Henrik Bogdan and Martin P. Starr offer the first comprehensive examination of one of the twentieth century's most distinctive occult iconoclasts. Aleister Crowley (1875-1947) was a study in contradictions. He was born into a Fundamentalist Christian family, then educated at Cambridge where he experienced both an intellectual liberation from his religious upbringing and a psychic awakening that led him into the study of magic. He was a stock figure in the tabloid press of his day, vilified during his life as a traitor, drug addict and debaucher; yet he became known as the perhaps most influential thinker in contemporary esotericism. The practice of the occult arts was understood in the light of contemporary developments in psychology, and its advocates, such as William Butler Yeats, were among the intellectual avant-garde of the modernist project. Crowley took a more drastic step and declared himself the revelator of a new age of individualism. Crowley's occult bricolage, Magick, was a thoroughly eclectic combination of spiritual exercises drawing from Western European ceremonial magical traditions as practiced in the nineteenth-century Hermetic Order of the Golden Dawn. Crowley also pioneered in his inclusion of Indic sources for the parallel disciplines of meditation and yoga. The summa of this journey of self-liberation was harnessing the power of sexuality as a magical discipline, an instance of the "sacrilization of the self " as practiced in his co-masonic magical group, the Ordo Templi Orientis. The religion Crowley created, Thelema, legitimated his role as a charismatic revelator and herald of a new age of freedom under the law of ''Do what thou wilt.'' The influence of Aleister Crowley is not only to be found in contemporary esotericism-he was, for instance, a major influence on Gerald Gardner and the modern witchcraft movement-but can also be seen in the counter-culture movement of the late 1960s and early 1970s, and in many forms of alternative spirituality and popular culture. This anthology, which features essays by leading scholars of Western esotericism across a wide array of disciplines, provides much-needed insight into Crowley's critical role in the study of western esotericism, new religious movements, and sexuality.

GNOSTICISM / MYSTICISMGnosticism was a contemporary of early Christianity whose demise can be traced to Christianity's efforts to silence its teachings. The Gnostic message, however, was not destroyed but simply went underground. Starting with the first emergence of Gnosticism, the author shows how its influence extended from the teachings of Neoplatonists and the magical traditions of the Middle Ages to the beliefs and ideas of the Sufis, Jacob Bohme, Carl Jung, Rudolf Steiner, and the Rosicrucians and Freemasons. In the language of spiritual Freemasonry, "gnosis" is the rejected stone necessary for the completion of the Temple, a temple of a new cosmic understanding that today's heirs to Gnosticism continue to strive to create.The Gnostics believed that the universe embodies a ceaseless contest between opposing principles. Terrestrial life exhibits the struggle between good and evil, life and death, beauty and ugliness, and enlightenment and ignorance: "gnosis" and "agnosis." The very nature of physical space and time is an obstacle to humanity's ability to remember its divine origins and recover its original unity with God. Thus the preeminent Gnostic secret is that we are God in potential, and the purpose of bona fide Gnostic teaching is to return us to our godlike nature.TOBIAS CHURTON is a filmmaker and the founding editor of the magazine "Freemasonry Today." He studied theology at Oxford University and created the award-winning documentary series and accompanying book "The Gnostics," as well as several other films on Christian doctrine, mysticism, and magical folklore. He lives in England.

This ancient Gnostic text can be a companion for your own spiritual quest

The Secret Book of John is the most significant and influential text of the ancient Gnostic religion. Part of the library of books found in Nag Hammadi, Egypt, in 1945, this central myth of Gnosticism tells the story of how God fell from perfect Oneness to imprisonment in the material world, and how by knowing our divine nature and our divine origins that we are one with God we reverse God s descent and find our salvation.

"The Secret Book of John: The Gnostic Gospel Annotated & Explained decodes the principal themes, historical foundation, and spiritual contexts of this challenging yet fundamental Gnostic teaching. Drawing connections to Christianity, Buddhism, Hinduism, kabbalistic Judaism, and Sufism, Davies focuses on the mythology and psychology of the Gnostic religious quest. He illuminates the Gnostics ardent call for self-awareness and introspection, and the empowering message that divine wholeness will be restored not by worshiping false gods in an illusory material world but by our recognition of the inherent divinity within ourselves.

Now you can experience and understand this foundational teaching even if you have no previous knowledge of Gnosticism. This SkyLight Illuminations edition presents the most important and valued book in Gnostic religion with insightful yet unobtrusive commentary. It provides deeper insight into the understanding that in Gnosticism the distinction between savior and saved ceases to exist you must save yourself and in doing so save God.

Gnosticism is a countercultural spirituality that forever changed the practice of Christianity. Before it emerged in the second century, passage to the afterlife required obedience to God and king. Gnosticism proposed that human beings were manifestations of the divine, unsettling the hierarchical foundations of the ancient world. Subversive and revolutionary, Gnostics taught that prayer and mediation could bring human beings into an ecstatic spiritual union with a transcendent deity. This mystical strain affected not just Christianity but many other religions, and it characterizes our understanding of the purpose and meaning of religion today. In The Gnostic New Age, April D. DeConick recovers this vibrant underground history to prove that Gnosticism was not suppressed or defeated by the Catholic Church long ago, nor was the movement a fabrication to justify the violent repression of alternative forms of Christianity. Gnosticism alleviated human suffering, soothing feelings of existential brokenness and alienation through the promise of renewal as God. DeConick begins in ancient Egypt and follows with the rise of Gnosticism in the Middle Ages, the advent of theosophy and other occult movements in the nineteenth and early twentieth centuries, and contemporary New Age spiritual philosophies. As these theories find expression in science-fiction and fantasy films, DeConick sees evidence of Gnosticism's next incarnation. Her work emphasizes the universal, countercultural appeal of a movement that embodies much more than a simple challenge to religious authority.

2010 Reprint of 1918 Edition. This book was intended as an aid to students in their study of the growth and development of consciousness, offering hints and suggestions which might prove useful to them. It is a contribution to the science of psychology. She writes that the seed of consciousness is the Atma-Buddhi-Manas, the Jivatma. The Super-consciousness includes the whole of the consciousness above the waking-consciousness, like dreams, visions, inspirations, etc. To bring the super-consciousness into manifestation on the physical plane, Besant proposes (in the early stages) to render the brain and sense-organs unresponsive to physical impacts and to induce Trance. This can be done by using the methods of Yogis. But she also says that there is a difference between the super-physical conditions of consciousness in the hypnotised subject and in the Yogi.

This book provides a comparative analysis of cosmopolitan (esoteric) religious movements, such as Theosophy, Groupe Independent des Etudes Esoteriques, Anthroposophy, and Monism, in England, France, Germany, and India during the late nineteenth-century to the interwar years. Despite their diversity, these factions manifested a set of common features-anti-materialism, embrace of Darwinian evolution, and a belief in universal spirituality-that coalesced in a transnational field of analogous cosmopolitan spiritual affinities. Yet, in each of their geopolitical locations these groups developed vastly different interpretations and applications of their common spiritual tenets. This book explores how such religious innovation intersected with the social (labor and economic renewal), cultural (education and religious innovation) and political (Empire and anti-colonial) dynamics in these vastly different national domains. Ultimately, it illustrates how an innovative religious discourse converged with the secular world and became applied to envision a new social order-to spiritually re-engineer the world.

What are the essential teachings of Qabbalah, the Jewish esoteric wisdom passed on for millennia from teacher to pupil? This clear presentation concentrates on principal themes: the emanation of the universe, the Sefirothal Tree of Life and its cosmic and human symbology, the Four Worlds of creation, the Four Adams or Heavenly Archetypes, and the composite structure of our being and its bearing on sleep, death, and initiation. To elucidate their meaning, the author compares Qabbalistic concepts and symbols with equivalents in modern theosophy, particularly in the works of HP Blavatsky and G de Purucker, revealing Qabbalah as one stream of the universal wisdom tradition of mankind.

"The butterfly flutters above and over the earth, borne on the air and shimmering with light...We ought really to see them as nothing other than beings of light, joyous in their colours and the play of colours. All the rest is garment and luggage." - Rudolf Steiner Truly poetic and deeply esoteric, these lectures by Rudolf Steiner have been gathered here in a single volume for the first time, with an in-depth introduction that traces and explains the stages of butterfly metamorphosis. The emergence of the butterfly from its pupa is one of the most moving phenomena we can encounter in nature. In this creature's visible transformations, we can experience a revelation of spirit. The butterfly, says Rudolf Steiner, is "...a flower blossom lifted into the air by light and cosmic forces". It is a being that develops from and through light, via a process of incorporation and internalization. By gazing into the world of these special and rarefied creatures, we can intuit that they, "...ray out something even better than sunlight: they shine spirit light out into the cosmos".

"The being whom we call Christ once walked the earth in flesh and blood at the beginning of our era. He will never again return in a physical body, for that was a unique event and will not be repeated. But He will come again in an etheric form in the period I have mentioned. People will learn to perceive Christ by virtue of growing towards him through this etheric perception." Many contemporaries were unaware of Christ's incarnation on earth at the beginning of the modern era. And today, says Rudolf Steiner, many remain ignorant of the most important event of our time: the appearance of Christ in the etheric - or life - realm of the earth. Fundamentalist and millennial groups await a second physical incarnation, while atheists and materialists deny spirit altogether. Nevertheless, an incisive transformation is taking place in the human soul that will lead to an emerging clairvoyance. Just as Paul perceived Christ at Damascus, so may every human being experience Him today. Also available as an Audio Book

'The present age needs to understand that human beings must hold the balance between the two extremes, between the ahrimanic and the luciferic poles. People always tend to go in one direction... The Christ stands in the middle, holding the balance.' - Rudolf Steiner These eleven lectures were given in post-war Stuttgart against a backdrop of struggle and uncertainty - not only within society at large but also within the anthroposophical movement. Rudolf Steiner and his supporters were working to introduce 'threefold' social ideas and - given Steiner's public profile - were coming under increasing personal and sometimes physical attack. Steiner responds to this turbulent situation by revealing the spiritual background to the forces of decline working in contemporary civilization. He speaks of retrogressive powers - spiritual beings referred to as luciferic or ahrimanic - that work directly into human culture, manifesting, for example, in what he refers to as the 'initiation streams' of Western secret societies, the Church-allied impulse of Jesuitism and the Bolshevik force of Leninism. The spiritual agents of adversity also encourage polarised thinking and false opposites such as East verses West, materialism and mysticism, or knowledge and belief. Only the threefold principle - represented by Christ - allows us to create a balance in the midst of these existential conflicts. This freshly-reworked translation is complemented with notes, an index and an introduction by Matthew Barton.

Book Four of the Law of One is the last of the books in the Law of One series. Book Four explores in great detail the archetypical mind which is the framework provided by our Logos or sun body to aid each of us in the evolution of mind, body, and spirit. Tarot, astrology, and ritual magic are three paths offering the study of the archetypical mind, and in Book Four a study of that rich resource is undertaken using the tarot, also uncovered on the nature and purpose of the veil that we experience between the conscious and the unconscious minds and the process of "forgetting" that occurs during each incarnation in our third-density experience. In Book Four the path of the adept becomes more clear as Ra elucidates the adept's use of experience to balance its energy centres and penetrate the veil of forgetting.

An investigation into the underpinnings and superstructures of the Pagan world view Pagan religions have tended to be more concerned with practice that with theory and in a system that has no dogma - no legislated doctrine - that is as it should be. Yet as the movement grows and matures, it is inevitable that we will begin to think in a more abstract way about our models and systems. John Michael Greer has provided a primer on the kinds of ideas and themes that must be included in any discussion of the theology and philosophy of Neo-pagan religions.  Much of the book takes shape in a dialogue with existing ideas in theology, philosophy, and comparative religion. It looks to find a middle ground between too much and too little reference to the work of other scholars to find a comprehensible yet intellectually rigorous middle ground. It aims to be part of a conversation, that stretches out over the centuries.  Voices of polytheist spirituality have had little place in that conversation for many years, but much of value has been said in their absence. The rebirth of polytheism as a living religious tradition in the Western world will inevitably force a reassessment of much of that heritage, and pose challenges to some of its most cherished assumptions.  Yet reassessment is not necessarily rejection, and the traditions of modern polytheism are deeply enough indebted to legacies from the past that an attentive ear to earlier phases of the conversation is not out of place.

As a spiritual teacher, Rudolf Steiner wrote many inspired and beautifully-crafted verses. Often they were given in relation to specific situations or in response to individual requests; sometimes they were offered to assist generally in the process of meditation. Regardless of their origins, they are uniformly powerful in their ability to connect the meditating individual with spiritual archetypes. Thus, the meditations provide valuable tools for developing experience and knowledge of subtle dimensions of reality. Matthew Barton has translated and selected Steiner's verses, sensitively arranging them by theme. In this collection - to promote harmony and healing - Rudolf Steiner helps us discover a renewed sense of our true place in the world. The verses show how we can learn to know ourselves by looking outwards to the substances and processes at work in the cosmos, and in contrast to know the world by looking inwards to the microcosmic depths of the human self. By integrating spirit and matter within, we heal divisions in our relationships with others. For modern people, increasingly divorced from a living relationship with nature, these verses help to unfold a world of interconnections.

Every branch of study has its special terminology, and theosophy is no exception. Originally published in London in 1933, this Glossary defines some 300 terms frequently found in the field of metaphysics and explains them in the light of theosophy. This is an invaluable textbook for the student, the Glossary is a succinct and reliable aid in discerning the occult or 'hidden' meaning of many Sanskrit, Greek, and technical terms used in theosophical literature.

It is not uncommon for children's drawings to end up in the wastepaper basket. Yet these early artistic expressions indicate how children communicate with their environment. From the first scratches and scribbles to the detailed sketches of houses and people, the drawings and paintings of our young ones are significant manifestations of inner processes, containing important statements about their development and gradual incarnation into a physical body. Michaela Strauss's classic work is a pioneer study that can strengthen observation, understanding and love for the being of the child, both in the home and the kindergarten. First issued in 1978, it is republished here with revisions, improved reproductions, a larger format and more than 40 pages of colour illustrations. 'In its drawings, the child describes for us different conditions of consciousness, which are parallel with those of cultural epochs.' - Michaela Strauss

Gnostic religion is the expression of a religious worldview which is dominated by the concept of Gnosis, an esoteric knowledge of God and the human being which grants salvation to those who possess it. Roelof van den Broek presents here a fresh approach to the gnostic current of Late Antiquity within its historical and religious context, based on sources in Greek, Latin and Coptic, including discussions of the individual works of preserved gnostic literature. Van den Broek explores the various gnostic interpretations of the Christian faith that were current in the second and third centuries, whilst showing that despite its influence on early Christianity, gnostic religion was not a typically Christian phenomenon. This book will be of interest to theologians, historians of religion, students and scholars of the history of Late Antiquity and early Christianity, as well as specialists in ancient gnostic and hermetic traditions.

In the aftermath of the devastating First World War, Rudolf Steiner gained a reputation as a leading social thinker. One mainstream reviewer of his book Towards Social Renewal referred to it as `... perhaps the most widely read of all books on politics appearing since the war'. Steiner's proposals for the reconstruction of Europe and the rebuilding of society's crumbling social structure were thus publicly discussed as a serious alternative to both Communism and Capitalism. Steiner's `threefold' ideas involved the progressive independence of society's economic, political and cultural institutions. This would be realised through the promotion of human rights and equality in political life, freedom in the cultural realm and associative cooperation in economics or business. In this carefully assembled anthology of Steiner's lectures and writing, Stephen E. Usher gathers key concepts and insights to form a coherent picture of social threefolding. Apart from fundamental lectures on the theme, the volume also features the full content of Steiner's unique Memoranda of 1917. The original texts are complemented with the Editor's introduction, commentary and notes.

I am Brahman is an inspired quest into the heart of the non-dual reality. This deeply personal journey discovers the essentials in religion, science and art which all point to the Advaitin truth that consciousness itself is the basis of all existence. This short but visceral journey includes mystical experiences in India and goes deeper than ever before to describe what it is like to experience Brahman - the great Oneness of which we are a part. Rather than just another descriptive book about non-duality I am Brahman takes wings and carries the reader from the banks of the Ganges into the poetry of the soul. Here is what science has been looking for and the theology to unite all faiths. Maurice Anslow's book pulls together the searchings of a lifetime and deserves to become a modern spiritual classic.

This third volume in the new series of supplements to the Journal of Semitic Studies is a survey of the historical and religious problems involved in the interconnection between the Sabians of the Qur'an, the Mandeans of southern Iraq, and the "Sabians" of Harran in northern Mesopotamia. It offers an important examination of traditional assertions by some that the Mandaeans and by others that the Harranians should be recognized as the "Sabians" of the Qur'an, the people granted protected status in Islamic law.

Healthy senses help to refresh our souls. These windows into the world are the vital wellsprings of our inner life. This profound -- yet simple -- book helps us to discover the wonders of the senses so we can enrich our experience of the world.

Living soulfully means awakening to the world's beauty -- to color, warmth, movement, smell, sound, taste, and texture. But the sensory overload of modern life can also leave us feeling empty and thirsting for more stimulation. So how do we pay closer attention to healthy sensing?

We can begin by appreciating the rich tapestry of the twelve senses, rather than the usual five. This book offers insights into the physical, soul, and spiritual senses, to encourage a greater awareness of our own humanity. The author's research into the senses builds on Rudolf Steiner's work and forms an original contribution to spiritual psychology.

'Those who observe human nature with regard to the smallest things will find that everyday experiences can also lead to an understanding of the greatest actualities...' In a refreshingly practical series of lectures, Rudolf Steiner speaks about the nature of the human soul and how it can be metamorphosed and raised to a higher consciousness. He studies the spiritual significance of various expressions of human nature, including laughing and weeping, sickness and health, error and mental disorder, positivity and negativity, and conscience. Steiner also discusses the nature of prayer, mysticism, the mission of art, and the significance of language. Throughout the talks he refers to many key historical figures, including Zarathustra, Socrates, Plato, Homer, Wagner, Goethe, Hegel and Angelus Silesius. These inspiring lectures form the conclusion to "Transforming the Soul, Volume 1", but can also be read independently.