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Books > Humanities > Religion & beliefs > Alternative belief systems > Syncretist & eclectic religions & belief systems
The idea of maintaining, continuing, and enhancing our
relationships with those who have died was a fundamental part of
Rudolf Steiner's work. This volume collects a rich harvest of
Steiner's thoughts on this subject gathered over many years.
Steiner speaks from his own experiences, providing some of the
meditation practices and verses that worked for him. We learn of
the value of reading to the dead; of using verbs (rather than
nouns) when talking with them; of the importance of the sacred
moments while falling asleep and awaking for asking questions and
receiving answers; of the way our memories of the dead are like
"art" to them; and of key moods we must develop -- community with
the world, gratitude, confidence in the current of life.
The existence of God as demonstrated from motion has preoccupied
men in every age, and still stands as one of the critical questions
of philosophic inquiry. The four thinkers Father Buckley discusses
were selected because their methods of reasoning exhibit sharp
contrasts when they are juxtaposed. Originally published in 1971.
The Princeton Legacy Library uses the latest print-on-demand
technology to again make available previously out-of-print books
from the distinguished backlist of Princeton University Press.
These editions preserve the original texts of these important books
while presenting them in durable paperback and hardcover editions.
The goal of the Princeton Legacy Library is to vastly increase
access to the rich scholarly heritage found in the thousands of
books published by Princeton University Press since its founding in
1905.
'I rang the bell, the door opened, and there stood Rudolf Steiner
in person. I was so taken aback that I dropped the basket which
burst open and all my clothes and underclothes, together with my
other belongings, were lying at the feet of the Doctor. A ball of
wool got away and rolled between Dr Steiner's feet into the long
corridor. Somewhat surprised, but amused, he said: "I have never
been greeted in this way."' Anna Samweber (1884-1969), an active
coworker in Berlin with Rudolf Steiner and Marie Steiner-von
Sivers, presents a lively, homely, and often moving collection of
anecdotes and recollections. Recorded by Jacob Streit during an
intensive two-day session, this short work offers a warm,
illuminating and intimate picture of Rudolf Steiner, the man and
his work, during a critical phase in the development of
anthroposophy.
Based on many years of medical, artistic, therapeutic and
anthroposophical experience, the author presents a concentrated
foundation for the development of artistic therapy and the training
of therapists. Although written with the painting therapist in
mind, this clearly-formulated book - the fundamental work in its
field - will also be of interest to those involved in medical and
general therapeutic work, as well as to serious students of
anthroposophy. It includes fifty full-colour examples from
Hauschka's course at the School for Artistic Therapy. MARGARETHE
HAUSCHKA (1896-1980) studied Medicine in Munich and worked as a
doctor at the Ita Wegman Clinic, where she had responsibility for
artistic therapy and helped develop Rhythmical Einreibungen, a
method of rhythmical massage. After marrying Rudolf Hauschka, she
worked at the Biologischen Hospital in Hollriegelskreuth. From
1950, she devoted herself to course and seminar activity, and in
1962 she founded the School for Artistic Therapy and Massage in
Boll, Germany.
This course of lectures was given at a pivotal point in the
development of the anthroposophic movement. Just months before, an
act of arson had caused the destruction of the first Goetheanum,
and its darkened ruins appeared to reflect the fragmentations
within the Anthroposophical Society. Divisions were appearing
amongst members and friends, with individual energies increasingly
routed to external initiatives and practical projects. It became
apparent that a new impetus was needed. In this turbulent context,
Steiner delivers these lectures in a calm, lively and informal
style. In the last decades of the nineteenth century, he says, a
yearning for spiritual nourishment arose within Western culture,
and organizations such as the Theosophical Society gained in
popularity. Despite his direct involvement in these events, Steiner
describes in dispassionate tones how the spiritual movements behind
theosophy and anthroposophy were able to work together
harmoniously, before an unavoidable separation took place.
Steiner's expansive review of the anthroposophic movement is an
important narrative account of the developing Western spiritual
tradition and the history of the Mysteries. These lectures also
offer rare perceptions of the life and philosophy of Rudolf
Steiner. Those who identify with the movement he founded will
discover revelatory insights to its background and possibilities
for its future development within the broader evolution of
humankind.
Reassessing human history in relation to the cosmic-earthly events
of Christ's incarnation, Rudolf Steiner stresses the significance
of both Gnostic spirituality and the legends of the Holy Grail. The
'Christ-Impulse', he tells us, is not a one-time event but a
continuous process, beginning well before Jesus of Nazareth walked
the earth. This mighty impulse is a force that gives impetus to
human development, such as with the extraordinary blossoming of
free thinking of the last two millennia. Surveying this pattern of
evolving human thought, Steiner explains the roles of contrasting
historical figures, for example the great teacher Zarathustra, Joan
of Arc and Johannes Keplar. We are shown the widespread influence
of the clairvoyant prophetesses, the sibyls, who formed a backdrop
to the Greco-Roman world. Steiner contrasts their revelations to
those of the Hebrew prophets. The lectures culminate in the secret
background to the Parzival narrative. Steiner illustrates how it is
possible to experience the Holy Grail by reading the stellar script
in the sky at Easter. Here, he provides a rare personal account of
the processes he utilized to conduct esoteric research. The new
edition of these much-loved lectures features a revised translation
and an introduction, appendices and notes by Frederick Amrine.
'The mission of our age is not to reproduce an ancient wisdom, but
to engender a new one - a wisdom that points not only to the past
but that works prophetically into the future.' - Rudolf Steiner
Beginning with ancient Egypt, the pyramids and sphinxes - and a
comparison of that epoch with our own - Rudolf Steiner surveys a
vast spiritual landscape of human development. In symphonic style,
he describes the conquest of the physical plane in post-Atlantean
civilizations, the relationships between the various cultural
epochs, the human being's connections with the kingdoms of nature
and the different planetary bodies, and the relationship of animal
forms to 'the physiognomy of human passions'. Through this
panoramic vision, we discover how the changed conditions of human
consciousness call for a new spiritual understanding today. In her
Introduction, Marie Steiner relates the special experience of being
a member of Rudolf Steiner's audience for this timeless series of
lectures: 'Enormous cosmic pictures were unfolded before the
spiritual gaze of the listeners; insights were of such depths of
ancient wisdom, views of distant futures of human and world
development, that deepest devotion flowed through their hearts...'
This new edition features a revised translation, introduction,
notes and an index.
In this series of previously-untranslated lectures, Rudolf Steiner
describes how myths and legends portray humanity's most ancient
evolutionary and spiritual history. Folklore presents ancient
mystical wisdom in the form of stories - clothed in pictures by
initiates - that enable individuals to understand their content in
a more intellectual form at a later time. Focusing on Greek and
Germanic mythology, the lectures in the first part of this volume
cover the chronicles of Prometheus, Daedalus and Icarus, Parzival
and Lohengrin, the Argonauts and the Odyssey, and the heroic
dragon-slayer Siegfried. From these focal points, Rudolf Steiner
discusses a variety of themes - from the mysteries of the Druids
and the founding of Rome to the esoteric background of Wolfram von
Eschenbach; from good and evil and the unjust death sentence on
Socrates to the significance of marriage. The second part of this
book features lectures on the nature and significance of the
musical dramas of Richard Wagner. Wagner's works, from his earliest
attempts to his most mature opera Parsifal, are discussed from
spiritual viewpoints. Although Wagner did not have a fully
conscious awareness of the deeper meanings of his compositions,
Steiner suggests that his shaping of Germanic legends was driven by
an instinctive, creative and artistic certainty that accords with
deep occult truths.
How can we best achieve our personal goals - not just to benefit
ourselves but also our loved ones and wider communities? Mastering
Life introduces comprehensive and effective methods to transform
the self, enhanced by the meditative use of magical symbols and
sacred words. These help us identify our aspirations, combining
goal contemplation, visualization and meditation techniques.
Through these processes, we can gain control over spiritual forces
that work within our destiny, attracting favourable outer
circumstances in everyday life. Dr Gruenewald offers a set of
practical tools: * A spiritual symbol and mantra for meditation
that can enhance our capacity to manifest harmonic goals. *
Contemplation - courageous conversation with our resourceful self -
to enrich imagination and willpower. * Resilience-building
techniques, active listening, mindful nature observation and
transformation of negative emotions. * Harmonization of our goals
with the developmental needs of others, in freedom and love. *
Contemplative work with the initiatory Temple Legend narrative
(featured in the book). In this accessible handbook, the author
shows how we can call upon the assistance of spiritual beings and
masters who serve the development of humanity - including Christian
Rosenkreuz, whose pupils have long used magical symbols and verses
for meditative and ritualistic work.
Earth and humanity are involved in a fragile interplay of physical
and spiritual relationships, the full spectrum of which can only be
discerned by higher, finer senses. Based on actual, living
discernment rather than dogmatic ideas, Karsten Massei reveals how
we can unite with nature, supporting our inner development and
everyday lives. We ourselves comprise the path leading to the
mysteries of the earth. Through delving into nature's secrets,
paradoxically we are brought back to our own being - our soul-gold,
our luminosity, but also to our shadow, lower nature. Deep
encounters with the earth are thus self-encounters. --- In a series
of concise and accessible chapters, Massei illumines human
characteristics - our senses, the quality of our listening, our
soul wounds and the possibility for transformation. Likewise, he
lights up the natural world - plants and animals, but also
elemental beings, spirits of trees, and the great being of the
earth, Christ. Amongst a wealth of interrelated themes, the author
portrays death as the doorway to a new existence, describing the
relationship of the dead with the earth and humanity and speaking
movingly of the healing social deed of forgiveness. Founded on
first-hand research, this book is full of reverence for the hidden
aspects of life and their significance for personal growth.
Science and Magic in the Modern World is a unique text that
explores the role of magical thinking in everyday life. It provides
an excellent psychological look at the subconscious belief in magic
in both popular culture and society, as well as experimental
research that considers human consciousness as a derivative of
belief in the supernatural, thus showing that our feelings,
emotions, attitudes and other psychological processes follow the
laws of magic. This book synthesises the science of 'natural'
phenomena and the magic of the 'supernatural' to present an
interesting look at the juxtaposition of the inner and outer
selves. Fusing research into psychological disorders, subconscious
feelings, as well as the rising presence of artificial
intelligence, this book demonstrates how an engagement with magical
thinking can enhance one's creativity and cognitive skills. Science
and Magic in the Modern World is an invaluable resource for those
studying consciousness, as well as those looking at the effect of
magical thinking on religion, politics, science and society.
'Essentially we do not really have the right to talk about
normality or abnormality in a child's inner life, nor indeed in the
inner life of human beings altogether...One does not gain much from
such labelling, and the first thing to happen should be that the
physician or the teacher rejects such an assessment, and goes
further than saying that something is clever or sensible according
to the way people are habitually thinking.' - Rudolf Steiner
Speaking in 1924, when general attitudes to people with special
needs were far from enlightened, Rudolf Steiner gave this seminal
course of lectures to a small group of teachers and doctors as a
fundamental basis for their future work. In the cultural context of
the time, regressive ideas such as Social Darwinism and Eugenics
were not only tolerated but popular (some 15 years after these
lectures were delivered, the Nazis were to initiate their so-called
'euthanasia' programme). In contrast, Steiner - who as a young man
had successfully tutored a boy with special needs - was devoted to
the progressive task of special education and, in the words of one
of those present, '...gave the course with pleasure and
satisfaction'. In the twelve lectures, Rudolf Steiner describes
polarities of illness and derives courses of treatment from a
comprehensive analysis. He considers many individual cases in
detail and gives indications on therapeutic exercises, diet and
medicine. The 'I' (or self), he states, relates directly to the
physical body, and spirit and soul need to be taken into
consideration when making diagnoses. Throughout the course Steiner
gives valuable advice regarding the educator's own development,
emphasizing the need for enthusiasm, humour and courage. As with
Steiner's lectures on agriculture, which stimulated the birth of
the worldwide biodynamic movement, this single course has had a
huge international impact, inspiring the founding of hundreds of
schools and communities for people with special needs -
encompassing both the Camphill and Steiner special education
movements. Revolutionary in its approach, the far-reaching
perspectives of these lectures are a living source of inspiration
to both professionals in the field and parents and others seeking
spiritual insight. This new edition features a fresh translation,
introductory material, notes, colour plates and an index. 12
lectures, Dornach, Jun. - Jul. 1924, CW 317
D.N. Dunlop (1868-1935) combined remarkable practical and
organizational abilities in industry and commerce with gifted
spiritual and esoteric capacities. A personal friend of W.B. Yeats
and Rudolf Steiner, Dunlop was responsible for founding the World
Power Conference (today the World Energy Council), and played
leading roles in the Theosophical Society and later the
Anthroposophical Society. In his business life he pioneered a
cooperative approach towards the emerging global economy. Meyer's
compelling narrative of Dunlop's life begins on the Isle of Arran,
where the motherless boy is brought up by his grandfather. In a
landscape rich with prehistoric standing stones, the young Dunlop
has formative spiritual experiences. When his grandfather dies, he
struggles for material survival, but devotedly studies occult
literature. The scene moves to Dublin, where Dunlop becomes a
friend of W.B. Yeats and the poet-seer A.E., and develops an active
interest in Madame Blavatsky's Theosophy. Arriving in London via
New York, Dunlop is now a lecturer, writer and the editor of a
monthly journal - but alongside his esoteric interests he rises to
a foremost position in the British electrical industry,
masterminding the first World Power Conference. Dunlop's life is to
change forever through his meeting with Rudolf Steiner, which
'...brought instant recognition'. He was immediately convinced that
Steiner was '...the Knower, the Initiate, the bearer of the Spirit
to his age'. Dunlop's close involvement with anthroposophy, leading
to his eventual position as Chair of the British Society, is
described in detail: from the momentous conferences in Penmaenmawr
and Torquay to his transformative relationships with Eleanor Merry,
W.J. Stein, Ita Wegman and Ludwig Polzer-Hoditz. Meyer features
important material on the Anthroposophical Society's tragic split,
that allows for a true evaluation of this difficult period in the
organization's history. This second, enlarged edition features
substantial additions of new material as well as an Afterword by
Owen Barfield.
Great differences exist between the "Know yourself" of the ancient
mystery centers and that injunction today. What used to be achieved
after death is now achieved in life. To reach higher stages of
development after death we must become fully human in earthly life.
This was not always so; there has been a change. For in the center
of human evolution is the Christ event: in our time we must
experience the Christ in ourselves as light, life, and love.
Adopting the appropriate cognitive path, we become citizens of
the universe, rather than hermits of the earth.
"This biography does not aim for completeness, but focuses on
Rudolf Steiner's being, intentions, and journey-aspects that must
not be obliterated by the many events, foundations, and people
involved with Anthroposophy.... It wants to convey (to quote Emil
Leinhas) 'the immense greatness and unique significance of this
individuality who radiates out over the centuries.'" -Peter Selg
(from the introduction) To acknowledge and understand Rudolf
Steiner's unique achievement and life's work, one must be able to
accept that the founder and spiritual researcher of Anthroposophy
was "a citizen of two worlds" the spiritual and the physical.
Anthroposophy teaches that this duality, rather than being a
quality reserved for special individualities, is inherent to human
nature. According to Rudolf Steiner, it is a central aspect of
being human, even in times when the suprasensory aspect of humanity
is eclipsed (for ordinary day consciousness) and almost eliminated
by certain civilizations. The interest in Rudolf Steiner's person
and essence, in his attitude toward life and work, will continue to
grow in the decades and centuries that lie ahead, both within and
outside the anthroposophical movement. It will take hold of
entirely different groups of people, including those who come with
spiritual questions or discover them in times of need. Rudolf
Steiner's work grew to be "one unique effort of bringing courage to
human beings" (Michael Bauer). This is the first of seven
comprehensive volumes on Rudolf Steiner's "being, intentions, and
journey." It presents Rudolf Steiner from childhood and youth
through his doctorate degree and up to the time of his work for the
Goethe Archives as editor of Goethe's scientific writings. By
considering his formative years in depth, we come to understand
better the roots and development of Rudolf Steiner's later
spiritual research and teachings.
What is the historical and evolutionary relationship between man
and animal? In this classic text, based on the anthroposophical
science founded by Rudolf Steiner, Poppelbaum, trained in Biology,
compares the outer forms of man and animal, revealing their
essential differences and contrasting inner experiences. Drawing a
bold and clear delineation between the fundamental nature of man
and that of the animal, Poppelbaum argues that human beings are not
the accidental outcome of animal development, but the hidden source
of evolution itself. He goes on to discuss the true relationship of
both man and animal to their environment, and develops a critique
of contemporary theories regarding human and animal evolution. He
argues that, rather than a simple reflex of the nervous system, the
human spirit is a microcosmic reflection of the spiritual
macrocosm, and our individual consciousness is a crucial seed for
future evolution. 'To be man is to know the animals and all the
creatures of the earth; it is to recognize our responsibility
towards these beings, once of the same order as ourselves, but now
obliged to live beside us in an incompleteness that never ceases
its appeal to human beings - warning us to make ourselves worthy of
the trust invested in us.' - Hermann Poppelbaum
`A wonderfully beautiful legend tells us that when Lucifer fell
from heaven to earth a precious stone fell from his crown... This
precious stone is in a certain respect nothing else than the full
power of the "I".' Seven years after staging Edward Schure's drama
The Children of Lucifer, Rudolf Steiner felt able to talk openly
about the complex relationship between the beings of Lucifer and
Christ. In an extraordinary series of lectures, Steiner addresses
the difficult and often misunderstood subject of Lucifer's role in
human development. Speaking within the broader context of ancient
and modern - Eastern and Western - spiritual teachings, Steiner
clarifies that Lucifer is not the simple caricature of evil that
many imagine, but rather plays a pivotal role in human development.
Whilst Rudolf Steiner held a deep respect for Eastern philosophy,
he worked consistently from his personal knowledge of the Western -
Christian - esoteric tradition. At a time when many of his
colleagues revered ancient Eastern texts, Steiner viewed these same
documents as representations of an earlier stage of human
consciousness; as evidence of the heights that Eastern wisdom had
reached, thousands of years before the development of Western
science and culture. But Steiner maintains that the ancient truths
need to be understood in the context of contemporary knowledge:
that the old wisdom of the East has to be seen in the light of the
West. Chapters include: Eternity and Time - Comparison of the
Wisdom of East and West - The Nature of the Physical and the Astral
Worlds - Evolutionary Stages - The Children of Lucifer and the
Brothers of Christ - Lucifer and Christ - The Nature of the
Luciferic Influence in History - The Bodhisattvas and the Christ.
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