On March 10, 1920, in Pachuca, Mexico, the Compania de Santa Gertrudis - the largest employer in the region, and a subsidiary of the United States Smelting, Refining and Mining Company - may have committed murder. The alert was first raised at six in the morning: a fire was tearing through the El Bordo mine. After a brief evacuation, the mouths of the shafts were sealed. Company representatives hastened to assert that "no more than ten" men remained inside the mineshafts, and that all ten were most certainly dead. Yet when the mine was opened six days later, the death toll was not ten, but eighty-seven. And there were seven survivors. A century later, acclaimed novelist Yuri Herrera has reconstructed a workers' tragedy at once globally resonant and deeply personal: Pachuca is his hometown. His work is an act of restitution for the victims and their families, bringing his full force of evocation to bear on the injustices that suffocated this horrific event into silence.

This book explores what social justice looks like for rural schools in Australia. The author challenges the consensus that sees the distribution of resources as the panacea for the myriad challenges faced by rural schools and argues that the solution to inequality and injustice in rural settings has to take into account other important dimensions of social justice such as recognition and association. These include teachers' concerns for issues of power, respect, and participation in their work that extend to policy-making processes and implementation; students' post-school aspirations and, finally, parents' hopes and fears for their children's futures and the sustainability of their community. The book brings together political and social theory with education and youth studies, provides new insights about the complex nature of schooling in rural places, and makes a strong connection between schooling and the people and communities it serves.

This book is the first comprehensive treatment of the 'small politics' of rural communities in the Late Roman world. It places the diverse fates of those communities within a generalized model for exploring rural social systems. Fundamentally, social interactions in rural contexts in the period revolved around the desire of individual households to insure themselves against catastrophic subsistence failure and the need of the communities in which they lived to manage the attendant social tensions, inequalities and conflicts. A focus upon the politics of reputation in those communities provides a striking contrast to the picture painted by the legislation and the writings of Rome's literate elite: when viewed from the point of view of the peasantry, issues such as the Christianization of the countryside, the emergence of new types of patronage relations, and the effects of the new system of taxation upon rural social structures take on a different aspect.

Originally published in 1982, this book emphasizes the continued significance and distinctiveness of rural settlement, while at the same time recognizing the great changes of recent decades. The early chapters review the field of rural study and trace the evolution of man-land relationships in the establishment of the traditional elements of rural settlement. Later chapters discuss the changes wrought by urbanisation, the industrialisation and commercialisation of agriculture, the growth of recreation and the expanding role of public policy. The book stresses the processes which underlie rural settlement structure and, consistent with its geographical bias, the functional and cultural foundations of settled landscapes. While the main emphasis is on Europe and North America, the diversity of expression of general trends in rural settlement is recognised by drawing upon examples from Africa, India, Latin America and South-East Asia.

The outbreak of organised, violent peasant protests across the Chinese countryside from the late 1990s to the early 2000s has attracted much scholarly interest. In this study, An Chen endeavours to understand from these protests the question of the Chinese government's control in the countryside and the impact of this violent resistance on China's rural governance in the context of market liberalisation. Utilising extensive field research and data collected from surveys across rural China, the book provides an in-depth exploration of how rural governance in China has been transformed following two major tax reforms: the tax-for-fee reform of 2002-4, and the abolition of agricultural taxes (AAT) in 2005-6. In a multidimensional analysis which combines approaches from political science, economics, finance and sociology, Chen argues that private economic power has merged with political power in a way that has reshaped village governance in China, threatening to fundamentally change its political structure.

"Underworlds" is a lively account of organized crime and the world of marginal groups in the seventeenth- and eighteenth-century Netherlands.

Rural banditry has often been associated with mountainous, poverty-stricken areas located at the peripheries of the European continent or on the borders between states. This book is about bands operating in the countryside of one of the most densely populated, economically developed, and pacified European states. It examines the nature of these criminal bands and the way they changed over time, probing the links between warfare, poverty, immigration, social exclusion, stigmatization, and involvement in rural organized crime.

At the same time "Underworlds" presents an historical anthropology of marginal groups in the Dutch Republic. Investigating the enormous cultural diversity of organized crime and the prominent role of ethnic minorities (East Europeans, Jews and Gypsies), Egmond establishes the existence of a variety of 'underworlds' rather than of a single 'criminal organization'.

Drawing extensively on criminal archives, the author reconstructs the ways of life and activities of people whose existence has remained largely hidden behind the conventional accounts of Dutch society.

Land. Race. Murder. Betrayal. The true story of a case that broke a South African town, originally released in August 2020 and now available in paperback b-format.

At dusk, on a warm evening in 2016, a group of forty men gathered in the corner of a dusty field on a farm outside Parys in the Free State. Some were in fury. Others treated the whole thing as a joke - a game. The events of the next two hours would come to haunt them all. They would rip families apart, prompt suicide attempts, breakdowns, divorce, bankruptcy, threats of violent revenge and acts of unforgivable treachery. These Are Not Gentle People is the story of that night, and of what happened next. It's a murder story, a courtroom drama, a profound exploration of collective guilt and individual justice, and a fast-paced literary thriller.

Award-winning foreign correspondent and author Andrew Harding traces the impact of one moment of collective barbarism on a fragile community - exploding lies, cover-ups, political meddling and betrayals, and revealing the inner lives of those involved with extraordinary clarity. The book is also a mesmerising examination of a small town trying to cope with a trauma that threatens to tear it in two - as such, it is as much a journey into the heart of modern South Africa as it is a gripping tale of crime, punishment and redemption.

When a whole community is on trial, who pays the price?

Winner of the Sunday Times 2021 Literary Award for Non-Fiction.

In Iran, folksongs are part of folklore and offer an intimate portrait of a vanishing era. They are also 'the voice' of ordinary people, providing a medium to express emotions, opinions and concerns. This book is based on folksongs collected over a 50-year period among the Boir Ahmad tribal people in the Zagros Mountains of West Iran. Erika Friedl has recorded, transcribed and translated more than 600 lyrics from a Lur community, and her analysis of the folksongs provides an intimate portrait of local people's attitudes, attachments, fears and desires. From songs of love, sex and mourning, to lyrics discussing beauty, infatuation and the community's violent tribal history, Friedl's solid understanding of the cultural background, lifestyle and worldview of these people lets her add ethnographic details that illuminate the deep meaning of the texts. In this way, Friedl goes far beyond a translation of words: she sheds light on a culture where beliefs, critical evaluation of circumstances and philosophical tenets are shown to be integral to each song's message. Based on fieldwork that began in 1965, Erika Friedl's research on the folklore in Boir Ahmad represents the best-documented modern folklore compendium on an Iranian tribe. This new book will be important for future generations of scholars, including ethnographers, Iranists, linguists, ethnomusicologists and those researching Persian literature and cultures of the Middle East.

This book will be a valuable source of information for those concerned with rural and farm tourism, sustainable tourism and the marketing of "Calibri">local gastronomy. It presents cases with an international and interdisciplinary approach in order to provide ideas for strategic perspectives in tourism studies. Furthermore, for the first time the complex fields of rural and food tourism are examined from an international (Italy and Germany) viewpoint. This book explores ways in which gastronomical heritage (i.e., regional food, organic food) can be incorporated in rural tourism (above all farm tourism) and development policies as well as in new avenues of research e.g., sensory marketing, online marketing) in order to enhance sustainable practices both in the tourism and in the agri-food sector. Overall, the book presents an overview of benchmark practices for professionals (associations of rural tourism, farmers, etc.), while offering scholars a well-founded source to refer to in order to gain up-to-date insights into the state of the art of studies on rural and food tourism.

'Warm and funny and feel-good. The best sort of holiday read.' Katie Fforde 'Filled with warm and likeable characters. Great fun!' Jill Mansell Cal and Demi are preparing to launch their beloved Kilhallon Resort as a wedding venue. Cakes are baking, Cornish flowers are blooming, and fairy lights are twinkling. With the cliff-top setting and coastal views, it's the perfect place for a magical marriage ceremony. But their first clients are no ordinary couple. The bride and groom are internationally famous actors Lily Craig and Ben Trevone. Kilhallon is about to host a celebrity wedding . . . With the pressure on, Demi and Cal are doing all they can to keep their guests happy and avoid any wedding disasters. But is the unpredictable weather the only thing standing in the way of the Big Day? As secrets surface and truths are told, can Demi and Cal ensure that Kilhallon's first wedding is a success? One thing's for sure, this will be a Cornish celebration to remember . . .

National immigration debates have thrust both opponents of immigration and immigrant rights supporters into the news. But what happens once the rallies end and the banners come down? What is daily life like for Latinos who have been presented nationally as "terrorists, drug smugglers, alien gangs, and violent criminals"? Latino Heartland offers an ethnography of the Latino and non-Latino residents of a small Indiana town, showing how national debate pitted neighbor against neighbor-and the strategies some used to combat such animosity. It conveys the lived impact of divisive political rhetoric on immigration and how race, gender, class, and ethnicity inform community belonging in the twenty-first century. Latino Heartland illuminates how community membership was determined yet simultaneously re-made by those struggling to widen the scope of who was imagined as a legitimate resident citizen of this Midwestern space. The volume draws on interviews with Latinos-both new immigrants and long-standing U.S. citizens-and whites, as well as African Americans, to provide a sense of the racial dynamics in play as immigrants asserted their right to belong to the community. Latino Hoosiers asserted a right to redefine what belonging meant within their homes, at their spaces of worship, and in the public eye. Through daily acts of ethnic belonging, Spanish-speaking residents navigated their own sense of community that did not require that they abandon their difference just to be accepted. In Latino Heartland, Sujey Vega addresses the politics of immigration, showing us how increasingly diverse towns can work toward embracing their complexity.

Engaging exploration of race and youth culture which examines the development of new identities, ethnicities and forms of racism. This text analyzes the relationship between racism, community and adolescent social identities in the African and South Asian diasporas.; This book is intended for undergraduate and postgraduate students on courses in race and ethnicity, urban sociology, cultural studies and social anthropology. It will also have some appeal within social policy and social work.

There has been dispute amongst social historians about whether only the more prosperous in village society were involved in religious practice. In this 1995 book, a group of historians working under Dr Spufford's direction have produced a factual solution to this dispute by examining the taxation records of large groups of dissenters and churchwardens, and have established that both late Lollard and post-Restoration dissenting belief crossed the whole taxable spectrum. We can no longer speak of religion as being the prerogative of either 'weavers and threshers' or, on the other hand, of village elites. In her own substantial chapter Dr Spufford draws together the mosaic constructed by the contributors, adds radical ideas of her own, and disagrees with much of the prevailing wisdom on the function of religion in the late seventeenth century. Professor Patrick Collinson has contributed a critical conclusion to the volume.

This book is the first comprehensive treatment of the 'small politics' of rural communities in the Late Roman world. It places the diverse fates of those communities within a generalized model for exploring rural social systems. Fundamentally, social interactions in rural contexts in the period revolved around the desire of individual households to insure themselves against catastrophic subsistence failure and the need of the communities in which they lived to manage the attendant social tensions, inequalities and conflicts. A focus upon the politics of reputation in those communities provides a striking contrast to the picture painted by the legislation and the writings of Rome's literate elite: when viewed from the point of view of the peasantry, issues such as the Christianization of the countryside, the emergence of new types of patronage relations, and the effects of the new system of taxation upon rural social structures take on a different aspect.

In this exciting book, Ronald Suleski introduces daily life for the common people of China in the century from 1850 to 1950. They were semi-literate, yet they have left us written accounts of their hopes, fears, and values. They have left us the hand-written manuscripts (chaoben ) now flooding the antiques markets in China. These documents represent a new and heretofore overlooked category of historical sources. Suleski gives a detailed explanation of the interaction of chaoben with the lives of the people. He offers examples of why they were so important to the poor laboring masses: people wanted horoscopes predicting their future, information about the ghosts causing them headaches, a few written words to help them trade in the rural markets, and many more examples are given. The book contains a special appendix giving the first complete translation into English of a chaoben describing the ghosts and goblins that bedeviled the poor working classes.

Rural areas are often viewed as isolated and stagnating areas and urban areas as their opposites. Against such a backdrop, this book seeks to unveil a set of dynamics that view rural areas as 'translocal' in the sense that they are 'changing' and 'interconnected'. Social transformations take place in rural areas as the result of intense exchanges between different people, settings and geographies. Accordingly, rural-urban but also rural-rural interrelations on international and national scales are strongly contributing to rural change. Translocal ruralism is exemplified through the analysis of local and global migratory flows, the activities of rural firms in national and global arenas, the spread of different forms of transportation and dislocation, and the growing information society, which enables rural spaces to be connected to the world and improves new ways of interconnection and sociability practices.

The book is structured into two parts, which intertwine the dynamics of rural spaces. The first part, '"Linking nodes: people and networks connecting places"', is concerned with mobilities such as migration and commuting, and the establishment of national and global networks. The second part, '"International mobilities: a tension between scales'," analyses the dynamics of international migration and mobilities in rural areas.

"

Anything is paws-ible with this furry matchmaker! Boutique owner Sophie Daniels certainly isn't looking to adopt a dog the day veterinarian Chase Lewis convinces her to take in Comet. A rambunctious puppy with a broken leg may not be the best choice for a first-time pet owner. And house calls from the handsome doctor - her high school sweetheart who's just moved back to Sweetwater Springs- m ay not be the best choice for her heart either. Chase has come home to help his nephew but finds that he's forgotten just how much he enjoys small-town life. However, sooner or later, he's going to have to face the past and his unresolved feelings for Sophie. Now that Comet needs both their help, Chase is going to let the four-legged matchmaker work his canine magic. Then Chase will prove to Sophie that first love is even better the second time around. Includes the bonus novella A Wedding on Lavender Hill!

This book bridges a major gap in knowledge by considering, through a range of reflexive chapters from different disciplinary backgrounds, both theoretical and practical issues relating to community research methodologies. The international contributors consider a number of key epistemological, ontological and methodological questions. They explore what community peer research means in a range of settings, for a range of people, for the quality of data and subsequent findings, and for the production of rigorous social research. The collection will also stimulate thinking about how methodological advancement can be made in the field. It is the first book of its kind to combine practical and methodological reflections with clearly presented recommendations about how the approach can be used. Presenting the latest thinking in the field and providing summaries, case studies and review questions, 'Community research for participation' will be invaluable to students, researchers, academics and practitioners who aim to place community members at the centre of their research.

Turkey's contemporary struggles with Islam are often interpreted as a conflict between religion and secularism played out most obviously in the split between rural and urban populations. The reality, of course, is more complicated than the assumptions. Exploring religious expression in two villages, this book considers rural spiritual practices and describes a living, evolving Sunni Islam, influenced and transformed by local and national sources of religious orthodoxy.
Drawing on a decade of research, Kimberly Hart shows how religion is not an abstract set of principles, but a complex set of practices. Sunni Islam structures individual lives through ritualsOCobirth, circumcision, marriage, military service, deathOCoand the expression of these traditions varies between villages. Hart delves into the question of why some choose to keep alive the past, while others want to face a future unburdened by local cultural practices. Her answer speaks to global transformations in Islam, to the push and pull between those who maintain a link to the past, even when these practices challenge orthodoxy, and those who want a purified global religion.

Turkey's contemporary struggles with Islam are often interpreted as a conflict between religion and secularism played out most obviously in the split between rural and urban populations. The reality, of course, is more complicated than the assumptions. Exploring religious expression in two villages, this book considers rural spiritual practices and describes a living, evolving Sunni Islam, influenced and transformed by local and national sources of religious orthodoxy.
Drawing on a decade of research, Kimberly Hart shows how religion is not an abstract set of principles, but a complex set of practices. Sunni Islam structures individual lives through rituals--birth, circumcision, marriage, military service, death--and the expression of these traditions varies between villages. Hart delves into the question of why some choose to keep alive the past, while others want to face a future unburdened by local cultural practices. Her answer speaks to global transformations in Islam, to the push and pull between those who maintain a link to the past, even when these practices challenge orthodoxy, and those who want a purified global religion.

An historian of the Annales school, Lucette Valensi blends the methods of history and anthropology to portray the Tunisian countryside in the eighteenth and nineteenth centuries, which has been previously little-studied. She analyses the nomadic tribes and the sedentary peasants, discussing their social organisation, their economic activity, and their cultural practices. She also explores the changes that affected both the peasantry and the Tunisian state in the nineteenth century, showing how the country's incorporation into the capitalist world economy led to social unrest, and eventually to the general rebellion of 1864 that precipitated the establishment of a French protectorate, thus placing Tunisia in a role of dependence and heralding underdevelopment.

This new work from Thomas Gallant provides a highly original analysis of the ancient Greek domestic economy. The nature of their environment together with only rudimentary technology caused the Greek peasants to develop an extensive but delicate web of risk-management strategies. The author details these strategies alongside the key adaptive measures by which the ancient Greeks coped with major fluctuations in food production and supply. As a whole, the book makes a major contribution to the perennial debate about how peasants secure the basic conditions of material subsistence.

Community involvement is now at the centre of the UK government's social inclusion, neighbourhood renewal and health development programmes, resulting in many challenges for managers involved in such work. The bestselling first edition of this book discussed the meaning, principles and application of managing community practice, focusing on the role and skills needed by managers. This will be required if ambitious regeneration and social inclusion programmes are to work in partnership with the active involvement of communities and exploring a wide range of examples from practice. Since the first edition, there has been a perceptible increase in the structured involvement of communities in developing, delivering and evaluating public policies and projects. In this new edition all chapters have been fully updated in the light of recent developments and new case examples have been included to illustrate such changes. A new chapter on The Managers Role in Community Research has been added and a new concluding chapter explores key challenges which need to be addressed. This book is an essential resource for operational and strategic managers in local government, housing, health and other service delivery agencies, social inclusion and community regeneration projects. It will be essential reading for tutors and students on a wide range of undergraduate and Masters courses.

Most Russian peasants in the mid-1920s held their land as members of a commune (or mir), the old Russian form of land-holding. The revolution had brought a revival in the fortunes of the institution. This was not a welcome development to the Bolsheviks and the Soviet government unsuccessfully attempted to supplant the commune as the focus of rural affairs, by instituting the rural Soviets. The debate on land-holding in the mid-twenties bore fruit only in encouraging peasants to modify the worst inefficiencies of strip farming.