Das Buch bietet eine systematische Darstellung des Patroziniums, naherhin des Kirchenpatroziniums sowie des titulus ecclesiae gemass c. 1218 CIC/83. Das Patrozinium stellt im Leben und in der Froemmigkeit der katholischen Kirche eine Realitat dar, die nur selten hinterfragt wird. Kirchenwidmungen und Kirchendedikationen gehoeren jedoch zu den wichtigsten Feiern fur das Leben einer Ortskirche und viele kirchenrechtliche Detailfragen schliessen sich an Bau, Widmung und Weihe einer Kirche an. Der Autor analysiert speziell die rechtshistorische Evolution sowie die geltende universalkirchenrechtliche Normierung aus theologischer sowie kanonistischer Perspektive.

One of the most important Italian manuscripts in the Getty Museum, the lavishly illustrated Gualenghi d'Este Hours was created around 1649 on the occasion of the marriage of diplomat Andrea Gualengo to Orsina d'Este, a member of Ferrara's ruling family. The devotional manuscript featured brilliant figured decoration of the suffrages--short prayers to saints--and was created by Taddeo Crivelli, one of the most important manuscript illuminators of the Renaissance.
This volume includes reproductions of all the illuminations in the original manuscript plus selected text pages, each with commentary. Kurt Barstow examines the book's vivid devotional imagery in relation to works of art of the period that help explain the Hours significance for the fifteenth-century patrons. This beautifully illustrated book is published to coincide with an exhibit featuring the manuscript that will take place at the Getty Museum from May 9 to July 30, 2000.

The idea of heaven on earth haunts the human imagination. The day will come, say believers, when the pain and confusion of mortal life will give way to a transfigured community. Such a vision of the world seems indelible. Even politics, some reckon, has not escaped from the realm of the sacred: its dreams of the future still borrow their imagery from the prophets. In Heaven on Earth, T.J. Clark sets out to investigate the very different ways painting has given form to the dream of God's kingdom come. He goes back to the late Middle Ages and Renaissance - to Giotto in Padua, Bruegel facing the horrors of religious war, Poussin painting the Sacraments, Veronese unfolding the human comedy. Was it to painting's advantage, is Clark's question, that in an age of enforced orthodoxy (threats of hellfire, burnings at the stake) artists could reflect on the powers and limitations of religion without putting their thoughts into words? At the heart of the book stands Bruegel's ironic but tender picture of The Land of Cockaigne, but also Veronese's inscrutable Allegory of Love. The story ends with Picasso's Fall of Icarus, made for UNESCO in 1958, which already seems to signal - perhaps to prescribe - an age when all futures are dead.

Have faith in your art! The bestselling author of Hand Lettering for Relaxation, Amy Latta, is here to guide you through hand lettering techniques so you can de-stress and decorate your life with Psalms and proverbs: "As for me and my home we will serve the Lord." "His banner over me is love." "Delight yourself in the Lord and He will give you the desires of your heart." These uplifting quotes will inspire and encourage you long after you complete your hand lettering journey. As you learn the art of calligraphy, you can dwell in peace of the word of God and find a new way to celebrate Him with your devotion. Each page is printed on high-quality art paper so at the end of each lesson you can inscribe your finished quote on a beautiful decorated page that you can keep for your own home and family or gift it to another. Each tutorial teaches a new hand lettering technique or doodle related to the religious theme, which makes for unique art and differentiates the content from Amy's previous hand lettering books. This book includes 40 tutorials.

Federico Borromeo, Cardinal-Archbishop of Milan (1564 1631), is well known as a leading Catholic reformer and as the founder of the Ambrosiana library, art collection, and academy in that city. Less known is the fact that the institution's art museum was the culmination of many decades of reflection on the aesthetic qualities and religious roles of art. Borromeo recorded his reflections in two treatises.

De pictura sacra (Sacred Painting, 1624) laid out the rules that artists should follow when creating religious art. Borromeo touched on dozens of iconographical issues and in so doing drew on his deep knowledge not only of church fathers, councils, and scripture but also of classical art and literature. In Musaeum (1625) Borromeo showed a less doctrinaire and more personal side by walking the reader through the Ambrosiana and commenting on specific works in his collection. He offered some of the earliest and most important critiques to survive on works by artists such as Leonardo, Titian, and Jan Brueghel the Elder.

This volume offers, for the first time, translations of the treatises directly into English as well as freshly edited Latin texts, an introduction, extensive notes, and an appendix on the Academy of Design that was established in conjunction with the museum. These treatises will be of great interest to students of the history of art, museums, and religion.

In describing the seventeenth-century Dutch Republic, Johan Huizinga said, "Paintings could be found everywhere . . . everywhere except in churches." Although pictures were ubiquitous in the Dutch world, the official religion expressed a fundamental distrust of visual imagery. Indeed, Calvinism and visual culture were both central modes of self-understanding in Dutch society. Investigating this paradox, The Wake of Iconoclasm takes as its main subject the numerous paintings of austere Calvinist church interiors that proliferated in the seventeenth century. Painstakingly crafted and highly naturalistic images of interiors, these peculiar paintings show spaces that were purged of visual imagery during and after the iconoclast riots of the sixteenth century. In essence, they depict the interface of the histories of art and religion. Angela Vanhaelen argues that the main function of this imagery was to stimulate debate about the transformed role of art in relation to the religious and political upheavals of the Reformation and the Dutch Revolt. Paintings of the emptied churches allowed their beholders to grapple with the significant public influence of Calvinism--especially its suppression of past cultural traditions and the new conditions of possibility it created for the visual arts.

Die Walpurgisnacht, die Nacht vom 30. April auf den 1. Mai, ist nach volkstumlicher Vorstellung das einschlagige Datum fur die Zusammenkunft von Geistern und Hexen. Wahrend der Hexenverfolgungen galt die Teilnahme am vermeintlichen Hexenkonvent als wichtiges Indiz fur das Crimen magiae, das Zaubereiverbrechen. Doch daruber hinaus wurde die Walpurgisnacht mit der Zeit ein verbreitetes kulturelles Thema. Literarisch bekannt geworden ist sie vor allem durch Goethes Faust-Dichtung. Die Studie erschliesst in der deutschsprachigen Dichtung von der Fruhen Neuzeit bis zur Gegenwart die Stoff- und Motivgeschichte der Walpurgisnacht und der sich zumeist in dieser Nacht ereignenden Geister- und Hexenversammlung.

Louis Francois Roubiliac, the most compelling sculptor in eighteenth-century Britain, was responsible for many complex and dramatic monuments that can be seen in Westminster Abbey and churches throughout the country. This book is not only the first extended treatment of the artist since 1928 but is also an exploration of tomb sculpture in the context of the period. The first section, written by David Bindman, discusses the reasons for the commissioning of tomb sculpture, ideas of death and the afterlife, the setting of the tomb, the themes that govern its imagery, and the negotiations between sculptor and patron. The second section, written by Malcolm Baker, examines in detail the processes involved in the design and making of the monuments. Through an analysis of the monuments themselves, the surviving models, and a range of documentary evidence, Baker considers Roubiliac's technical procedures and compares them to those of other sculptors in Britain and on the continent. The volume ends with a full catalogue raisonne of Roubiliac's known monuments. Each commission is discussed in detail, with full accounts of contemporary documentation, inscriptions, physical construction, and related models. By examining the particular social and religious conditions of the time it becomes possible to account not only for the distinctive features of Roubiliac's work and practice but also for how such theatrical works came to be accepted and admired. The book is fully illustrated, all the major works having been newly photographed to make visible details that are impossible to see under normal viewing conditions. Published for the Paul Mellon Center for Studies in British Art

An introduction to the key Christian themes, signs, and symbols found in art, from the devotional works of the Medieval and Renaissance periods, to the co-existence, in the twentieth and twenty-first centuries, of the deliberately controversial and the consciously devotional.

An indispensable introduction to the evolution of Buddhist imagery from its origins in India through its spread to China, Japan, and South Asia For more than 2,000 years, sublime works of art have been created to embody essential aspects of Buddhist thought, which developed and evolved as its practice spread from India to East Asia and beyond. How to Read Buddhist Art introduces this complex visual tradition to a general audience by examining sixty seminal works. Beginning with the origins of representations of the Buddha in India, and moving on to address the development of Buddhist art as the religion spread across Asia, this book conveys how Buddhist philosophy affected artistic works and practice across cultural boundaries. Reliquaries, sculptures, and paintings produced in China, the Himalayas, Japan, Korea, and South and Southeast Asia provide insight into the rich iconography of Buddhism, the technical virtuosity of their makers, and the social and political climate in which they were created. Beautiful photographs of the artworks, maps, and a glossary of the major Buddhist deities offer an engaging and informative setting in which readers-regardless of their familiarity with Buddhism-can better understand the art related to the religion's practices and representations. Published by The Metropolitan Museum of Art/Distributed by Yale University Press

Art is all around you.

Yet few of us can effectively explain why certain movies, books, plays, and songs resonate so profoundly within us, and more importantly how they attest to God's character.

Professor Jerram Barrs gives us the three key elements for evaluating great art. He then puts those qualifiers to the test by investigating five of the world's most influential authors--empowering us to better understand the character of God and helping others to know him too.

Die vorliegende Arbeit moechte zeigen, wie Karl Barth in seiner Auseinandersetzung mit dem Religionsbegriff zu den Thesen 'Religion als Unglaube' und 'die christliche Religion als die einzig wirkliche und wahre Religion' in der Kirchlichen Dogmatik (KD) 17 - Gottes Offenbarung als Aufhebung der Religion -gelangt. Sie beschaftigt sich mit Barths AEusserungen zum Verhaltnis von Religion und Wahrheit im Zeitraum von 1909 bis 1938 und richtet sich auf die konstruktive Rolle von 'Religion' und damit auf die Frage, welche argumentative Rolle und Funktion Barth dem Religionsbegriff zuweist. Daruber hinaus koennte die konstruktive Rolle von 'Religion' in Barths Theologie der zeitgenoessischen Religionswissenschaft eine neue Perspektive eroeffnen.

Fourteenth-century Europe was ravaged by famine, war, and, most devastatingly, the Black Plague. These widespread crises inspired a mystical religiosity, which emphasized both ecstatic joy and extreme suffering, producing emotionally charged and often graphic depictions of the Crucifixion and the martyrdoms of the saints.
While the great boom of cathedral building that had marked the previous century waned, cathedrals continued to serve as the centers of religious life and artistic creation. Wealthy patrons sponsored the production of elaborate altarpieces, as well as smaller panel paintings and religious statues for private devotional use. A growing literate elite created a demand for both richly decorated prayer books and volumes on secular topics. In Italy, the foremost Sienese painter, Duccio, sought to synthesize northern, Gothic influences with eastern, Byzantine ones, while the groundbreaking Florentine Giotto moved toward the depiction of three-dimensional figures in his wall paintings.
This third volume in the Art through the Centuries series highlights the most noteworthy concepts, geographic centers, and artists of this turbulent century. Important facts about the subjects under discussion are summarized in the margins of each entry, and salient features of the illustrated artworks are identified and discussed.

The Virgin and Child Hodegetria was a widely venerated Byzantine image depicting the Virgin holding and pointing to her son as the way to salvation. In this book, Jaroslav Folda traces the appropriation of this image by thirteenth-century Crusader and central Italian painters, where the Virgin Mary is transformed from the human mother of god, the Theotokos, of Byzantine icons, to the resplendent Madonna radiant in her heavenly home with Christ and the angels. This transformation, Folda demonstrates, was brought about by using chrysography, or golden highlighting, which came to be used on both the Virgin and Child. This book shows the important role played by Crusader painters in bringing about this shift and in disseminating the new imagery to Central Italy. By focusing on the Virgin and Child Hodegetria, Folda reveals complex artistic interchanges and influences extending across the Mediterranean from Byzantium and the Holy Land to Italy.

Pontius Pilate is one of the Bible's best-known villains--but up until the tenth century, artistic imagery appears to have consistently portrayed him as a benevolent Christian and holy symbol of baptism. For the first time, "Pontius Pilate, Anti-Semitism, and the Passion in Medieval Art" provides a complete look at the shifting visual and textual representations of Pilate throughout early Christian and medieval art. Colum Hourihane examines neglected and sometimes sympathetic portrayals, and shows how negative characterizations of Pilate, which were developed for political and religious purposes, reveal the anti-Semitism of the medieval period.

Hourihane indicates that in some artistic renderings, Pilate may have been a symbol of good, and in many, a figure of jurisprudence. Eastern traditions treated Pilate as a saint with his own feast day, but Western accounts from the tenth century changed him from a Roman to a Jew. Pilate became a vessel for anti-Semitism--his image acquired grotesque facial and physical characteristics, and his role in Christ's Passion grew to mythic proportions. By the fifteenth century, however, representations of Pilate came full circle to depict an aged and empathetic administrator.

Combining a wealth of previously unpublished sources with explorations of art historical developments, "Pontius Pilate, Anti-Semitism, and the Passion in Medieval Art" puts forth for the first time an encyclopedic portrait of a complex legend.

The art of the Sistine Chapel, decorated by artists who competed with one another and commissioned by popes who were equally competitive, is a complex fabric of thematic, chronological, and artistic references. Four main campaigns were undertaken to decorate the chapel between 1481 and 1541, and with each new addition, fundamental themes found increasingly concrete expression. One theme in particular plays a central role in the chapel: the legitimization of papal authority, as symbolized by two keys-one silver, one gold-to the kingdom of heaven. "The Sistine Chapel: Paradise in Rome" provides a concise, informative account of the decoration of the Sistine Chapel. In unpacking this complex history, Ulrich Pfisterer reveals the remarkable unity of the images in relation to theology, politics, and the intentions of the artists themselves, who included such household names as Botticelli, Michelangelo, and Raphael. Through a study of the main campaigns to adorn the Sistine Chapel, Pfisterer argues that the art transformed the chapel into a pathway to the kingdom of God, legitimising the absolute authority of the popes. First published in German, the prose comes to life in English in the deft hands of translator David Dollenmayer.

Distant blue hills, soaring trees, vast cloudless skies-the majesty of nature has always had the power to lift the human spirit. For some it evokes a sense of timelessness and wonder. For others it reinforces religious convictions. And for many people today, it raises concerns for the welfare of the planet.During the Renaissance, artists from Italy to Flanders andEngland to Germany depicted nature in their religious art tointensify the spiritual experience of the viewer. Devotionalmanuscripts for personal or communal use-from small-scale prayer books to massive choir books-were filled withsome of the most illusionistic nature studies of this period.Sacred Landscapes, which accompanies an exhibition at theJ. Paul Getty Museum, presents some of the mostimpressive examples of this art, gathering a wide range ofilluminated manuscripts made between 1400 and 1600, aswell as panel paintings, drawings, and decorative arts.Readers will see the influ-ence of such masters as AlbrechtDu rer, Jan van Eyck, Leonardo da Vinci, and Piero dellaFrancesca and will gain new appreciation for manuscriptilluminators like Simon Bening, Joris Hoefnagel, Vincent Raymond, and the Spitz Master. These artists were innovative in the early development of landscape painting and were revered through-out the early modern period. The authors provide thoughtful examination of works from the fifteenth through seventeenth centuries.