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Books > Humanities > Religion & beliefs > Alternative belief systems > Syncretist & eclectic religions & belief systems
With great empathy, delicacy, and directness, Peter Selg recounts,
in three lectures, the moving story of Ita Wegman and her
relationship with Rudolf Steiner in the context of the development
of anthroposophic medicine and the formation of the Medical Section
of the School for Spiritual Science. Steiner had suffered patiently
until the right person-Ita Wegman-arrived to guide spiritual
science's healing mission into the medical fi eld. In the fall of
1920, Ita Wegman founded a medical clinic in Arlesheim. From then
on, she and Rudolf Steiner worked together, both medically and
spiritually, gradually unveiling a karmic working relationship
unique in Steiner's life. Thus the stage is set. The second lecture
focuses on anthroposophic curative education: ..". the social
center, the heart even, of Ita Wegman's 'Medical Section.' To make
a commitment to children with severe obstacles in their
incarnation, out of spiritual insight into the human being and the
wider karmic context, and to make this commitment as a group of
people working out of a Christian-religious impulse-this was for
Ita Wegman the true anthroposophic medicine." Dr. Selg then
describes Dr. Wegman's heroic eff orts to create a true community
of physicians working anthroposophically out of Rudolf Steiner's
indications and in the spirit of Christ; how she looked after her
colleagues, always seeking to wake them up "to the destiny of their
own being." As well, she sought to resist all that was happening in
Nazi Germany, never forgetting Rudolf Steiner's warning: "In the
future the Anthroposophical Society will be faced with the crucial
decision of whether responsibilities will be met or not..." And
here exactly lies the heart of this wonderful book: the inner
struggle to make love responsible.
In what has been referred to as 'the most advanced course in
anthroposophy', Rudolf Steiner addresses one of the great questions
of our time: the role of evil in human development. He speaks of
the year 666, when three time streams intersected - the familiar
linear stream and two 'lateral' streams - and the reoccurrence of
the 666-year rhythm in history. At the heart of this mystery is the
being Sorat ('the beast'), who attempted to flood humanity with
premature spiritual knowledge by inspiring the scholars of the
ancient Academy of Gondishapur. Although responsible for the saving
of Aristotle's works, Steiner describes how the Academy generated
tremendous but dangerous gnostic wisdom, which eventually spread
through the Christian monasteries and inspired Western scientific
thought. Its immediate negative impact, however, had to be
counteracted by the Prophet Muhammad and the founding of Islam. In
contrast to the 666-year rhythm in history, the 333-year rhythm is
connected to the healing forces of the Mystery of Golgotha. The
year 333 was a central point in the post-Atlantean age, but also a
pivotal moment in establishing the Christ Impulse and the new
equilibrium it brought to humanity, allowing people to gain wisdom
through their own efforts. Such wisdom enables insight into three
key areas: supersensible knowledge of birth and death;
understanding of an individual's life; and the ability consciously
to confront the adversarial beings of Lucifer and Ahriman. Steiner
addresses a host of additional themes, including occult Freemasonry
in Anglo-American countries; materialism in the Roman Catholic
Church; prophetic and apocalyptic vision; dualism and fatalism in
pre-Christian times; and the delusion of time and space. Seeking to
awaken his listeners to the urgency of the tasks ahead of them, he
urges that spiritual understanding be enlivened with enthusiasm,
fire and warmth of heart.
The author’s Eagle’s Mead is a complex and weighty tome, a world full of magic and mysteries. Now, a small and friendly window into that world and the poetic possibilities of the path of Runic Initiation has been opened with this collection of poems from it.
A sample of each of his great themes will be found within: Mead, Runes, and Grails. These thirty-one poems include his translation of the Rúnatal, several rune poems, A Skaldic Eagle Takes Flight, Óðinsdrápa, Rúnagaldraljóð, Seek Rûna, Runes for the Grails, and Three Draughts from the Vine. Eirik Westcoat is a runic initiate who has presented his award-winning poetry at several regional Asatru gatherings in the American Northeast.
In addition to being a poet, he is also a scholar with a degree in Viking and Medieval Norse Studies who specializes in Old Norse mythology, poets, and poetry, with published articles on the galdralag meter, the meaning of the valknut, and the authority of poets in Old Norse literature.
The Routledge International Handbook of Charisma provides an
unprecedented multidimensional and multidisciplinary comparative
analysis of the phenomenon of charisma - first defined by Max Weber
as the irrational bond between deified leader and submissive
follower. It includes broad overviews of foundational theories and
experiences of charisma and of associated key issues and themes.
Contributors include 45 influential international scholars who
approach the topic from different disciplinary perspectives and
utilize examples from an array of historical and cultural settings.
The Handbook presents up-to-date, concise, thought-provoking,
innovative, and informative perspectives on charisma as it has been
expressed in the past and as it continues to be manifested in the
contemporary world by leaders ranging from shamans to presidents.
It is designed to be essential reading for all students,
researchers, and general readers interested in achieving a
comprehensive understanding of the power and potential of
charismatic authority in all its varieties, subtleties, dynamics,
and current and potential directions.
Great differences exist between the "Know yourself" of the ancient
mystery centers and that injunction today. What used to be achieved
after death is now achieved in life. To reach higher stages of
development after death we must become fully human in earthly life.
This was not always so; there has been a change. For in the center
of human evolution is the Christ event: in our time we must
experience the Christ in ourselves as light, life, and love.
Adopting the appropriate cognitive path, we become citizens of
the universe, rather than hermits of the earth.
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