Organized in the mid-1970s as a means of communal protection against livestock rustling and general thievery in Peru's rugged northern mountains, the "rondas campesinas" (peasants who make the rounds) grew into an entire system of peasant justice and one of the most significant Andean social movements of the late twentieth century. "Nightwatch" is the first full-length ethnography and the only study in English to examine this grassroots agrarian social movement, which became a rallying point for rural pride.
Drawing on fieldwork conducted over the course of a decade, Orin Starn chronicles the historical conditions that led to the formation of the rondas, the social and geographical expansion of the movement, and its gradual decline in the 1990s. Throughout this anecdotal yet deeply analytical account, the author relies on interviews with ronda participants, villagers, and Peru's regional and national leaders to explore the role of women, the involvement of nongovernmental organizations, and struggles for leadership within the rondas. Starn moves easily from global to local contexts and from the fifteenth to the twentieth century, presenting this movement in a straightforward manner that makes it accessible to both specialists and nonspecialists.
An engagingly written story of village mobilization, "Nightwatch" is also a meditation on the nature of fieldwork, the representation of subaltern people, the relationship between resistance and power, and what it means to be politically active at the end of the century. It will appeal widely to scholars and students of anthropology, Latin American studies, cultural studies, history, subaltern studies, and those interested in the politics of social movements.

"In this fine book, Mary Neth looks at the economic and cultural world of farm people... She writes from the inside, showing us its attractions and especially its dependence on family and engagement with community... Her book, like the farmers she writes about, defends a world that does not share the dominant American values. She is to be congratulated. She has done a thorough, thoughtful, and provocative job of it." -- Annette Atkins, American Historical Review

Between 1900 and 1940 American family farming gave way to what came to be called agribusiness. Government policies, consumer goods aimed at rural markets, and the increasing consolidation of agricultural industries all combined to bring about changes in farming strategies that had been in use since the frontier era. Because the Midwestern farm economy played an important part in the relations of family and community, new approaches to farm production meant new patterns in interpersonal relations as well. In Preserving the Family Farm Mary Neth focuses on these relations -- of gender and community -- to shed new light on the events of this crucial period.

"Neth does not romanticize the hard work of farming in its less industrial stage; nor does she smooth over the deep division of class, race and ethnicity that existed in rural communities. Her careful and very human portrayal of the impact of these circumstances on the lives of farm women and men provides insight into the complexity of such communities, illustrating how the intersection of home, work and community is constantly changing, negotiable and gendered." -- Cornelia Butler Flora, Women's Review of Books

"Preserving the Family Farm is well written, meticulouslyresearched, and extremely useful for anyone interested in agricultural, rural, midwestern, or women's history. Neth does a good job of making abstract issues personal... Neth has done much to refocus rural history and give it a richness that it should, but often does not, have." -- Pamela Riney-Kehrberg, The Journal of American History

Based on newly declassified Soviet archives, including secret police reports, Peasant Rebels Under Stalin documents the active history of the vast peasant rebellion against collectivization between 1928-1932. Lynn Viola reveals the manifestation in Stalin's Russia of universal strategies of peasant resistance in what amounted to virtual civil war between state and peasantry.

In 1968 Sir William McDonald, Victoria's Minister of Lands, announced a rural settlement scheme for the Little Desert in Victoria's far north-west. The conservation campaign that ensued was one of unprecedented vehemence and sophistication. It cost McDonald his parliamentary seat and consigned the Little Desert Settlement Scheme to oblivion. The Little Desert dispute was a watershed in Australian environmental politics. Suburban activists, scientists, amateur naturalists, economists and bureaucrats banded together to oppose McDonald's ill-conceived scheme. It marked the beginning of a new consciousness of nature and the concept of `biological diversity' was voiced in the halls of parliament for the first time. In Defending the Little Desert, Libby Robin offers a sensitive account of the unlikely coalition of forces that assembled to save the Little Desert. This beautifully written account of the campaign, perhaps the earliest expression of ecological consciousness in Australia, will be read by all Australians interested in conservation and the environment, in participatory political processes and in 'public science'.

For the Public Good: Women, Equity and Health in Rural India details the role of the Comprehensive Rural Health Project (CRHP), a groundbreaking, internationally recognized primary health care model that uses local solutions to solve intractable global health problems. Emphasizing equity and community participation, this grassroots approach recruits local women to be educated as village-based health workers. In turn, women village health workers collaborate to overcome the dominant double prejudices in local villages-caste and gender inequality. In one generation, village health workers have progressed from child brides and sequestered wives to knowledgeable health practitioners, valued teachers, and community leaders. Through collective efforts, CRHP has reduced infant and maternal mortality, eliminated some endemic health problems, and advanced economic well-being in villages with women's cooperative lending groups. For the Public Good describes how the recognition and elimination of embedded inequalities, in this case caste discrimination, gender subordination, and class injustice, promotes health and well-being and collaboratively establishes the public good.

The nostalgic vision of a rural Midwest populated by independent family farmers hides the reality that rural wage labor has been integral to the region's development, says Deborah Fink. Focusing on the porkpacking industry in Iowa, Fink investigates the experience of the rural working class and highlights its significance in shaping the state's economic, political, and social contours. Fink draws both on interviews and on her own firsthand experience working on the production floor of a pork-processing plant. She weaves a fascinating account of the meatpacking industry's history in Iowa--a history, she notes, that has been experienced differently by male and female, immigrant and native-born, white and black workers. Indeed, argues Fink, these differences are a key factor in the ongoing creation of the rural working class. Other writers have denounced the new meatpacking companies for their ruthless destruction of both workers and communities. Fink sustains this criticism, which she augments with a discussion of union action, but also goes beyond it. She looks within rural midwestern culture itself to examine the class, gender, and ethnic contradictions that allowed--indeed welcomed--the meatpacking industry's development. |Drawing on firsthand experience working in an Iowa pork-processing plant, Fink looks at the differing experience of male and female, immigrant and native-born, black and white workers in the meatpacking industry.

After northern Wisconsin was cleared by commercial loggers early in the twentieth century, enthusiastic promoters and optimistic settlers envisioned transforming this "cutover" into a land of yeoman farmers. Here thousands of families-mostly immigrants or second-generation Americans-sought to recreate old worlds and build new farms on land that would come to be considered agriculturally worthless. In the end, they succumbed not to drought or soil depletion but to social and political pressures from those who looked askance at their way of life.

"Farming the Cutover" describes the visions and accomplishments of these settlers from their own perspective. People of the cutover managed to forge lives relatively independent of market pressures; and for this they were characterized as backward by outsiders and their part of the state was seen as a hideout for organized crime figures. State and federal planners, county agents, and agriculture professors eventually determined that the cutover could be engineered and the lives of its inhabitants improved. By 1940, they had begun to implement public policies that discouraged farming and they eventually decided that the region should be depopulated and the forests replanted.

By exploring the history of an eighteen-county region, Robert Gough illustrates the travails of farming in "marginal" areas. He juxtaposes the social history of the farmers with the opinions and programs of the experts who sought to improve the region, and shows how what occurred in the Wisconsin cutover anticipated the sweeping changes that would transform American agriculture after World War II. "Farming the Cutover" is a readable story of the hopes and failures of people who struggled to build new lives in an inhospitable environment. It makes an important counterpoint to Turnerian myths and the more commonly-told success stories of farming history.

Part autobiography, part travelogue, part anthropological study, this is an account of a Western woman living in a Muslim Bangladeshi village for 18 months. On an anthropological level, it demonstrates the beginnings of research in someone else's society, on a more general level, it can be read as a novel or a piece of travel writing. The author writes about the friends she made, the characters she met, the rituals she witnessed, about Islam as practised in that village, and about women living in Purdah. She describes trying, as a Western woman, to live the life of the village women.

In 1933 Congress granted American laborers the right of collective bargaining, but farmworkers got no New Deal. Cindy Hahamovitch's pathbreaking account of migrant farmworkers along the Atlantic Coast shows how growers enlisted the aid of the state in an unprecedented effort to keep their fields well stocked with labor. This is the story of the farmworkers--Italian immigrants from northeastern tenements, African American laborers from the South, and imported workers from the Caribbean--who came to work in the fields of New Jersey, Georgia, and Florida in the decades after 1870. These farmworkers were not powerless, the author argues, for growers became increasingly open to negotiation as their crops ripened in the fields. But farmers fought back with padrone or labor contracting schemes and 'work-or-fight' forced-labor campaigns. Hahamovitch describes how growers' efforts became more effective as federal officials assumed the role of padroni, supplying farmers with foreign workers on demand. Today's migrants are as desperate as ever, the author concludes, not because poverty is an inevitable feature of modern agricultural work, but because the federal government has intervened on behalf of growers, preventing farmworkers from enjoying the fruits of their labor. |This is the story of the farmworkers--Italian immigrants, African American laborers, and imported workers from the Caribbean--who came to work in the fields of New Jersey, Georgia, and Florida in the decades after 1870. In 1933 Congress granted American laborers the right of collective bargaining, but farmworkers got no New Deal. Cindy Hahamovitch's pathbreaking account of migrant farmworkers along the Atlantic Coast shows how growers enlisted the aid of the state in an unprecedented effort to keep their fields well stocked with labor.

In the cities and in the countryside of Australia, the Great War of 1914 - 1918 marched to somewhat different tempos. John McQuilton evokes the wartime experience of all rural Australians by capturing the moods of the country towns and hamlets of North Eastern Victoria. Every aspect of the war - recruiting, fund-raising and, eventually, homecoming and the design of the war memorial - was marked by a mixture of small-minded local politics, heroism and sacrifice, and grief. Individuals, whether journalists, town councillors or leading local citizens, shaped the recurring battles on the home front. The conscription debates were particularly vicious, as the countryside exhausted its pool of volunteers long before the cities. In small communities the 'shirker' could not hide; everyone knew which families had sent men to the front, and who had genuine reasons for staying home. This intimacy worked in favour of the many German Australians: country people knew them as trusted neighbours, but in the cities they were reviled as enemy aliens. Rural Australia and the Great War is unique among writing on the First World War in creating a richly detailed picture of wartime in a particular part of country Australia. For country and city readers alike, this is fascinating social history.

Susan Gray explores community formation among New England migrants to the Upper Midwest in the generation before the Civil War. Focusing on Kalamazoo County in southwestern Michigan, she examines how 'Yankees' moving west reconstructed familiar communal institutions on the frontier while confronting forces of profound socioeconomic change, particularly the rise of the market economy and the commercialization of agriculture. Gray argues that Yankee culture was a type of ethnic identity that was transplanted to the Midwest and reshaped there into a new regional identity. In chapters on settlement patterns, economic exchange, the family, religion, and politics, Gray traces the culture that the migrants established through their institutions as a defense against the uncertainty of the frontier. She demonstrates that although settlers sought rapid economic development, they remained wary of the threat that the resulting spirit of competition posed to their communal ideals. As isolated settlements developed into flourishing communities linked to eastern markets, however, Yankee culture was transformed. What was once a communal culture became a class culture, appropriated by a newly formed rural bourgeoisie to explain their success as the triumphant emergence of the Midwest and to identify their region as true America. |Using Charlotte, North Carolina, as a case study of the dynamics of racial change in the 'moderate' South, Davison Douglas analyzes the desegregation of the city's public schools from the Supreme Court's 1954 Brown v. Board of Education decision through the early 1970s, when the city embarked upon the most ambitious school busing plan in the nation.

In "An Anxious Pursuit," Joyce Chaplin examines the impact of the Enlightenment ideas of progress on the lives and minds of American planters in the colonial Lower South. She focuses particularly on the influence of Scottish notions of progress, tracing the extent to which planters in South Carolina, Georgia, and British East Florida perceived themselves as a modern, improving people. She reads developments in agricultural practice as indices of planters' desire for progress, and she demonstrates the central role played by slavery in their pursuit of modern life. By linking behavior and ideas, Chaplin has produced a work of cultural history that unites intellectual, social, and economic history.
Using public records as well as planters' and farmers' private papers, Chaplin examines innovations in rice, indigo, and cotton cultivation as a window through which to see planters' pursuit of a modern future. She demonstrates that planters actively sought to improve their society and economy even as they suffered a pervasive anxiety about the corrupting impact of progress and commerce. The basis for their accomplishments and the root of their anxieties, according the Chaplin, were the same: race-based chattel slavery. Slaves provied the labor necessary to attain planters' vision of the modern, but the institution ultimately limited the Lower South's ability to compete in the contemporary world.
Indeed, whites continued to wonder whether their innovations, some of them defied by slaves, truly improved the region. Chaplin argues that these apprehensions prefigured the antimodern stance of the antebellum period, but she contends that they were as much a reflection of the doubt inherent in theories of progress as an outright rejection of those ideas.

Most of the synagogues are gone; a temple has been converted into a Baptist church. There is little indication to the passerby that the southern New Jersey's Salem and Cumberland counties once contained active Jewish colonies-the largest and most successful in fact, of the settlement experiments undertaken by Russian-Jewish immigrants in America during the late nineteenth century. Ellen Eisenberg's work focuses on the transformation of these colonies over a period of four decades, from agrarian, communal colonies to private mixed industrial-agricultural communities. The colonies grew out of the same "back to the land" sentiment that led to the development of the first modern Jewish agricultural settlements in Palestine. Founded in 1882, the settlements survived for over thirty years. The community of Alliance's population alone grew to nearly 1000 by 1908.Originally established as socialistic agrarian settlements by young idealists from the Russian Jewish Am Olam movement, the colonies eventually became dependent on industrial employment, based on private ownership. The early independent, ideological settlers ultimately clashed with the financial sponsors and the migrants they recruited, who did not share the settlers' communitarian and agrarian goals.

The literature on rural America, to the extent that it exists, has largely been written by urban-based scholars perpetuating out-of-date notions and stereotypes or by those who see little difference between rural and agricultural concerns. As a result, the real rural America remains much misunderstood, neglected, or ignored by scholars and policymakers alike. In response, Emery Castle offers The Changing American Countryside, a volume that will forever change how we look at this important subject.

Castle brings together the writings of eminent scholars from several disciplines and varying backgrounds to take a fresh and comprehensive look at the "forgotten hinterlands." These authors examine the role of non-metropolitan people and places in the economic life of our nation and cover such diverse issues as poverty, industry, the environment, education, family, social problems, ethnicity, race, religion, gender, government, public policy, and regional diversity.

The authors are especially effective in demonstrating why rural America is so much more than just agriculture. It is in fact highly diverse, complex, and interdependent with urban America and the international market place. Most major rural problems, they contend, simply cannot be effectively addressed in isolation from their urban and international connections. To do so is misguided and even hazardous, when one-fourth of our population and ninety-seven per cent of our land area is rural.

Together these writings not only provide a new and more realistic view of rural life and public policy, but also suggest how the field of rural studies can greatly enrich our understanding of national life.

Using the Tennessee antievolution 'Monkey Law,' authored by a local legislator, as a measure of how conservatives successfully resisted, co-opted, or ignored reform efforts, Jeanette Keith explores conflicts over the meaning and cost of progress in Tennessee's hill country from 1890 to 1925. Until the 1890s, the Upper Cumberland was dominated by small farmers who favored limited government and firm local control of churches and schools. Farm men controlled their families' labor and opposed economic risk taking; farm women married young, had large families, and produced much of the family's sustenance. But the arrival of the railroad in 1890 transformed the local economy. Farmers battled town dwellers for control of community institutions, while Progressives called for cultural, political, and economic modernization. Keith demonstrates how these conflicts affected the region's mobilization for World War I, and she argues that by the 1920s shifting gender roles and employment patterns threatened traditionalists' cultural hegemony. According to Keith, religion played a major role in the adjustment to modernity, and local people united to support the 'Monkey Law' as a way of confirming their traditional religious values. |For fifty years, Interpreting Our Heritage has been an indispensable sourcebook for those who are responsible for and who respond to interpretive materials at national parks and monuments. This anniversary edition includes an entirely new selection of photographs, six additional essays by Freeman Tilden, and a new foreword and introduction that put this classic work into perspective for present and future generations. Whether the problem is to make a prehistoric site come to life or to explain the geological theory behind a particular rock formation, Tilden provides helpful principles to follow.

Shrimpers who fish the shallow coastal waters of Texas fight a constant battle for survival--contending with shrimpers who fish the deeper gulf waters, competing with weekend sportsmen, wrangling with government regulations, and dodging environmentalists' incriminations. Add competition from the international market, an ominous threat frequently overlooked by bay fishermen, and the shrimpers; chances of winning--at least with their current lifestyle intact--are slim. In The Bay Shrimpers of Texas, Lee Maril explores the successes and failures of the shrimpers who prowl remote bays, rivers, and estuaries for their livelihoods. Through random sample surveys of fishermen, participant observation, and historical analysis, he examines the political, economic, and social realities confronting the shrimpers and their families. Legal and environmental constraints, price instability, work hazards and benefits (only one percent of the shrimpers surveyed had health insurance), rivalry with gulf and sport shrimpers, and conflict with Vietnamese refugees are all factors that affect the outlook for shrimping. Portraying the shrimpers' lives on land and water, Maril describes their boats, equipment, and various fishing strategies (both legal and illegal) used to survive in an increasingly competitive occupation. He gives an in-depth and personal look at an industry that in many ways has changed little over the last century and in others has haphazardly evolved as it enters into a ruthlessly competitive world marketplace. The prospects for bay fishing--a vital part of the cultural identity and tradition of many small coastal towns--are uncertain. By examining the past and clearing up misperceptions and myths, Maril provides valuable insight into not just the future survival or demise of one industry in a global economy, but the future of small business as a whole.

Four miles southeast of the village of Matfield Green in Chase County, Kansas--the heart of the Flint Hills--lies the abandoned settlement of Thurman. At the turn of the century Thurman was a prosperous farming and ranching settlement with fifty-one households, a post office, two general stores, a blacksmith shop, five schools, and a church. Today, only the ruins of Thurman remain.

Joseph Hickey uses Thurman to explore the settlement form of social organization, which--along with the village, hamlet, and small town--was a dominant feature of nineteenth- and early twentieth-century American life. He traces Thurman's birth in 1874, its shallow rises and falls, and its demise in 1944. Akin to what William Least Heat-Moon did for Chase County in PrairyErth, Hicky provides a "deep map" for one post-office community and, consequently, tells us a great deal about America's rural past.

Describing the shifting relationships between Thurmanites and their Matfield Green neighbors, Hickey details how social forces set in motion by the American ideal of individualism and the machinations of capitalist entrepreneurs produced a Darwinian struggle between Thurman stock raisers and Flint Hills "cattle barons" that ultimately doomed Thurman. Central to the story are the concept of "ordinary entrepreneurship" and the profoundly capitalist attitudes of the farmers who settled Thurman and thousands of other communities dotting the American landscape.

Hickey's account of Thurman's social organization and disintegration provides a new perspective on what happened when the cattle drives from Texas and the Southwest shifted in the 1880s from the Kansas cowtowns to the Flint Hills. Moreover, he punctures numerous myths about the Flint Hills, including those that cattle dominated because the land is too rocky to farm or that Indians refused to farm because of traditional beliefs.

Like many other small rural communities, Hickey argues, Thurman during its seventy-year history was actually several different settlements. A product of changing social conditions, each one resulted from shifting memberships and boundaries that reflected the efforts of local entrepreneurs to use country schools, churches, and other forms of "social capital" to gain advantages over their competitors. In the end, Thurman succumbed to the impact of agribusiness, which had the effect of transforming social capital from an asset into a liability. Ultimately, Hickey shows, the settlement's fate echoed the decline of rural community throughout America.

What was life like in the 1950s in small communities in Ontario? Lower-class and upper-class residents might have different memories of those days, but on one thing they would agree: it is a much different world in rural Ontario today. The old guard has lost most of its power, displaced partly by 'big brother' in the form of bureaucracy, and new comers from the city in search of affordable housing--even if it means commuting daily to work. Unlike their British-origin predecessors, the newcomers who have begun to appear in the countryside represent a wide range of ethnic and economic backgrounds.Paradise concentrates on the transformed class system of one community in rural Ontario. In a comparison of the decade following the First World War and the 1980s, Stanley R. Barrett analyses the changing face and structure of a town as it has had to adapt to modern social and economic realities. Particular attention is paid to the phenomenon of the commuter in search of affordable housing and the influx of immigrants of varied ethnic backgrounds, and the interaction between these newcomers and long-term residents. What is striking is just how massive the changes in small-town Ontario have been since the Second World War--to the extent of almost obliterating long-assumed distinctions between rural and urban society.

An exploration of how key provinces in China shape urban and regional development The rise of major metropolises across China since the 1990s has been a double-edged sword: although big cities function as economic powerhouses, concentrated urban growth can worsen regional inequalities, governance challenges, and social tensions. Wary of these dangers, China's national leaders have tried to forestall top-heavy urbanization. However, urban and regional development policies at the subnational level have not always followed suit. China's Urban Champions explores the development paths of different provinces and asks why policymakers in many cases favor big cities in a way that reinforces spatial inequalities rather than reducing them. Kyle Jaros combines in-depth case studies of Hunan, Jiangxi, Shaanxi, and Jiangsu provinces with quantitative analysis to shed light on the political drivers of uneven development. Drawing on numerous Chinese-language written sources, including government documents and media reports, as well as a wealth of field interviews with officials, policy experts, urban planners, academics, and businesspeople, Jaros shows how provincial development strategies are shaped by both the horizontal relations of competition among different provinces and the vertical relations among different tiers of government. Metropolitan-oriented development strategies advance when lagging economic performance leads provincial leaders to fixate on boosting regional competitiveness, and when provincial governments have the political strength to impose their policy priorities over the objections of other actors. Rethinking the politics of spatial policy in an era of booming growth, China's Urban Champions highlights the key role of provincial units in determining the nation's metropolitan and regional development trajectory.

Jane Marie Pederson examines the social history of two neighbouring rural communities, Lincoln and Pigeon, in Trempealeau County, Wisconsin. Building upon Merle Curti's classic work of social history set in the same country, ""The Making of an American Community"", she shows how distinct local ethnic cultures ""between memory and reality"" were established as communities changed and settled over the course of a century. She demonstrates the dynamic process of change Lincoln and Pigeon experienced as each created its own distinct community and culture from a variety of sources. These rural ethnic cultures were sustained into the second half of the 20th century by rural women and men who actively shaped their own political economy, institutions, and mentality out of their memories of earlier traditions and from the opportunities and challenges of the rural American environment. Pederson pays particular attention to gender as a category of analysis, tracing the adaptation of traditional peasant courtship patterns and social rituals into the contemporary pattern of culture, work and community.

On the surface they look very different--rugged northern New England with its primarily White population, the arid Lower Rio Grande Valley inhabited mainly by Hispanics, the green and humid Mississippi Delta with a mix of Black and White residents. But when it comes to economics, they have much in common--fortune passed them by.

Along with other predominantly rural regions, these areas have fallen behind the rest of the United States in many ways, from job opportunity and education to health care and living conditions. In Forgotten Places, Thomas Lyson and William Falk have brought together works by regional experts on some of the major forgotten places throughout the country: northern New England, the Lower Rio Grande Valley, the Delta, Appalachia, the southern Black belt, the "flannel shirt frontier" of Oregon, the Ozarks, the Upper Peninsula of Michigan, and rural California.

In these essays, the authors focus on problems that keep the regions below the national average in income and standard-of-living surveys. Although the dilemmas vary--a pre-abolition caste system retained in the Mississippi Delta; expendable resources from lumber to lead that have been nearly expended in such places as Ontonagon, Michigan and Oakridge, Oregon; and large farming operations that utilize low-paid, immigrant labor in California--the predicaments are often the same. High illiteracy, dead-end jobs, lack of adequate health care, poor housing conditions, lack of industry and capital, and inability to influence government policy have too often perpetuated a vicious circle of poverty for many people in forgotten places.

Each chapter, focusing on a different region, examines why the area languished during an era of economic growth; what social, economic, and political forces contributed to uneven development and poverty; what government has done to alleviate uneven development and lack of opportunity; current social and economic conditions; and locally based attempts to enhance economic development. And after delving into the past and present, the causes and the consequences, the authors speculate on what the future may bear.

Nine million people in the United States live in rural poverty. This large segment of the population has generally been overlooked even as considerable attention, and social conscience, is directed to the alleviation of urban poverty. This timely, needed volume focuses on poor, rural people in poor, rural settings. Rural poverty is not confined to one section of the country or to one ethnic group. It is a national problem and the resolution of hidden America's persistent economic plight will now depend on a better understanding of who is poor and why. The clear, authoritative chapters describe the declining opportunities available in rural areas--including the social, educational, and political factors that so often pose barriers to economic advancement.

Part One provides a comprehensive description of the poor population and an analysis of rural poverty's underlying dynamics. Low wages, the character of rural labor markets, and chronic inter-generational poverty are carefully considered to lay the basis for formulating sound responses. Part Two looks at the condition of particular groups suffering poverty in rural areas. These include African-Americans, Appalchians, Native Americans, and migrant workers. It addresses the special problems of those who, although in relatively prosperous rural areas, live at or below the poverty level. Part Three looks to successful lessons from the past and evaluates current steps that may be taken to frame policy recommendations that will mitigate present stress, foster improved opportunities, and open a better life to America's rural poor.

Though war dominated news about the Middle East in 1991, political upheaval in the region existed long before CNN filmed it. This collection of essays addresses the evolving process of politics and violence in the rural populations of the Middle East in the last 150 years. While events in Egypt, Iran, and Turkey receive the most attention, the volume brings together material for the entire region, including analyses of peasant violence in Syria, Lebanon, Palestine, and North Africa. Societies of the Middle East entering the 20th century were overwhelmingly agrarian, consisting largely of peasants who produced for themselves or for local markets. As rural populations began producing for larger markets, conflict and rebellion ensued. The authors place the explosion of rural protests in historical context and examine the coping strategies of peasants undergoing rapid change. In analyzing the degree of peasant participation in politics, they warn against mistaking the outward appearance of submission for an inward acceptance of oppression. They argue that the most characteristic aspect of peasant insubordination has been its permanence and continuity and conclude that no single dynamic can explain why rural actors protest, sabotage, or acquiesce to the powerful interests that control the markets or the state.