A major new collection of essays examining the problems of representing the Holocaust in fiction. The essays assembled here deal with the relations between the discourses of fiction (or imaginative reconstruction), philosophy, historiography and theory; with the impact of different national contexts on representational strategies; with the 'idioms for the unrepresentable' evolved by contemporary novelists and playwrights and with the continuing centrality of notions of authenticity and legitimacy to writing which takes the Holocaust as its theme.

From April 1933 to early 1943, Bernard Loesener served as the official "Jewish Expert" in the German Third Reich's Ministry of the Interior, the government body responsible for the Nazi's legislative assault on German Jewry. In that role, he personally drafted much of the legislation, the Nuremberg Laws of 1935 preeminently, that gradually dispossessed, disenfranchised, and dehumanized the Jews of Nazi Germany. During the first six years of Nazi rule, the seminal period of government-sponsored anti-Semitism, Loesener kept the minutes of many crucial, high-level, inter-ministerial conferences concerned with the "Jewish Question." As observer and participant, his experiences were virtually unparalleled. In 1950, Loesener penned a memoir that sought to explain, and justify, his actions during the ten-year escalation of Nazi oppression that resulted, to Loesener's professed horror, in the Final Solution. It was published in 1961, in German, by the journal "Vierteljahrshefte fuer Zeitgeschichte." It has never before appeared in English, until now - in "Legislating the Holocaust."

This is the extraordinary story of the author's twenty year quest to find gold coins which his father's family buried in their backyard in Poland just prior to being deported by the Nazis into concentration camps. His father survived the war but died when the author was a teenager, leaving him only with the knowledge that he had buried coins somewhere in Poland, and no information about his family. During his quest, Biederman uncovers many interesting and disturbing facts about his father and mother and their families, such as the fact that his father was the third person on Oskar Schindler's list and had a chance meeting with Adolph Hitler, and that his mother was selected as a cook for the infamous Dr. Josef Mengele. The book details the author's quest to unearth his family's past and his father's treasure and continues with his parent's amazing post-war years in Europe and their eventual arrival in North America.

This is a tale of family love and devotion in the face of the evil, violence and death of the Holocaust. The author tells how her family's idyllic existence in what was then Poland was shattered by the onset of war, how they struggled to escape persecution and how eventually only she survived.

A great historian crowns a lifetime of thought and research by answering a question that has haunted us for more than 50 years: How did one of the most industrially and culturally advanced nations in the world embark on and continue along the path leading to one of the most enormous criminal enterprises in history, the extermination of Europe's Jews?

Giving considerable emphasis to a wealth of new archival findings, Saul Friedlander restores the voices of Jews who, after the 1933 Nazi accession to power, were engulfed in an increasingly horrifying reality. We hear from the persecutors themselves: the leaders of the Nazi party, the members of the Protestant and Catholic hierarchies, the university elites, and the heads of the business community. Most telling of all, perhaps, are the testimonies of ordinary German citizens, who in the main acquiesced to increasing waves of dismissals, segregation, humiliation, impoverishment, expulsion, and violence.

In the spring of 1944, nearly 500,000 Jews were deported from the Hungarian countryside and killed in Auschwitz. In Budapest, only 150,000 Jews survived both the German occupation and dictatorship of the Hungarian National Socialists, who took power in October 1944. Zsuzsanna Ozsvath's family belonged among the survivors. This memoir begins with the the author's childhood during the Holocaust in Hungary. It captures life after the war's end in Communist-ruled Hungary and continues with her and her husband's flight to Germany and eventually the United States. Ozsvath's poignant story of survival, friendship, and love provides readers with a rare glimpse of an extraordinary journey.

Originally published in Germany in 1997, Lotte Strauss's Over the Green Hill: A Personal Memoir, Germany 1913-43 was begun in 1975 as a letter to her daughter. It took twenty years to write the complete story, and by then it was no longer a letter, but a book.

Lotte Schloss (her maiden name) was born one year before the outbreak of World War I. She spent her formative years in a postwar Germany that grew more and more openly antisemitic.

The Gestapo came for Lotte Schloss in October 1942 in Berlin; she was to join her parents in a "resettlement" to the "East". Realizing that to comply would likely prove fatal, she escaped with the help of her future husband, Herbert Strauss. After months in hiding, she reached Switzerland in May of 1943 and was reunited with Herbert.

The title, Over the Green Hill, is explained by the author in her opening chapter: "Often I see a picture in my mind of hundreds of people marching up a green hill; they come in groups, singly or in pairs, talking to each other, holding each other's hands. After they reach the top of the hill, they walk right down the other side without turning their heads: first their bodies disappear, then their heads. They are gone! I know that I will never see them again".

'Football history at its best' SCOTLAND ON SUNDAY 'Hugely moving... a very good book indeed' FOUR FOUR TWO 'Kuper is an original, sophisticated and adventurous writer. The story he has to tell... is fascinating and pressing' SUNDAY TIMES In FOOTBALL AGAINST THE ENEMY Simon Kuper crossed the globe in search of the links between football, politics and culture. In AJAX, THE DUTCH, THE WAR he skilfully pieces together an alternative account of World War II. He looks at the lives of the footballers who played for the Dutch club, the officials and the ordinary fans during this tumultuous period and challenges the accepted notion of the War in occupied Europe. With almost 80 per cent of Amsterdam's Jewish Corner wiped out during the war, the long-held belief that, by and large, half the Dutch population had some kind of link to the Resistance has, of late, come into question. Kuper explores this issue and looks deeper into the role of football across Europe in the years both preceding and following the War. The result is a compelling and controversial account of the War, seen through the lens of football.

Far from the image of an apolitical, "clean" Wehrmacht that persists in popular memory, German soldiers regularly cooperated with organizations like the SS in the abuse and murder of countless individuals during the Second World War. This in-depth study demonstrates that a key factor in the criminalization of the Wehrmacht was the intense political indoctrination imposed on its members. At the instigation of senior leadership, many ordinary German soldiers and officers became ideological warriors who viewed their enemies in racial and political terms-a project that was but one piece of the broader effort to socialize young men during the Nazi era.

Even before Japan joined Nazi Germany in the Axis Alliance, its leaders clarified to the Nazi regime that the attitude of the Japanese government and people to the Jews was totally different than that of the official German position and that it had no intention of taking measures against the Jews that could be seen as racially motivated. During World War II some 40,000 Jews found themselves under Japanese occupation in Manchuria, China and countries of South East Asia. Virtually all of them survived the war, unlike their brethren in Europe. This book traces the evolution of Japan's policy towards the Jews from the beginning of the 20th century, the existence of anti-Semitism in Japan, and why Japan ignored repeated Nazi demands to become involved in the ""final solution.

In the early months of 1994, it became clear that the government of Rwanda had not acted in good faith in signing peace accords with its adversary, the Rwandan Patriotic Front. Acts of government-sponsored violence grew more frequent. The author of this book, who at that point was conducting fieldwork in Rwanda, on several occasions found either himself or the Rwandans accompanying him threatened with, or sustaining, bodily harm. Finally, active hostilities between the antagonists escalated on April 7, 1994, just hours after the Rwandan President's plane was shot down. During the author's evacuation from Rwanda in the months following, he interviewed many survivors.
This book, the outcome of the author's experiences during the conflict, is an attempt to understand the atrocities committed during the 1994 genocide in Rwanda in which nearly one million people, mostly of Tutsi ethnicity, were slaughtered in less than four months. Beyond this, the author shows that political and historical analyses, while necessary in understanding the violence, fail to explain the forms that the violence took and the degree of passion that motivated it. Instead, Rwandan ritual and practices related to the body are revelatory in this regard, as the body is the ultimate tablet upon which the dictates of the nation-state are inscribed. One rather bizarre example of this is that Hutu extremists often married or had sexual relations with Tutsi women who, according to the Hamitic hypothesis, were said to be sexually alluring. Their mixed-race offspring were not exempt from the genocide. Finally, and perhaps most importantly in light of the recent resurgence of violence, the author advances hypotheses about how the violence in Rwanda and Burundi might be transcended.

Calendars map time, shaping and delineating our experience of it. While the challenges to tracking Jewish conceptions of time during the Holocaust were substantial, Alan Rosen reveals that many took great risks to mark time within that vast upheaval. Rosen inventories and organizes Jewish calendars according to the wartime settings in which they were produced-from Jewish communities to ghettos and concentration camps. The calendars he considers reorient views of Jewish circumstances during the war and show how Jews were committed to fashioning traditional guides to daily life, even in the most extreme conditions. In a separate chapter, moreover, he elucidates how Holocaust-era diaries sometimes served as surrogate Jewish calendars. All in all, Rosen presents a revised idea of time, continuity, the sacred and the mundane, the ordinary and the extraordinary even when death and destruction were the order of the day. Rosen's focus on the Jewish calendar-the ultimate symbol of continuity, as weekday follows weekday and Sabbath follows Sabbath-sheds new light on how Jews maintained connections to their way of conceiving time even within the cauldron of the Holocaust.

For the Jewish world and the Yishuv in particular, the 1930s was a time of escalating crises?the rise of the Nazis and their antisemitic policies, the declining fortunes of Eastern European Jewry, increasing Arab enmity, and the hardening of British Mandatory policies in Palestine. Reexamining some of the most controversial episodes in modern Jewish history, this invaluable study offers the first systematic institutional analysis of the Yishuv's responses to the imperative of saving German and European Jewry from the growing Nazi threat between 1933 and 1939. Drawing on a wealth of archival research and a thorough knowledge of the secondary literature, this informative, important book will be essential reading for all those interested in the history of the Holocaust.

"Excellent and absorbing.... Indispensable to any attempt to understand the Khmer Rouge." -William Shawcross New York Review of Books "A dramatic account of Pol Pot's rise to power in 1975 and his direction of Cambodia's autogenocide.... David Chandler has given us an absorbing and authoritative portrait of Brother Number One and a fascinating insight into Cambodia's cruel history." -Frederick Z. Brown New York Times Book Review "This first biography of Pol Pot is valuable not just for what it tells us about Cambodia's past, but for helping us understand the present and perhaps predict the future.... Superbly written, pioneering work. Chandler makes up for the paucity of details about Pol Pot's life by painting a rich tableau of his times and setting out the historical context of his policies.... The only plausible portrait of the man whose gentle persona and brutal actions remain an enduring paradox." -Nayan Chanda Far Eastern Economic Review "This book is particularly welcome. Although a work of scholarship, [it] has the fast pace of a thriller.... [Chandler's] analysis rings true, and he has no ideological axe to grind; he is willing to go where the evidence takes him." -Asian Wall Street Journal Weekly "Chandler's gracefully written biography of the enigmatic revolutionary of this century, Saloth Sar (alias Pol Pot), deserves wide readership.... Chandler successfully walks a fine line, condemning Pol Pot and all his works, but trying to understand what motivates him.... Recommended without reservation." -Choice "No biographer could hope for a more elusive or enigmatic subject than Pol Pot. From interviews and extensive research, Chandler pieces together a riveting account of the life of this inaccessible man who was alternately mild mannered, cultivated, and genocidal.... Highly recommended." -Library Journal In Cambodia's recent, tragic past, no figure looms larger or more ominously than that of Pol Pot. In this revised edition of the first book-length study of the man, the historian David P. Chandler throws light on the shadowy figure of Pol Pot, illuminating the ideas and behavior of this enigmatic man and his entourage against the background of post-World War II events, providing a key to understanding this horrific, pivotal period of Cambodian history.

This volume is the first ever study to address Jewish forced labor in Poland's General Government during the Holocaust. The study presents German economic policy on the occupied territories, discussing Germany's misappropriation and misuse of available resources-particularly human resources and their inhuman treatment-and how this policy ultimately led to the downfall of the Nazi regime. This fascinating study sheds a light on the mutual dependence of economics and warfare during one of the most difficult periods in human history.

This volume is the first ever study to address Jewish forced labor in Poland's General Government during the Holocaust. The study presents German economic policy on the occupied territories, discussing Germany's misappropriation and misuse of available resources-particularly human resources and their inhuman treatment-and how this policy ultimately led to the downfall of the Nazi regime. This fascinating study sheds a light on the mutual dependence of economics and warfare during one of the most difficult periods in human history.

Talking about the Holocaust has provided an international language for ethics, victimization, political claims, and constructions of collective identity. As part of a worldwide vocabulary, that language helps set the tenor of the era of globalization. This volume addresses manifestations of Holocaust-engendered global discourse by critically examining their function and inherent dilemmas, and the ways in which Holocaust-related matters still instigate public debate and academic deliberation. It contends that the contradiction between the totalizing logic of globalization and the assumed uniqueness of the Holocaust generates continued intellectual and practical discontent.

Adolf Eichmann was the operational manager of the genocide that dispatched six million European Jews to the gas chambers. Escaping US custody in 1946, he hid in various locations in Germany before absconding in 1950 via a 'ratline' escape route to Argentina, where he lived, undisturbed, for the next decade. On 11 May 1960 he was captured in an operation of breathtaking skill and daring by a team of Mossad agents in a Buenos Aires suburb. Smuggled out of Argentina to Israel, Eichmann was indicted there on charges of crimes against humanity, and hanged on 1 June 1962. Part history, part detective story, part international thriller, Hunting Eichmann brings the story of the fifteen-year search for Eichmann more thrillingly, more accurately, more completely to life than ever before. Superbly researched and relentlessly paced, Hunting Eichmann brings us closer to understanding the architect of the Holocaust than ever before - a man whose terrifying ordinariness came to embody the 'banality of evil'.

Theresienstadt, located in Czechoslovakia, was a peculiar concentration camp. It was publicized as a retirement city, a place for privileged and prominent Jews to sit out the war. In reality, it was a collection point, a Schleuse or "sluice", for arriving and departing transports, most of them destined for Auschwitz. Prisoners suffered from disease, starvation, exhaustion, overcrowding, and the persistent threat of deportation. Between 1941 and 1945, about 33,000 people died in Theresienstadt of disease and malnutrition, while about 88,000 were transported to the death camps in the East. The desperate need for self-preservation caused by the isolation and deprivations of camp life mobilized prisoners to cope in their own special ways. Some placed their emphasis on nourishment, others developed asocial traits of behavior, while others retained their cultural interests. These creative activities helped artists as well as amateurs block out the fear and uncertainty while helping to restore the dignity otherwise denied them. From this maelstrom of inhumanity, Gerty Spies found her salvation in writing. Isolated from the outside world and surrounded by death, she retreated into her inner self to concentrate on human, cultural, and spiritual values. Her ability to transcend and triumph over mental and physical degradations, to keep her own integrity, to defeat the evil that tried to destroy her loving nature, and to maintain her faith in human beings gives Gerty Spies's narrative extraordinary power. Throughout her ordeal, Spies displays an unwavering belief in the decency, goodness, and sincerity of all people. No trace of cynicism, malice, or enmity finds a place in her life or work. Despite living for three years surrounded by horror, Gerty Spies's loving and kind disposition enabled her "to forgive - but not to forget". Returning to Germany after the war, Spies reconciled her experiences under the Nazi regime with a new, full life as an artist among newfound friends. She has devoted her life to keeping open the dialogue of understanding between people, a philosophy of life so often expressed in her personal motto, Vestehen und Lieben ... to understand and to love.

Modernity has provided more than enough reason to give up believing in holiness, still we have learned that to give up the struggle to achieve it means that we become less human. As we leave the twentieth century, we discover new reasons to return to old faith. We rediscover an urgent need to defend the sacred, even as our understanding differs from our ancestors. We choose not to retreat from the world, but to struggle within it, to stain ourselves with sin even as we seek to establish the good. from Chapter 13, Humanity

The cataclysm of the Holocaust seems to forbid speech. Yet even in the heart of that darkness, sparks of sacredness were kept alive. From these sparks, Rabbi Edward Feld suggests, Jews and others can renew a faith and find a language that recovers the holy even after experiencing the reign of a Kingdom of Night unimaginable to previous generations.

In a voice that is engaging, often poetic, Rabbi Edward Feld helps the modern reader understand events that span almost 4,000 years of the history of Judaism and the Jewish people. With rare clarity, insight, and gentleness, he offers a thought-provoking yet accessible study of the way tragedy has shaped Jewish history and the self-understanding of Jews.

"The Spirit of Renewal" explores four key events that reshaped religious expression, two ancient and two modern: the Babylonian exile; the Bar Kochba revolution; the Holocaust; and the establishment of the State of Israel.

"The Spirit of Renewal" shows how, even under the most traumatic of circumstances, Judaism survives, renewing itself and flourishing again. This profound and wise meditation opens the way to a powerful new understanding of the nature of God and the spiritual life.

A unique and haunting first-person Holocaust account by Zalmen Gradowski, a Sonderkommando prisoner killed in Auschwitz. On October 7, 1944, a group of Jewish prisoners in Auschwitz obtained explosives and rebelled against their Nazi murderers. It was a desperate uprising that was defeated by the end of the day. More than four hundred prisoners were killed. Filling a gap in history, The Last Consolation Vanished is the first complete English translation and critical edition of one prisoner's powerful account of life and death in Auschwitz, written in Yiddish and buried in the ashes near Crematorium III. Zalmen Gradowski was in the Sonderkommando (special squad) at Auschwitz, a Jewish prisoner given the unthinkable task of ushering Jewish deportees into the gas chambers, removing their bodies, salvaging any valuables, transporting their corpses to the crematoria, and destroying all evidence of their murders. Sonderkommandos were forcibly recruited by SS soldiers; when they discovered the horror of their assignment, some of them committed suicide or tried to induce the SS to kill them. Despite their impossible situation, many Sonderkommandos chose to resist in two interlaced ways: planning an uprising and testifying. Gradowski did both, by helping to lead a rebellion and by documenting his experiences. Within 120 scrawled notebook pages, his accounts describe the process of the Holocaust, the relentless brutality of the Nazi regime, the assassination of Czech Jews, the relationships among the community of men forced to assist in this nightmare, and the unbearable separation and death of entire families, including his own. Amid daily unimaginable atrocities, he somehow wrote pages that were literary, sometimes even lyrical-hidden where and when one would least expect to find them. The October 7th rebellion was completely crushed and Gradowski was killed in the process, but his testimony lives on. His extraordinary and moving account, accompanied by a foreword and afterword by Philippe Mesnard and Arnold I. Davidson, is a voice speaking to us from the past on behalf of millions who were silenced. Their story must be shared.

"To this day I am unable to understand how I managed to survive against all odds." So relates the memoir of a young woman, Eva Szek (later Eisenkeit), who survived the Nazi onslaught against Jews in her beloved city of Lublin in Poland, an important centre of Jewish religion and culture. Eva recounts with compelling testimony her fearless fight not to fall into German hands and to save her family. Her experiences under German occupation, her struggle to survive and her subsequent liberation is an historical account of the tragedy of a Jewish community destroyed. The memoir describes Jewish Lublin life before the war, its religious institutions and charities; Polish-Jewish relations; the German bombing and invasion; the Russian escape options; the German occupation and registration of Jews; Eva's escape from the ghetto and two labour camps; her hiding in villages and farms, and complex wartime relations with Poles; her negotiated freedom with Mr. X (a Polish man who hid Jews for money, and cannot be considered a "Righteous"; life in liberated Lublin, including the first Passover celebration; meeting other survivors and trying to make a living; and Eva's postwar move to Lodz and marriage, and then to a Displaced Persons (DP) camp in Germany. As her eighty-fifth birthday approached, Eva asked her daughter Esther to take down her life story "so the whole world will know what the Germans did." A Lublin Survivor: Life is Like a Dream not only provides an extraordinarily complete and descriptive picture of life in pre-war and liberated Lublin but a first-hand account of the obliteration of its Jewish community and one individual's indomitable determination to survive against all odds.

This book is the author's attempt and duty to, in the words of Elie Wiesel, ""Bear witness for the dead and for the living". Through extensive research in archives, family documents, and literature, Laufer unearthed his father's lost biography as a slave in the Hungarian forced labor battalions and in German concentration camps, his return to Hungary, and his daring escape from Stalinist Hungary to Israel. Laufer's father's experiences mark one of the saddest points in Jewish history. The story is contrasted with his own in Israel during the Six Days War, a pinnacle in Jewish history and during the Israeli wars that followed.