In describing the seventeenth-century Dutch Republic, Johan
Huizinga said, "Paintings could be found everywhere . . .
everywhere except in churches." Although pictures were ubiquitous
in the Dutch world, the official religion expressed a fundamental
distrust of visual imagery. Indeed, Calvinism and visual culture
were both central modes of self-understanding in Dutch society.
Investigating this paradox, The Wake of Iconoclasm takes as its
main subject the numerous paintings of austere Calvinist church
interiors that proliferated in the seventeenth century.
Painstakingly crafted and highly naturalistic images of interiors,
these peculiar paintings show spaces that were purged of visual
imagery during and after the iconoclast riots of the sixteenth
century. In essence, they depict the interface of the histories of
art and religion. Angela Vanhaelen argues that the main function of
this imagery was to stimulate debate about the transformed role of
art in relation to the religious and political upheavals of the
Reformation and the Dutch Revolt. Paintings of the emptied churches
allowed their beholders to grapple with the significant public
influence of Calvinism--especially its suppression of past cultural
traditions and the new conditions of possibility it created for the
visual arts.
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