Famine Relief in Warlord China is a reexamination of disaster responses during the greatest ecological crisis of the pre-Nationalist Chinese republic. In 1920-1921, drought and ensuing famine devastated more than 300 counties in five northern provinces, leading to some 500,000 deaths. Long credited to international intervention, the relief effort, Pierre Fuller shows, actually began from within Chinese social circles. Indigenous action from the household to the national level, modeled after Qing-era relief protocol, sustained the lives of millions of the destitute in Beijing, in the surrounding districts of Zhili (Hebei) Province, and along the migrant and refugee trail in Manchuria, all before joint foreign-Chinese international relief groups became a force of any significance. Using district gazetteers, stele inscriptions, and the era's vibrant Chinese press, Fuller reveals how a hybrid civic sphere of military authorities working with the public mobilized aid and coordinated migrant movement within stricken communities and across military domains. Ultimately, the book's spotlight on disaster governance in northern China in 1920 offers new insights into the social landscape just before the region's descent, over the next decade, into incessant warfare, political struggle, and finally the normalization of disaster itself.

This study considers the extent to which economic modernisation has transformed the rural community. In doing so it discusses whether the distinctive character of rural identity has been eroded by powerful and distant political and cultural forces. This is the first full-length ethnography of an Irish community for a number of years. Since the early 1980s, the anthropological analysis of community life in Ireland has been limited to brief articles whilst major community studies have been published in other European countries. The author has regularly worked in Ireland.

At first glance, the remote villages of the Kabre people of northern Togo appear to have all the trappings of a classic "out of the way" African culture--subsistence farming, straw-roofed houses, and rituals to the spirits and ancestors. Arguing that village life is in fact an effect of the modern and the global, Charles Piot suggests that Kabre culture is shaped as much by colonial and postcolonial history as by anything "indigenous" or local. Through analyses of everyday and ceremonial social practices, Piot illustrates the intertwining of modernity with tradition and of the local with the national and global. In a striking example of the appropriation of tradition by the state, Togo's Kabre president regularly flies to the region in his helicopter to witness male initiation ceremonies.
Confounding both anthropological theorizations and the State Department's stereotyped images of African village life, "Remotely Global" aims to rethink Euroamerican theories that fail to come to terms with the fluidity of everyday relations in a society where persons and things are forever in motion.

Another wonderful new series from the top 10 bestselling author of The Cornish Midwife, Jo Bartlett. Welcome to Seabreeze Farm.Unhappy with life in London, and with her love life a complete disaster, Ellie Chapman desperately needs a change. So when she learns she's inherited a farmhouse perched high up on the cliffs above the English Channel, it feels like the perfect escape. But ramshackle and dilapidated, and ruled by the world's naughtiest donkey, Seabreeze Farm is not as picture perfect as Ellie imagined. And then there's brooding local vet Ben Hastings, who seems to make it his mission to make life on the farm even harder for Ellie! With money tight, Ellie slowly rebuilds the tired old farmhouse. And as the farm comes to life under Ellie's care, Ellie's spark returns too. Because as every day passes, Ellie begins to realise that there is something special about Seabreeze Farm, and there's no other place she'd rather be. This book was previously published as two novellas - Give Me Your Answer Do and Second Chances at Channel View Farm. Praise for Jo Bartlett: 'I love second chance stories. I love returning home stories. So a book combining both is an absolute winner for me. The Cornish Midwife is simply gorgeous. Stunning setting, wonderful characters, and oozing with warmth. A triumph from Jo Bartlett.' Jessica Redland 'Perfectly written and set in the beating heart of a community, this story is a wonderful slice of Cornish escapism.' Helen J Rolfe

How do you remember the summers of your childhood? For Laurie Lee they were flower-crested, heady, endless days. Here is an evocation of summer like no other - a remote valley filled with the scent of hay, jazzing wasps, blackberries plucked and gobbled, and games played until the last drop of dusk. Lee's joyful and stirring writing captures the very essence of England's golden season. Selected from the book Cider with Rosie by Laurie Lee 'An enchanting book, an exquisite farewell, not only to childhood, and boyhood, but also to an England that has vanished' J.B. Priestly VINTAGE MINIS: GREAT MINDS. BIG IDEAS. LITTLE BOOKS.

In twenty-first-century China, socialist educational traditions have given way to practices that increasingly emphasize the individual. This volume investigates that trend, drawing on Hansen's fieldwork in a rural high school in Zhejiang where students, teachers, and officials of different generations, genders, and social backgrounds form what is essentially a miniature version of Chinese society. Hansen paints a complex picture of the emerging "neosocialist" educational system and shows how individualization of students both challenges and reinforces state control of society.

A revealing exploration of political disruption and violence in a rural Chinese county during the Cultural Revolution A Decade of Upheaval chronicles the surprising and dramatic political conflicts of a rural Chinese county over the course of the Cultural Revolution. Drawing on an unprecedented range of sources-including work diaries, interviews, internal party documents, and military directives-Dong Guoqiang and Andrew Walder uncover a previously unimagined level of strife in the countryside that began with the Red Guard Movement in 1966 and continued unabated until the death of Mao Zedong in 1976. Showing how the upheavals of the Cultural Revolution were not limited to urban areas, but reached far into isolated rural regions, Dong and Walder reveal that the intervention of military forces in 1967 encouraged factional divisions in Feng County because different branches of China's armed forces took various sides in local disputes. The authors also lay bare how the fortunes of local political groups were closely tethered to unpredictable shifts in the decisions of government authorities in Beijing. Eventually, a backlash against suppression and victimization grew in the early 1970s and resulted in active protests, which presaged the settling of scores against radical Maoism. A meticulous look at how one overlooked region experienced the Cultural Revolution, A Decade of Upheaval illuminates the all-encompassing nature of one of the most unstable periods in modern Chinese history.

This study opposes the prevailing view that Indian villages have little social solidarity and points out the relationship between village solidarity and the potentially centrifugal factors of caste, conflict, and power. Originally published in 1965. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Organized in the mid-1970s as a means of communal protection against livestock rustling and general thievery in Peru's rugged northern mountains, the "rondas campesinas" (peasants who make the rounds) grew into an entire system of peasant justice and one of the most significant Andean social movements of the late twentieth century. "Nightwatch" is the first full-length ethnography and the only study in English to examine this grassroots agrarian social movement, which became a rallying point for rural pride.
Drawing on fieldwork conducted over the course of a decade, Orin Starn chronicles the historical conditions that led to the formation of the rondas, the social and geographical expansion of the movement, and its gradual decline in the 1990s. Throughout this anecdotal yet deeply analytical account, the author relies on interviews with ronda participants, villagers, and Peru's regional and national leaders to explore the role of women, the involvement of nongovernmental organizations, and struggles for leadership within the rondas. Starn moves easily from global to local contexts and from the fifteenth to the twentieth century, presenting this movement in a straightforward manner that makes it accessible to both specialists and nonspecialists.
An engagingly written story of village mobilization, "Nightwatch" is also a meditation on the nature of fieldwork, the representation of subaltern people, the relationship between resistance and power, and what it means to be politically active at the end of the century. It will appeal widely to scholars and students of anthropology, Latin American studies, cultural studies, history, subaltern studies, and those interested in the politics of social movements.

This captivating story of the Jewish community in Johnstown, Pennsylvania reveals a pattern of adaptation to American life surprisingly different from that followed by Jewish immigrants to metropolitan areas. Although four-fifths of Jewish immigrants did settle in major cities, another fifth created small-town communities like the one described here by Ewa Morawska. Rather than climbing up the mainstream education and occupational success ladder, the Jewish Johnstowners created in the local economy a tightly knit ethnic entrepreneurial niche and pursued within it their main life goals: achieving a satisfactory standard of living against the recurrent slumps in local mills and coal mines and enjoying the company of their fellow congregants. Rather than secularizing and diversifying their communal life, as did Jewish immigrants to larger cities, they devoted their energies to creating and maintaining an inclusive, multipurpose religious congregation.

Morawska begins with an extensive examination of Jewish life in the Eastern European regions from which most of Johnstown's immigrants came, tracing features of culture and social relations that they brought with them to America. After detailing the process by which migration from Eastern Europe occurred, Morawska takes up the social organization of Johnstown, the place of Jews in that social order, the transformation of Jewish social life in the city, and relations between Jews and non-Jews. The resulting work will appeal simultaneously to students of American history, of American social life, of immigration, and of Jewish experience, as well as to the general reader interested in any of these topics.

Based on 18 months of fieldwork, this book investigates the everyday mechanisms of co-existence and continual creations of individual and social identities within the village of La Brumaire and its surrounding hamlets.

This book tells what happened in a Chinese village during and since Mao's long leadership, breaking through official versions of history by allowing commune members to speak. It describes the enormous changes that have taken place since the Chinese revolution both externally, in the physical environment, and internally, in the hearts and minds of individuals. Stephen Lyon Endicott examines how fluctuations in official policy affected village life. He also raises important political and philosophical questions: on what basis is the collective or social good to be defined? To what extent can socialist welfare goals be achieved while maintaining productivity in the work force? Based on interviews with scores of villagers right up to 1988, as well as on Chinese government documents, local records and newspapers, this study reveals the dynamics of China's revolutionary social, economic and cultural change through the microcosm of village life. Red Earth, a beautifully written book, will appeal to many general readers as well as specialists on China, Communism, development studies and anthropology.

Allan Cunningham's Traditional Tales is a selection of folk stories steeped in the traditions and popular literature of southern Scotland and northern England. Originally published in 1822, this was one of the earliest collections of folktales ever produced in Britain. Operating within the debateable land between fact and fancy, mixing the natural and supernatural, they blur the distinction between the oral traditions of the distant past and emerging ideas of literature and modernity. Cunningham's Traditional Tales form an essential part of folkloric history, as well as being fascinating stories in their own right.

This study considers the extent to which economic modernisation has transformed the rural community. In doing so it discusses whether the distinctive character of rural identity has been eroded by powerful and distant political and cultural forces. This is the first full-length ethnography of an Irish community for a number of years. Since the early 1980s, the anthropological analysis of community life in Ireland has been limited to brief articles whilst major community studies have been published in other European countries. The author has regularly worked in Ireland.

Private investigator Kate Weller knows her co-workers are in serious trouble when she is unable to reach them in the third enthralling Marked for Retribution mystery. Kate Weller's boss, Nate Price, has some exciting news: Julian Frazier, a friend of one of the agency's wealthy clients, has invited the Nate Price Investigations team and their partners on a trip of a lifetime to his home on Elysian Island, an exclusive retreat off the Georgian coast. But there's a catch. Frazier has written his own murder mystery script, and the PIs must work out whodunnit. As they're about to discover, though, the murder Frazier wants them to solve is a real cold case, and there's a killer twist that isn't in the script . . . Unable to reach Elysian Island and her co-workers, Kate is sure that someone wants her to stay away. Can she stop a ruthless killer and uncover the truth behind a deadly game?

Long a bastion of antigovernment feeling, the Ozark region today is home to fervent strains of conservative-influenced sentiment. Does rural heritage play an exceptional role in the perpetuation of these attitudes? Have such outlooks been continuous? J. Blake Perkins searches for the roots of rural defiance in the Ozarks--and discovers how it changed over time. Eschewing generalities, Perkins focuses on the experiences and attitudes of rural people themselves as they interacted with government from the late nineteenth century through the twentieth century.He uncovers the reasons local disputes and uneven access to government power fostered markedly different reactions by hill people as time went by. Resistance in the earlier period sprang from upland small farmers' conflicts with capitalist elites who held the local levers of federal power. But as industry and agribusiness displaced family farms after World War II, a conservative cohort of town business elites, local political officials, and midwestern immigrants arose from the region's new low-wage, union-averse economy. As Perkins argues, this modern antigovernment conservatism bore little resemblance to the backcountry populism of an earlier age but had much in common with the movement elsewhere.

Teaching Diversity in Rural Schools: Attaining Understanding, Tolerance, and Respect Through Young Adult Literature aims to assist secondary English Language Arts rural educators and students regarding diversity education through the use of rural, small town-themed young adult literature. While appropriate for any rural educator, the Upper Midwestern states (IA, MN, MT, NE, ND, SD, and WY) are focused on because they are unique in their predominantly White residents, with few to no racial and cultural minorities in all locations, large or small. Teaching rural students about minorities and facilitating in developing understanding, tolerance, and respect toward those different from oneself is difficult when absent from communities and schools. However, this book helps in reaching these goals through the use of titles that consider specific topics of cultural and racial minorities, such as those who are LGBTQ+, undocumented, homeless, having exceptionalities, managing grief/loss, and more. Also addressed are rural communities and schools, the purpose and importance of young adult literature, and locating quality rural, small town-themed novels. Suggestions for using this literature, activities, discussion topics, and recommended titles are also provided.

Counterculture flourished nationwide in the 1960s and 1970s, and while the hippies of Haight-Ashbury occupied the public eye, further off the beaten path in the Arkansas Ozarks a faction of back to the landers were quietly creating their own counterculture haven. In Hipbillies, Jared Phillips collects oral histories and delves into archival resources to provide a fresh scholarly discussion of this group, which was defined by anticonsumerism and a desire for self-sufficiency outside of modern industry. While there were indeed clashes between long haired hippies and cantankerous locals, Phillips shows how the region has always been a refuge for those seeking a life off the beaten path, and as such, is perhaps one of the last bastions for the dream of self-sufficiency in American life. Hipbillies presents a region steeped in tradition coming to terms with the modern world.

This discussion of the social order of an agricultural republic is Taylor's most popular and influential work. It includes materials on the relation of agriculture to the American economy, on agriculture and politics, and on the enemies of the agrarian republic. Both statesman and farmer, Taylor is often considered the deepest thinker of all the early Virginians.

In Singlewide, Sonya Salamon and Katherine MacTavish explore the role of the trailer park as a source of affordable housing. America's trailer parks, most in rural places, shelter an estimated 12 million people, and the authors show how these parks serve as a private solution to a pressing public need. Singlewide considers the circumstances of families with school-age children in trailer parks serving whites in Illinois, Hispanics in New Mexico, and African Americans in North Carolina. By looking carefully at the daily lives of families who live side by side in rows of manufactured homes, Salamon and MacTavish draw conclusions about the importance of housing, community, and location in the families' dreams of opportunities and success as signified by eventually owning land and a conventional home. Working-poor rural families who engage with what Salamon and MacTavish call the "mobile home industrial complex" may become caught in an expensive trap starting with their purchase of a mobile home. A family that must site its trailer in a land-lease trailer park struggles to realize any of the anticipated benefits of homeownership. Seeking to break down stereotypes, Salamon and MacTavish reveal the important place that trailer parks hold within the United States national experience. In so doing, they attempt to integrate and normalize a way of life that many see as outside the mainstream, suggesting that families who live in trailer parks, rather than being "trailer trash," culturally resemble the parks' neighbors who live in conventional homes.

"Contingent Work, Disrupted Lives" examines the repercussions of economic globalization on several manufacturing-dependent rural communities in Canada. Foregrounding a distinct interest in the 'grassroots' effects of such contemporary corporate strategies as plant closures and downsizing, authors Anthony Winson and Belinda Leach consider the impact of this restructuring on the residents of various communities. The authors argue that the new rural economy involves a fundamental shift in the stability and security of people's lives and, ultimately, it causes wrenching change and an arduous struggle as rural dwellers struggle to rebuild their lives in the new economic terrain.

Beginning with broader theoretical and empirical literature on global changes in the economy and the effects of these changes on labour, the text then focuses exploration on manufacturing in Ontario with an analysis of five community case studies. Winson and Leach give considerable attention to the testimony of numerous residents; they report on in-depth interviews with key respondents and blue-collar workers in five separate communities, ranging from diverse manufacturing towns to single-industry settlements. The result is an intimate contextual knowledge of the workers' lives and their attempts to adapt to the tumultuous economic terrain of 1990s rural Canada.

Winner of the John Porter Prize for 2003, awarded by the Canadian Sociology and Anthropology Association.

The popular culture of urban and rural tsarist Russia revealed a dynamic and troubled world. Stephen Frank and Mark Steinberg have gathered here a diverse collection of essays by Western and Russian scholars who question conventional interpretations and recall neglected stories about popular behavior, politics, and culture. What emerges is a new picture of lower-class life, in which traditions and innovations intermingled and social boundaries and identities were battered and reconstructed.

The authors vividly convey the vitality as well as the contradictions of social life in old regime Russia, while also confronting problems of interpretation, methodology, and cultural theory. They tell of peasant death rites and religious beliefs, family relationships and brutalities, defiant peasant women, folk songs, urban amusement parks, expressions of popular patriotism, the penny press, workers' notions of the self, street hooliganism, and attempts by educated Russians to transform popular festivities. Together, the authors portray popular culture not as a static, separate world, but as the dynamic means through which lower-class Russians engaged the world around them.

In addition to the editors, the contributors to this volume are Daniel R. Brower, Barbara Alpern Engel, Hubertus F. Jahn, Al'bin M. Konechnyi, Boris N. Mironov, Joan Neuberger, Robert A. Rothstein, and Christine D. Worobec.