Shinto is an ancient faith of forests and snow capped mountains. It sees the divine in rocks and streams communing with spirit worlds through bamboo twigs and the evergreen sakaki tree. Yet it is also the manicured suburban garden and the blades of grass between cracks in city paving stones. Structured around ritual cleansing Shinto contains no concept of sin. It reveres ancestors but thinks little about the afterlife, asking us to live in and improve the present. Central to Shinto is Kannagara or the intuitive acceptance of the divine power contained in all living things. Dai Shizen (Great Nature) is the life force with which we ally ourselves through spiritual practice and living simply. This is not asceticism but an affirmation of all aspects of life. Musubi (organic growth) provides a model for reconciling ancient intuition with modern science and modern society with primal human needs. Shinto is an unbroken indigenous path that now reaches beyond its native Japan. It has special relevance to us as we seek a more balanced and fulfilled way of life.

Adherents of several hundred groups known as "new religions" include roughly one-third of the Japanese population, but these movements remain largely unstudied in the West. To account for their general similarity, Helen Hardacre identifies a common world view uniting the new religions. She uses the example of Kurozumikyo, a Shinto religion founded in rural Japan in 1814, to show how the new religions developed from older religious organizations. Included in the book are a discussion of counseling that portrays the many linked functions of rural churches, an autobiographical life history by a woman minister, and a case study of healing.

Bringing together the innovative work of scholars from a variety of disciplines, Matsuri and Religion explores festivals in Japan through their interconnectedness to religious life in both urban and rural communities. Each chapter, informed by extensive ethnographic engagement, focuses on a specific festival to unpack the role of religion in collective ritualized activities. With attention to contemporary performance and historical transformation, the study sheds light on understandings of change, identity and community, as well as questions regarding intangible cultural heritage, tourism, and the intersection of religion with politics. Read as a whole, the volume provides a uniquely multi-sited ethnographic, historical, and theoretical study, contributing to discourses on religion and festival/ritual/performance in Japan and elsewhere around the globe.

The Sea and the Sacred in Japan is the first book to focus on the role of the sea in Japanese religions. While many leading Shinto deities tend to be understood today as unrelated to the sea, and mountains are considered the privileged sites of sacredness, this book provides new ways to understand Japanese religious culture and history. Scholars from North America, Japan and Europe explore the sea and the sacred in relation to history, culture, politics, geography, worldviews and cosmology, space and borders, and ritual practices and doctrines. Examples include Japanese indigenous conceptualizations of the sea from the Middle Ages to the 20th century; ancient sea myths and rituals; sea deities and sea cults; the role of the sea in Buddhist cosmology; and the international dimension of Japanese Buddhism and its maritime imaginary.