CHOICE Outstanding Academic Title, 2022 How rural areas have become uneven proving grounds for the American Dream. Late-stage capitalism is trying to remake rural America in its own image, and the resistance is telling. Small-town economies that have traditionally been based on logging, mining, farming, and ranching now increasingly rely on tourism, second-home ownership, and retirement migration. In Dividing Paradise, Jennifer Sherman tells the story of Paradise Valley, Washington, a rural community where amenity-driven economic growth has resulted in a new social landscape of inequality and privilege, with deep fault lines between old-timers and newcomers. In this complicated cultural reality, "class blindness" allows privileged newcomers to ignore or justify their impact on these towns, papering over the sentiments of anger, loss, and disempowerment of longtime locals. Based on in-depth interviews with individuals on both sides of the divide, this book explores the causes and repercussions of the stark inequity that has become commonplace across the United States. It exposes the mechanisms by which inequality flourishes and by which Americans have come to believe that disparity is acceptable and deserved. Sherman, who is known for her work on rural America, presents here a powerful case study of the ever-growing tensions between those who can and those who cannot achieve their visions of the American dream.

This collection of cutting-edge articles focuses on recent shifts in thinking about land rights, particularly as they relate to women. Leading feminist scholars in the field provide searching treatment of the long-neglected subject of gender and access to land.

The articles are introduced and contextualized by Shahra Razavi. She weaves together the findings and arguments of contributions which look at the implications of the current neoliberal policy agenda for a number of specific regions. Topics covered range from policy discussions about women's land rights in sub-Saharan Africa to land tenure reforms and women's interests in Tanzania; and from new prospects with respect to gender and land rights in India, to agrarian reform to rural social movements and women's land rights in Brazil.

This is a timely collection, in which careful empirical analysis is presented with analytical power and clarity. The papers are provocative, refreshingly original and richly informative.

This volume focuses on the 'dairy problem', a complex issue that relates directly to the agricultural debate of the past two decades and that concerns the socioeconomic well-being and life-chances of many farm families and rural communities in most western societies. Dairy industry restructuring is being affected by formidable forces of change: the withdrawal of government protections and price support mechanisms; the explosion of new technologies; the globalization of markets; the rising power of food processors; and the associated discontinuities of modern life. From studies in North America, Europe and Australia, the 16 articles included in this volume examine various aspects about the reshaping of this troubled industry.

The concept of ?peasant? has been constructed from residual images of pre-industrial European and colonial rural society. Spurred by Romantic sensibilities and modern nationalist imaginations, the images the word peasant brings to mind are anachronisms that do not reflect the ways in which rural people live today. In this path-breaking book, Michael Kearney shows how the concept has been outdistanced by contemporary history. He situates the peasantry within the current social context of the transnational and post?Cold War nation-state and clears the way for alternative theoretical views.Reconceptualizing the Peasantry looks at rural society in general and considers the problematic distinction between rural and urban. Most definitions of and debates about peasants have focused on their presumed social, economic, cultural, and political characteristics, but Kearney articulates the way in which peasants define themselves in a rapidly changing world. In the process, he develops ethnographic and political forms of representation that correspond to contemporary postpeasant identities. Moving beyond a reconsideration of peasantry, the book situates anthropology in global context, showing how the discipline reconstructs itself and its subjects according to changing circumstances.

Undoing the Revolution looks at the way rural underclasses ally with out-of-power elites to overthrow their governments-only to be shut out of power when the new regime assumes control. Vasabjit Banerjee first examines why peasants need to ally with dissenting elites in order to rebel. He then shows how conflict resolution and subsequent bargains to form new state institutions re-empower allied elites and re-marginalize peasants. Banerjee evaluates three different agrarian societies during distinct time periods spanning the twentieth century: revolutionary Mexico from 1910 to 1930; late-colonial India from 1920 until 1947; and White-dominated Zimbabwe (Rhodesia) from the mid-1960s to 1980. This comparative approach also allows examination of both the underclass need for elite participation and the variety of causes that elites use to incentivize peasant classes to participate, extending from religious-ethnic identity and common political targets to the peasants' and elites' own economic grievances. Undoing the Revolution demonstrates that both international and domestic investors in cash crops, natural resources, and finance can ally with peasant rebels; and, after threatened or actual state collapse, they can bargain with each other to select new state institutions.

China's agriculture and rural society has undergone rapid changes in recent years. Many poorer farmers and younger people have moved to cities, and yet China has an immense challenge to feed a growing and more affluent population. This book provides a 'bottom-up view' of China's agriculture, showing how the many millions of Chinese peasants make a living. It presents a vivid description of the mechanisms used by rural households to defend and sustain their livelihoods, increase their agricultural production and improve the quality of their lives. The authors examine the newly emerging trajectories of entrepreneurial and capitalist farming and assess whether such alternatives will be able to meet the enormous social, economic and environmental challenges that China faces. The book also explores the paradigm that has underpinned the organisation and development of China's agriculture from ancient times to the present day. This shows the importance of balancing in the Chinese model as compared to the one-sided imposition of continual modernization in the western model. It is argued that such balancing is at the core of the current Sannong policy, referring to the three ruralities of food sovereignty, wellbeing for peasant households and an attractive countryside.

How is religious conversion transforming American democracy? In one corner of Appalachia, a group of American citizens has embraced the Russian Orthodox Church and through it Putin's New Russia. Historically a minority immigrant faith in the United States, Russian Orthodoxy is attracting Americans who look to Russian religion and politics for answers to Western secularism and the loss of traditional family values in the face of accelerating progressivism. This ethnography highlights an intentional community of converts who are exemplary of much broader networks of Russian Orthodox converts in the United States. These converts sought and found a conservatism more authentic than Christian American Republicanism and a nationalism unburdened by the broken promises of American exceptionalism. Ultimately, both converts and the Church that welcomes them deploy the subversive act of adopting the ideals and faith of a foreign power for larger, transnational political ends. Offering insights into this rarely considered religious world, including its far-right political roots that nourish the embrace of Putin's Russia, this ethnography shows how religious conversion is tied to larger issues of social politics, allegiance, (anti)democracy, and citizenship. These conversions offer us a window onto both global politics and foreign affairs, while also allowing us to see how particular U.S. communities are grappling with social transformations in the twenty-first century. With broad implications for our understanding of both conservative Christianity and right-wing politics, as well as contemporary Russian-American relations, this book provides insight in the growing constellations of far-right conservatism. While Russian Orthodox converts are more likely to form the moral minority rather than the moral majority, they are an important gauge for understanding the powerful philosophical shifts occurring in the current political climate in the United States and what they might mean for the future of American values, ideals, and democracy.

This study focuses on the politics of memory in the village of Dachuan in northwest China, in which 85 percent of the villagers are surnamed Kong and believe themselves to be descendants of Confucius. It recounts both how this proud community was subjected to intense suffering during the Maoist era, culminating in its forcible resettlement in December 1960 to make way for the construction of a major hydroelectric dam, and how the village eventually sought recovery through the commemoration of that suffering and the revival of a redefined religion.
Before 1949, the Kongs had dominated their area because of their political influence, wealth, and, above all, their identification with Confucius, whose precepts underlay so much of the Chinese ethical and political tradition. After the Communists came to power in 1949, these people, as a literal embodiment of the Confucian heritage, became prime targets for Maoist political campaigns attacking the traditional order, from land reform to the "Criticize Confucius" movement. Many villagers were arrested, three were beheaded, and others died in labor camps. When the villagers were forced to hastily abandon their homes and the village temple, they had time to disinter only the bones of their closest family members; the tombs of earlier generations were destroyed by construction workers for the dam.

* Examines the flaws in community-based natural resource management (CBNRM) and proposes remedies for many locations and circumstances* Shows how CBNRM can be central to sustainable development and the conservation of biodiversity * Presents a wealth of case studies from southern Africa - the crucible of CBNRM developmentCommunity-based natural resource management (CBNRM) refers to rural people managing and using natural resources to enhance their livelihoods. It is widely recognized that much of the Earth's biodiversity is managed in this way, and that local communities can, and must, contribute to conserving biodiversity without sacrificing their access to natural resources.Observers and practitioners have focused on how CBNRM can be employed in sustainable development programs as a means to overcome poverty in various parts of the globe. Recently, however, the CBNRM concept has been criticized because many of these programs have not yet had major positive impacts on improved rural livelihoods or conservation of biodiversity. This book identifies and analyzes the flaws, which are often swept under the carpet by those involved in CBNRM initiatives, and proposes remedies for a variety of circumstances based on lessons learned in southern Africa over the past decade.

Examines the commodification of land rights and the effect of international licences for resource extraction on the pastoral communities of Sudan. Nowhere has a range of case studies of Sudan been brought together in a single volume. Given the concern with the growing number and complexity of conflicts in Sudan and South Sudan there is a significant readership in academic circles and from those involved in humanitarian organisations of all kinds. Professor Peter Woodward, University of Reading "A timely contribution to an important set of debates ... tackles questions emerging from discussions about modernisation, urbanisation and globalisation from an explicitly local angle with regards to Sudan." Dr Harry Verhoeven, University of Oxford Sudan experiences one of the most severe fissures between society and territory in Africa. Not only were its international borders redrawn when South Sudan separated in 2011, but conflicts continue to erupt over access to land: territorial claims are challenged by local and international actors; borders are contested; contracts governing the privatization of resources are contentious; and the legal entitlements to agricultural land are disputed. Under these new dynamics of land grabbing and resource extraction, fundamental relationships between people and land are being disrupted: while land has become a global commodity, for millions it still serves as a crucial reference for identity-formation and constitutes their most important source of livelihood. This book seeks to disentangle the emerging relationships between people and land in Sudan. The first part focuses on the spatial impact of resource-extracting economies: foreign agricultural land acquisitions; Chinese investments in oil production; and competition between artisanal and industrial gold mining. Detailed ethnographic case studies in the second part, from Darfur, South Kordofan, Red Sea State, Kassala, Blue Nile, and Khartoum State, show how rural people experience "their" land vis-a-vis the latest wave of privatization and commercialization of land rights. Joerg Gertel is Professor of Economic Geography at Leipzig University; Richard Rottenburg is Chair of Anthropology at the University of Halle; Sandra Calkins is a Research Fellow at the Max Planck Institute for Social Anthropology in Halle

In 1835, Winston and Salem was a well-ordered, bucolic, and attractive North Carolina town. A visitor could walk up Main Street from the village square and get a sense of the quiet Moravian community that had settled here. Yet, over the next half-century, this idyllic village was to experience dramatic changes. The Industrial Revolution calls forth images of great factories, mills, and machinery; yet, the character of the Industrial Revolution went beyond mere changes in modes of production. It meant the radical transformation of economic, social, and political institutions, and the emergence of a new mindset that brought about new ways of thinking and acting. Here is the illuminating story of Winston-Salem, a community of artisans and small farmers united, as members of a religious congregation, by a single vision of life. Transformed in just a few decades from an agricultural region into the home of the smokestacks and office towers of the R.J. Reynolds Tobacco Company and the Wachovia Bank and Trust Company, the Moravian community at Salem offers an illuminating illustration of the changes that swept Southern society in the nineteenth century and the concomitant development in these communities of a new ethos. Providing a rich wealth of information about the Winston-Salem community specifically, From Congregation Town to Industrial City also significantly broadens our understanding of how wholesale changes in the nineteenth century South redefined the meaning and experience of community. For, by the end of the century, community had gained an entirely new meaning, namely as a forum in which competing individuals pursued private opportunities and interests.

This volume contains the histories of five ancient parishes in the west of Oxfordshire near the river Thames, comprising the small town of Bampton and some 13 villages and hamlets. Though chiefly looking to markets at Witney and Oxford the area was long dominated by Bampton, the centre of a large Anglo-Saxon estate, site of a late Anglo-Saxon minster, and formerly a market town. A detailed account is given of the town's topography, buildings, and economic developments and the organization of the local landscape from an early date is explored. Most villages were nucleated, and despite some controversial early inclosures, notably at Northmoor, open-field farming prevailed until the 19th century. A few scattered hamlets and farmsteads resulted probably from woodland clearance or late colonization, and several settlements were shrunk or deserted in the late Middle Ages. Standlake had a medieval market and fair, and until the late 17th century there was textile and leather working notably at Standlake and Bampton. Important buildings include the former Bampton castle, the 15th-century timber-framed manor house at Yelford, and Cokethorpe House. Bampton church is of unusual size and quality, and carvings in Ducklington church may be associated with a late medieval cult of the Virgin. Cote was an important centre of religious noncon-formity from the 17th century.

This study focuses on the politics of memory in the village of Dachuan in northwest China, in which 85 percent of the villagers are surnamed Kong and believe themselves to be descendants of Confucius. It recounts both how this proud community was subjected to intense suffering during the Maoist era, culminating in its forcible resettlement in December 1960 to make way for the construction of a major hydroelectric dam, and how the village eventually sought recovery through the commemoration of that suffering and the revival of a redefined religion.
Before 1949, the Kongs had dominated their area because of their political influence, wealth, and, above all, their identification with Confucius, whose precepts underlay so much of the Chinese ethical and political tradition. After the Communists came to power in 1949, these people, as a literal embodiment of the Confucian heritage, became prime targets for Maoist political campaigns attacking the traditional order, from land reform to the "Criticize Confucius" movement. Many villagers were arrested, three were beheaded, and others died in labor camps. When the villagers were forced to hastily abandon their homes and the village temple, they had time to disinter only the bones of their closest family members; the tombs of earlier generations were destroyed by construction workers for the dam.

In Childerley a twelfth-century church rises above the rolling quilt of pastures and grain fields. Volvos and tractors share the winding country roads. Here, in this small village two hours from London, stockbrokers and stock-keepers live side by side in thatched cottages, converted barns, and modern homes.
Why do these villagers find country living so compelling? Why, despite our urban lives, do so many of us strive for a home in the country, closer to nature? Michael Bell suggests that we are looking for a "natural conscience": an unshakeable source of identity and moral value that is free from social interests--comfort and solace and a grounding of self in a world of conflict and change.
During his interviews with over a hundred of Childerley's 475 residents--both working-class and professional--Bell heard time and again of their desire to be "country people" and of their anxiety over their class identities. Even though they often knowingly participate in class discrimination themselves--and see their neighbors doing the same--most Childerleyans feel a deep moral ambivalence over class. Bell argues they find in class and its conflicts the restraints and workings of social interests and feel that by living "close to nature" they have an alternative: the identity of a "country person," a "villager that the natural consicence gives."
Yet there are clear parallels between the ways in which the villagers conceive of nature and of social life, and Bell traces these parallels across Childerleyans' perspectives on class, gender, and politics. Where conventional theories would suggest that what the villagers see as nature is a reflection of how they see society, and that thenatural conscience must be a product of social interests, Bell argues that ideological processes are more complex. Childerleyans' understandings of society and of the natural conscience shape each other, says Bell, through a largely intuitive process he calls resonance.
For anyone who has ever lived in the countryside or considered doing so, this book is not to be missed. It will also be of particular interest to scholars of British studies and the sociology of knowledge and culture, and to those who work on problems of environment, community, class, and rural life.
"[An] exemplary piece of fieldwork. . . . These gentle conclusions . . . reminds us (when we most need reminding) of the skillful ethnographer's enduring capacity to make the everyday seem truly extraordinary."--Laurie Taylor, "New Statesman & Society"
"Bell's achievement, and his perceptions, are impressive."--J.W.M. Thompson, "London Times"
"Races along with all the gossipy compulsion of a blockbuster."--Frances Hardy, "Daily Mill"
"I believe this view of how people relate to the different domains of their experience is absolutely right. . . . The reader, this ready anyway, finishes "Childerley" with the feeling that she has just returned from visiting a remote Hampshire village and has learned something, not just about that place, but about human social life lived in other places and lived through place itself."--Wendy Griswold, "American Journal of Sociology"

"This fascinating study is a fine example of the benefits of long-term research in a particular place. It is also an excellent reflection of the sort of anthropological work that 'development professionals' should take seriously. . . . Cancian also contributes to current debates within anthropology."--Development Policy Review

This book examines examples of rural regeneration projects through the public administration lens, analysing how governance arrangements in rural settings work. In particular, the author focusses on the role of communities, business and tiers of governance (local, regional, national, and supra national) in terms of delivery and funding. By drawing on a range of case studies from the UK, US, Australia and South Africa, the book identifies best practice in governance, applicable to both academic conceptual debates and to practitioners engaged in real world governance of regeneration. While there are substantial political science, sociology and geography debates within the existing academic literature around food security, fair trade, urban-rural divides and supply chains, little has been written on the way in which governance in comparative global case study settings operates in achieving or underpinning rural renewal programmes. Through the inclusion of dedicated sections in each chapter summarising both the links between academic debate and practice, this book will be of great interest to researchers and policy-makers in the field of rural development, and environmental politics and governance in general.

More than forty years after its initial publication, William Hinton's Fanshen continues to be the essential volume for those fascinated with China's revolutionary process of rural reform and social change. A pioneering work, Fanshan is a marvelous and revealing look into life in the Chinese countryside, where tradition and modernity have had both a complimentary and caustic relationship in the years since the Chinese Communist Party first came to power. It is a rare, concrete record of social struggle and transformation, as witnessed by a participant. Fanshen continues to offer profound insight into the lives of peasants and China's complex social processes. Rediscover this classic volume, which includes a new preface by Fred Magdoff.

The East Country is a work of creative nonfiction in which the acclaimed nature writer Jules Pretty integrates memoir, natural history, cultural critique, and spiritual reflection into a single compelling narrative. Pretty frames his book around Aldo Leopold and his classic A Sand County Almanac, bringing Leopold's ethic-that some could live without nature but most should not-into the twenty-first century. In The East Country, Pretty follows the seasons through seventy-four tales set in a variety of landscapes from valley to salty shore. Pretty convinces us that we should all develop long attachments to the local, observing that the land can change us for the better.

With an annual output, Research in Rural Sociology and Development, publishes scholarly content at the cutting edge of rural sociology. Addressing issues such as rural development and growth, globalization, labour relations, agrarian dynamics, and social and personal implications of rural and agricultural change, this series provides in-depth and up to date research on the local and global systems affecting rural dynamics.

What were new ideas 30 years ago, such as the concepts of participatory development and systems thinking, are now accepted norms in international development circles. The majority of professionals engaged in rural development accept the proposition that the people who participate in development should play an active role in defining, implementing, and evaluating projects intended to improve their productivity and lives. However this goal remains unrealized in many development programs. Harnessing the Power of Collective Learning considers the challenges and potential of enabling collective learning in rural development initiatives. The book presents 11 case studies of organizations trying to develop and implement collective learning systems as an integral component of sustainable development practice. Through systematic reflection on action and experience, key lessons and themes emerge regarding the nature of voice, participation, feedback loops, accountability and transparency, that will be useful for many others in the development community. This book is a useful resource for academics, practitioners and policy makers in the areas of international development, sustainable development, organizational development, philanthropy, learning communities, monitoring and evaluation and rural development.

Our rural communities are home to some of the most hard working and fiercely self-reliant Americans in the United States. Strong and secure rural communities are essential to creating an economy built to last that rewards hard work and responsibility -- not outsourcing, loopholes, and risky financial deals. While the security of the middle class has been threatened by the irresponsible financial collapse and the worst economic downturn since the Great Depression, rural Americans continue to come together to work hard and make ends meet. The values that have helped hard-working, responsible families weather the storm continue to move our economy forward. This book discusses factors affecting former residents' returning to rural communities; rural employment trends in recession and recovery; the 2014 Farm Bill rural development provisions; the secure rural schools and community self-determination act of 2000' and the rural education achievement program.

With an annual output, Research in Rural Sociology and Development, publishes scholarly content at the cutting edge of rural sociology. Addressing issues such as rural development and growth, globalization, labour relations, agrarian dynamics, and social and personal implications of rural and agricultural change, this series provides in-depth and up to date research on the local and global systems affecting rural dynamics.

Life in the countryside, often perceived as either idyllic or depleted, has long been misrepresented. Challenging the stereotypes and myths that surround the idea of rurality, Our Rural Selves interrogates and represents individual and collective memories of childhood in rural landscapes and small towns. Drawing on visual artifacts whose origins range from the early twentieth century to today, such as photographs, films, objects, picture books, and digital games, contributors offer readings of childhood that are geographically, ethnically, and culturally diverse. They examine the memories of Indigenous children, the experiences of back-to-the-land youth, and boom-or-bust childhoods within the petroleum, farming, and fishing industries. Illustrating often neglected and overlooked aspects of adolescence, this collection suggests new ways of studying social connectedness and collective futures. Innovative and revealing in its use of visual studies, autoethnography, and memory-work, Our Rural Selves explores representation, imagination, and what it means to grow up rural in Canada.

This book is an important intervention in the debate between economic and social development. It makes the case for understanding development in economic terms as well as in terms of well-being, empowerment and participation.