The focus of this book is the spiritual work in the "school"-the community-of Michael. What does this mean? At the end of the eighteenth century, the Archangel Michael revealed the new mystery that has manifested on Earth as spiritual science, or anthroposophy. Its essence involves the renewal of our knowledge of the mysteries of karma and human destiny. Those who are drawn to this school have a special relationship to the human faculty of thinking-their inner feeling for truth has the strength of iron. This feeling for truth helps them to become companions of Michael at the threshold of the spiritual world. These talks deal with the spiritual path of anthroposophy in its Christian Rosicrudian aspect. Tomberg speaks openly and honestly about meditation, the various stages of consciousness (imagination, inspiration, and intuition), the "guardian of the threshold," and the esoteric trials one encounters along the way. He concludes by describing the life of Rudolf Steiner as the life of a Christian initiate.

"After Rudolf Steiner had left us in the body, the gifts of the spirit that were offered by him in such overflowing measure could not continue. It must now happen that a community of human beings takes over the results of his spiritual research, takes them in such a way that they remain alive in the community. People must come together in anthroposophic work, united in such a way that Anthroposophy comes into its own." -Carl Unger (lecture in Stuttgart, Oct. 29, 1928) This volume provides perhaps the most comprehensive and profound exegesis of Rudolf Steiner's Anthroposophy, especially his book titled Anthroposophical Leading Thoughts. That book provides Steiner's final and most complete explanation of his Spiritual Science through brief, aphoristic thoughts, or meditations, on the profound esoteric meaning of the modern spiritual path he called Anthroposophy. In The Language of the Consciousness Soul, Carl Unger unfolds and expands Rudolf Steiner's "leading thoughts" to help the reader comprehend the deeper meaning behind the words. Carl Unger lets us see how Rudolf Steiner created a mandala-like image of Anthroposophy, revealing an ever-expanding cosmology and epistemology that goes far beyond mere philosophy or a belief system to a practical path of spiritual investigation and knowledge for modern humankind. Rudolf Steiner had this to say about Carl Unger: Dr. Carl Unger, for many years past, has always been the most industrious and devoted collaborator in the anthroposophic movement.... At an early date, Dr. Unger saw that Anthroposophy, before all, needs a strong foundation of the theory of knowledge. With a deep understanding he took up what I myself, many years ago, was able to give in my books Goethe's Theory of Knowledge, Truth and Knowledge, and Intuitive Thinking as a Spiritual Path: A Philosophy of Freedom, he developed independently what I had intimated. Supported by mental discernment, his goal was to see through the nature of the human process of knowledge in a clear analysis, and from that to form its true picture. Unger is not dialectical but an observer of empirical facts. This is why, through the years, he has been able to give results of the highest value, showing how the process of knowledge in ordinary consciousness produces, always and everywhere, out of itself, the impulses to anthroposophic investigation. Moreover, Unger's method of thinking, trained through technical problems, is free from subjective vagueness, and thus his scientific collaboration in Anthroposophy is the most important that we can have. The Language of the Consciousness Soul is an indispensable guidebook for group study and for individuals who wish to penetrate the depths of Anthroposophy and apply its principles both inwardly and to outer daily life. This volume is a translation by Effie Grace Wilson of Aus der Sprache der Bewusstseinsseele: Unter Zugrundelegung der Leitsatze Rudolf Steiners.

"Every moral deed and every physical action in human life is connected in the human heart. Only when we truly learn to understand the configuration of he human heart will we find the true fusion of these two parallel and independent phenomena: moral events and physical events." -Rudolf Steiner Today we know very little about the true nature of the human heart. Our knowledge arises only from a materialistic or an emotional standpoint. However, the human heart, as Rudolf Steiner knew and taught, is both spiritual and physical-the place where body and soul come together. It is the place of their unity. We have lost this knowledge, yet it is integral to the Western understanding of what gives humanity its vocation-our spiritual/physical, our earthly/heavenly nature. In this astonishing and inspiring book, Peter Selg focuses on the evolution of the spiritual understanding of the heart as transmitted through Aristotle, the Gospels, and Hebrew Scriptures to the Middle Ages, when, in the light of the Mystery of Golgotha and its sacramental life, it was synthesized and transformed by Thomas Aquinas, after whom, with the rise of modern science it, was lost until Goethe began a process of recovery and development that led to its complete renewal and transformation in Rudolf Steiner. The Mystery of the Heart tells this story in three parts. Part one, "The Anthropology of the Heart in the Gospels," examines the spiritual anthropology of the heart in the Gospels in the light of Ezekiel's prophetic saying: "I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a living heart of flesh." Part two, "De Essentia et Motu Cordis," describes Aristotle's understanding of the heart and its transformation and deepening in Aquinas. Part three, "The Heart and the Fate of Humanity," examines the spiritual-scientific view of the heart as developed in Rudolf Steiner's teachings. Also included is an appendix containing selected meditative verses and therapeutic meditations for the heart.

In the architecture of Rudolf Steiner's great cosmological temple, this extraordinary course of lectures on spiritual beings forms the central pillar with other important texts such as the fourth chapter of An Outline of Esoteric Science, The Spiritual Hierarchies and the Physical World, and Inner Experiences of Evolution. These works, outlining a revolutionary angelological cosmology, lie at the heart of Steiner's mission to transform our understanding of the world by laying down a new, non-dual, phenomenological path to a contemporary divine-spiritual-physical cosmology that is angelological and theophanic. For Steiner, what constitutes the world are "beings"-including the ground of the world itself, the "Father being." Steiner's cosmology or angelology is personal, and it is known in relationship; therefore, he presents it in terms of states and deeds of conscious, and of the divine-spiritual beings whose states and deeds they are. The spiritual world is thus always a world of beings. The twin realizations-that "I am an 'I'" and that "reality is constituted of other "I-beings"-go together. Cosmology is angelology. Spiritual beings define experience of the nature of reality. In these lectures, the reader is led through a series of meditations to recognize these spiritual beings and come to know their deeds. Steiner's approach is "contemporary" in that, while continuous with the most ancient understanding of the cosmos, he discovers it for himself, out of his own experience and consciousness, and expresses it in his own words with a logic and language appropriate to our time. Thus he teaches us, his readers, to do the same.

Is there truly life beyond death? What really happens when we die? Can the living stay connected with, or even help, their loved ones who have passed on? Answers to these questions have traditionally been sought for in Eastern religions but - perhaps surprisingly for some - they can also be found within the Christian tradition. In fact, such knowledge was prevalent in early Christianity, but was gradually suppressed and eventually forgotten.Turning to hidden - esoteric - sources that reveal lost meanings within the Bible, the Dead Sea Scrolls and other Gnostic texts, Hans Stolp and Margarete van den Brink describe the world of light that exists beyond death, and the 'seven steps' needed to progress through its realms. The authors draw on near-death experiences as well as the many profound personal encounters with deceased friends and family members described by people in recent times. With this knowledge, together with Rudolf Steiner's research, they offer answers to the following questions: - What is the world beyond death really like and what tasks await us there? - Why is love and wisdom gained in life on earth so important in the afterlife? - How can the living help or hinder the dead? - How do the departed themselves help loved ones who are left behind? - How does the Christ sustain the dead as they review their previous life and prepare for the next?This is an extraordinary guide to understanding what happens after death. It also offers invaluable advice on staying connected to our loved ones who have passed on.

Why should we wish to know about and seek to understand the dark, hidden realms of the Earth's interior? During the early twentieth century, Rudolf Steiner spoke of the esoteric nature of what lies beneath our feet, both physically and spiritually. He saw within the Earth the layers of "Hell" through which the Christ traveled following the Crucifixion and before the Resurrection, and how he thus united himself with the Earth and inserted himself more fully into human destiny. Steiner also spoke of how the different layers of the Earth's interior affect and interact with human beings living on Earth.

"Rudolf Steiner's model of a spiritualized medicine could hold the key for the next growth phase in Western medicine, if it is to survive, flourish, and become consistently and deeply therapeutic instead of merely palliative." -Richard Leviton, author of Imagination of Pentecost: Rudolf Steiner & Contemporary SpiritualityRudolf Steiner, a scientist by training, lectured and wrote, at different times on medical subjects and advised physicians on their work. His view of medicine was both unconventional and precise. He could describe-based on his highly developed powers of observation and his spiritual research-processes of health and disease that escape conventional methods of medical observation. In all his lectures to doctors and in his explanations of anthroposophic medicine, Steiner emphasized that his medical concepts are not intended to replace conventional Western medicine, but to extend it; diagnosis and healing methods are expanded to include our soul and spirit. In these broadly ranging talks, Steiner introduces fundamental principles of anthroposophically extended medicine. Some of the most remarkable insights that anthroposophy brings to medicine are contained in this volume. For example, Steiner points out that the heart is not a pump and that its motion is a consequence, not the cause, of rhythmic movements in human beings. Topics include: Health problems, such as hay fever, migraine, sclerosis, cancer, tuberculosis, typhoid, and childhood diseasesThe polarity between nerve and liver cellsThe functions of the spleen and the gallbladderThe three basic processes of sensory-nervous system, rhythmic system, and metabolic-limb systemRegenerative and degenerative processesThe true nature of the nervous systemPlus many suggestions for the use of minerals, plants, and artistic therapies in healing.This Collected Works edition contains a new introduction, a chronology of Rudolf Steiner's life, and an index.

'Christianity is not a matter of a religion or even a denomination; it is not a question of a particular culture. Christ is there for all humanity.' In the old Mystery cultures the human being experienced himself as a child of the Gods, or even an instrument of them. According to Rudolf Steiner's spiritual-scientific research, the birth of independent thinking came only with our present state of consciousness - through becoming aware of the individual self. But who is this self? Who am I? Virginia Sease and Manfred Schmidt-Brabant maintain that real self-knowledge is intimately connected with knowledge of the central being of world evolution: the Christ, or the 'I AM'. Focusing on the being of Christ and on Christianity, "The New Mysteries" presents a series of engaging lectures on the developing Mystery wisdom of our age. Having given an overview of the history of the Mysteries in their book "Paths of the Christian Mysteries", the authors deepen and further their study by paying special attention to the effect of the "Christ Mysteries". Among the essential themes of the new volume are the transformation of conscience, the place of prayer and meditation, and the significance of sacrifice today.

Usually, motivating ourselves to geth through the demands of daily life is difficult enough; finding the will to excel is even harder. Our occupations can become routine and boring, leading us to to ask: What is the purpose of my work? Is it merely to satisfy the demands of survival, which in turn simply allows me to keep working? Or is it a matter of more disposable income and consumerism? In the end, it can all seem rather pointless. In these remarkable talks, Rudolf Steiner takes us behind the scenes of the routine activities of vocation where we are shown how the combined vocational activity of all humanity affects the higher suprasensory realms. This activity mobilizes forces that lead to future worlds, which is the "karma of vocation." It prepares new worlds in which we will participate. By understanding this deeper aspect of our daily work, we can bring new meaning to the most insignificant activities. In fact, we begin to understand that no human work is insignificant; it all contributes to grand cosmic processes. Such understanding helps us to bring new enthusiasm to our work and lives.

This text, outlining a new methodology for the study of human nature, dates from 1910 and was found after Rudolf Steiner's death among his unpublished papers. Steiner had dealt with the same theme earlier in lectures. Asked for a written version, he tried to write down what he had said, but found himself unable to do so-the language would not completely relinquish the words. Nevertheless, what he was able to put down remains a major intellectual and spiritual accomplishment of the twentieth century. Steiner presents anthroposophy, which lies between anthropology and theosophy, as a way of studying the human being. Where anthropology studies the human being on the basis of the senses-i.e. by observation within the limits of the scientific method-theosophy recognizes the human as a spiritual being on the basis of inner experience and seeks to understand what it means to be human in a spiritual world. Between these two approaches-basically those of science and religion-lies anthroposophy, which seeks to study human beings as they present themselves to physical observation, while at the same time seeking to derive indications of the spiritual foundations of phenomena by a process of phenomenological intensification. The results of such phenomenological intensification, though fragmentary and incomplete, are of enormous importance. They constitute the first steps toward a truly cognitive psychology, one that demonstrates the richness of the phenomenological approach to the human being as a sensory organism. Starting from there, Steiner unfolds the seven life processes, the nature of I-experience, the meaning of the human form, and its complex relation to higher spiritual worlds. This is a key work, whose time has truly arrived.

The time of Nazi dictatorship in Germany (1933-45) consistently stimulates more interest than any other period of human history, as witnessed by the countless books and other media on Adolf Hitler and his leading henchmen. What is the basis for this enduring fascination? And, does the abundance of available material help us truly to understand the phenomenon? In this clear-sighted study, Tautz concludes that there is an existential need for the human psyche to come to terms with the forces of destruction that broke out during the era of National Socialism. In an attempt to get to the essence of the phenomenon, he employs the method of 'historical symtomatology', as developed by the philosopher and scientist Rudolf Steiner. Through these means, '...the historical process is perceived as the physiognomic expression of spiritual forces'. By viewing events as symptoms, the outer facts become transparent to the hidden influences that lie behind them, and occult aspects are revealed. Tautz focuses on the degenerate elements that inspired National Socialism - their meaning, nature and methods - and examines their manifestation in earthly events. He reveals the spiritual context in which these adversary, opposing forces erupted and attacked humanity - at a time when human consciousness had stepped over a new threshold. The Nazi functionaries and their spectral leader, whom he refers to as 'the Medium', willingly served these powers, whilst the bedazzled masses were largely passive. If we are serious about developing an egalitarian society today that corresponds to the present level of human evolution, he argues, we need to understand this period of tyranny in Germany at the deepest levels. In addition to Tautz's classic text, a new Appendix by Andreas Bracher brings the reader up to date with a survey of relevant literature on the theme as well as an insightful review of the Nazis' attitude to Rudolf Steiner and the anthroposophical movement he founded. Contemporary extracts from the Volkische Beobachter (the Nazi's house journal) indicate the viciousness and hatred directed towards Steiner and anthroposophy by the National Socialists.

In two related studies, Peter Selg tracks the groundbreaking of first Goetheanum from September 20, 1913, in the context of the so-called Michael movement, the primary active pulse brought by Rudolf Steiner in 1924 that explicitly indicates the anthroposophic movement and its formal society. The author shows the fundamental importance of this beginning in Dornach. He illuminates the fateful goal of the "School of Spiritual Science" with Rudolf Steiner's karma lectures, not only providentially in sense that it involved individualities, but also with regard to the future progress of human civilization. This monograph builds on Peter Selg's book Rudolf Steiner's Foundation Stone Meditation: And the Destruction of the Twentieth Century and Sergei O. Prokofieff's Rudolf Steiner's Sculptural Group: A Revelation of the Spiritual Purpose of Humanity and the Earth. Originally published in German as Grundstein zur Zukunft. Vom Schicksal der Michael-Gemeinschaft by Verlag des Ita Wegman Instituts, 2013.

'Required reading for anyone remotely curious about how they came to be remotely curious' Observer 'Enthralling' Spectator What is human consciousness and how is it possible? These questions fascinate thinking people from poets and painters to physicists, psychologists, and philosophers. This is Daniel C. Dennett's brilliant answer, extending perspectives from his earlier work in surprising directions, exploring the deep interactions of evolution, brains and human culture. Part philosophical whodunnit, part bold scientific conjecture, this landmark work enlarges themes that have sustained Dennett's career at the forefront of philosophical thought. In his inimitable style, laced with wit and thought experiments, Dennett shows how culture enables reflection by installing a profusion of thinking tools, or memes, in our brains, and how language turbocharges this process. The result: a mind that can comprehend the questions it poses, has emerged from a process of cultural evolution. An agenda-setting book for a new generation of philosophers and thinkers, From Bacteria to Bach and Back is essential for anyone who hopes to understand human creativity in all its applications.

"What if religions are neither all true nor all nonsense? "Alain de Botton's bold and provocative book argues that we can benefit from the wisdom and power of religion--without having to believe in any of it.
He suggests that rather than mocking religion, agnostics and atheists should instead steal from it--because the world's religions are packed with good ideas on how we might live and arrange our societies. De Botton looks to religion for insights into how to build a sense of community, make relationships last, overcome feelings of envy and inadequacy, inspire travel, get more out of art, and reconnect with the natural world. For too long non-believers have faced a stark choice between swallowing lots of peculiar doctrines or doing away with a range of consoling and beautiful rituals and ideas. "Religion for Atheists" offers a far more interesting and truly helpful alternative.

6 lectures, Berlin, November 16-December 12, 1915 (CW 157a) This is a fully revised edition of the book previously published as The Forming of Destiny and Life after Death Rudolf Steiner delivered these lectures near the end of 1915 and the beginning of World War I, when the issue of death and destiny weighed on the minds of many in Europe. He describes, from a spiritual perspective, the process of crossing the threshold of death to life in the spiritual world; the soul's experience immediately after death; and the process of forming one's destiny, or karma, while we remain on Earth and later in the spirit world. Steiner also discusses the importance of our connection with those who have died and how love and reverence to the memory of the dead must be united with our love for the physical world, and how we can strengthen ourselves through meditation. In the final lecture, given on December 21, Steiner stresses the esoteric importance of the thirteen nights of Christmas and how we can consciously affect our future karma during that time. This edition includes "The Dream Song of Olaf Asteson," a Nordic poem (discussed in lecture 6) that describes in pictorial language the deep mysteries of the Christmas nights.

Why is it so difficult actually to understand and implement the "intentions of the Christmas Conference" (in Rudolf Steiner's words), which represent a very concrete answer to the Anthroposophical Society's identity crisis'? - Peter Selg More than 100 years after its founding, the Anthroposophical Society faces serious questions - some of an existential nature - regarding its purpose and tasks in the present day. On 30 March 2012, in the course of the Society's Annual General Meeting in Dornach, both Sergei Prokofieff and Peter Selg gave lectures in which they addressed difficult issues relating to the General Anthroposophical Society and its global headquarters, the Goetheanum in Switzerland. These lectures were met with a mixture of enthusiastic support and stern disapproval. They are reproduced here in full - together with supplementary material that helps broaden and deepen their themes - in order for each and every interested individual to have access to them. 'The intention of my lecture was to draw attention to the fact that the recent development of the Goetheanum is no longer heading in the right direction; rather, it is heading in a direction that can be considered neither in the spirit intended by Rudolf Steiner, nor of service to anthroposophy. Before it is too late, this direction must be altered...Otherwise, the Goetheanum is in danger of being degraded to spiritual "insignificance", and of becoming a mere combination of museum and conference centre.' - Sergei O. Prokofieff

"If we read Steiner's] lectures with an open and attentive inner eye, we may be able to see the Christ mystery, not as a collection of dogmas or facts, but as a spiritual impulse that stretches far beyond the limits of Christ's own time and even of the lifespan of Christianity itself. We may even catch a glimpse of the high powers that govern the life of civilizations and of the great entity known as the human race." -Richard Smoley (from the introduction) For centuries people have been baffled by the varying accounts of Christ's life as presented in the four Gospels and have struggled to reconcile them. In these profound and stimulating lectures, Steiner addresses this conundrum. He shows how each of the Gospels presents a different lens onto Christ's life and message. Here Steiner reveals the Gospel of Matthew as the one that emphasizes Christ's humanity. But he does not stop there; his visionary perspective traces Christ's life and message to spiritual impulses that go back centuries, even millennia, to the legendary civilization of Atlantis, to the mysterious Zarathustra, and to the Jewish sect known as the Essenes. An introduction by Richard Smoley, author of Inner Christianity, puts Steiner's vision into perspective for modern readers. Once you have experienced Steiner's powerful exploration of Matthew, you will never see the Gospels in the same way again.

'An external view of states of health and sickness must be augmented by what we can also know about the inner, spiritual reality within the human being.' - Rudolf Steiner In a series of nine lectures to doctors, pharmacists and students, Rudolf Steiner presents a wealth of medical ideas with numerous therapeutic and diagnostic insights. As with his first series of lectures on medicine held a year previously (Introducing Anthroposophical Medicine), the range, depth and scope of Steiner's subject-matter is breathtaking. Speaking at the international centre of anthroposophy, the Goetheanum in Dornach, Switzerland, Rudolf Steiner begins by describing the interplay of physical and metaphysical aspects of the human being, presenting a paradigm in which the four bodies - physical, etheric, astral and ego or 'I' - interrelate in contrasting ways with the threefold human organism of head, thorax and metabolism, and with our capacities for thinking, feeling and will. These challenging but enlightening concepts unlock a wonderful diagnostic tool for the appraisal and understanding of patients. Steiner considers the medicinal actions of various substances - including silica, phosphorus, sulphur, arsenic, antimony and mercury. Among numerous other subjects, Rudolf Steiner discusses the methodology of medical examination; the treatment of developmental irregularities; the four types of ether; raw food diets; the I and assimilation of food; metal therapy and the actions of lead, magnesium, tin, iron, copper, gold, mercury and silver; the use of root and herbaceous parts and flowers in medicine; the rhythmic balancing process between the action of salutogenic and pathological forces; and the nature of death. This volume also features Rudolf Steiner's answers to questions, an introductory lecture to eurythmy therapy, a comprehensive introduction, notes and index, colour plates of Steiner's blackboard drawings, and facsimiles and translations of his notes for the lectures.

In 1919 Rudolf Steiner spoke about the future physical incarnation of the being of Ahriman. This would take place before 'a part' of the third millennium had passed, and was inevitable - but it was also necessary that people were aware of this event and recognized it, for earthly culture would be destroyed if the world were to fall completely to Ahriman. The situation we find ourselves in today shows Ahriman's unmistakable signature: the rapid destruction of nature, zoonotic diseases and pandemics, huge social inequalities, and the overall dominance of high finance. In this short book Peter Selg presents a timely overview of the challenges we face, beginning with a pithy and concise survey of Steiner's commentary on Ahriman's incarnation and the conditions that would characterize it. This is followed by a study of Ahriman's depiction in the mystery drama The Souls' Awakening. Steiner's remarkable personification of Ahriman on stage - portraying his strategies and activities - provides vital instruction for humanity. Selg concludes with an evaluation of 'the Battle for Human Intelligence' taking place in contemporary culture through materialistic ideas such as transhumanism. In their recent book Covid-19: The Great Reset, for example, Klaus Schwab and Thierry Malleret propose wholesale economic, geopolitical, environmental and technological revisions to society - ideas that need to be understood and confronted in human thought and consciousness. The Future of Ahriman is a crucial aid to comprehending our times.