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Books > Arts & Architecture > Performing arts > Television
This book explores the theological voice of The Simpsons.Initially
shunned by many in the Christian community when it made its
television debut almost twenty years ago, after four hundred (and
counting) episodes, and a feature-length film, few can deny that
The Simpsons exhibits an astute understanding of Christianity in
American culture. Its critiques of that culture are worth studying
in detail. Jamey Heit's "The Springfield Reformation" investigates
how The Simpsons blends important elements of contemporary American
religious culture with a clear critique of the institutions and
individuals that participate in and uphold that culture. Though The
Simpsons is clearly a product of American popular culture, its
writers offer up a well-planned, theologically informed religious
climate in the cartoon world of Springfield. This world mirrors
America in a way that allows the show's viewers to recognize that
Christianity can hold together a family and a town that is rife
with "sin," while at the same time exposing these very
shortcomings.Heit focuses on distinct topics such as: god, the
soul/the afterlife, prayer, the Christian ethic, evangelism,
science versus religion, and faith (particularly in response to the
question of why bad things happen to good people). He also explores
the connections between various episodes, discussing how these
connections, manifest an honest critique of Christianity in
America. Engagingly written and guaranteed to appeal to smart,
religiously curious fans of the show, Heit maintains that The
Simpsons is not only a legitimate theological voice, but also that
this voice offers a valuable addition to discussions about
Christianity in America.
In this book, Monika Bednarek addresses the need for a systemic
analysis of television discourse and characterization within
linguistics and media studies. She presents both corpus stylistics
and manual analysis of linguistic and multimodal features of
fictional television. The first part focuses on communicative
context, multimodality, genre, audience and scripted television
dialogue while the second part focuses on televisual
characterization, introducing and illustrating the novel concept of
expressive character identity. Aside from the study of television
dialogue, which informs it throughout, this book is a contribution
to studying characterization, to narrative analysis and to corpus
stylistics. With its combination of quantitative and qualitative
analysis, the book represents a wealth of exploratory, innovative
and challenging perspectives, and is a key contribution to the
analysis of television dialogue and character identity. The volume
will be of interest to researchers and students in linguistics,
stylistics and media/television studies, as well as to corpus
linguists and communication theorists. The book will be a useful
resource for lecturers teaching at both undergraduate and
postgraduate levels in media discourse and related areas.
Robots in Popular Culture: Androids and Cyborgs in the American
Imagination seeks to provide one go-to reference for the study of
the most popular and iconic robots in American popular culture. In
the last 10 years, technology and artificial intelligence (AI) have
become not only a daily but a minute-by-minute part of American
life-more integrated into our lives than anyone would have believed
even a generation before. Americans have long known the adorable
and helpful R2-D2 and the terrible possibilities of Skynet and its
army of Terminators. Throughout, we have seen machines as valuable
allies and horrifying enemies. Today, Americans cling to their
mobile phones with the same affection that Luke Skywalker felt for
the squat R2-D2. Meanwhile, our phones, personal computers, and
cars have attained the ability to know and learn everything about
us. This volume opens with essays about robots in popular culture,
followed by 100 A-Z entries on the most famous AIs in film, comics,
and more. Sidebars highlight ancillary points of interest, such as
authors, creators, and tropes that illuminate the motives of
various robots. The volume closes with a glossary of key terms and
a bibliography providing students with resources to continue their
study of what robots tell us about ourselves. Provides readers with
detailed information on popular examples of robots/AI in American
popular culture Provides readers with considerable Further Reading
suggestions, including scholarly, pop culture, and scientific
readings on each topic Places popular examples of robots/AI in pop
culture in proper historical perspective Provides scholarly
material that gives readers additional important historical context
in five essays Gives equal coverage to a diverse array of robots,
from the well-known to the obscure
Now that television shows can live forever as DVD sets, the stories
they can tell have changed; television episodes are now crafted as
chapters in a season-long novel instead of free-standing stories.
This book examines how this significant shift in storytelling
occurred. In 1981, NBC's Hill Street Blues combined the cop show
and the soap opera to set the model for primetime serial
storytelling, which is evident in The Sopranos, The Wire, and
Breaking Bad. In 1963, ABC's The Fugitive showed how an anthology
series could tell a continuing tale, influencing The X-Files,
House, and Fringe. In 1987, NBC's The Days and Nights of Molly Dodd
changed the situation comedy into attitudinal comedy, leading to
Weeds, Nurse Jackie, and Entourage. The DVD Novel: How the Way We
Watch Television Changed the Television We Watch not only examines
how American television shows changed, but also what television
artists have been able to create. The book provides an alternate
history of American television that compares it to British
television, and explains the influence of Dennis Potter's The
Singing Detective on the development of long-form television and
the evolution of drama shows and sitcoms. The work considers a wide
range of network and cable television shows, paying special
attention to the work of Steven Bochco, David Milch, and David
Simon, and spotlighting the influence of graphic novels and
literary novels in changing television.
Beginning with the new millennium, reality television exploded both
in number of shows and in popularity. The scholarship on reality TV
is beginning to catch up, but one of the most enduring questions
about the genre--Is it ethical?--has yet to be addressed in any
systematic and comprehensive way. Through investigating issues
ranging from deception and privacy breeches to community building
and democratization of TV, The Ethics of Reality TV explores the
ways in which reality TV may create both benefits and harms to
society. The edited collection features the work of leading
scholars in the field of media ethics and provides a comprehensive
assessment of the ethical effects of the genre.
The emergence of "male-centered serials" such as The Shield, Rescue
Me, and Sons Of Anarchy and the challenges these characters face in
negotiating modern masculinities. From the meth-dealing but devoted
family man Walter White of AMC's Breaking Bad, to the part-time
basketball coach, part-time gigolo Ray Drecker of HBO's Hung,
depictions of male characters perplexed by societal expectations of
men and anxious about changing American masculinity have become
standard across the television landscape. Engaging with a wide
variety of shows, including The League, Dexter, and Nip/Tuck, among
many others, Amanda D. Lotz identifies the gradual incorporation of
second-wave feminism into prevailing gender norms as the catalyst
for the contested masculinities on display in contemporary cable
dramas. Examining the emergence of "male-centered serials" such as
The Shield, Rescue Me, and Sons of Anarchy and the challenges these
characters face in negotiating modern masculinities, Lotz analyzes
how these shows combine feminist approaches to fatherhood and
marriage with more traditional constructions of masculine identity
that emphasize men's role as providers. She explores the dynamics
of close male friendships both in groups, as in Entourage and Men
of a Certain Age, wherein characters test the boundaries between
the homosocial and homosexual in their relationships with each
other, and in the dyadic intimacy depicted in Boston Legal and
Scrubs. Cable Guys provides a much needed look into the
under-considered subject of how constructions of masculinity
continue to evolve on television.
Can a television show provide insight into the meaning of our
lives? "The Myth of Lost" explores a fascinating solution to the
mysterious television series and reveals how the show contains
startling hidden wisdom that can be used in real life.
From haunting whispers and tropical polar bears, to a shapeless
monster and an omnipresent set of numbers, "Lost" has provided a
never-ending supply of questions and few answers. Using the
characters and themes from the show, Marc Oromaner delves into its
complexities while uncovering a simple, yet fulfilling, resolution
that can provide meaning for everyone. According to the myth of
"Lost," the world we live in is an illusionary wonderland created
to challenge us to reach new heights. Through intriguing examples,
Oromaner explains how this myth can help us find the clues in our
own lives, and ultimately, solve them.
Many of us have been lost at one time or another, yet Oromaner
illustrates that we are all connected, and are here to improve
ourselves and help others do the same. By deciphering the mysteries
of a groundbreaking series, "The Myth of Lost" introduces us to a
new way of thinking and shows how we play an integral part in
determining our own fate.
Explores the ways television documents, satirizes, and critiques
the political era of the Trump presidency. In American Television
during a Television Presidency, Karen McNally and contributors
critically examine the various ways in which television became
transfixed by the Trump presidency and the broader political,
social, and cultural climate. This book is the first to fully
address the relationship between TV and a presidency consistently
conducted with television in mind. The sixteen chapters cover
everything from the political theater of televised impeachment
hearings to the potent narratives of fictional drama and the
stinging critiques of comedy, as they consider the wide-ranging
ways in which television engages with the shifting political
culture that emerged during this period. Approaching television
both historically and in the contemporary moment, the
contributors-an international group of scholars from a variety of
academic disciplines-illuminate the indelible links that exist
between television, American politics, and the nation's broader
culture. As it interrogates a presidency played out through the
lens of the TV camera and reviews a medium immersing itself in a
compelling and inescapable subject, American Television during a
Television Presidency sets out to explore what defines the
television of the Trump era as a distinctive time in TV history.
From inequalities to resistance, and from fandom to historical
memory, this book opens up new territory in which to critically
analyze television's complex relationship with Donald Trump, his
presidency, and the political culture of this unsettled and
simultaneously groundbreaking era. Undergraduate and graduate
students and scholars of film and television studies, comedy
studies, and cultural studies will value this strong collection.
Stanley Baxter delighted over 20 million viewers at a time with his
television specials. His pantos became legendary. His divas and
dames were so good they were beyond description. Baxter was a most
brilliant cowboy Coward, a smouldering Dietrich. He found immense
laughs as Formby and Liberace. And his sex-starved Tarzan swung in
a way Hollywood could never have imagined. But who is the real
Stanley Baxter? The comedy actor's talents are matched only by his
past reluctance to colour in the detail of his own character. Now,
the man behind the mischievous grin, the twinkling eyes and the
once- Brylcreemed coiffure is revealed. In a tale of triumphs and
tragedies, of giant laughs and great falls from grace, we discover
that while the enigmatic entertainer could play host to hundreds of
different voices, the role he found most difficult to play was that
of Stanley Baxter.
In Dining with Madmen: Fat, Food, and the Environment in 1980s
Horror, author Thomas Fahy explores America's preoccupation with
body weight, processed foods, and pollution through the lens of
horror. Conspicuous consumption may have communicated success in
the eighties, but only if it did not become visible on the body.
American society had come to view fatness as a horrifying
transformation-it exposed the potential harm of junk food, gave
life to the promises of workout and diet culture, and represented
the country's worst consumer impulses, inviting questions about the
personal and environmental consequences of excess. While changing
into a vampire or a zombie often represented widespread fears about
addiction and overeating, it also played into concerns about
pollution. Ozone depletion, acid rain, and toxic waste already
demonstrated the irrevocable harm being done to the planet. The
horror genre-from A Nightmare on Elm Street to American
Psycho-responded by presenting this damage as an urgent problem,
and, through the sudden violence of killers, vampires, and zombies,
it depicted the consequences of inaction as terrifying. Whether
through Hannibal Lecter's cannibalism, a vampire's thirst for blood
in The Queen of the Damned and The Lost Boys, or an overwhelming
number of zombies in George Romero's Day of the Dead, 1980s horror
uses out-of-control hunger to capture deep-seated concerns about
the physical and material consequences of unchecked consumption.
Its presentation of American appetites resonated powerfully for
audiences preoccupied with body size, food choices, and pollution.
And its use of bodily change, alongside the bloodlust of killers
and the desolate landscapes of apocalyptic fiction, demanded a
recognition of the potentially horrifying impact of consumerism on
nature, society, and the self.
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