After writing extensively about different cultures, Nancy Brown Diggs chose to focus on one closer to her own, the Appalachian, and was surprised to learn that it is her own-and quite different from the image conveyed by the media. Rich in anecdotes and interviews that bring her research to life, this book offers a study of Appalachians today and explores what they are truly like, and why, concluding that is a culture to be celebrated, not denigrated.

The New World -- this empty land dazzlingly rich in forests, soils, rainfall, and mineral wealth -- was to represent a new beginning for civilized humanity. Unfortunately, even the best of the European settles had a stronger eye for conquest than for justice. Natives were in the way -- surplus people who must be literally displaced. Now, as ecologist Wes Jackson points out, descendants of those early beneficiaries of conquest find themselves the displaced persons, forced to vacated the family farmsteads and small towns of our heartland, leaving vacant the schools, churches, hardware stores, and barber shops. In a ringing cry for a changed relation to the land, Jackson urges modern Americans to become truly native to this place -- to base our culture and agriculture on nature's principles, to recycle as natural ecosystems have for millions of years. The task is more difficult now, he argues, because so much cultural information has been lost and because the ecological capital necessary to grow food in a sustainable way has been seriously eroded. Where to begin? Jackson suggests we start with those thousands of small towns and rural communities literally falling down or apart. In such places there is much good conservation work to be done. We have no money to pay for the process and little cultural awareness to support it, but here are the places where a new generation of homecomers -- people who want to go to a place and dig in -- can become the new pioneers, operating on a set of assumptions and aspirations different from those of their ancestors. These new pioneers will have to "set up the books" for ecological community accounting. IF they dig deep enough and long enough, urges Jackson, a new kind of economy will emerge. So will rich culture with its own art and artifact.

The economic and political rise of the BRICS (Brazil, Russia, India, China, and South Africa) and Middle-Income Countries (MICs) have important implications for global agrarian transformation.These emerging economies are undergoing profound changes as key sites of the production, circulation, and consumption of agricultural commodities; hosts to abundant cheap labour and natural resources; and home to growing numbers of both poor but also, increasingly, affluent consumers. Separately and together these countries are shaping international development agendas both as partners in and potential alternatives to the development paradigms promoted by the established hubs of global capital in the North Atlantic and by dominant international financial institutions. Collectively, the chapters in this book show the significance of BRICS countries in reshaping agro-food systems at the national and regional level as well as their global significance. As they export their own farming and production systems across different contexts, though, the outcomes are contingent and success is not assured. At the same time, BRICS may represent a continuation rather than an alternative to the development paradigms of the Global North. The chapters were originally published in a special issue of Third World Thematics: A TWQ Journal.

While scholarship in rural criminology has grown over the past twenty years, extensive studies related to the criminological dimensions of food and agriculture remain scattered. This book offers a much needed synthesis of a wide literature on the criminology of food and agriculture, drawing on international topics such as farm victimization, land theft and bio-piracy, the abuse and trafficking of farmworkers and farm animals, farmer involvement in organized and violent crime. Written by a pioneer of rural criminology, this landmark book offers an important contribution in the development of the criminology of food and agriculture and sets out an international theoretical, research, and policy agenda for future scholarship. It is essential reading for green criminologists and rural criminologists and sociologists alike, as well as those engaged with rural studies and food science.

A wide-ranging exploration of the issues shaping development in rural North America for the years ahead
This unique volume presents guidelines for dealing with the problems of development in rural areas, with coverage that encompasses theory, strategic planning and policy implementation, and practical experience. It contains an in-depth examination of the problems faced by rural American towns, communities, and families, and it explores a range of innovative solutions based on the concepts of sustainable use of indigenous talents and resources.
Contributions by leading experts and seasoned practitioners represent a broad spectrum of experience and ideological outlook, making Rural Sustainable Development in America must reading for anyone involved in community development; rural geography, planning, and economic development; public administration; agricultural economics; and public policy. The book covers:
* Historical, philosophical, and ecological foundations of sustainable development in the rural context.
* Principles of a rural sustainable future in which development policies embrace holistic and interactive views of ethics, ecology, economics, and sociopolitical systems.
* Different approaches to policy and planning strategy at the regional and local level.
* The role of citizen involvement and empowerment in choosing and effecting change in community life.
* Real-world experiences with alternative rural-urban symbioses in agriculture, waste management, greenways, and trails.
* Analysis of specific community-based efforts at regional revitalization in Indiana, Central Appalachia, and Eastern Canada.

The development of an energy and technology intensive, global agricultural production system over the last few decades has had a devastating impact on traditional rural communities--from the decline of family farms to the virtual depopulation of small towns on a wide scale. But across this bleak landscape, many communities are planning and taking action to assure their development in sustainable ways.
What are the visions, assumptions, and practical considerations guiding these efforts? How can communities address the obstacles they face in designing and implementing policies that will foster and support regeneration?
Providing invaluable insight into these questions, Rural Sustainable Development in America offers a multidimensional look at theory, strategic planning, and real-world experience that provides planners and others with important tools to use in cultivating a sustainable future for rural America.
Contributions by leading experts from a range of disciplines first explore the philosophical and ecological underpinnings of sustainable development within a global and local context. The second part of the book examines regional and local planning and policy issues, and the final section assesses the success or failure of alternative rural-urban symbioses in agriculture, waste management, greenways and trails, and regional revitalization.
Encompassing several shades of "greenness," this thought-provoking volume truly reflects the diversity of views and approaches that are driving the theory and practice of rural development into the twenty-first century. It is a vital addition to the literature that will inform readers of every ideological orientation and professional perspective--in such areas as rural geography, planning, policy, and economic development; agricultural economics; landscape architecture; and public administration.

Evoking Studs Terkel, Shen Fuyu delivers a rollicking deep dive into working life in a small village in rural China, tracing the last 100 years of history. Born in Shen Village in Southeast China, Shen Fuyu grew up in a family of farmers. Years later, Shen, now a writer, returned to his hometown to capture the village's rich history in the face of industrialization. Through his own childhood memories and those of his ancestors, Shen resurrects the working life of Shen Village through interlinked stories of fifteen artisans as their lives intersect over the course of a century. While Shen's view of his hometown and his heritage is tinged with nostalgia, he does not romanticize it. Nor does he sugarcoat the backbreaking difficulty of life in rural China, but he still captures its small satisfactions and joys of loving one's work with a great deal of care. In an acerbic, earthy and unsparing style that swings from poignancy to comedy, sometimes within a single paragraph, Shen evokes the spirits of these workers--a bamboo-weaver and his beloved bull, a carpenter's magical saw, the deserter who became the village lantern-maker and a rebellious woman who beats up her own kidnapper. A reflection on the vicissitudes of small-town life during the epic shift from agricultural to industrial civilization, The Artisans vividly details the hardships, friendships and communal mythmaking of a disappearing community.

Rural residents face distinct health challenges due to economic conditions, cultural/behavioral factors, and health provider shortages that combine to impose striking disparities in health outcomes among rural populations. This comprehensive text about the issues of rural public health is the only book to focus on rural health from the perspectives of public health and prevention.

It covers specific diseases and disorders faced by rural populations, service delivery challenges, practitioner shortfalls in rural areas, and promising community health approaches and preventive measures. The text also addresses rural health care ethics and international perspectives. Nearly all chapters offer best practice recommendations and evidence-based prevention programs. This book is a cohesive, centralized resource for researchers, public health practitioners, health organizations, and graduate education programs that focus on the public health of rural populations.

Key Features: Comprises the only text to address rural health from the perspectives of public health and prevention Includes best practice recommendations and evidence-based prevention programs in each chapter Presents a cohesive, expansive synthesis of current research and practice Addresses specific diseases and disorders of rural populations, service delivery problems, and practitioner shortfalls in rural areas Discusses promising community health approaches and preventative measures

Long Road from Quito presents a fascinating portrait of David Gaus, an unlikely trailblazer with deep ties to the University of Notre Dame and an even more compelling postgraduate life. Gaus is co-founder, with his mentor Rev. Theodore M. Hesburgh, C.S.C., of Andean Health and Development (AHD), an organization dedicated to supporting health initiatives in South America. Tony Hiss traces the trajectory of Gaus's life from an accounting undergraduate to a medical doctor committed to bringing modern medicine to poor, rural communities in Ecuador. When he began his medical practice in 1996, the best strategy in these areas consisted of providing preventive measures combined with rudimentary clinical services. Gaus, however, realized he had to take on a much more sweeping approach to best serve sick people in the countryside, who would have to take a five-hour truck ride to Quito and the nearest hospital. He decided to bring the hospital to the patients. He has now done so twice, building two top-of-the-line hospitals in Pedro Vicente Maldonado and Santo Domingo, Ecuador. The hospitals, staffed only by Ecuadorians, train local doctors through a Family Medicine residency program, and are financially self-sustaining. His work with AHD is recognized as a model for the rest of Latin America, and AHD has grown into a major player in global health, frequently partnering with the World Health Organization and other international agencies. With a charming, conversational style that is a pleasure to read, Hiss shows how Gaus's vision and determination led to these accomplishments, in a story with equal parts interest for Notre Dame readers, health practitioners, medical anthropologists, Latin American students and scholars, and the general public.

Shortlisted for the 2022 Queen Sofia Spanish Institute Translation Prize Shortlisted for the Premio Valle-Inclan prize for its translation Through war and its aftermaths, a woman fights to keep her daughters safe. Like peasants through the ages, she desperately slashes and burns in order to make a place for her children to return to. A country girl sees her village sacked and her beloved father disappeared. She is taken to the mountains to join the guerrillas, who force her to give up the baby she conceives. Surviving the rebellion, and now a woman, she sets out to find her daughter, travelling across the Atlantic with meagre resources. She returns to a community in which civilians, the militia and the ex-guerrilla fighters have to live together in a society riddled with distrust, fear and hypocrisy. Hernandez's narrators have the level gaze of ordinary women reckoning with extraordinary hardship. Denouncing the ruthless machismo of combat with quiet intelligence, Slash and Burn creates a suspenseful, slow-burning revelation of rural life in the aftermath of political trauma.

Over a period of ten years, William Sax studied the inhabitants of the former kingdom of Garhwal, located in north India. These people are deeply devoted to the great Indian national epic, the Mahabharata. Sax attended and participated in dozens of performances of the pandav lila - a ritual reenactment of scenes from the Mahabharata in dance - and observed in context in village life. He also discovered and documented a bizarre and fascinating cult whose existence was only previously rumoured, which worships and exalts the villains of the epic and reviles the usual heroes. This book not only opens a window on a fascinating (and threatened) aspect of rural Indian life and Hinduism as a living religion, but provides an accessible introduction to the Mahabharata itself, including lively translations of many songs and poems based on the epic, and a prologue containing a concise and readable summary of the entire story.

Over a period of ten years, William Sax studied the inhabitants of the former kingdom of Garhwal, located in north India. These people are deeply devoted to the great Indian national epic, the Mahabharata. Sax attended and participated in dozens of performances of the pandav lila - a ritual reenactment of scenes from the Mahabharata in dance - and observed in context in village life. He also discovered and documented a bizarre and fascinating cult whose existence was only previously rumoured, which worships and exalts the villains of the epic and reviles the usual heroes. This book not only opens a window on a fascinating (and threatened) aspect of rural Indian life and Hinduism as a living religion, but provides an accessible introduction to the Mahabharata itself, including lively translations of many songs and poems based on the epic, and a prologue containing a concise and readable summary of the entire story.

Witty, bawdy, and vicious, Yusuf al-Shirbini's Brains Confounded pits the "coarse" rural masses against the "refined" urban population. In Volume One, al-Shirbini describes the three rural "types"-peasant cultivator, village man-of-religion, and rural dervish-offering anecdotes testifying to the ignorance, dirtiness, and criminality of each. In Volume Two, he presents a hilarious parody of the verse-and-commentary genre so beloved by scholars of his day, with a 47-line poem supposedly written by a peasant named Abu Shaduf, who charts the rise and fall of his fortunes. Wielding the scholarly tools of elite literature, al-Shirbini responds to the poem with derision and ridicule, dotting his satire with digressions into love, food, and flatulence. Volume Two of Brains Confounded is followed by Risible Rhymes, a concise text that includes a comic disquisition on "rural" verse, mocking the pretensions of uneducated poets from Egypt's countryside. Risible Rhymes also examines various kinds of puzzle poems, which were another popular genre of the day, and presents a debate between scholars over a line of verse by the fourth/tenth-century poet al-Mutanabbi. Together, Brains Confounded and Risible Rhymes offer intriguing insight into the intellectual concerns of Ottoman Egypt, showcasing the intense preoccupation with wordplay, grammar, and stylistics and shedding light on the literature of the era. An English-only edition.

In the 1990s a small midwestern American town approved the construction of a massive pork complex, where almost 7 million hogs are birthed, raised, and killed every year. In Porkopolis Alex Blanchette explores how this rural community has been reorganized around the life and death cycles of corporate pigs. Drawing on over two years of ethnographic fieldwork, Blanchette immerses readers into the workplaces that underlie modern meat, from slaughterhouses and corporate offices to artificial insemination barns and bone-rendering facilities. He outlines the deep human-hog relationships and intimacies that emerge through intensified industrialization, showing how even the most mundane human action, such as a wayward touch, could have serious physical consequences for animals. Corporations' pursuit of a perfectly uniform, standardized pig-one that can yield materials for over 1000 products-creates social and environmental instabilities that transform human lives and livelihoods. Throughout Porkopolis, which includes dozens of images by award-winning photographer Sean Sprague, Blanchette uses factory farming to rethink the fraught state of industrial capitalism in the United States today.

How does community arise in and exist through communication? Blending theory and case studies, Civic Communion looks at community-building in rural America and how civic-minded people come together through a variety of ways, such as hosting and attending festivals, addressing conflict, planning the community, and maintaining heritage museums. David E. Procter's insightful work reveals a specific and significant form of community 'talk' that serves to build and sustain community.

Representing Rural Women seeks to highlight the complexity and diversity of representations of rural women in the U.S. and Canada from the nineteenth to twenty-first centuries. The 15 chapters in the collection offer fresh perspectives on representations of rural women in literature, popular culture, and print, digital, and social media. They explore a wide range of time periods, geographic spaces, and rural women's experiences, including Mormon pioneer women, rural lesbians in the 1970s, Canadian rural women's organizations, and rural trans youth. In their stories, these women and girls navigate multiple settings and address the complex realities of rural life, create spaces for self-expression, develop networks to communicate their experiences, and seek to challenge misconceptions and stereotypes of rural womanhood. The chapters in this collection consider the ways that rural geography may allow freedoms as well as impose constraints on women's lives, and ultimately how cultural representations of rural womanhood both reflect and shape women's experiences.

Since China entered the post-Mao "Reform Era" in the late 1970s and early 1980s, the Chinese economy has taken off as few economies ever have. Labor migration, rural enterprises, rising production, and globalization have all combined to end the isolation of the Chinese countryside. Yet although China's unsurpassed economic boom has produced reams of impressive statistics, has this economic growth led to improving the livelihood of the average Chinese person? Has development accompanied economic growth? Has the promise of "opening to the outside" been fulfilled in providing a better life for China's 1.2 billion-plus people? In this book, which is based on field work, Guldin presents and explores some of the changes sweeping through China in the 1990s that are affecting hundreds of millions of people. Guldin looks at the growth of town and village enterprises, labor mobility, and the other aspects of rural urbanization to investigate the connection between economic growth and development in contemporary China. The political changes at the village level, the swelling flows of capital, data, goods, and people, new ways of thinking and behaving, and a significant surge in social inequalities are all topis for chapter discussions. Guldin invites readers to face the same question that former Chinese peasants must face, namely, how to respond, as their villages are transformed forever.

This important ethnographic study explores the world-view of the Lohorung Rai, a hill tribe of about 3,000 members living in Eastern Nepal. These rice farmers have a tradition of migration combined with hunting and gathering. By examining Lohorung concepts and their discourse on self and emotion, this book explores the way in which ancestral influence dominates the daily lives and rituals of the Lohorung. It explores the 'other world' of the Lohorung within which their concepts about the nature of the person and the natural world can be understood.
This study will be relevant not only to Himalayan experts but to all anthropologists interested in culture, self and emotion.

The Performance of Gender presents a vivid description of everyday life in order to explore the concept of performance for an anthropology of gender. A detailed and evocotive account of the lives of men and women in a South Indian fishing community reveals new ways of framing gender relations, the body and kinship. The ethnographic account is set within the context of social and cultural theory, notably the ideas of Judith Butler, Pierre Bourdieu and Michel Foucault. The study sheds new light on the ways in which gender is understood as both performative, that is enacted through everyday practices, and also substantial and embodied, that is marked out in the separate sexual fluids and procreative capacities of husbands and wives.

Witty, bawdy, and vicious, Yusuf al-Shirbini's Brains Confounded pits the "coarse" rural masses against the "refined" urban population. In Volume One, al-Shirbini describes the three rural "types"-peasant cultivator, village man-of-religion, and rural dervish-offering anecdotes testifying to the ignorance, dirtiness, and criminality of each. In Volume Two, he presents a hilarious parody of the verse-and-commentary genre so beloved by scholars of his day, with a 47-line poem supposedly written by a peasant named Abu Shaduf, who charts the rise and fall of his fortunes. Wielding the scholarly tools of elite literature, al-Shirbini responds to the poem with derision and ridicule, dotting his satire with digressions into love, food, and flatulence. Volume Two of Brains Confounded is followed by Risible Rhymes, a concise text that includes a comic disquisition on "rural" verse, mocking the pretensions of uneducated poets from Egypt's countryside. Risible Rhymes also examines various kinds of puzzle poems, which were another popular genre of the day, and presents a debate between scholars over a line of verse by the fourth/tenth-century poet al-Mutanabbi. Together, Brains Confounded and Risible Rhymes offer intriguing insight into the intellectual concerns of Ottoman Egypt, showcasing the intense preoccupation with wordplay, grammar, and stylistics and shedding light on the literature of the era. An English-only edition.

After the Vietnam War, socialist governments ascended to power in all the countries of the former Indochina. In Laos, more than a decade of socialist reorganization was followed by economic liberalization in the late 1980s. Laotian women had traditionally sustained the household and local economy with their work in field, forest, and family, but political and economic changes markedly affected the context of rural women's prevailing sources of power and subordination. Socialist policies, for example, curtailed women's commercial activities while recognizing women's work in agriculture and child care. In this richly detailed volume, Carol Ireson draws on ten years of fieldwork and research to explore this metamorphosis among Laotian women. Throughout, she poses questions such as: What has happened to women's traditional sources of control over their own and others' activities since the 1975 socialist revolution? Have their traditional sources of power or autonomy expanded or contracted as changing conditions have allowed other groups to appropriate women's traditional resources and roles? Have the dramatic changes had different effects on rural women of differing ethnic backgrounds and varying economic means? Focusing on women from three major ethnic groups - the lowland Lao, the Khmu, and the Hmong - Ireson examines the different ways they have responded to political and economic changes. She shows us that the Laotian experience reveals in microcosm the processes of change toward specialization and integration of women's work into national and global economies and explains how this shift deeply affects women's lives.

This book initiates a fresh discussion of affordability in rural housing set in the context of the rapidly shifting balance between rural and urban populations. It conceptualises affordability in rural housing along a spectrum that is interlaced with cultural and social values integral to rural livelihoods at both personal and community level. Developed around four intersecting themes: explaining houses and housing in rural settings; exploring affordability in the context of aspirations and vulnerability; rural development agendas involving housing and communities; and construction for resilience in rural communities, the book provides an overview of some of the little understood and sometimes counter-intuitive best practices on rural affordability and affordable housing that have emerged in developing economies over the last thirty years. Drawing on practice-based evidence this book presents innovative ideas for harnessing rural potential, and empowering rural communities with added affordability and progressive development in the context of housing and improved living standards. For a student aspiring to work in rural areas in developing countries it is an introduction to and map of some key solutions around the critical area of affordable housing For the rural development professional, it provides a map of a territory they rarely see because they are absorbed in a particular rural area or project For the academic looking to expand their activities into rural areas, especially in rural housing, it provides a handy introduction to a body of knowledge serving 47% of the world's population, and how this differs from urban practice For the policy makers, it provides a map for understanding the dynamics around rural affordability, growth potential and community aspirations helping them to devise appropriate intervention programs on rural housing and development

It is easy to see bicycles as commonplace machines, but at the end of the nineteenth-century there was no other piece of technology which attracted the same level of excitement, discussion or controversy. Significant societal shifts followed the invention of the modern bicycle and with cycling's ever-increasing popularity there has never been a better time to tell this story. Revolution delves into the social history of cycling in 1890s Britain while exploring international parallels that existed in countries such as the US, France and Australia. Drawing on a range of sources from cycling club journals to the writings of H.G. Wells, the book illuminates the major impact the bicycle had on the day-to-day lives of people across the social spectrum with millions experiencing a cheap and personalised means of transport for the first time. Particularly for women it was known as the great emancipator from crib, kitchen and convention. Affordable to the working class, cycling dramatically increased the number of potential marriage partners, bridging the gaps between villages, to the extent that leading biologist Steve Jones has ranked the invention of the bicycle as the most important event in recent human evolution. From cycling as a source of fashion and socialising in sporting clubs, to travel around the British countryside, to its importance for widening the gene pool and its role in the women's liberation movement Revolution presents the bicycle as a marvel of modern technology that transformed Britain and the world over.

This book analyses the changing context and conditions of production and livelihood amongst Southeast Asia's peasants since the beginning of the nineteenth century. It argues that with demographic growth and the nineteenth century development of great global markets based on small-scale production, the size and economic significance of peasantries throughout the region was magnified. However, such changes brought with them new forces - stronger states, more regular legal systems, a revolution in communications, intensive commercialisation - which themselves worked to undermine the foundations of peasant society and, eventually, to transform peasants into farmers, workers and citizens.

This book examines two subordinated groups--"untouchables" and women--in a village in Tamilnadu, South India. The lives and work of "untouchable" women in this village provide a unique analytical focus that clarifies the ways in which three axes of identity--gender, caste, and class--are constructed in South India. Karin Kapadia argues that subordinated groups do not internalize the values of their masters but instead reject them in innumerable subtle ways.Kapadia contends that elites who hold economic power do not dominate the symbolic means of production. Looking at the everyday practices, rituals, and cultural discourses of Tamil low castes, she shows how their cultural values repudiate the norms of Brahminical elites. She also demonstrates that caste and class processes cannot be fully addressed without considering their interrelationship with gender.

Seeking to challenge negative perceptions within Japanese media and politics on the future of the countryside, the contributors to this book present a counterargument to the inevitable demise of rural society. Contrary to the dominant argument, which holds outmigration and demographic hyper-aging as primarily responsible for rural decline, this book highlights the spatial dimension of power differences behind uneven development in contemporary Japan. Including many fi eldwork-based case studies, the chapters discuss topics such as corporate farming, local energy systems and public healthcare, examining the constraints and possibilities of rural self-determination under the centripetal impact of forces located both in and outside of the country. Focusing on asymmetries of power to explore regional autonomy and heteronomy, it also examines "peripheralization" and the "global countryside," two recent theoretical contributions to the fi eld, as a common framework. Japan's New Ruralities addresses the complexity of rural decline in the context of debates on globalization and power differences. As such, it will be of interest to students and scholars of sociology, anthropology, human geography and politics, as well as Japanese Studies.