In December 1885 the Society for Psychical Research (SPR) in London, England, published a 200-page report by Richard Hodgson. The report is perhaps best known for its denunciation of H P Blavatsky as an impostor, and is often quoted in encyclopaedias, reference books, and biographical works. In April 1986 the "SPR Journal", 'in the interests of truth and fair play', published a critical analysis of the Hodgson Report by handwriting expert Vernon Harrison, who found it 'riddled with slanted statements, conjectures advanced as fact or probable fact, uncorroborated testimony of unnamed witnesses, selection of evidence and downright falsity'. Dr Harrison, a professional examiner of questioned documents, continued his research, including a line-by-line examination of 1,323 colour slides of the Mahatma Letters, and in a second monograph (1997) concluded that 'the Hodgson Report is even worse than I had thought'. H P Blavatsky and the SPR combines both of Dr. Harrison's papers together with his Opinion, "Replies to Criticism", formal Affidavit, and 13 full-colour plates of sample pages from the Mahatma and Blavatsky letters.

Throughout the ages, people have given the fairy kingdom various names. To some it was Paradise, to others Tir-nan-Og, Avalon, Country Underneath the Sea, Fairy Land, World of Immortal Youth, Land of Heart's Desire, Land of Life, or the Middle Kingdom. Fairy tales - the stories of this kingdom - are not only folk literature but also accounts of the subtler layers of fact clothed in poetic imagery. Rudolf Steiner was a close observer of the fairy kingdom and gave many lectures that describe the work of its inhabitants, whom he called elementals. It was clear to Steiner that these elementals were of great importance to the Earth, charged not only with the maintenance of Nature's household, but also with her evolutionary plans. He also spoke of how vital it is that we get to know these fairy workers and honor the work they do, so that their efforts prosper to carry the Earth forward in its evolution. Written and illustrated by two insightful women who experienced the fairy kingdom directly, this book offers a profound, yet simple introduction to fairy worlds and workers. Includes Ingrid Gibb's color paintings of the four races of Little People: Undines (water spirits), Gnomes (earth spirits), Sylphs (air spirits), and Fire-Spirits.

How did we come to have minds? For centuries, poets, philosophers, psychologists, and physicists have wondered how the human mind developed its unrivaled abilities. Disciples of Darwin have explained how natural selection produced plants, but what about the human mind? In From Bacteria to Bach and Back, Daniel C. Dennett builds on recent discoveries from biology and computer science to show, step by step, how a comprehending mind could in fact have arisen from a mindless process of natural selection. A crucial shift occurred when humans developed the ability to share memes, or ways of doing things not based in genetic instinct. Competition among memes produced thinking tools powerful enough that our minds don't just perceive and react, they create and comprehend. An agenda-setting book for a new generation of philosophers and scientists, From Bacteria to Bach and Back will delight and entertain all those curious about how the mind works.

Volume 3 of Boris Mouravieff's Gnosis contains ancient keys to a tradition of Christian esotericism that was necessarily hermetized 1800 years ago and has since remained unpublished, surviving to the present only in unwritten form.

In these much-valued lectures, Rudolf Steiner begins by positing the question, 'Why investigate the spiritual worlds at all?' He goes on to explore the contemporary need for spiritual knowledge and the authentic paths that can lead to it. Speaking in Torquay, England, at the International Summer School organized by his friend and colleague D.N. Dunlop, Steiner surveys the differences in various types of consciousness - from ancient to modern times, in waking and dreaming, from space into time - and the changes that have taken place in relation to knowledge and science in the course of history. He goes on to discuss the Mystery nature of crystallized minerals and metals such as copper and silver, and their relationship to the planets. He also describes how the ages of life can become organs of perception. In a dramatic conclusion Steiner explains the role of moon beings, ahrimanic elemental beings, and the true nature of mediumship, ectoplasm and spiritual possession. Presented here in a fresh translation that corrects many errors in previous editions, the text is complemented with notes, an introduction by Paul King and an index. Lectures include: 'Nature is the Great Illusion. "Know Thyself"'; 'The Three Worlds and their Reflected Images'; 'Form and Substantiality of the Mineral Kingdom in relation to Human Levels of Consciousness'; 'The Secret of Research into other Realms through the Metamorphosis of Consciousness'; 'The Inner Enlivening of the Soul through the Qualities of Metals'; 'Initiation Science'; 'Star Knowledge'; 'Possible Aberrations in Spiritual Research'. (Eleven lectures, 11-22 Aug. 1924, GA 243)

Steiner has been able to clarify the historical reality behind the Rosicrucian story, with all its aura of glamour and fantasy. That effected, he points to the enormity of its vision for the future evolution of ideas...' - Dr Andrew Welburn (from the Introduction) In the immediate aftermath of the 'Mystery-act' of the Christmas Foundation Conference, Rudolf Steiner chose to speak on the subject of 'Rosicrucianism and Modern Initiation Mystery Centres of the Middle Ages'. Clearly connected to the events that had just taken place in Dornach - in which he not only refounded the Anthroposophical Society but took a formal position within it - Steiner begins by exploring the intellectual life of the Middle Ages and the role that Mystery culture played within it. He throws new light on the foundations of Rosicrucianism, its principles of initiation and its inherent impulse for freedom. Steiner also discusses the secret teachings of the eighteenth and nineteenth centuries, and the dawn of the age of the Archangel Michael. In the second series of lectures, entitled 'The Easter Festival and the History of the Mysteries' (April 1924), Steiner describes how festivals grew out of the Mysteries themselves. He speaks of Mysteries connected to Spring and Autumn, Adonis and Ephesus, and the significance of Sun and Moon. Throughout the volume he discusses the roles of Alexander the Great and Aristotle in world history and the significance of Aristotle's 'Categories'. Published for the first time as a single volume, the freshly revised text is complemented with an extensive introduction by Dr Andrew Welburn, detailed notes and appendices by Professor Frederick Amrine and an index. (Ten lectures, Jan. and April 1924, GA 233a)

The Theosophical Society (est. 1875 in New York by H. P. Blavatsky, H. S. Olcott and others) is increasingly becoming recognized for its influential role in shaping the alternative new religious and cultural landscape of the late nineteenth and the twentieth century, especially as an early promoter of interest in Indian and Tibetan religions and philosophies. Despite this increasing awareness, many of the central questions relating to the early Theosophical Society and the East remain largely unexplored. This book is the first scholarly anthology dedicated to this topic. It offers many new details about the study of Theosophy in the history of modern religions and Western esotericism. The essays in Imagining the East explore how Theosophists during the formative period understood the East and those of its people with whom they came into contact. The authors examine the relationship of the theosophical approach with orientalism and aspects of the history of ideas, politics, and culture at large and discuss how these esoteric or theosophical representations mirrored conditions and values current in nineteenth-century mainstream intellectual culture. The essays also look at how the early Theosophical Society's imagining of the East differed from mainstream 'orientalism' and how the Theosophical Society's mission in India was distinct from that of British colonialism and Christian missionaries.

Widely used as an introduction to theosophy, this book features short essays and roundtable talks with varying age-groups. Here in refreshingly simple language is a re-presentation of primeval spiritual ideas distilled from the treasury of ancient tradition, the god-wisdom or theosophia inspiring every great religion. Rather than providing ready-made answers to the problems of life, "Expanding Horizons" presents practical insights on those basic questions which go to the root of the human predicament.

Zanoni, first published in 1842, was inspired by a dream. Sir Edward, a Rosicrucian, wrote this engaging, well-researched, novel about the eternal conflict between head and heart, between wisdom and love, played out by the Rosicrucians before the dramatic background of the French Revolution. He described his book Zanoni as "a truth for those who can comprehend it, and an extravagance for those who cannot." Following his introduction, the novel is divided into seven parts, whose titles indicate the sevenfold path of spiritual development. The fourth section, "The Dweller of the Threshold," is the book's centerpiece, revealing significant esoteric facts and experiences. A novelist, a dramatist, a scholar, an editor, and an active member of Parliament, Sir Edward was an extremely successful author whose writings were widely read throughout England and Europe. He poured into this esoteric work all of the ancient esoteric wisdom that he felt he could reveal to the public during an age buried deeply in materialism. This work remains one of the great, pioneering landmarks of esoteric writing.

'All historical life, all social life, all ethical life, proceed by virtue of the co-operation between the so-called living and the so-called dead. Our whole being can be infinitely strengthened when we are conscious not only of our firm stand here in the physical world, but are filled with the inner realization of being able to say of the dead whom we have loved: they are with us, they are in our midst.' In this valuable lecture Rudolf Steiner speaks with clarity about life after death, and explains how those on the earth can keep a connection with loved ones who have passed on. He describes the conditions in the environment of the dead, the advantages as well as the dangers of connecting with the dead, the importance of the moments of waking and going to sleep, the significance of dying in childhood and old age, and the appropriateness of different types of funeral services.

A biography of Henry Steel Olcott, cofounder of the Theosophical Society in 1875 and a central figure in the Buddhist revival in India and Ceylon.

From ancient times, people had knowledge of the zodiac's intimate involvement in the creation of physical life. They understood that the twelve realms of constellations of fixed stars in the sky emanated specific forces that were brought to life and movement by the planets. These spiritual energies created and formed all living beings on earth - including, of course, the human being. This traditional awareness has been reenlivened and given new meaning in our time through Rudolf Steiner's anthroposophy. Steiner gave specific indications involving twelve individual gestures and colours that depict the forces of the twelve zodiacal regions. In this richly-illustrated collation of original artistic research - which features exciting new work on the zodiac via the mediums of sculpture, graphics and painting - these new insights are explored and illumined in twenty-seven essays and numerous full-colour images. Led by editor Gertraud Goodwin, the various contributing artists offer a rich tableau of authentic, individual approaches to understanding the zodiac, throwing light on the vast realm of creative forces around us whilst acknowledging their primary source. 'From the many relationships to other qualities, like the consonants, virtues, areas of the human body, colours, eurythmy gestures, elements (earth, water, air, fire), musical keys and many more, in which the zodiacal forces express themselves as if through different instruments, a harmony begins to emerge, which informs me of an ever rounder picture of one particular force of the Zodiac.' - Gertraud Goodwin

The definitive edition of HPB's writings in 15 volumes. Volume 8 is from 1887, and includes articles such as: The Esoteric Character of the Gospels; The Origin of Evil; The Esotericism of the Christian Dogma (the spirited debate of H. P. B. with the Abbe Roca); The Signs of the Times.

In this title, time-honoured rules of ethical and spiritual conduct are presented along with warnings against pitfalls of psychic development. There is no shortcut to wisdom, no instant enlightenment, for inner unfolding cannot be induced artificially. While the path toward conscious union with our inner divinity demands the utmost devotion, fidelity, and perseverance, it is also 'bright with joy, and lighted with the fires of the spirit'. This book reproduces the first two sections of "Fountain-Source of Occultism", so that the seeker may have readily to hand an inspired vision of the path before him.

Selected lectures and writings on the return of this solar being to the direction of earthly evolution.

With love, humour and brilliant insight, Ben-Aharon addresses some of the most critical questions of our age, ranging from artificial intelligence and global politics to education and postmodern philosophy. Although tackling diverse subject-matter, this accessible anthology - delivered initially as lectures in locations as contrasting as New York, Oslo and Munich - features a coherent inner rhythm. With his lively and intense presentation, the speaker invites us to share and participate in the creative process and the dynamic activity of incarnating new ideas - indeed, to awaken to the very Spirit of our Time. Ben-Aharon discusses his investigations into the Spiritual Event of the 21st Century; the working of spiritual beings in America, Central Europe, Scandinavia and Israel; the renewal of education; the creative transformation of antisocial forces; Israel's diverse culture in the midst of the clash of civilizations; the new Christ Event and how it can break through our habitual patterns and our hardened thinking, feeling and will; and the mission of the anthroposophical movement in our time. Informed throughout by decades of spiritual research and intimate experience, this volume contains mature and illuminating explorations into contemporary culture, history and spiritual science.

" In February 1904] Dr. Steiner began his lecture tours. Meanwhile, his book Theosophy was published, and I threw myself into it with the greatest enthusiasm, wrestling with it for months with every page, every sentence, and many words. When I had the foundation for a judgment, which I had somewhat carelessly expressed after my visit to Berlin, I would follow this man blindfolded. For now I had learned to follow with open eyes." -Carl Unger In part one, Carl Unger outlines and unlocks one of Rudolf Steiner's most essential works, Theosophy: An Introduction to the Spiritual Processes in Human Life and in the Cosmos (CW 9). As a close personal student of Rudolf Steiner and a member of his esoteric school, Carl Unger gained deep understanding of Steiner's most profound works, especially Theosophy. For those who want to "crack" this book and are willing to work, Carl Unger's commentary will prove enlightening and help the reader penetrate beyond an intellectual understanding of Steiner's seminal work. In part two, the author guides the reader through the essential principles that underlay anthroposophic Spiritual Science. In his foreword to its earlier publication, Alan Howard wrote, "This little volume, though not the only work from Unger's hand, is the essence of what he did in this field. It is not everybody's book, nor, even for those who decide to take it up, an easy book. Each sentence builds closely on all that precede it; each is essential to all that follow. For those students, however, who seek a secure foundation in pure thought for the suprasensory realities of which Steiner speaks, and are willing to give it the study it deserves, this book will be a continuing reward and delight."

An Outline of Esoteric Science is Rudolf Steiner's most complete and methodical presentation of the results of his own spiritual research. Written in 1909, when he was forty-eight years old, it represents his mature thinking, yet also has the careful structure and development characteristic of the work of young authors. The title points out that the subject of the book is just those realities and beings which are, at least initially, hidden from most of us. But at the same time, it makes explicit that this is not collection of "tales of the supernatural," but a clear, conceptual, thoroughly scientific account of these matters. The book is terse, concise, and demands the reader's utmost attention, as well as the energy to visualize inwardly the pictures presented. It is not a book to be skimmed. Nor is it to be sampled here and there-though one man who tried to do so hit a passage that changed his life. - Clopper Almon, from the introduction With the commentary in the Study Companion keyed by paragraph number to the text of An Outline of Esoteric Science, Clopper Almon takes the reader step-by-step through one of Rudolf Steiner's most difficult texts. Each chapter is considered for themes, or brief summaries of the main points, review questions, discussion questions, and Almon's own observations of the text. This study companion will be a great help to readers of every level, vastly enriching their reading of one of Steiner's most important written works.

'If the intentions of the Christmas Conference are to be carried out, the Anthroposophical Society will in future have to fulfil, as far as possible, the esoteric aspirations of its members. With this end in view, the School, consisting of three Classes, will be established within the General Society.' - Rudolf Steiner, January 1924 A year after the burning of the first Goetheanum building in Dornach, Switzerland, Rudolf Steiner refounded the Anthroposophical Society during the Christmas Conference of 1923/24. At the heart of the Society he created 'the School of Spiritual Science', which has the specific task of presenting 'the esoteric aspect', and leading its members to knowledge and experience of the spirit. The School was to have 'Sections' to represent various fields of human endeavour, such as Medicine and Education, and three 'Classes', with the First Class to be established immediately by Rudolf Steiner. This short book is a collection of articles (from the Society Newsletter) and lectures by Rudolf Steiner from 1924, introducing and explaining the purpose of the School of Spiritual Science to members of the Anthroposophical Society. It forms a companion volume to The Foundation Stone / The Life, Nature and Cultivation of Anthroposophy.

`I send you fondest thoughts on your birthday. On this day I will think a lot of all the beautiful things which were, and are contained in our work together, and which now always stand so beautifully before my inner eye when I describe them. Let me assure you that I write this description with love.' - Rudolf Steiner to Marie Steiner, 13 March 1925 Containing all the correspondence between Rudolf and Marie Steiner to be found in their respective estates, this volume provides unique insight into the couple's pivotal relationship. The years 1901-25 were a time of struggle, as Rudolf Steiner - faithfully supported by the young Marie von Sivers (later to become Marie Steiner in 1914) - endeavoured to build a completely new spiritual movement on earth. Their letters cover everything from the esoteric view of evolution and human advancement to dealing with organizational details, challenging personalities and, of course, their own relationship. In addition to the correspondence, a number of documents have been inserted chronologically throughout the text. The famous `notes' written by Rudolf Steiner for Edouard Schure, for example, provide a unique introduction to the volume, giving profound insights into the development of the anthroposophical movement. Also included are the many versions of Rudolf Steiner's will. Comprehensive notes are provided, as well as an index of persons and an itinerary giving dates of relevant lectures and eurythmy performances.

"We must become selfless-that is the task of culture today for the future. Human beings must become more and more selfless. Therein lies the future of right moral life actions, the future of all acts of love that can occur through earthly humanity." -Rudolf Steiner (Approaching the Mystery of Golgotha) In a lecture eight weeks before the outbreak of World War I, Rudolf Steiner, conscious of developments to come, coined the phrase "culture of selflessness" to describe the culture that would develop in the future. The far-reaching social implications of his primarily Christological lectures on the Fifth Gospel, given in 1913/14 under the same political circumstances, were foreign to many of Steiner's contemporary audiences, who largely failed to understand his dramatic accounts drawn from the Fifth Gospel (or that gospel itself) as a "source of comfort" for the future, or (as Rudolf Steiner said of them) as "needed" for future work. The subsequent catastrophes of the twentieth and early twenty-first centuries, however, have sensitized us to Steiner's central themes and contents of 1913/14. He spoke of spiritual development and self-preservation in the face of great suffering; of truly participating in the misfortunes of others; and of acquiring "true selflessness" that takes the human "I" fully into account. During the 1930s, during the National Socialist reign of violence, a few of Rudolf Steiner's pupils took this path of moral resistance and all-embracing therapeutic action. One example is described in the second chapter of this volume. Many other destinies are less well-known; by now, they can no longer be saved completely from oblivion. They include the great life work of Maria Krehbiel-Darmstadter, an anthroposophist of Jewish origin who was murdered in Auschwitz in January 1943. However, both now and in the future, in a world that must find humane ways to endure continued calamities of tremendous magnitude, the task Rudolf Steiner described remains relevant in all cultures and all parts of the globe. "A single great community covers the earth. Its name is suffering and strength."

"Neurospeak" can change the body, the consciousness, and the very essence of the being. Leading pioneer of consciousness research Robert Masters provides a revolutionary technique -- or body game -- that addresses the nervous system through the written word to elicit changes in muscles, body organs, and conceivably the mental, emotional, and spiritual dimensions of life. He has designed the material so that, simply in the act of reading it, the reader may become more aware and alive.