The Virgin and Child Hodegetria was a widely venerated Byzantine image depicting the Virgin holding and pointing to her son as the way to salvation. In this book, Jaroslav Folda traces the appropriation of this image by thirteenth-century Crusader and central Italian painters, where the Virgin Mary is transformed from the human mother of god, the Theotokos, of Byzantine icons, to the resplendent Madonna radiant in her heavenly home with Christ and the angels. This transformation, Folda demonstrates, was brought about by using chrysography, or golden highlighting, which came to be used on both the Virgin and Child. This book shows the important role played by Crusader painters in bringing about this shift and in disseminating the new imagery to Central Italy. By focusing on the Virgin and Child Hodegetria, Folda reveals complex artistic interchanges and influences extending across the Mediterranean from Byzantium and the Holy Land to Italy.

Between the third and sixth centuries, the ancient gods, goddesses, and heroes who had populated the imagination of humankind for a millennium were replaced by a new imagery of Christ and his saints. Thomas Mathews explores the many different, often surprising, artistic images and religious interpretations of Christ during this period. He challenges the accepted theory of the "Emperor Mystique," which, interpreting Christ as king, derives the vocabulary of Christian art from the propagandistic imagery of the Roman emperor. This revised edition contains a new preface by the author and a new chapter on the origin and development of icons in private domestic cult.

An indispensable introduction to the evolution of Buddhist imagery from its origins in India through its spread to China, Japan, and South Asia For more than 2,000 years, sublime works of art have been created to embody essential aspects of Buddhist thought, which developed and evolved as its practice spread from India to East Asia and beyond. How to Read Buddhist Art introduces this complex visual tradition to a general audience by examining sixty seminal works. Beginning with the origins of representations of the Buddha in India, and moving on to address the development of Buddhist art as the religion spread across Asia, this book conveys how Buddhist philosophy affected artistic works and practice across cultural boundaries. Reliquaries, sculptures, and paintings produced in China, the Himalayas, Japan, Korea, and South and Southeast Asia provide insight into the rich iconography of Buddhism, the technical virtuosity of their makers, and the social and political climate in which they were created. Beautiful photographs of the artworks, maps, and a glossary of the major Buddhist deities offer an engaging and informative setting in which readers-regardless of their familiarity with Buddhism-can better understand the art related to the religion's practices and representations. Published by The Metropolitan Museum of Art/Distributed by Yale University Press

This collection of artwork from European comics master Sergio Toppi focuses on illustrations of biblical characters he drew during his lengthy collaboration with the journal Il Giornalino. Hundreds of character portraits and key scene illustrations from both the Old and New Testament are presented in Toppi's inimitable pen-and-ink style. Master artist Sergio Toppi depicts iconic scenes from the most widely read scripture in the world. Sergio Toppi's work has been hailed as an influence by such artistic masters as Sean Gordon Murphy and Walter Simonson. See his amazing vision for The Bible across many beautiful illustrations of biblical characters drawn during Toppi's lengthy collaboration with the journal Il Giornalino. Hundreds of character portraits and key scene illustrations from both the Old and New Testament are presented in Toppi's inimitable pen-and-ink style. From the story of Adam and Eve in Genesis through the many moving character tales throughout the Old Testament to the gospels and tales of the apostles in the New Testament, this stunningly illustrated volume will give new life and visual reference for some of the most familiar passages in the Bible.

Art is all around you.

Yet few of us can effectively explain why certain movies, books, plays, and songs resonate so profoundly within us, and more importantly how they attest to God's character.

Professor Jerram Barrs gives us the three key elements for evaluating great art. He then puts those qualifiers to the test by investigating five of the world's most influential authors--empowering us to better understand the character of God and helping others to know him too.

Aiming to write for these who tell her "I don't like poetry, but I like what you write," Longenecker seeks to create poems that are textually accessible and often traditional in form yet (as her title poem signals) use the ordinary to convey the extraordinary. "Chris Longenecker's poems often gaze upwards but are rooted firmly below, as earthy as damp loam, as fresh as a spring tendril," observes John C. Rohrkemper, Associate Professor of English, Elizabethtown College. "Chris takes the happenings of a common day, a conversation with a lover, a family gathering, and winds them into a framework that, like Georgia O'Keefe's magnified flowers, helps us really see these moments--which, without poets or artists, might slip by unnoticed. She surreptitiously, by way of trees, lilies, and socks on the floor, nudges us to lean into life and love," celebrates Pamela Dintaman, contemplative pastor, chaplain, and Yuma, Arizona, desert dweller"

This book explores the Liturgy as the manifestation by cultic signs of Christian revelation, the 'setting' of the Liturgy in terms of architectural space, iconography and music, and the poetic response which the revelation the Liturgy carries can produce. The conclusion offers a synthetic statement of the unity of religion, cosmology and art. Aidan Nichols makes the case for Christianity's capacity to inspire high culture - both in principle and through well-chosen historical examples which draw on the best in Catholicism, Eastern Orthodoxy and Anglicanism.

This thoroughly updated and comprehensive new edition enhances the well-loved and often-used earlier work as a guide to symbolism in Christian liturgical art, architecture, manuscripts, stained glass, and more.

The new book is more heavily pictorial in an effort to provide an even stronger resource for artists and researchers, as well as the general browsing public. It addresses the rich history of Christian symbolism, presented for the twenty-first century reader.

This unique resource offers page after page of line drawings depicting sacred monograms, saints, crosses, altars, flowers, fruits and trees, plus symbols of the Jewish and Christian Scriptures, the Church Year, the Apostles, the Holy Trinity; and much more. Completely updated and with ecumenical appeal, this useful new reference book expands on its earlier and well-earned reputation for providing clear and reliable information on Christian symbolism.

Sarnath has long been regarded as the place where the Buddha preached his first sermon and established the Buddhist monastic order. Excavations at Sarnath have yielded the foundations of temples and monastic dwellings, two Buddhist reliquary mounds (stupas), and some of the most important sculptures in the history of Indian art. This volume offers the first critical examination of the historic site. Frederick M. Asher provides a longue duree (long-term) analysis of Sarnath-including the plunder, excavation, and display of antiquities and the Archaeological Survey of India's presentation-and considers what lies beyond the fenced-in excavated area. His analytical history of Sarnath's architectural and sculptural remains contains a significant study of the site's sculptures, their uneven production, and their global distribution. Asher also examines modern Sarnath, which is a living establishment replete with new temples and monasteries that constitute a Buddhist presence on the outskirts of Varanasi, the most sacred Hindu city.

Die Vorstellungen von den Osmanen schwanken in ihren Nachbarlandern und uberhaupt im Abendland. Eingebettet in eine romanhafte Rahmenhandlung werden Geschichte, Soziologie und Psychologie der Osmanen des 18. Jahrhunderts vor ihrer zunehmenden Verwestlichung im 19. Jahrhundert dargestellt und zeigen ein Selbstverstandnis, das in abgewandelter Form vor allem auch heute noch nachschwingt. Insgesamt vermitteln sie einen verstandnisvolleren Blick in die Entwicklung des Islam.

For 2,000 years the pope has been the acknowledged head of the Roman Catholic Church. As the direct successor of St Peter, he holds a unique position, ruling over millions of Catholics worldwide. This comprehensive guide to the 266 men who have been pope provides a timeline of the history of the papacy, and details each pope's life, influence and the way they have shaped the church. Divided into three historical sections in chronological order - the First Popes; the Crusades and the Reformation; and Into the Modern Era - this lavishly illustrated reference book will fascinate and inform anyone interested in the history of Catholicism.

The aesthetics of everyday life, as reflected in art museums and galleries throughout the western world, is the result of a profound shift in aesthetic perception that occurred during the Renaissance and Reformation. In this book, William A. Dyrness examines intellectual developments in late Medieval Europe, which turned attention away from a narrow range liturgical art and practices and towards a celebration of God's presence in creation and in history. Though threatened by the human tendency to self-assertion, he shows how a new focus on God's creative and recreative action in the world gave time and history a new seriousness, and engendered a broad spectrum of aesthetic potential. Focusing in particular on the writings of Luther and Calvin, Dyrness demonstrates how the reformers' conceptual and theological frameworks pertaining to the role of the arts influenced the rise of realistic theater, lyric poetry, landscape painting, and architecture in the sixteenth and seventeenth centuries.

This volume focuses on the migration and acculturation of images in Jewish culture and how that reflects intercultural exchange. Gender aspects of Jewish art are also highlighted, as is the role of images in interreligious encounters. Other topics covered include the history, codicology, and iconography of a Haggadah produced in the late fifteenth century.

In 1428, a devastating fire destroyed a schoolhouse in the northern Italian city of Forli, leaving only a woodcut of the Madonna and Child that had been tacked to the classroom wall. The people of Forli carried that print - now known as the Madonna of the Fire - into their cathedral, where two centuries later a new chapel was built to enshrine it. In this book, Lisa Pon considers a cascade of moments in the Madonna of the Fire's cultural biography: when ink was impressed onto paper at a now-unknown date; when that sheet was recognized by Forli's people as miraculous; when it was enshrined in various tabernacles and chapels in the cathedral; when it or one of its copies was - and still is - carried in procession. In doing so, Pon offers an experiment in art historical inquiry that spans more than three centuries of making, remaking, and renewal.

This catalogue of the Wyvern sculpture collection, which is not open to the public, comprises outstanding European sculptures of the medieval period, as well as some Late Antique and Byzantine pieces and related works of the post-medieval era. Objects are made from wood, stone (including alabaster and marble) and terracotta. Also included are medieval works of art in metal, mostly consisting of crucifix figures (corpora), and other functional metalware such as aquamanilia (water vessels for the washing of hands) and candlesticks. This sumptuous publication will interest all those concerned with the material culture of the Middle Ages.

Once feared by Queen Elizabeth I and admired by William Shakespeare, Robert Southwell, s.j. (1561-1595), clings today to a thinning canonical presence in English literature among a sphere of other writers incongruously called the metaphysical poets. Southwell's Sphere lifts this sixteenth century Jesuit priest and prolific writer from the obscurity in which he too often resides and places him instead at the center of a sphere of English poets upon whom his life and works exerted an observable influence. As he weaved his religious content into the familiar loom of Elizabethan form and style, this young missionary priest was seeking not just to catechize those whom he regarded as the faithful and the fallen, but to intentionally reform the verse of his native England. Remarkably, during his brief six-year mission, he actually managed in many respects to do so. Surviving for six years by successfully navigating and fostering a complicated underground Catholic network in and around London before being captured, tortured and imprisoned, Southwell was brought to trial and executed at Tyburn at age 33. He therefore never knew most of the "skillfuller wits" that he called upon to direct their poetic skills to the service of God. And like the marks upon his tortured body, the poetic marks of influence that his work left upon individual writers of this era were in many cases deliberately concealed. Southwell's Sphere seeks to rediscover those marks and offer the reader a renewed appreciation for this subverted and subverting literary force in Early Modern England. In individual explicative chapters this book examines works by six poets whose verse may be appreciated differently in light of Robert Southwell's life and work. The author makes the case that Southwell's works, posthumously and prolifically published, instructed William Alabaster, provoked Edmund Spenser, prompted George Herbert, haunted John Donne, inspired Richard Crashaw and - two and a half centuries later - consoled Gerard Manley Hopkins, s.j. With the exception of Spenser, all of these poets were, like Southwell, ordained ministers. The particular personal, political and religious complexities of each of their lives notwithstanding, what they most shared in common with Southwell was their priestly vocation, their talent as English poets and the inevitable and inextricable joining of these two activities in their lives. While it would have made little sense for any of these poets to acknowledge Southwell as a poetic peer, each of them authored important verse that can best be appreciated within the sphere of this improbably successful and influential English poet.