Since its first publication in 2008, The Secret History of the World has sold over 250,000 copies and established itself as the authoritative text on the subject of esoteric belief systems and secret societies. Now, with The Illustrated Secret History of the World, this landmark book achieves a new level of authority, adding to its thorough and revealing text more than 350 illustrations-many of them rare-of the symbols, drawings, engravings, paintings, and photographs that are a key part of the world's secret history. This richly illustrated edition features exclusive new material to accompany the original text in a beautiful package and oversized format. The Illustrated Secret History of the World presents a radical re-interpretation of human existence and a view of the world previously hidden from us. Featuring: Alchemists & Freemasons The Illuminati The Garden of Eden The Knights Templar The Looking Glass Universe The Gods Who Loved Women The Green King The Prophets The Sphinx & the Timelock The Neolithic Alexander Zarathustra The Rise of the Magi Lucifer Gnostics & Shamans Mohammed and Gabriel Francis Bacon and the Green One The Rosicrucian Age The Seven Seals & The New Jerusalem And much more . . .

'When we consider the plant world in all its greenery, or the stars with their golden glory; when we look at all this without forming any judgement from within ourselves but instead permit the things to reveal themselves to us...then all things are transformed from what they were in the world of the senses into something entirely different - something for which no word exists other than one which is taken from our very life of soul...' - Rudolf Steiner One of Rudolf Steiner's most fundamental objectives was to show how the spiritual world connects to and penetrates the material world. In doing so, he was pioneering a modern form of Rosicrucianism - countering traditional religious conceptions (that spirit and matter are polar opposites) as well as contemporary materialistic science (that ignores the existence of spiritual phenomena altogether). In this concise series of lectures, Rudolf Steiner shows how the human senses reveal the mysterious world of the will, which is at once a spiritual and physical phenomenon. The senses act as a portal connecting our physical and etheric bodies with what Steiner refers to as worlds of 'all-pervading will' and 'all-pervading wisdom'. He elaborates this theme, giving some unexpected and delightful insights into the senses of hearing and sight, and in particular how we experience colour. Steiner suggests that divine spiritual beings had different intentions for the formation of physical human beings, but that adversary powers caused disruption, leading to a more materialized constitution. He describes disorders in the connections between the human physical, etheric, astral and ego bodies, and the ill effects of one aspect overpowering the others. He gives insight into human glandular secretions, and why we need to eat and digest - also connected to the intervention of adversary beings. Among the many other themes tackled here, Rudolf Steiner describes the transformation of the human senses and organs, giving special consideration to the function of the larynx, which in future times will develop a special kind of reproductive power.

In an astonishing series of lectures on the science of spiritual knowledge, Rudolf Steiner begins by addressing an audience in Dornach, Switzerland - where, only months earlier, his architectural masterpiece, the first Goetheanum, had been destroyed by fire. He discusses the nature of our planetary system, revealing the planets that are characterised by freedom and those that determine destiny. The spirits of the moon live in seclusion, preserving 'original wisdom' and reflecting powers connected to sexuality, whereas the sun creates harmony. Jupiter is 'the thinker', whilst the spirits on Saturn act as 'living memory'. Speaking in London, Steiner states that the things that happen to people in sleep are more important than anything that occurs during waking hours! Human beings, he says, must learn to see themselves as an image of spirits and spiritual activities on earth. In a break from the theme, and returning to Dornach, Rudolf Steiner reports on his recent visit to England and Wales, where he attended an educational conference in Ilkley, a Summer School in Penmaenmawr and a school for the disadvantaged in the East End of London. Steiner speaks of the particular atmosphere he experienced in West Yorkshire and North Wales, where remnants of Druid spirituality live in the surroundings. The latter theme emerges strongly in the next lectures, which examine the Druid priest's sun initiation and perception of moon spirits. The Druids investigated the secrets of the universe, influencing both social and religious life. Steiner also describes the mythic being of Woden, who signified the birth of intellectuality and the subsequent fear of death - which, he asserts, can be healed by the Mystery of Golgotha. In the final section, Rudolf Steiner discusses: 'The past, present and future development of the human mind'. Again, he references the importance of Druid culture, noting that the ground plans of the stone circles in Penmaenmawr are similar to that of the first Goetheanum. He also points to the crucial roles of the ancient Mysteries and Christ's deed in human development.

Rudolf Steiner draws a clear distinction between the spiritual meaning of the word Intuition and its ordinary definition. As the highest form of spiritual perception, Intuition has an existential significance for our process of knowledge. Through systematic schooling, thinking can be developed into an intuitive organ by means of which the spiritual can consciously be understood and penetrated. Intuition can reveal the essence of the spirit, the processes through which human beings and the world came into existence, and the events in our life after death. In his later works, Steiner spoke of Intuition as a form of supersensible knowledge that could provide direct insight into practical life, as exemplified here in his commentary on geometry, architecture, education, medicine, eurythmy, painting and the social organism. The concept of Intuition is fundamental to Rudolf Steiner's spiritual philosophy. It denotes a clear, pure mode of comprehension akin to a mathematical concept. We meet it in his earliest writings on Goethe, in the development of his philosophical ideas and in his many lectures and addresses. Ably compiled and introduced by Edward de Boer, this volume clarifies a concept that evolved in Steiner's thinking. By following the idea of Intuition in its gradual transformation and amplification throughout Steiner's writing and lecturing career, the book offers not only inspiring paths to spiritual knowledge, but also insights into how anthroposophy developed. Chapters include: `The Perceptive Power of Judgement - Goethe's Intuition'; `Moral Intuition - Experiencing Thinking'; `The Human Being - Intuition as a Bridge to the Spirit'; `The Schooling Path - Spiritual Development and the Power of Intuition'; `Intuition Exercises'; `Three Stages of Consciousness - Intuition in Relation to Imagination and Inspiration'; `Knowledge of Destiny - Intuition and Repeated Earth Lives'; `Intuition in Practice - Examples from Various Specialist Fields'.

The remarkable discussions in this volume took place between Rudolf Steiner and workers at the Goetheanum, Switzerland. The varied subject-matter was chosen by his audience at Rudolf Steiner's instigation. Steiner took their questions and usually gave immediate answers. The astonishing nature of these responses - their insight, knowledge and spiritual depth - is testimony to his outstanding ability as a spiritual initiate and profound thinker. Accessible, entertaining and stimulating, the records of these sessions will be a delight to anybody with an open mind. In this particular collection, Rudolf Steiner deals with topics ranging from limestone to Lucifer! He discusses, among other things, technology; the living earth; natural healing powers; colour and sickness; rainbows; whooping cough and pleurisy; seances; sleep and sleeplessness; dreams; reincarnation; life after death; the physical, ether and astral bodies and the 'I'; the two Jesus children; Ahriman and Lucifer; the death, resurrection and ascension of Christ; Dante and Copernicus.

`I fall asleep. Until I awaken my soul will be in the world of spirit, and there will meet the guiding impulse-giver of my earthly life, my genius, who dwells in the world of spirit, hovering round my head...' - Rudolf Steiner The night is an essential counterpart to the day. By day we possess the capacity of conscious, logical thought, whilst at night - leaving the physical body to regenerate during sleep - we give ourselves up to a different form of consciousness. Rudolf Steiner describes the night as the realm of intuition, a place of deep spiritual encounter, but also as a wellspring of renewal and healing. With its lucid introduction and notes, The Night seeks to conjure the special atmosphere and quality of the nocturnal hours, so that the real spiritual encounters of night-time can fruitfully inform our daily life, helping us to live in a fuller, healthier way. Night-time is when we can, consciously or unconsciously, meet our higher self; we have the opportunity to work with angelic beings, and even to access the world of the dead. The night can be a source of poetic and artistic inspiration, whilst for initiates it provides a field for conscious awareness. It is also a special time - before going to sleep and upon waking - for specific esoteric exercises. Edited by Edward de Boer, the textual passages, lecture extracts, exercises and the many verses and prayers in this anthology are an invitation to readers to engage more consciously with the starry heavens and the nightly realm.

Featuring over 90 of Rudolf Steiner's best-loved verses and meditations, this volume collects a range of material on various themes, such as working with spiritual beings, connecting with loved ones who have passed over, developing selfhood, and celebrating festivals and seasons. Countless people have worked with these meditations over the decades and can testify to their power, as well as the strength and comfort they offer the meditant. Although various translations from the German exist for many of the verses, George and Mary Adams's renderings can truly be said to be 'classic', and are the most widely used within the English-speaking anthroposophical movement that has grown up around Steiner's work. George Adams acted as Rudolf Steiner's personal interpreter when he lectured in Britain, and thus developed an intuitive understanding of Steiner's deepest impulses connected to esoteric work. Those who know these verses will be delighted that they are available again, while those who approach them for the first time will discover a treasure of wisdom as well as abundant tools for personal transformation. This edition also features the original German texts where applicable.

The Author of this volume - an independent student, the result of whose investigations extending over a period of many years is embodied in this work - here outlines a system of esotericism reminiscent in a marked degree of the Rosicrucian School. His thesis revolves round the central problem of the mystery of birth and death. Neither spiritualism, psychic research, nor theosophy by themselves are sufficient, he contends, to explain this 'Fourth Mystery', although the solution suggested by the author involves the acknowledgment and appreciation of each in its degree. The reader will find in this little book a distinctive and interesting contribution to the literature of esotericism. In this text, C. G. Harrison's concern is resurrection, whereas in his earlier and more extensive work, The Transcendental Universe (of which the present text forms a continuation), the central theme was reincarnation. Of the earlier book, contemporary author on related topics and director of Phanes Press, David Fideler, wrote: At sensitive moments in time, spiritual impulses are released into the world of human affairs. This work] casts an intriguing light on this phenomenon, as seen through the eyes of a nineteenth-century Christian occultist.

Life today poses many questions, both in our personal lives and in our participation in nature and the broader culture. We often focus on the outer needs for social, political, technological, or environmental change. However, can we really meet the challenges around us without also attending to our inner life and to our own evolving biography as it reflects and informs the outer world? This book starts from the premise that each of our lives expresses uniqueness of spiritual intention within the unfolding of universal rhythms and possibilities. Can we wake up to the developmental opportunities offered to us through different life phases? Are we able to step out of the narrowness of the dualistic nature-nurture argument and experience that we are both more than our genetic composition and more than a product of the social and educational influences that have shaped us? Can we come to appreciate the learning that our "I" has received through heredity, ethnicity, schooling, and gender without losing a sense of our true individuality? Waking up to our unique self as it grows through interaction with the world and other human beings helps us recognize the significance we all play in one another's biographies and in the unfolding of our larger human story. Why on Earth? invites us to explore our own meaning-filled life journey, to bring conscious attention to how we go our path, so that we may more freely perceive our possibilities and our responsibilities along the way of our personal and shared becoming.

During 1924, before his last address in September, Rudolf Steiner gave over eighty lectures on the subject of karma to members of the Anthroposophical Society. These profoundly esoteric commentaries examine the underlying laws of reincarnation and karma, and explore in detail the incarnations of specific historical figures. In Rudolf Steiner's words, the study of karma is '...a matter of penetrating into the most profound mysteries of existence, for within the sphere of karma and the course it takes lie those processes which are the basis of the other phenomena of world existence...' In this eighth and final volume of the series, Rudolf Steiner offers insights on a variety of subjects, including Cosmic Christianity, the Michael impulse, the Arthur and Grail streams of wisdom, as well as the individualities of Gregory VII, Haeckel, Swedenborg, Loyola, Haroun al Raschid, Byron, Voltaire and others.

Koberwitz, Whitsun 1924: Rudolf Steiner had just completed his momentous lecture course on biodynamic agriculture and was waiting for a car to take him to the station. Suddenly he was approached by two of his pupils with an urgent question: Would his new indications for treating soil and vegetables be sufficient to provide, '...nutrition appropriate to our times and in accordance with the spirit?' Steiner's frank response was somewhat surprising: 'It will not be sufficient even in the most favourable circumstances. What should be done is to cultivate the Dioscorea batatas in Europe so that it can take over from the potato as the staple diet.' In the many decades since that conversation, various attempts have been made to cultivate Dioscorea batatas - the 'light root' - in Europe, initially by Steiner's close colleague Guenther Wachsmuth. More recently, biodynamic farmer Ralf Roessner began to research the plant and its background, but soon discovered problems with the specimens available in Europe. Unsatisfied with the standard of the plants, in 2002 he travelled to the original growing areas of Dioscorea batatas in China, where he was able to form a comprehensive picture of the best planting methods and conditions. 'The nodules which I found and brought back with me', he writes, 'showed similar light ether characteristics to the original plants of Wachsmuth's'. Having successfully cultivated and marketed this light root, Roessner presents some carefully assembled introductory materials based on his experiences and those of a colleague. This small book, illustrated with colour images, is intended for people who wish to discover more about the plant's being and spiritual mission as a 'helper of progress'. Roessner explains how the light root stores 'light ether' in a unique manner, making it not only a valuable food, but also a 'carrier of the spirit'. This light root could even '...decisively influence the development of humanity and the earth'. Aside from studying esoteric aspects, he gives answers to frequently-asked practical questions about the plant and its cultivation.

The world of Jesus and the early Christians swarmed with prophets and exorcists, holy men and healers, who invoked angels and demons, gods and ghosts. Magic in Christianity: From Jesus to the Gnostics explores that world through the surviving texts of the first Christians and their pagan and Jewish contemporaries. Ecstatic spirit possession, handing opponents over to Satan, sending demons into swine, striking others dead on the spot by pronouncing curses, using articles of clothing and parts of corpses to perform magical healing and exorcism, invoking ghosts and angels for protection-these are all ancient Christian practices described in the New Testament, explained in detail by early Christian writers, and preserved by Christian amulets. Pagans and Jews accused Jesus and his followers of practicing magic and Christians accused one another of sorcery. Both pagan and early orthodox writers describe the rituals of the Gnostic sects in detail, including the magical passwords required to cross through the gates of the lower heavens. Magic in Christianity: From Jesus to the Gnostics examines evidence from the New Testament, the first Christian apologists, early apocryphal works, curse tablets and amulets to reconstruct the apocalyptic magical world of Jesus and the first Christians.

I am Brahman is an inspired quest into the heart of the non-dual reality. This deeply personal journey discovers the essentials in religion, science and art which all point to the Advaitin truth that consciousness itself is the basis of all existence. This short but visceral journey includes mystical experiences in India and goes deeper than ever before to describe what it is like to experience Brahman - the great Oneness of which we are a part. Rather than just another descriptive book about non-duality I am Brahman takes wings and carries the reader from the banks of the Ganges into the poetry of the soul. Here is what science has been looking for and the theology to unite all faiths. Maurice Anslow's book pulls together the searchings of a lifetime and deserves to become a modern spiritual classic.

Ita Wegman, born in 1876 to a Dutch family living in Indonesia, first met Rudolf Steiner in Berlin in 1902 when she was 26 years old. She studied medicine at the University of Zurich and in 1917, following Steiner's indications, developed a treatment for cancer using mistletoe. In 1921 she founded the first anthroposophical medical clinic, in Arlesheim, Switzerland, followed in 1922 by the Sonnenhof home for children with special needs. Karl Koenig first met Wegman in 1927, and she quickly recognized his great potential, as well as his weaknesses. She invited him to work at the Arlesheim clinic as her assistant, and encouraged and advised him in his medical work. This book includes the complete correspondence between Koenig and Wegman.

'This book describes an essential insight, namely that the core or the individual "I" of those with a mental health issue or a learning disability is always healthy.' --- This ground-breaking study describes six constitution types or syndromes that occur in children and adults with learning disabilities and behavioural disorders such as autism, ADHD, obsessive-compulsive disorder (OCD), as well as neurological conditions such as epilepsy. The descriptions of these constitution pictures are the result of complementary scientific research based on the insights of Rudolf Steiner. In contemporary medicine, the source of behavioural problems and learning disabilities is believed to derive from genetic and environmental factors affecting the brain. The author expands on this knowledge, asking the vital question of what actually underlies these disorders at a deeper level. The answer leads to better understanding, fresh perspectives and new methodologies for therapeutic support. The author gives a comprehensive description of each constitution, including symptoms, causes, interpretations, treatments, approaches and therapy. These aspects are described in accessible, practical and concrete language with examples and illustrations, including analysis of patients' colour drawings. In addition, attention is paid to diagnostic methods and to the relationship of the six constitution types with conventionally-defined syndromes. A number of training exercises for educators and support workers provide further insight into the constitution images described. Written by a highly-experienced educator of children with special needs, this book is intended for teachers and counsellors at all levels.

'Whatever turbulent outward events occur in the world, whatever form is taken by things seeking to work their way out of the depths of human evolution, we only really hearken to the true, underlying nature of these events ...if we observe the world from a spiritual perspective.' - Rudolf Steiner In seeking to heal the many social crises of our time, Rudolf Steiner urges us to turn away from 'fixed principles, theories or social dogmas' and to rediscover the real nature of the human being. This inner reality - that cannot be understood in materialistic or deterministic ways - is the only basis on which society can truly be founded. But it is not sufficient to speak of well-meaning ideas, he says, unless we are also active in working for change; change that begins with each of us. In 1919, a year marked by strong social and political upheavals, Steiner was deeply concerned with questions relating to society. Having published a book on the subject (Towards Social Renewal), he embarked on a major campaign to publicize his 'threefold' social ideas. In addition to public lectures, however, Steiner sought to deepen the subject in a series of talks to members of the Anthroposophical Society. These lectures, gathered in this volume, reveal the 'inner' or 'esoteric' aspects of the social question. They complement Steiner's very practical efforts to realize threefolding in the historical context of his time. Whilst Steiner's suggestions for social change may not seem self-evident to pragmatic thinking, they will strike a resonant chord in many who seek deeper answers to the social problems of our times - problems that politicians seem unable to remedy. Amidst the many themes tackled here, Steiner addresses the issue of nationalism as a retrograde tendency; the tasks of Central Europe and Britain in relation to the East; the incarnation of Ahriman in the West, and the historical incarnation of Lucifer in the third millennium BC.

First published in the run-up to the new millennium, van Manen's seminal study remains a unique and important source for understanding the spiritual and karmic background to the Anthroposophical Movement and Society, as founded around the work of the twentieth-century seer and scientist Rudolf Steiner. In his lectures on karma given in 1924, Steiner spoke of the principal Aristotelian and Platonic traditions - and the movements based on their thinking. Van Manen studies the streams of destiny connected to these groups, and elaborates upon Steiner's presentations - also tackling the apparent contradictions in the Karmic Relationships lecture series. The author discusses the background to these groupings of destiny, beginning with the cosmic Michael School in the life before birth. He throws light on many different esoteric aspects connected to anthroposophy, including the archetypal representations of thinking arising from the Middle Ages; the Arthurian and Grail movements; the mystery of 'Old' and 'Young' souls; the individuals identified as 'Seekers for Christ' and 'Servants of Michael', and the 'Shepherds' and 'Kings'. We are led to the point at which the two principal groups of souls incarnate and meet together on earth for the first time ever - an event which is to take place within the contemporary anthroposophical movement. In an inspiring conclusion, the author presents his thoughts on a great Whitsun happening at the end of the twentieth century, and expounds on the tasks of the new millennium and the future of anthroposophy.

'The confrontation with evil manifests as a battle taking place on many levels, the outcome of which lies in the hands of each one of us alive today. The most important requisite is the creating of a space within us in which a new consciousness, the Imagination, will gradually be able to arise. Much in the future depends on whether a sufficient number of people succeed in reaching this level of experience...' - Maria Betti With the world in turmoil, the greatest challenge facing us today, says Mario Betti, is the inner transformation of our entire being. This rebirth from within heralds a new form of consciousness - a creative imaginative faculty - that is simultaneously a reawakening of the mysterious Sophia, the feminine aspect of the Divinity. Imagination allows us to behold the spiritual forces actively at work in the world, resulting in the possibility of a comprehensive rebirth and renewal of culture.

Following his major work on Rudolf Steiner's ten visits to Britain, Crispian Villeneuve studies Steiner's relationship to the British Isles in the 40 or so years before those visits took place. The theme of Steiner's early connection to British culture leads inevitably to the broader topic of his relationship to modern science. This in turn highlights the polarity and tension between the Goethean philosophic view that arises from Middle Europe, and the 'Baconian' perspective emanating from Western Europe. Interweaving these contrasting Baconian and Goethean world-views, Villeneuve presents numerous primary texts - often culled from obscure sources, and many previously unavailable in English translation - with commentary relating to Rudolf Steiner and the nineteenth century. We learn about Steiner's teachers, Karl Julius Schroer and Edmund Reitlinger, as well as English polymath William Whewell. The latter figure was perhaps the greatest admirer of Francis Bacon in recorded history, but maintained manifold connections to Middle Europe. Rudolf Steiner: The British Connection offers genuinely new and valuable research into the early life and thought of one of the greatest cultural innovators of our time.

Rudolf Steiner, the often undervalued, multifaceted genius of modern times, contributed much to the regeneration of culture. In addition to his philosophical teachings, he provided ideas for the development of many practical activities, including education - both general and special - agriculture, medicine, economics, architecture, science, religion and the arts. Steiner's original contribution to human knowledge was based on his ability to conduct 'spiritual research', the investigation of metaphysical dimensions of existence. With his scientific and philosophical training, he brought a new systematic discipline to the field, allowing for conscious methods and comprehensive results. A natural seer from childhood, he cultivated his spiritual vision to a high degree, enabling him to speak with authority on previously veiled mysteries of life.Samples of Steiner's work are to be found in this introductory reader in which Matthew Barton brings together excerpts from Steiner's many talks and writings on Christmas. The volume also features an editorial introduction, afterword, commentary and notes.

"The right ground in which we must lay today's Foundation Stone, the proper soil, this is our hearts in their harmonious cooperation, in their love-imbued good will to carry the will of anthroposophy through the world together with one another." --Rudolf Steiner This volume brings together for the first time two classic booklets: "The Foundation Stone" and "The Life, Nature, and Cultivation of Anthroposophy." The first contains Steiner's comments of "The Foundation Stone Meditation," made during the reestablishment of the Anthroposophical Society at the Christmas Conference of 1923-24. "The Foundation Stone Meditation" is central in the meditative life of many students of spiritual science. Part two, "The Life, Nature, and Cultivation of Anthroposophy," contains letters that Steiner wrote to members of the Anthroposophical Society following the Christmas Conference. They contain thoughts and guidelines regarding the Anthroposophical Society and its members' conduct in the world. An excellent companion to this book is Constitution of the School of Spiritual Science: An Introductory Guide. CONTENTS Part One The Foundation Stone Introduction by Michael Wilson The Laying of the foundation Stone of the Anthroposophical Society Working With the Meditation The Right Entry into the Spiritual World The Original Printed German Version of the Verses Alternative Translations of the Printed Verses Part Two The Life, Nature, and Cultivation of Anthroposophy The Founding of the General Anthroposophical Society at the Christmas Conference of 1923 Letters to the Members

Across the world, sacred sites are linked together by mysterious alignments on the landscape. In the British Isles these links have come to be known as Ley Lines. First discovered in ancient times by the legendary Alfred Watkins, who first coined the term, they have been rigorously studied over the last fifty years. This revised and updated edition of the book by Danny Sullivan is the classic, comprehensive guide to the subject.