantium, Armenia, Chile, and to other parts of the world, to see how Christians of yesterday and today have experienced divine encounters through icons. Theologians and students of theology and religious studies, art historians, scholars of Eastern Christian Studies, and Catholic liturgists will find much to appreciate in these pages. Contributors: Nicholas Denysenko, Robert Taft, S.J., Thomas M. Lucas, S.J., Bissera V. Pentcheva, Kristin Noreen, Christina Maranci, Dorian Llywelyn, S.J., Michael Courey, and Andriy Chirovsky.

This lavishly illustrated guide to iconography explains through words and pictures the history, meaning, and purpose of Christian icons as well as the traditional methods that religious painters use to create these luminous, spiritually enlivened works of art. / Solrunn Nes, one of Europe's most admired iconographers, illuminates the world of Christian icons, explaining the motifs, gestures, and colors common to these profound symbols of faith. Nes explores in depth a number of famous icons, including those of the Greater Feasts, the Mother of God, and a number of the better-known saints, enriching her discussion with references to Scripture, early Christian writings, and liturgy. She also leads readers through the process and techniques of icon painting, illustrating each step with photographs, and includes more than fifty of her own original works of art. / Deeply inspiring and utterly unique, The Mystical Language of Icons serves to inform both those who are familiar with the rich tradition of religious art and those who are not. Even more, it is a powerful devotional resource that Christians everywhere can turn to again and again. / This beautifully illustrated book provides the reader with an excellent guide to understanding icons. . . . For anyone interested in the production and meaning of icons, this book will be essential reading. Theological Book Review / Solrunn Nes has produced a fine guide to iconography in her Mystical Language of Icons. The book is lavishly illustrated in full color throughout with Nes's own icons, each in the style of one of the various schools with which she is most conversant. All are striking and luminous and fully in accord with the objective canonical tradition. Her work reveals how one committed prayerfully to the latter can nonetheless produce art of obvious creativity. This book is unreservedly recommended. Touchstone"

Hailing from the cultural realm of India, the mandala signifies in its original sense a sacred circle. It serves as a meditation aid and at the same time reflects an ancient symbolism of strictly geometric basic forms accompanied by an interpretation of its sacred content. As an expression of the awareness of higher affinities, the symmetrically arranged geometry can be found in a variety of pictorial works and the architecture of various epochs and cultural realms, for example in medieval book illumination, the floor plan of the Blue Mosque in Istanbul, in Kazimir Malevich's Black Square, or in various objects of the indigenous peoples of Africa, Asia, Australia, and the Americas. Based on these and other masterpieces from renowned museums and private collections and illustrated in fascinating photographs of unique buildings and rituals, this publication offers an impressive first analysis of the phenomenon of sacred geometry in art and architecture and their underlying ideologies.

The Oxford Dictionary of Christian Art and Architecture explains a wide range of terms used in the study of the history of Christian art and architecture including subjects, topics, themes, artists, works, movements, and buildings. This long-awaited new edition of Peter and Linda Murray's classic text continues to provide an invaluable, authoritative, and engaging guide to interpreting Christian Art both for students and teachers of the subject, as well as non-specialists or those without a formal education in Christianity. The new editor, the Reverend Tom Devonshire Jones, has been aided by over a dozen expert contributors, fully updating the text for the new century. Areas that have been expanded upon include the artwork, artists, and innovations of the 19th, 20th, and 21st centuries (such as the relationship between Christianity and film). Coverage includes art from around the world, with new entries upon the Christian art of North America, Latin America, Australasia, and of the non-Western world, as well as Christian artistic interactions with other religions, including Judaism and Islam. The detailed bibliography has been heavily revised and updated, increasing the number of sources cited and expanding on sources relevant to the study of non-traditional Christian art. The updated bibliography will be placed on a companion webpage to the Dictionary, which will also feature an appendix of web links to sites of relevant interest.

"The Complete Book of Hymns" brings to life the stories behind more than 600 hymns and worship songs. With background on the composer, the inspiration behind the lyrics, scriptural references for devotional consideration, and a sampling of the song lyrics, this book brings forth the message of these great songs of the faith like never before!

Die vorliegende Arbeit moechte zeigen, wie Karl Barth in seiner Auseinandersetzung mit dem Religionsbegriff zu den Thesen 'Religion als Unglaube' und 'die christliche Religion als die einzig wirkliche und wahre Religion' in der Kirchlichen Dogmatik (KD) 17 - Gottes Offenbarung als Aufhebung der Religion -gelangt. Sie beschaftigt sich mit Barths AEusserungen zum Verhaltnis von Religion und Wahrheit im Zeitraum von 1909 bis 1938 und richtet sich auf die konstruktive Rolle von 'Religion' und damit auf die Frage, welche argumentative Rolle und Funktion Barth dem Religionsbegriff zuweist. Daruber hinaus koennte die konstruktive Rolle von 'Religion' in Barths Theologie der zeitgenoessischen Religionswissenschaft eine neue Perspektive eroeffnen.

In this volume, Charles Taliaferro and Jil Evans promote aesthetic personalism by examining three domains of aesthetics - the philosophy of beauty, aesthetic experience, and philosophy of art - through the lens of Judaism, Christianity, Islam, theistic Hinduism, and the all-seeing Compassionate Buddha. These religious traditions assume an inclusive, overarching God's eye, or ideal point of view, that can create an emancipatory appreciation of beauty and goodness. This appreciation also recognizes the reality and value of the aesthetic experience of persons and deepens the experience of art works. The authors also explore and contrast the invisibility of persons and God. The belief that God or the sacred is invisible does not mean God or the sacred cannot be experienced through visual and other sensory or unique modes. Conversely, the assumption that human persons are thoroughly visible, or observable in all respects, ignores how racism and other forms of bias render persons invisible to others.

Staking out new territory in the history of art, this book presents a compelling argument for a lost link between the panel-painting tradition of Greek antiquity and Christian paintings of Byzantium and the Renaissance. While art historians place the origin of icons in the seventh century, Thomas F. Mathews finds strong evidence as early as the second century in the texts of Irenaeus and the Acts of John that describe private Christian worship. In closely studying an obscure set of sixty neglected panel paintings from Egypt in Roman times, the author explains how these paintings of the Egyptian gods offer the missing link in the long history of religious painting. Christian panel paintings and icons are for the first time placed in a continuum with the pagan paintings that preceded them, sharing elements of iconography, technology, and religious usages as votive offerings.Exciting discoveries punctuate the narrative: the technology of the triptych, enormously popular in Europe, traced by the authors to the construction of Egyptian portable shrines, such as the Isis and Serapis of the J. Paul Getty Museum; the discovery that the egg tempera painting medium, usually credited to Renaissance artistCimabue, has been identified in Egyptian panels a millennium earlier; and the reconstruction of a ring of icons on the chancel of Saint Sophia in Istanbul.This book will be a vital addition to the fields ofEgyptian, Greco-Roman, and late antique art history and, more generally, to the history of painting.

What happens when we push past the surface and allow real, grounded, mutually challenging, and edifying friendships to develop? We need only look at the little-known friendship between eminent Christian thinkers Dorothy L. Sayers and C. S. Lewis to find out. Born out of a fan letter that celebrated mystery novelist Sayers wrote to Lewis as his star was just beginning to rise, this friendship between a married woman and a longtime bachelor developed over years of correspondence as the two discovered their mutual admiration of each other's writing, thinking, and faith. In a time when many Christians now aren't even sure that a man and a woman can be "just friends" and remain faithful, Gina Dalfonzo's engaging treatment of the relationship between two of Christianity's most important modern thinkers and writers will resonate deeply with anyone who longs for authentic, soul-stirring friendships that challenge them to grow intellectually and spiritually. Fans of Lewis and Sayers will find here a fascinating addition to their collections.

Die Vorstellungen von den Osmanen schwanken in ihren Nachbarlandern und uberhaupt im Abendland. Eingebettet in eine romanhafte Rahmenhandlung werden Geschichte, Soziologie und Psychologie der Osmanen des 18. Jahrhunderts vor ihrer zunehmenden Verwestlichung im 19. Jahrhundert dargestellt und zeigen ein Selbstverstandnis, das in abgewandelter Form vor allem auch heute noch nachschwingt. Insgesamt vermitteln sie einen verstandnisvolleren Blick in die Entwicklung des Islam.

Das biblische Danielbuch selbst formuliert die Erwartung: "viele werden es durchforschen ..." (Dan 12,4 Lutherubersetzung). Die Geschichte der Danielauslegung in Judentum, Christentum und Islam war im August 2006 in Berlin Gegenstand eines wissenschaftlichen Symposiums, dessen Tagungsbeitrage hier vorgelegt werden. Das Themenspektrum beginnt bei dem biblischen Danielbuch selbst und reicht dann uber die Danielrezeption im hellenistischen Judentum, im Markusevangelium und in der Alten Kirche (Hippolyt, Ephraem der Syrer, Hieronymus, Theodoret) uber Vertreter des Mittelalters (mittelalterliche islamische Literatur, Abravanel, Nikolaus von Lyra) und der Reformationszeit (Luther, Muntzer, Melanchthon, Calvin) bis hin zu Isaac Newton. Texte und Kunstwerke aus allen drei monotheistischen Weltreligionen werden eroertert. Die Aufsatze bilden Einzelstudien, denen in der Regel eine Quelle zugrunde liegt, die entweder aufgrund ihrer Exemplarizitat fur eine Epoche oder aufgrund ihrer Bedeutung als einer wichtigen Station oder eines Wendepunktes in der Rezeptionsgeschichte ausgewahlt wurde. Da bei den meisten behandelten Autoren ihre Danielrezeption zu einem fortlaufenden Kommentar gerinnt, liegt ein besonderes Augenmerk auf der Gattungsgeschichte des biblischen Kommentars.

Am 15. September 1680 fand die feierliche Translation der Reliquien der Katakombenheiligen Sergius, Bacchus, Hyacinthus und Erasmus im Kloster St. Gallen statt. Als Director musicae bekam der Stiftsorganist Pater Valentin Muller (Molitor) die Aufgabe, die Musik fur die Feier zu verfassen. 1681 wurde ein Teil des dafur komponierten Repertoires unter dem Titel Missa una cum tribus Mottetis in Solemni Translatione SS. MM. Sergii, Bacchi, Hyacinthi et Erasmi ab octo vocibus concertantibus, et 7. Instrumentis, sed tantium quatuor necessariis in Monasterio S. Galli decantata herausgegeben. Der im Kloster St. Gallen produzierte Musikdruck enthalt ein vollstandiges Ordinarium missae (Kyrie, Gloria, Credo, Sanctus und Agnus Dei) sowie drei Motetten. Grandios ist die aufwendige Besetzung mit zwei vierstimmigen Choeren sowie einem reichen, dem Festcharakter angemessenen Instrumentarium. Die Musik stellt damit ein wertvolles Zeugnis des benediktinischen Musikrepertoires dar, wie es im Kloster St. Gallen in der zweiten Halfte des 17. Jahrhunderts gepflegt wurde. Der vorliegende Band enthalt die vollstandige kritische Ausgabe der 1681 erschienenen Werke von Pater Valentin Muller (Molitor) sowie eine historische Einleitung.

Shu'ayb al-'Arna'ut war ein zeitgenoessischer Hadith-Gelehrter, der einen grossen Teil des Hadith-Kanons und daruber hinaus klassifiziert hat. In diesem Band wird zum ersten Mal seine Methodologie vorgestellt. Anhand einer komparativen Analyse wird ein exemplarischer Korpus von Hadithen untersucht, um die Charakteristika der Methodologie von al-'Arna'ut feststellen zu koennen. Zudem werden seine Beurteilungen von Hadithen mit denen von al-Tahanawi und al-'Albani verglichen. Die Autorin zeigt in diesem Buch auf, wie zeitgenoessische Hadith-Gelehrte mit den Erkenntnissen fruherer Gelehrter umgehen, welche Herausforderungen und neuen Entwicklungen dabei entstanden sind.

Buddhist art - its nature, creation, function, conservation and contemporary manifestations - was the subject of the Buddhist Art Forum, a major conference held at The Courthalud Institute of Art in 2012 and sponsored by The Robert H.N. Ho Family Foundation. For the first time a representative group of those with a stake in Buddhist art was gathered to address these issues. The 28 papers in this resulting ground-breaking volume consider Buddhist art from the earliest Indian stupas to contemporary Himalayan thangkas, as well as its ritual use and audience, its tourist consumption in expanding economies, its often ill-conceived conservation, and its influence on modern and contemporary western art.

Although objects associated with the Passion and suffering of Christ are among the most important and sacred relics venerated by the Catholic Church, this is the first study that considers how they were presented to the faithful. Cynthia Hahn adopts an accessible, informative, and holistic approach to the important history of Passion relics-first the True Cross, and then the collective group of Passion relics-examining their display in reliquaries, their presentation in church environments, their purposeful collection as centerpieces in royal and imperial collections, and finally their veneration in pictorial form as Arma Christi. Tracing the ways that Passion relics appear and disappear in response to Christian devotion and to historical phenomena, ranging from pilgrimage and the Crusades to the promotion of imperial power, this groundbreaking investigation presents a compelling picture of a very important aspect of late medieval and early modern devotion.

Mittelalterliche Pilgerzeichen waren zwar ein Massenprodukt, entwickelten jedoch mitunter komplexe Bildstrukturen und Wirkungsweisen. Die Arbeit untersucht exemplarisch anhand von Pilgerzeichen und -ampullen aus Aachen und Canterbury, wie ihre visuelle Gestaltung und Medialitat ihre vielschichtigen Funktionen unterstutzen, die uber die eines Erinnerungszeichens an die Wallfahrt weit hinausreichten. Nicht zuletzt konnten Pilgerzeichen die Andacht unterstutzen und eine sichtbare und greifbare Heilsvermittlung leisten. Einem historisch bildwissenschaftlichen Ansatz verpflichtet, werden Bezuge zum ortsspezifischen Wallfahrtskult, zur liturgischen Ausstattung, zu anderen kleinformatigen Bildmedien und dem Pilgerkoerper diskutiert.

Water belongs to our most profound dreams: it evokes motherhood, cleanliness, purity, sensuality, and death. Naturally, this is true for every civilisation, but in Islam this series of ideas found its most profound meaning, turning water into one of the cornerstones of human existence: a cornerstone that is both spiritual as well as social and aesthetic. Statements in the Koran and subsequent literature illustrate the historic development of the many roles and meanings of water and the incarnation of its significance in Islamic art and craftsmanship. This volume tells a story through images, artefacts, books, and miniatures: technology, everyday life, and art, which for centuries mirrored one another in the many ways of enjoying and using water.

Zen art poses a conundrum. On the one hand, Zen Buddhism emphasizes the concept of emptiness, which among other things asserts that form is empty, that all phenomena in the world are illusory. On the other hand, a prodigious amount of artwork has been created in association with Zen thought and practice. A wide range of media, genres, expressive modes, and strategies of representation have been embraced to convey the idea of emptiness. Form has been used to express the essence of formlessness, and in Japan, this gave rise to a remarkable, highly diverse array of artworks and a tradition of self-negating art.In this volume, Yukio Lippit explores the painting The Gourd and the Catfish (ca. 1413), widely considered one of the most iconic works of Japanese Zen art today. Its subject matter appears straightforward enough: a man standing on a bank holds a gourd in both hands, attempting to capture or pin down the catfish swimming in the stream below. This is an impossible task, a nonsensical act underscored by the awkwardness with which the figure struggles even to hold his gourd. But this impossibility is precisely the point.

Icons are among the most elusive subjects in the history of art, but at the same time their study constitutes possibly its fastest expanding field, and with the opening-up of the former Soviet Union many new objects are being discovered, studied and exhibited. In this book, Robin Cormack considers the icon as an integral document of society and gives us new insights into the nature of Byzantine art. Painting the Soul explores both the creation and the development of the icon. After the early Christians - like the pagans before them - had come to expect their god to be visually present among them, endless questions confronted both the artist and the Church. What did Christ look like? How should Christ be represented? Should Christ be represented (as he is for example on the Turin Shroud)? Appropriately, Cormack's study ends with Venetian Crete, where the icon underwent its final development and transformation into the art of the Renaissance. Here, established Byzantine forms of religious art confronted developing Renaissance modes of expression: the first 'icons' of El Greco were painted in Crete. Painting the Soul is beautifully illustrated, featuring many little-known works of art. Even so, Cormack treats the icon not as a mere artistic product, but as the symbolic face of medieval Europe. He shows how this new field within the history of art - the study of the icon - will transform our understanding of European art and culture.

The first book to put the sacred and sensuous bronze statues from India's Chola dynasty in social context From the ninth through the thirteenth century, the Chola dynasty of southern India produced thousands of statues of Hindu deities, whose physical perfection was meant to reflect spiritual beauty and divine transcendence. During festivals, these bronze sculptures-including Shiva, referred to in a saintly vision as "the thief who stole my heart"-were adorned with jewels and flowers and paraded through towns as active participants in Chola worship. In this richly illustrated book, leading art historian Vidya Dehejia introduces the bronzes within the full context of Chola history, culture, and religion. In doing so, she brings the bronzes and Chola society to life before our very eyes. Dehejia presents the bronzes as material objects that interacted in meaningful ways with the people and practices of their era. Describing the role of the statues in everyday activities, she reveals not only the importance of the bronzes for the empire, but also little-known facets of Chola life. She considers the source of the copper and jewels used for the deities, proposing that the need for such resources may have influenced the Chola empire's political engagement with Sri Lanka. She also investigates the role of women patrons in bronze commissions and discusses the vast public records, many appearing here in translation for the first time, inscribed on temple walls. From the Cholas' religious customs to their agriculture, politics, and even food, The Thief Who Stole My Heart offers an expansive and complete immersion in a community still accessible to us through its exquisite sacred art. Published in association with the Center for Advanced Study in the Visual Arts, National Gallery of Art, Washington, DC