Earth and humanity are involved in a fragile interplay of physical and spiritual relationships, the full spectrum of which can only be discerned by higher, finer senses. Based on actual, living discernment rather than dogmatic ideas, Karsten Massei reveals how we can unite with nature, supporting our inner development and everyday lives. We ourselves comprise the path leading to the mysteries of the earth. Through delving into nature's secrets, paradoxically we are brought back to our own being - our soul-gold, our luminosity, but also to our shadow, lower nature. Deep encounters with the earth are thus self-encounters. --- In a series of concise and accessible chapters, Massei illumines human characteristics - our senses, the quality of our listening, our soul wounds and the possibility for transformation. Likewise, he lights up the natural world - plants and animals, but also elemental beings, spirits of trees, and the great being of the earth, Christ. Amongst a wealth of interrelated themes, the author portrays death as the doorway to a new existence, describing the relationship of the dead with the earth and humanity and speaking movingly of the healing social deed of forgiveness. Founded on first-hand research, this book is full of reverence for the hidden aspects of life and their significance for personal growth.

What is the historical and evolutionary relationship between man and animal? In this classic text, based on the anthroposophical science founded by Rudolf Steiner, Poppelbaum, trained in Biology, compares the outer forms of man and animal, revealing their essential differences and contrasting inner experiences. Drawing a bold and clear delineation between the fundamental nature of man and that of the animal, Poppelbaum argues that human beings are not the accidental outcome of animal development, but the hidden source of evolution itself. He goes on to discuss the true relationship of both man and animal to their environment, and develops a critique of contemporary theories regarding human and animal evolution. He argues that, rather than a simple reflex of the nervous system, the human spirit is a microcosmic reflection of the spiritual macrocosm, and our individual consciousness is a crucial seed for future evolution. 'To be man is to know the animals and all the creatures of the earth; it is to recognize our responsibility towards these beings, once of the same order as ourselves, but now obliged to live beside us in an incompleteness that never ceases its appeal to human beings - warning us to make ourselves worthy of the trust invested in us.' - Hermann Poppelbaum

`A wonderfully beautiful legend tells us that when Lucifer fell from heaven to earth a precious stone fell from his crown... This precious stone is in a certain respect nothing else than the full power of the "I".' Seven years after staging Edward Schure's drama The Children of Lucifer, Rudolf Steiner felt able to talk openly about the complex relationship between the beings of Lucifer and Christ. In an extraordinary series of lectures, Steiner addresses the difficult and often misunderstood subject of Lucifer's role in human development. Speaking within the broader context of ancient and modern - Eastern and Western - spiritual teachings, Steiner clarifies that Lucifer is not the simple caricature of evil that many imagine, but rather plays a pivotal role in human development. Whilst Rudolf Steiner held a deep respect for Eastern philosophy, he worked consistently from his personal knowledge of the Western - Christian - esoteric tradition. At a time when many of his colleagues revered ancient Eastern texts, Steiner viewed these same documents as representations of an earlier stage of human consciousness; as evidence of the heights that Eastern wisdom had reached, thousands of years before the development of Western science and culture. But Steiner maintains that the ancient truths need to be understood in the context of contemporary knowledge: that the old wisdom of the East has to be seen in the light of the West. Chapters include: Eternity and Time - Comparison of the Wisdom of East and West - The Nature of the Physical and the Astral Worlds - Evolutionary Stages - The Children of Lucifer and the Brothers of Christ - Lucifer and Christ - The Nature of the Luciferic Influence in History - The Bodhisattvas and the Christ.

'Our contemporaries - who wish to keep to a narrow-minded and superficial outlook, are annoyed to find that spiritual science continually seeks the whole picture - that it has to create a bridge between the body and the soul, and truly explores how the psyche becomes corporeal and the body becomes psychological.' How do the soul and the spirit live in human physical bodies? In our materialistic age, in which the very existence of the metaphysical is widely rejected, such questions are rarely posed let alone addressed. In this exceptional series of lectures, Rudolf Steiner speaks in scientific detail about the connection of the subtle aspects of human nature - our soul and spirit - to our physical constitution. At the heart of this course are the well-loved 'Bridge' lectures, which appear in English for the first time in their wider context. Steiner discusses the solid, fluid, air and warmth bodies, and how these are connected with the various ethers, the 'I' and human blood. He goes on to describe how ideals and ideas impact the various aspects of the human constitution - how morality is a source of 'world creativity' - with moral thinking imbuing life into substance and will. Moral ideas have a positive effect, he says, whereas theoretical ones have a negative impact. In the realm of the moral, a new natural world comes into being, and thus the moral order and the natural order are intertwined. This volume also features Steiner's classic lecture on the Isis legend and its renewal today as divine wisdom - Sophia. Other themes include the mystery of Christ as the connection between the spiritual and physical sun; the permeation of the life of thought with will (love) and permeation of the life of will with thoughts (wisdom); the path to freedom and love and their importance in the universe; the metamorphosis of head and limbs through successive lives on earth; the threefold nature of the human form (head, thorax, limbs), the threefold nature of the soul (thinking, feeling, will) and the threefold nature of the spirit (waking, dreaming, sleeping).

In a private conversation on his deathbed, Rudolf Steiner informed his friend Count Polzer-Hoditz of three spiritual problems that would need to be resolved in the coming years: 'Firstly, the question of the two Johns [John the Baptist and John the Evangelist]. Secondly: Who was Dmitri? Thirdly: Where did Caspar Hauser come from?' Tackling these issues, said Steiner, would be of critical importance for humanity's future. He added: 'In all three problems it is important that one's gaze is directed not towards death but towards birth. Where did they come from and with what tasks?' In Dmitri's case, Steiner emphasized that the most important thing was to discover what was to have been achieved through him. --- Utilizing the significant clues left by Rudolf Steiner, Sergei O. Prokofieff takes on the second of these tasks, the great unsolved mystery of Russian history. Tsarevich Dmitri, the son of Tsar Ivan the Terrible, was tragically murdered as a young boy. Later, he was impersonated by a series of rogues and pretenders. Prokofieff's wide-ranging study integrates historical, psychological and spiritual-scientific perspectives to work towards the truth behind Dmitri's brief life, his mission and the distortions created by the 'false Dmitris'. He also examines the significance of Friedrich Schiller's unfinished play, Demetrius.

Rudolf Steiner's spiritual philosophy is the inspiration for many successful initiatives in the world today, from the international Steiner Waldorf school movement to biodynamic agriculture and its increasingly popular produce. Steiner developed his philosophy in dozens of books and many thousands of lectures. His teaching contains dozens of new concepts and ideas, and as a result he had often to create his own vocabulary. In this practical volume - a companion to his Anthroposophy, A Concise Introduction - Henk van Oort gives concise definitions of many terms and concepts in Steiner's worldview, from the most commonplace to the more obscure. Anthroposophy A-Z can be used as a reference guide, but also as a gateway into Rudolf Steiner's manifold world of spiritual ideas and concepts. Anthroposophy can be seen to be a new language - a language that can lead to the world of the spirit. It was with this awareness that Henk van Oort took the initiative to write this glossary. Ultimately, he has written the sort of inspiring handbook that he wished had existed when he first became acquainted with anthroposophy over 40 years ago.

Gnosticism, together with alchemy, was for C. G. Jung the chief prefiguration of his analytical psychology. Jung did not simply interpret Gnostic texts psychologically but also cited them as confirmation of his psychology. An authority on theories of myth and Gnosticism, Robert Segal has searched the Jungian corpus to bring together in one volume Jung's main discussions of this ancient form of spirituality. Included in this volume are both Jung's sole work devoted entirely to Gnosticism, "Gnostic Symbols of the Self," and his own Gnostic myth, "Seven Sermons to the Dead." The book also contains key essays by two of the best-known writers on Jungian psychology and Gnosticism: Father Victor White and Gilles Quispel, whose "C. G. Jung und die Gnosis" is here translated for the first time. In his extensive introduction Segal discusses Jung's fascination with Gnosticism, the parallel for Jung between ancient Gnostics and modern Jungian patients, the Jungian meaning of Gnostic myths and of the Seven Sermons, Jung's possible misinterpretation of Gnosticism, and the common characterization of Jung himself as a contemporary Gnostic.

'The confrontation with evil manifests as a battle taking place on many levels, the outcome of which lies in the hands of each one of us alive today. The most important requisite is the creating of a space within us in which a new consciousness, the Imagination, will gradually be able to arise. Much in the future depends on whether a sufficient number of people succeed in reaching this level of experience...' - Maria Betti With the world in turmoil, the greatest challenge facing us today, says Mario Betti, is the inner transformation of our entire being. This rebirth from within heralds a new form of consciousness - a creative imaginative faculty - that is simultaneously a reawakening of the mysterious Sophia, the feminine aspect of the Divinity. Imagination allows us to behold the spiritual forces actively at work in the world, resulting in the possibility of a comprehensive rebirth and renewal of culture.

'By bringing the chosen leaders, prophets or priests to confront the powers of life and death, to discover the deeper needs and potential of the human spirit, the Mysteries had kept humanity in touch with the living foundations of experience. For those who went through their processes, the attainment of wisdom was the culmination of an existential struggle...' - Dr Andrew Welburn Modern scholarship knows little of the mystery schools of antiquity, offering only hypothetical explanations and external details. In these expansive lectures based on his personal spiritual insights, Rudolf Steiner offers a vivid description of the esoteric experiences gained by people in the ancient mystery schools, from the mysteries of Artemis in Ephesus, of Hibernia, Eleusis and Samothrace, to the Middle Ages. He also discusses the conditions under which initiation can be achieved today. Following preliminary lectures on the nature and function of the soul, Steiner presents a panoramic view of human and earthly evolution, including the roles of plants and animals. He also discusses the various metals, their curative properties and their connections with the planets.

The Theosophical Society (est. 1875 in New York by H. P. Blavatsky, H. S. Olcott and others) is increasingly becoming recognized for its influential role in shaping the alternative new religious and cultural landscape of the late nineteenth and the twentieth century, especially as an early promoter of interest in Indian and Tibetan religions and philosophies. Despite this increasing awareness, many of the central questions relating to the early Theosophical Society and the East remain largely unexplored. This book is the first scholarly anthology dedicated to this topic. It offers many new details about the study of Theosophy in the history of modern religions and Western esotericism. The essays in Imagining the East explore how Theosophists during the formative period understood the East and those of its people with whom they came into contact. The authors examine the relationship of the theosophical approach with orientalism and aspects of the history of ideas, politics, and culture at large and discuss how these esoteric or theosophical representations mirrored conditions and values current in nineteenth-century mainstream intellectual culture. The essays also look at how the early Theosophical Society's imagining of the East differed from mainstream 'orientalism' and how the Theosophical Society's mission in India was distinct from that of British colonialism and Christian missionaries.

From 1924 to 1927, Katherine Tingley sponsored a series of private studies in "The Secret Doctrine", with G de Purucker as lecturer. This record of the meetings provides an excellent introduction to H.P. Blavatsky's masterwork, yet it stands on its own as a clear restatement of the philosophy expounded by all great thinkers and sages. Beginning with the three fundamental postulates of the SD, the presentation moves to cosmic and human evolution, with emphasis on the interconnectedness of all beings. Other topics include man's nature and destiny; avataras and buddhas; and, initiation, the Mysteries, and ethical values.

Who were the Gnostics? And how did the Gnostic movement influence the development of Christianity in antiquity? Is it true that the Church rejected Gnosticism? This book offers an illuminating discussion of recent scholarly debates over the concept of "Gnosticism" and the nature of early Christian diversity. Acknowledging that the category "Gnosticism" is flawed and must be reformed, David Brakke argues for a more careful approach to gathering evidence for the ancient Christian movement known as the Gnostic school of thought. He shows how Gnostic myth and ritual addressed basic human concerns about alienation and meaning, offered a message of salvation in Jesus, and provided a way for people to regain knowledge of God, the ultimate source of their being. Rather than depicting the Gnostics as heretics or as the losers in the fight to define Christianity, Brakke argues that the Gnostics participated in an ongoing reinvention of Christianity, in which other Christians not only rejected their ideas but also adapted and transformed them. This book will challenge scholars to think in news ways, but it also provides an accessible introduction to the Gnostics and their fellow early Christians.

'When we know how to enter deeply into the realm of the soul, we reach understanding of the harmony that exists between successive lives on earth and the whole of the physical world outside us.' - Rudolf Steiner In these eight lectures, given during the Great War as thousands of young men were being killed in battle, Rudolf Steiner - the great initiate of the twentieth century - describes the dramatic reality of the spiritual worlds encountered by human beings after death. He speaks of the joys and sufferings experienced in those worlds by people of different character; the vision of the 'ideal human being' that souls experience; the cosmic 'midnight hour'; the processes leading to rebirth in the world of the senses; the deeper causes behind such phenomena as materialism and criminality; and why, in the flesh, we lose our instinctive perception of the spiritual worlds. Steiner describes how knowledge of the spiritual realms, as well as the life beyond death and before birth, can be built on the foundations of modern science. Indeed, he speaks of mankind's involvement in science and its many achievements as necessary steps on the path towards a modern spirituality and true understanding of the soul, and describes in detail some of the methods by which direct perception of the worlds of soul and spirit can be developed.

Dedicated to the one hundredth anniversary of Rudolf Steiner's first proclamation of Christ's appearance in the etheric realm of the Earth, this book refers to various aspects of that Event that have so far not been adequately addressed. Sergei O. Prokofieff points to three themes of primary importance, all of which are connected directly with the tasks of the Society which Rudolf Steiner founded: The preparation of mankind for the Second Coming; Working together with Christ as the Lord of Karma; Recognising in anthroposophy the spiritual language in which questions can be posed to the etheric Christ today. Prokofieff describes these and other critical undertakings, such as forging a strong relationship to Michael and the importance of recognising the adversarial forces that attempt to falsify Christ's Second Coming. The Appearance of Christ in the Etheric is of relevance to every individual who wishes to take an active part in fulfilling the needs of our time.