The popular culture of urban and rural tsarist Russia revealed a dynamic and troubled world. Stephen Frank and Mark Steinberg have gathered here a diverse collection of essays by Western and Russian scholars who question conventional interpretations and recall neglected stories about popular behavior, politics, and culture. What emerges is a new picture of lower-class life, in which traditions and innovations intermingled and social boundaries and identities were battered and reconstructed.

The authors vividly convey the vitality as well as the contradictions of social life in old regime Russia, while also confronting problems of interpretation, methodology, and cultural theory. They tell of peasant death rites and religious beliefs, family relationships and brutalities, defiant peasant women, folk songs, urban amusement parks, expressions of popular patriotism, the penny press, workers' notions of the self, street hooliganism, and attempts by educated Russians to transform popular festivities. Together, the authors portray popular culture not as a static, separate world, but as the dynamic means through which lower-class Russians engaged the world around them.

In addition to the editors, the contributors to this volume are Daniel R. Brower, Barbara Alpern Engel, Hubertus F. Jahn, Al'bin M. Konechnyi, Boris N. Mironov, Joan Neuberger, Robert A. Rothstein, and Christine D. Worobec.

Laurence Wylie's remarkably warm and human account of life in the rural French village he calls Peyrane vividly depicts the villagers themselves within the framework of a systematic description of their culture. Since 1950, when Wylie began his study of Peyrane, to which he has returned on many occasions since, France has become a primarily industrial nation--and French village life has changed in many ways. The third edition of this book includes a fascinating new chapter based on Wylie's observations of Peyrane since 1970, with discussions of the Peyranais' gradual assimilation into the outside world they once staunchly resisted, the flux of the village population, and the general transformation in the character of French rural communities.

This book has been developed from a report of the cross-national PRIDE (Partnerships for Rural Integrated Development in Europe) research project. The research focused on the public and private sector rural development experience of six member states of the European Union, namely Finland, Germany, Italy, Spain, Sweden and the UK.

At the turn of the nineteenth century, when the word "capital" first found its way into the vocabulary of mid-Hudson Valley residents, the term irrevocably marked the profound change that had transformed the region from an inward-looking, rural community into a participant in an emerging market economy. In "Farm, Shop, Landing" Martin Bruegel turns his attention to the daily lives of merchants, artisans, and farmers who lived and worked along the Hudson River in the decades following the American Revolution to explain how the seeds of capitalism were spread on rural U.S. soil.
Combining theoretical rigor with extensive archival research, Bruegel's account diverges from other historiographies of nineteenth-century economic development. It challenges the assumption that the coexistence of long-distance trade, private property, and entrepreneurial activity lead to one inescapable outcome: a market economy either wholeheartedly embraced or entirely rejected by its members. When Bruegel tells the story of farmer William Coventry struggling in the face of bad harvests, widow Mary Livingston battling her tenants, blacksmith Samuel Fowks perfecting the cast-iron plough, and Hannah Bushnell sending her butter to market, Bruegel shows that the social conventions of a particular community, and the real struggles and hopes of individuals, actively mold the evolving economic order. Ultimately, then, "Farm, Shop, Landing" suggests that the process of modernization must be understood as the result of the simultaneous and often contentious interplay of social and economic spheres.

Based on 18 months of fieldwork, this book investigates the everyday mechanisms of co-existence and continual creations of individual and social identities within the village of La Brumaire and its surrounding hamlets.

At the outset of the twentieth century, the Nivkhi of Sakhalin Island were a small population of fishermen under Russian dominion and an Asian cultural sway. The turbulence of the decades that followed would transform them dramatically. While Russian missionaries hounded them for their pagan ways, Lenin praised them; while Stalin routed them in purges, Khrushchev gave them respite; and while Brezhnev organized complex resettlement campaigns, Gorbachev pronounced that they were free to resume a traditional life. But what is tradition after seven decades of building a Soviet world?

Based on years of research in the former Soviet Union, Bruce Grant's book draws upon Nivkh interviews, newly opened archives, and rarely translated Soviet ethnographic texts to examine the effects of this remarkable state venture in the construction of identity. With a keen sensitivity, Grant explores the often paradoxical participation by Nivkhi in these shifting waves of Sovietization and poses questions about how cultural identity is constituted and reconstituted, restructured and dismantled.

Part chronicle of modernization, part saga of memory and forgetting, "In the Soviet House of Culture" is an interpretive ethnography of one people's attempts to recapture the past as they look toward the future. This is a book that will appeal to anthropologists and historians alike, as well as to anyone who is interested in the people and politics of the former Soviet Union.

There's more to life than being fabulous... but it's a startRoz and Jamie have moved to leafy Suffolk from London in search of a quiet life, so it's a shock to find the village embarking on its riotous annual drag competition. Fuelled by large quantities of alcohol and boisterous community spirit, they are soon caught up in a battle for the identity of the village itself against those who'd prefer to stay stuck in the past. Meanwhile in San Francisco, Drew is facing his own challenge to save his drag club and the livelihoods of his closest friends. When he finds out about a small English village putting on a drag competition, inspiration strikes - and worlds collide. Appearances are not everything and sometimes human connections can surprise us, but will these realisations be too late to save the village and Drew's club? A gorgeously fun, heartwarming and tender story of unexpected friendships and acceptance. 'This is like an edgy Jilly Cooper - lots of eccentric characters and a lot of fun!' Katie Fforde 'Truly terrific...I love this book' Judy Astley 'High jinks and high heels... Imagine The Archers in drag, with a huge heart and lots of laughs' Veronica Henry

National immigration debates have thrust both opponents of immigration and immigrant rights supporters into the news. But what happens once the rallies end and the banners come down? What is daily life like for Latinos who have been presented nationally as "terrorists, drug smugglers, alien gangs, and violent criminals"? Latino Heartland offers an ethnography of the Latino and non-Latino residents of a small Indiana town, showing how national debate pitted neighbor against neighbor-and the strategies some used to combat such animosity. It conveys the lived impact of divisive political rhetoric on immigration and how race, gender, class, and ethnicity inform community belonging in the twenty-first century. Latino Heartland illuminates how community membership was determined yet simultaneously re-made by those struggling to widen the scope of who was imagined as a legitimate resident citizen of this Midwestern space. The volume draws on interviews with Latinos-both new immigrants and long-standing U.S. citizens-and whites, as well as African Americans, to provide a sense of the racial dynamics in play as immigrants asserted their right to belong to the community. Latino Hoosiers asserted a right to redefine what belonging meant within their homes, at their spaces of worship, and in the public eye. Through daily acts of ethnic belonging, Spanish-speaking residents navigated their own sense of community that did not require that they abandon their difference just to be accepted. In Latino Heartland, Sujey Vega addresses the politics of immigration, showing us how increasingly diverse towns can work toward embracing their complexity.

Rural Child Welfare Practice provides students and practitioners with case studies about rural people as a diverse group, a topic rarely taught. This means that millions of rural people spread across the majority of the land in the United States, Canada, and Australia may not receive culturally-sensitive rural child welfare services. The casebook is drawn from real stories of rural child welfare practice. It displays lessons learned from people working in the services "field" of child welfare, while set within the geographic expanses of the "fields" of rural land. The text has 18 chapters illustrating rural child welfare practice rewards, challenges, strategies, and practice wisdom. All of the stories were drawn from real rural child welfare practice cases. The rural settings include the south, north, east, west, and middle of the United States. There is a Canadian and an Australian chapter. The case vignettes include racial, ethnic, religious, sexual orientation, and rural diversity, with particular attention to working with Native American/American Indians as well as First Nation (Canada) and Aborigine (Australia) people. The book covers a wide range of child welfare services (such as protective services, kinship care, and adoption) and does this from a variety of perspectives. For example, some stories are told by mental health and health services providers with special attention to child and family voice. Generalist practice interventions are detailed. Each chapter provides background information with professional literature, a case vignette, "take away" learning application, summary. In addition, each chapter has discussion questions, learning/teaching activities, recommended resources/readings, and a bibliography. It is likely to be useful for students, professionals, and educators for learning what today's rural child welfare experts say must happen to engage in effective rural child welfare practice with children and families.

Mobilizing for Development tackles the question of how countries achieve rural development and offers a new way of thinking about East Asia's political economy that challenges the developmental state paradigm. Through a comparison of Taiwan (1950s-1970s), South Korea (1950s-1970s), and China (1980s-2000s), Kristen E. Looney shows that different types of development outcomes-improvements in agricultural production, rural living standards, and the village environment-were realized to different degrees, at different times, and in different ways. She argues that rural modernization campaigns, defined as policies demanding high levels of mobilization to effect dramatic change, played a central role in the region and that divergent development outcomes can be attributed to the interplay between campaigns and institutions. The analysis departs from common portrayals of the developmental state as wholly technocratic and demonstrates that rural development was not just a byproduct of industrialization. Looney's research is based on several years of fieldwork in Asia and makes a unique contribution by systematically comparing China's development experience with other countries. Relevant to political science, economic history, rural sociology, and Asian Studies, the book enriches our understanding of state-led development and agrarian change.

The book provides empirically-rich case studies of the lives and livelihoods of marginalised ethnic minorities in colonial and post-colonial Zimbabwe, with a specific focus on diverse rural areas. It demonstrates the dynamic and complex relationships existing between ethnic minorities and livelihoods, and analyses the ways in which projects of belonging (and identity-formation) amongst these ethnic minorities are entangled in their respective livelihood construction projects, and vice versa. The ethnic minorities include those considered indigenous to Zimbabwe, and those often defined as 'aliens', including ethnicities with a transnational presence in southern Africa. The ethnicities studied in the book include the following: Chewa, Doma, Tonga, Tshwa San, Shangane, Basotho, Ndau, Hlengwe and Nambya. By studying their livelihoods in particular, this book offers the first full manuscript about ethnic minorities in Zimbabwe. In doing so, it highlights the significance of these ethnic minorities to Zimbabwean history, politics and society.

In the summer of 1936, Agee and Evans set out on assignement for Fortune magazine to explore the daily lives of sharecroppers in the South. Their journey would prove an extraordinary collaboration and a watershed literary event when in 1941 Let Us Now Praise Famous Men was first published to enourmous critical acclaim. This unspairing record of place, of the people who shaped the land, and of the rhythm of their lives today stands as one of the most influential books of the twentieth century.

Provides a comprehensive overview of the dynamics of contemporary natural resource based livelihoods in the marginal, drought-prone Kalahari environment of southern Africa where access to land and natural resources reflects the outcome of a long history of competition, conflict, and territorial appropriation in which sustainable livelihoods are compromised by the commercial demands of the global economy. This book contributes to both academic and policy development debates which interface the social-environment nexus.

This discussion of the social order of an agricultural republic is Taylor's most popular and influential work. It includes materials on the relation of agriculture to the American economy, on agriculture and politics, and on the enemies of the agrarian republic. Both statesman and farmer, Taylor is often considered the deepest thinker of all the early Virginians.

Health-related disparities remain a persistent, serious problem across the nation's more than 60 million rural residents. Rural Populations and Health provides an overview of the critical issues surrounding rural health and offers a strong theoretical and evidence-based rationale for rectifying rural health disparities in the United States.

This edited collection includes a comprehensive examination of myriad issues in rural health and rural health care services, as well as a road map for reducing disparities, building capacity and collaboration, and applying prevention research in rural areas. This textbook offers a review of rural health systems in Colorado, Kentucky, Alabama, and Iowa, and features contributions from key leaders in rural public health throughout the United States.

"Rural Populations and Health" examines vital health issues such as: Health assessmentStrategies for building rural coalitionsPromoting rural adolescent healthRural food disparitiesPromoting oral health in rural areasPhysical activity in rural communitiesPreventing farm-related injuriesAddressing mental health issuesCancer prevention and control in rural communitiesReducing rural tobacco use

"Rural Populations and Health" is an important resource for students, faculty, and researchers in public health, preventive medicine, public health nursing, social work, and sociology.

"In this fine book, Mary Neth looks at the economic and cultural world of farm people... She writes from the inside, showing us its attractions and especially its dependence on family and engagement with community... Her book, like the farmers she writes about, defends a world that does not share the dominant American values. She is to be congratulated. She has done a thorough, thoughtful, and provocative job of it." -- Annette Atkins, American Historical Review

Between 1900 and 1940 American family farming gave way to what came to be called agribusiness. Government policies, consumer goods aimed at rural markets, and the increasing consolidation of agricultural industries all combined to bring about changes in farming strategies that had been in use since the frontier era. Because the Midwestern farm economy played an important part in the relations of family and community, new approaches to farm production meant new patterns in interpersonal relations as well. In Preserving the Family Farm Mary Neth focuses on these relations -- of gender and community -- to shed new light on the events of this crucial period.

"Neth does not romanticize the hard work of farming in its less industrial stage; nor does she smooth over the deep division of class, race and ethnicity that existed in rural communities. Her careful and very human portrayal of the impact of these circumstances on the lives of farm women and men provides insight into the complexity of such communities, illustrating how the intersection of home, work and community is constantly changing, negotiable and gendered." -- Cornelia Butler Flora, Women's Review of Books

"Preserving the Family Farm is well written, meticulouslyresearched, and extremely useful for anyone interested in agricultural, rural, midwestern, or women's history. Neth does a good job of making abstract issues personal... Neth has done much to refocus rural history and give it a richness that it should, but often does not, have." -- Pamela Riney-Kehrberg, The Journal of American History

Janet Carsten offers a vivid and original investigation of nature and kinship in Malaysia, based on her own experience of life as a fister daughter in a family on the island of Langkawi. Kinship relations are crucial to personal and social identity, and in Malaya culture identity is mutable and fluid: it is given at birth through ties of procreation, but is also aquired throughout life by living together and sharing food. The author shows that the heat of the hearth is not only necessary for the cooking and sharing of food, but central to domestic life, including childbirth and reproduction. Kinship is a process not a state; people become kin largely through the everyday actions of women in and between the households. The incorporation and assimilation of newcomers-`making kinship'-is central to the social reproduction of village communities; domestic life is thus central to the political process. Janet Carsten gives the reader a fascinating `anthropology of everyday life', including a compelling view of gender relations; she urges reassessment of recent anthropological work on gender, and a new approach to the study of kinship.

Sea Hunters of Indonesia is a comprehensive study of the coastal community of Lamalera, whose traditional ways of life make it unique. One is an unusual kind of sea-fishing: the hunting of whales, porpoises, and giant manta rays. The other is the production, by the women of the community, of remarkable fine dyed textiles.
Recently these traditions have come under intense pressure from external economic influences, and the people of Lamalera are starting to move into modern occupations. The community, famous for the beauty of its setting as well as for its crafts, is now a major tourist attraction, and it may now survive only as part of the tourist industry.
At this crucial point in the history of the region, R. H. Barnes offers a richly detailed and beautifully illustrated picture of the culture and economy of Lamalera, the fruit of many years' study. He records all aspects of life in Lamalera, and places it in the broader context of past, present, and future of Indonesia as a whole.

This book is concerned with the question of how people in developing countries survive, and how their lives have been affected by the great changes since the Second World War. Throughout large parts of the developing world rural livelihoods are in crisis. Even in those parts of the third world where there has been growth of food output, that growth has rarely been translated into a commensurate expansion of livelihoods. Frequently, both economic stagnation and economic growth are translated into suffering for those who live in the countryside. Many people are aware that there is a crisis of livelihoods in sub-Saharan Africa, but the understanding of that crisis rarely transcends simple conceptions of food or environmental crisis or the inadequacy of states: the ubiquity of crisis is rarely comprehended. This book addresses the pressing question of rural poverty. It examines the diverse human implications of rural change, the various crises of rural livelihoods which arise from change, and the survival strategies of individuals and households. It describes the great processes of agrarian transformation which have fundamentally altered rural livelihoods in developing countries and identifies some of the dilemmas for public action which arise from agrarian transformation and the crises of rural livelihoods. The contributors draw upon a range of disciplinary approaches to the subject, including anthropology, sociology, economics, political economy, agricultural science, and development studies.

In the years between the Great Famine of the 1840s and the First World War, Ireland experienced a drastic drop in population: the percentage of adults who never married soared from 10 percent to 25 percent, while the overall population decreased by one third. What accounted for this? For many social analysts, the history of post-Famine Irish depopulation was a Malthusian morality tale where declining living standards led young people to postpone marriage out of concern for their ability to support a family. The problem here, argues Timothy Guinnane, is that living standards in post-Famine Ireland did not decline. Rather, other, more subtle economic changes influenced the decision to delay marriage or not marry at all. In this engaging inquiry into the "vanishing Irish," Guinnane explores the options that presented themselves to Ireland's younger generations, taking into account household structure, inheritance, religion, cultural influences on marriage and family life, and especially emigration. Guinnane focuses on rural Ireland, where the population changes were most profound, and explores the way the demographic patterns reflect the rural Irish economy, Ireland's place as a small part in a much larger English-speaking world, and the influence of earlier Irish history and culture. Particular effort is made to compare Irish demographic behavior to similar patterns elsewhere in Europe, revealing an Ireland anchored in European tradition and yet a distinctive society in its own right. Originally published in 1997. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Stephen L. Dyson examines rural communities as functioning, largely autonomous societies. Dyson traces the major outlines of community development from the end of the war with Hannibal to the early Middle Ages. He shows how local communities responded to changes in the greater Roman society while still retaining their distinctive identity. He examines the "typical" Roman community during the High Empire and explores the life cycle of rural inhabitants, showing how individuals- the aristocrats, the free poor, and the slaves- developed in relation to society as a whole.