'We learn gradually to raise our eyes not only to material existence; instead we discover spiritual entities and their actions wherever we look in the universe...We get to know the deeds of these spirits. We are alive and active and we are within the spiritual entities and their activities.' - Rudolf Steiner This classic series of lectures presents systematic knowledge on many different spiritual entities, ranging from the higher hierarchies of angels down to hindering demons. Basing his presentation on spiritual-scientific research, Rudolf Steiner intends to awaken us to the existence of these beings and how they interact with all aspects of our lives. Steiner describes how animals, plants and minerals have group souls - with even an inert stone having a spiritual counterpart in the invisible world. The various planets in the cosmos are connected to great spiritual beings and hierarchies too, as is the zodiac, which is not a static band of fixed stars but is also evolving. Steiner gives a remarkable picture of how Christ relates to the zodiacal constellations and to our own higher aspects. Spiritual entities are associated with the evolution of earth and the previous stages of its existence - and here Steiner elaborates relevant chapters of his book Occult Science, An Outline, explaining how our task on earth is ultimately to develop love rather than wisdom (which was the goal of earth's previous stage). From cosmic considerations, Steiner leads to the spirits of the kingdoms of nature - the elemental beings, with their four classes connecting to the four elements - gnomes, undines, sylphs and salamanders, or earth, water, air and fire spirits. He describes how elemental beings are created by human activities - with coercion of the views of others leading to 'demons', lying leading to 'phantoms', and bad social systems to 'spectres'. Spirits are also created in the association of humans and animals, whilst other spiritual entities connect us with the arts. Steiner emphasises the importance of developing and appreciating the arts - such as music, sculpture, architecture, painting and poetry - for the sake of humanity's future evolution.

Following his lecture-course Eurythmy as Visible Singing, these fundamental lectures on speech eurythmy - offered in response to specific requests - gave Rudolf Steiner the opportunity to complete the foundations of the new art of movement. Speaking to eurythmists and invited artists, Steiner connects to the centuries-old esoteric and exoteric Western traditions of `the Word' - the creative power in the sounds of the divine-human alphabet - giving it concrete form and expression in the performing arts, education and therapy. In addition to the fifteen lectures in the course, this special edition features supporting lectures and reports by Rudolf Steiner, dozens of photographs and line drawings, as well as introductions, commentary, notes and supplementary essays compiled by editor Alan Stott, including `Eurythmy and the English Language' by Annelies Davidson. Although aimed primarily at the professional concerns of eurythmists who perform, teach or work as therapists, the lectures offer a wealth of suggestions and insights to those with artistic questions and concerns. `Only someone who creatively unfolds a sense for art from an inner calling, an inner enthusiasm, can work as an artist in eurythmy. To manifest those possibilities of form and movement inherent in the human organisation, the soul must inwardly be completely occupied with art. This all-embracing character of eurythmy was the foundation for all that was presented.' - Rudolf Steiner `For the poet, for the thinker, and for the movement artist who thinks with his/her whole body, the highest mental act is done with all their heart and with all their mind and with all their soul.' - Alan Stott

Many spiritual traditions speak of a 'guardian' or 'dweller' who protects the threshold to the spiritual world, warning the unprepared to pause in their quest for access to higher knowledge. The Guardian reveals the consequences of our negative actions and points to the full reality of our untransformed nature. This experience is said to be one of the deepest and most harrowing on the inner path, but is an essential precondition to any form of true initiation. The words 'Know thyself' were inscribed at the forecourt of the ancient Greek Temple of Apollo. Those who sought initiation in 'the mysteries' were thus instructed first to look within themselves. Likewise today, as spiritual seekers we need true self-knowledge, to distinguish between what belongs to our consciousness and what is objectively part of the spiritual environment. Rudolf Steiner taught that as long as we draw back from such knowledge, our spiritual quest will be unsuccessful. When we begin engaging with anthroposophy, it becomes clear that Steiner's teachings are not a doctrine or set of dogmas, but a path towards deeper insights. In this essential handbook, the editor has drawn together many of Rudolf Steiner's statements on the intricate and arduous path of self-knowledge, offering ongoing support and guidance. Chapters include: The Importance of Self-Knowledge for Acquiring Higher Knowledge; Seeking to Form an Idea of the 'Guardian of the Threshold'; The Guardian of the Threshold and Some Characteristics of Supersensible Consciousness; Morality on the Path of Knowledge; Self-Knowledge and Nearness to Christ; The Powers of Christ in Our Own Life; Knowing Ourselves in the Other; Self-Knowledge - World-Knowledge.

The idea of maintaining, continuing, and enhancing our relationships with those who have died was a fundamental part of Rudolf Steiner's work. This volume collects a rich harvest of Steiner's thoughts on this subject gathered over many years. Steiner speaks from his own experiences, providing some of the meditation practices and verses that worked for him. We learn of the value of reading to the dead; of using verbs (rather than nouns) when talking with them; of the importance of the sacred moments while falling asleep and awaking for asking questions and receiving answers; of the way our memories of the dead are like "art" to them; and of key moods we must develop -- community with the world, gratitude, confidence in the current of life.

'Our neurosensory system is inwardly configured music, and we experience music as an artistic quality to the degree that a piece of music is in tune with the mystery of our own musical structure.' - Rudolf SteinerWhat is music? Rudolf Steiner regards the essence of music as something spiritual, inaudible to the senses. The world of tones, borne on the vibrations of air, is not the essential element. 'The true nature of music, the spiritual element in music', he says, 'is found between the tones, lies in the intervals as an inaudible quality.'Rudolf Steiner spoke repeatedly about music as something inherent both in the cosmos and the human being. It played an important role in many forms of ritual and worship, and people once perceived a link between music and the world of stars, which was seen as the dwelling place of the gods. Nowadays our view of music is divorced from such religious outlooks, but research repeatedly demonstrates the profound effect it continues to have on us. In this unique anthology of texts, compiled with a commentary and notes by Michael Kurtz, Steiner describes the realm of the spiritually-resonating harmonies of the spheres and our intrinsic connection to this cosmic music. He also explores the phenomenon of musical listening and experience, as well as Goethe's approach to music.

Many people who are drawn to Buddhism today are seeking for spiritual knowledge as opposed to simple faith or sectarian belief. Hermann Beckh had a profound personal connection to the Buddhist path and the noble truths it contains, yet he was also dedicated to a radical renewal of Christianity. Assimilating the groundbreaking research of Rudolf Steiner (1861-1925), Beckh's comprehension of Buddhism was neither limited to historical documents nor scholarly research in philology. Rather, from his inner meditation and spiritual understanding, he saw the earlier great world religions as waymarks for humanity's evolving consciousness. In the modern world, the apprehension of Christianity needed to be grounded firmly in a universally-valid, inner cognition and experience: `In this light, knowledge becomes life.' Hermann Beckh - Professor of Tibetan Studies and Sanskrit in Berlin, subsequently a founding priest of The Christian Community - first published this mature study in 1925. Having already produced the comprehensive Buddha's Life and Teaching in 1916, Beckh's sweeping perspectives combined with his extensive academic knowledge provided a unique grounding for authoring this work. As he notes, From Buddha to Christ follows a path of development, `both of method and goal'. Thus, studying this book is itself a path of knowledge and potential initiation. Beckh's universal insights remain relevant - and if anything have gained in value - to twenty-first century readers. This edition features an additional essay, `Steiner and Buddha: Neo-Buddhist Spiritual Streams and Anthroposophy' (1931), in which Beckh, for the first and last time, explains his lifelong personal connection to the Buddhist path. `Christianizing the Buddha's impulse at the same time broadens the Christian horizon...' - Hermann Beckh

According to the initiate-research of Rudolf Steiner, humanity is in a continual process of transformation and evolution. Modern-day consciousness, based as it is on sense perception and abstract logic, differs considerably from the consciousness of ancient humanity. At that time, says Steiner, the human being was seen to be a microcosm, a concentration of the laws and activities of the cosmos. The loss of such knowledge today has led to the existential quest for meaning, and even the cul-de-sac of atheism. In these comprehensive lectures, delivered to an English audience, Rudolf Steiner indicates how it is possible for people to rediscover their connection to the cosmos. He describes how one develops higher faculties of consciousness - what he calls Imagination, Inspiration and Intuition - and gives a vivid description of life after death and the individual's progress through the planetary spheres. It is in these spheres, he explains, where tasks and goals for future incarnations are prepared in cooperation with the spiritual beings of the heavenly hierarchies.The lectures culminate in a call for mankind to take its own destiny in hand through conscious and free development of spiritual capacities. The new edition of this fundamental work features a revised translation as well as previously-unavailable addresses and question-and-answer sessions.

The review exercises bring the experiences of our daily lives to full awareness. By directing our attentive gaze to what has happened - whether in a single day or in whole phases of life - we kindle light in our will. Undertaking such a review backwards, in reverse sequence, or from an 'external perspective', requires a huge inner effort as we establish distance between ourselves and our daily experiences. In this essential handbook the editor has drawn together virtually all Rudolf Steiner's statements on the review exercises, supporting them with commentary and notes. Described from different perspectives and approaches, there are a surprising range of suggestions for carrying them out. Individual chapters focus on reviewing the day (transforming the power of memory); reviewing events in your life (awakening the higher self); reviewing the other's perspective (awakening social impulses); exercises in thinking backwards (illuminating the will); and more.

'All historical life, all social life, all ethical life, proceed by virtue of the co-operation between the so-called living and the so-called dead. Our whole being can be infinitely strengthened when we are conscious not only of our firm stand here in the physical world, but are filled with the inner realization of being able to say of the dead whom we have loved: they are with us, they are in our midst.' In this valuable lecture Rudolf Steiner speaks with clarity about life after death, and explains how those on the earth can keep a connection with loved ones who have passed on. He describes the conditions in the environment of the dead, the advantages as well as the dangers of connecting with the dead, the importance of the moments of waking and going to sleep, the significance of dying in childhood and old age, and the appropriateness of different types of funeral services.

'By cultivating spiritual thoughts here on earth we can provide nourishment for the dead...When fields lie fallow they produce no crops to feed humanity and people may die of starvation. The dead cannot die of starvation, of course; all they can do is suffer when spiritual life lies fallow on earth.' - Rudolf Steiner The founding of the Anthroposophical Society in 1913 marked a major change in Rudolf Steiner's work. Although Steiner had always been an independent spiritual researcher, the break with the theosophists removed all constraints, allowing for a full flowering of anthroposophy. These lectures, presented to audiences in Germany, France and Sweden, are filled with a freshness and vitality that reflect this new beginning, providing intriguing glimpses of great themes that Steiner was to develop in the years ahead. A predominant topic here is that of death. Rudolf Steiner seeks to explain how people on earth can reach the dead in a non-mediumistic way, and how such interaction between 'living' and 'dead' is mutually beneficial. Startlingly, he states that people who do not recognize the being of Lucifer during their earthly life - who have not 'already got to intuit and know the luciferic impulses in the human soul properly whilst here in life' - will be 'vampirized' by this being after death. Rudolf Steiner also elaborates on the activities of the adversary beings in present-day civilization - spiritual powers that play a necessary role in Earth evolution - and how we can counteract them. The longer someone can stay alive, for example, is a victory over Ahriman's activity. Even the losing of teeth has beneficial aspects, allowing us to '...gain certain impulses and these overcome Ahriman'. Steiner relates the actions of such spiritual entities to child development too, indicating the various influences in the seven-year cycles of growth. Also included are lectures on the Christian festivals and various artworks, including 'The Triumph of Death' in the Composanto cemetery at Pisa, which reveals great secrets of humanity's evolution. Whatever the subject addressed, it soon becomes apparent that these lectures were not just relevant to Steiner's audience in 1913, but also speak to contemporary souls around the world seeking spiritual orientation and understanding. 10 lectures, various cities, Jan. - Dec. 1913, CW 150

'The animals are as much God's children as we are, so they are our brothers and sisters' - St Francis of Assisi. Respected surgeon and medical doctor, Werner Hartinger investigates the claims and counterclaims concerning experimentation on animals. Through meticulous analysis he comes to the conclusion that animal experiments are not only unnecessary, but that the experiments themselves are questionable and lead to meaningless results. The cruelty imposed upon animals is therefore not only gratuitous, he argues, but is unhelpful in the development of good medicine for human beings. Hartinger writes from many years' experience within the medical profession, and with ample scientific data to back his findings. He also tackles the spiritual aspect of this question, inspired by the work of the Austrian philosopher Rudolf Steiner. Painting on a vast canvas, he demonstrates the sibling relationship between humans and animals in the context of cosmic and spiritual evolution. The author gives a commentary on Christian teachings regarding animals, examining the biblical commandments. He also studies the varieties of diseases and their causes, and the hidden aspects of sickness and health.

Rudolf Steiner discovered that, in addition to "ordinary" space, negative space, or "counterspace," also exists, leading to a more holistic worldview. Steiner suggested that it was important to understand counterspace as a necessary supplement to the conventional approach. The author relates the phenomena of our world to both space and counterspace, which leads to a new scientific understanding. If counterspace actually exists, then the resulting interplay between counterspace and "ordinary" space must be significant. This concept is applied to gravity, liquids, gases, heat, light, chemistry, and life. Each aspect involves a separate investigation, whereas the various threads begin to interweave and become a unified whole. A new concept of time, and indications for a new approach to relativity and quantum physics begin to emerge. Note: Science between Space and Counterspace contains advanced mathematical and scientific proofs that the nonspecialist, general reader might find difficult.

"A pioneering study of Crowley's relationship to politics. Marco Pasi's brilliant analysis of events, facts and ideas refutes many of the preconceived notions of the relationship between occultism and politics. This is a groundbreaking book not only for the study of Crowley, but also for 20th century occultism." - Henrik Bogdan, University of Gothenburg, Sweden "In this sweeping survey, Marco Pasi deftly reconstructs the political tapestries of Britain, Germany, Italy, France, the United States and Soviet Union, providing valuable context for the settings which influenced Crowely's political thought, and against which that thought played out. Putting tired and inaccurate tropes about its subject to bed while opening doors to fresh areas of inquiry, this book should be on the shelf of anyone with an interest in Crowley or in the intersection of political and esoteric thought in the Twentieth Century." - Richard Kaczynski, School of Medicine, Yale University Aleister Crowley (1875-1947) is one of the most (in)famous and significant authors in the history of Western esotericism. Crowley has been long ignored by scholars of religion whilst the stories of magical and sexual practice which circulate about him continue to attract popular interest. Aleister Crowley and the Temptation of Politics looks at the man behind the myth - by setting him firmly within the politics of his time - and the development of his ideas through his extensive and extraordinarily varied writings. Crowley was a rationalist, sympathetic to the values of the Enlightenment, but also a romantic and a reactionary. His search for an alternative way to express his religious feelings led him to elaborate his own vision of social and political change. Crowley's complex politics led to his involvement with many key individuals, organizations and groups of his day - the secret service of various countries, the German Nazi party, Russian political activists, journalists and politicians of various persuasions, as well as other writers - both in Europe and America.

Rudolf Steiner taught that, beginning in the twentieth century, Christ would reappear in the etheric (or 'life') realm of the Earth. And he made two further predictions in relation to that event: firstly that, before such a reappearance could take place, mankind 'must have passed through the encounter with the Beast, which will appear in 1933'; and secondly that, around the end of the twentieth century, 'Sorath' - the Sun Demon - would oppose people's personal vision of the etheric Christ. Taking these statements as his starting point, Tradowsky examines the question of evil and its relationship to Christ. He describes Sorath and his activities, asserting that knowledge of this elusive and terrible being helps individuals to overcome him; and he explains the role of the 'Apocalyptic Beast' in relation to Ahriman - or Antichrist - and the latter's physical incarnation on earth. Intended for those with a close concern for anthroposophy, this book provides essential background information to understanding the events of our time and clarifying our tasks in relation to Christ, evil and the new millennium.

This ancient Gnostic text can be a companion for your own spiritual quest

The Secret Book of John is the most significant and influential text of the ancient Gnostic religion. Part of the library of books found in Nag Hammadi, Egypt, in 1945, this central myth of Gnosticism tells the story of how God fell from perfect Oneness to imprisonment in the material world, and how by knowing our divine nature and our divine origins that we are one with God we reverse God s descent and find our salvation.

"The Secret Book of John: The Gnostic Gospel Annotated & Explained decodes the principal themes, historical foundation, and spiritual contexts of this challenging yet fundamental Gnostic teaching. Drawing connections to Christianity, Buddhism, Hinduism, kabbalistic Judaism, and Sufism, Davies focuses on the mythology and psychology of the Gnostic religious quest. He illuminates the Gnostics ardent call for self-awareness and introspection, and the empowering message that divine wholeness will be restored not by worshiping false gods in an illusory material world but by our recognition of the inherent divinity within ourselves.

Now you can experience and understand this foundational teaching even if you have no previous knowledge of Gnosticism. This SkyLight Illuminations edition presents the most important and valued book in Gnostic religion with insightful yet unobtrusive commentary. It provides deeper insight into the understanding that in Gnosticism the distinction between savior and saved ceases to exist you must save yourself and in doing so save God.

This book provides a comparative analysis of cosmopolitan (esoteric) religious movements, such as Theosophy, Groupe Independent des Etudes Esoteriques, Anthroposophy, and Monism, in England, France, Germany, and India during the late nineteenth-century to the interwar years. Despite their diversity, these factions manifested a set of common features-anti-materialism, embrace of Darwinian evolution, and a belief in universal spirituality-that coalesced in a transnational field of analogous cosmopolitan spiritual affinities. Yet, in each of their geopolitical locations these groups developed vastly different interpretations and applications of their common spiritual tenets. This book explores how such religious innovation intersected with the social (labor and economic renewal), cultural (education and religious innovation) and political (Empire and anti-colonial) dynamics in these vastly different national domains. Ultimately, it illustrates how an innovative religious discourse converged with the secular world and became applied to envision a new social order-to spiritually re-engineer the world.

'Emerson was really a working together - a sum total of all the life's paths, the working of karma and the fulfilling of pre-birth impulses and intentions of so many people, both staff and students. Every person who came to Emerson in some way touched it and changed it. Each year had its own biography. It was never an institution to which people came and passed through without leaving any mark on it.' - Michael Spence What was it about Emerson College that played such an important part in the lives of so many young people? Having joined the college early in its genesis, Michael Spence served as a key decision maker, administrator and teacher for more than a quarter of a century. In this first biography of Emerson, he gives a vivid picture of how the college came to be such a special place. But this is not a dry history of an organisation: it is brought to life with vibrant descriptions of many people, including the college's founders Francis and Elizabeth Edmunds and John Davy, but also students, teachers, cooks, gardeners, accountants, administrators, and many others. Michael Spence studies the anthroposophical spiritual basis that formed the bedrock of the college. As he states: 'It was the recognition of the reality of the spirit, which informed all aspects of the college life and organisation, that made it such a unique place to which so many people came. Did they find at Emerson an expression of something which, in their descent from spiritual worlds into this life between birth and death they had already sensed, of the social and spiritual life of humanity that was striving to come into being?'

14 lectures, Dornach, Jun 30 - Sept 24, 1924 (CW 354) The remarkable discussions in this volume took place between Rudolf Steiner and workers at the first Goetheanum in Dornach, Switzerland. At Rudolf Steiner's instigation, the varied subjects were chosen by his audience. He took their questions and usually gave immediate answers. The astonishing nature of these responses--their insight, knowledge, and spiritual depth--is testimony to Steiner's outstanding ability as a spiritual initiate and profound thinker. Accessible, entertaining and stimulating, the records of these sessions will be a delight to anyone with an open mind. Here, Steiner discusses Lemuria and Atlantis; vegetarianism; children's nutrition; manure and soil; hardening of the arteries; the sense of smell; weather and its causes; origin of the human being; Darwinism; earth strata and fossils; Biela's comet; lightning; volcanoes; and much more. This volume is a translation from German of Die Schoepfung der Welt und des Menschen. Erdenleben und Sternenwirken (GA 354).

`From time to time in the history of humanity, extraordinary individualities appear, carrying with them great tasks which are difficult to assess. Through this lens, the events around Kaspar Hauser (1812-1833) can be seen as signposts to one of the most important mysteries of modern times, which will radiate far into the future. Kaspar's appearance and the essence of his being are deeply connected with the question of the identity of the human being itself.' - From the Foreword. This book offers a unique, creative approach to the mystery of Kaspar Hauser - the teenage boy who was found abandoned on the streets of Nuremberg, barely able to walk, speak or write. Introducing the subject with a historical overview, Eckart Boehmer goes on to offer multiple artistic approaches to comprehending the enigma of Kaspar Hauser's brief and tragic life. He presents poems from his cycle I not human, I Kaspar, a short story entitled `Crossing the Border', and a play about Hauser's mentor, `Feuerbach or an Example of a Crime Against the Human Consciousness Soul'. These are followed by transcripts of two lectures held during the Kaspar Hauser Festival in New York, which reflect on esoteric research carried out in the last twenty years. The volume concludes with short meditations followed by an interview with the author on his biographical connections to the theme. Inspired by the Kaspar Hauser Festival in Ansbach and the Kaspar Hauser Research Circle, this valuable book offers many imaginative gems for deeper contemplation.

Rudolf Steiner, the often undervalued, multifaceted genius of modern times, contributed much to the regeneration of culture. In addition to his philosophical teachings, he provided ideas for the development of many practical activities, including education - both general and special - agriculture, medicine, economics, architecture, science, religion and the arts. Steiner's original contribution to human knowledge was based on his ability to conduct 'spiritual research', the investigation of metaphysical dimensions of existence. With his scientific and philosophical training, he brought a new systematic discipline to the field, allowing for conscious methods and comprehensive results. A natural seer from childhood, he cultivated his spiritual vision to a high degree, enabling him to speak with authority on previously veiled mysteries of life.Samples of Steiner's work are to be found in this introductory reader in which Matthew Barton brings together excerpts from Steiner's many talks and writings on Michaelmas. The volume also features an editorial introduction, afterword, commentary and notes.

The path of an individual human life - our biography - is something of a mystery. Despite the abundance of published biographies and autobiographies of celebrities and historical figures, the scientific study of human biography remains in its infancy, with little understanding of the inherent laws in the path of an individual's life. Yet as Rudolf Steiner shows here, every biography, regardless of the individual's fame, perceived importance or outer success, is ruled by archetypal influences, patterns and laws. This broad-ranging anthology addresses some critical and as yet unanswered questions: What effects do education - and in particular contrasting education methods - have on later life? How do the various periods of life relate to each other? Do the effects of events on the individual become evident immediately, or is their true impact delayed - perhaps by decades? To what extent can an individual shape the stages of his or her biography? How much freedom of choice do we have, and how much of life is predetermined? Out of the higher knowledge Rudolf Steiner acquired from his spiritual research, he described the human individuality as a being with a continuing existence - before birth and beyond death. This eternal being experiences many varied conditions and situations, the effects of which are observable in our biography. This book addresses these and other issues such as freedom and destiny, the effects of heredity, illness, and the impact of education, offering answers based on a profound knowledge of the human being. Compiled by E. Fucke (Selected lectures, various GAs)

"The butterfly flutters above and over the earth, borne on the air and shimmering with light...We ought really to see them as nothing other than beings of light, joyous in their colours and the play of colours. All the rest is garment and luggage." - Rudolf Steiner Truly poetic and deeply esoteric, these lectures by Rudolf Steiner have been gathered here in a single volume for the first time, with an in-depth introduction that traces and explains the stages of butterfly metamorphosis. The emergence of the butterfly from its pupa is one of the most moving phenomena we can encounter in nature. In this creature's visible transformations, we can experience a revelation of spirit. The butterfly, says Rudolf Steiner, is "...a flower blossom lifted into the air by light and cosmic forces". It is a being that develops from and through light, via a process of incorporation and internalization. By gazing into the world of these special and rarefied creatures, we can intuit that they, "...ray out something even better than sunlight: they shine spirit light out into the cosmos".