Descartes' Meditations on First Philosophy, In Which the Existence of God and the Distinction Between Mind and Body Are Demonstrated, is one of the foundational works in philosophy. In fact, he is widely regarded as the Father of Modern Philosophy; with this work and others, he influenced much of what followed in Western thought. This edition contains the time-honored translation by Elizabeth S. Haldane.

Written by the father of modern philosophy, Discourse on Method is a seminal work that outlines Descartes' method of intellectual inquiry. He explores the moral implications of the method, the reasonings by which he deduces that God exists and that man has a soul, and the implications of his philosophy on science. Discourse on Method includes Descartes' most famous and quotable statement: "I think; therefore, I am." This book is must reading for all who wish to have a solid grounding in philosophy and the development of Western thought. The full title of his work is Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences.

As with all of Kant's writings, this has become an important piece of philosophy that is an important read for any student or thinker today.

In the wake of much previous work on Gilles Deleuze's relations to other thinkers (including Bergson, Spinoza and Leibniz), his relation to Kant is now of great and active interest and a thriving area of research. In the context of the wider debate between 'naturalism' and 'transcendental philosophy', the implicit dispute between Deleuze's 'transcendental empiricism' and Kant's 'transcendental idealism' is of prime philosophical concern. Bringing together the work of international experts from both Deleuze scholarship and Kant scholarship, Thinking Between Deleuze and Kant addresses explicitly the varied and various connections between these two great European philosophers, providing key material for understanding the central philosophical problems in the wider 'naturalism/ transcendental philosophy' debate. The book reflects an area of great current interest in Deleuze Studies and initiates an ongoing interest in Deleuze within Kant scholarship. The contributors are Mick Bowles, Levi R. Bryant, Patricia Farrell, Christian Kerslake, Matt Lee, Michael J. Olson, Henry Somers-Hall and Edward Willatt.

By reconsidering Kleist's reception of Rousseau and placing it in historical context, this book sheds new light on a range of political and ethical issues at play in Kleist's work. Heinrich von Kleist is renowned as an author who posed a radical challenge to the orthodoxies of his age. Today, his works are frequently seen to relentlessly deconstruct the paradigms of Idealism and to reflect a Romantic, even postmodern, perspective on the ambiguities of the world. Such a view fails, however, to do full justice to the more complex manner in which Kleist articulates the tensions between the securities of Enlightenment thought and the anxieties of the revolutionary age. Steven Howe offers a new angle on Kleist's dialogue with the Enlightenment by reconsidering his investment in the philosophy of Jean-Jacques Rousseau. Where previous critics have trivialized this as intense but fleeting and born of personal identification, Howe here establishes Rousseau's importance as a lasting source of inspiration for the violent constellations of Kleist's fiction. Taking account of both Rousseau'scritique of modernity and his later propositions for working toward the Enlightenment promise of emancipation, the book locates a mode of discourse which, placed in the historical context of the French Revolution and Napoleonic Wars, sheds new light on the political and ethical issues at play in Kleist's work. Steven Howe is Associate Research Fellow at the University of Exeter, UK. He is co-editor, with Ricarda Schmidt and Sean Allan, of Heinrich von Kleist: Konstruktive und Destruktive Funktionen von Gewalt (forthcoming, 2012).

Philosophy Bites Back is the second book to come out of the hugely successful podcast Philosophy Bites. It presents a selection of lively interviews with leading philosophers of our time, who discuss the ideas and works of some of the most important thinkers in history. From the ancient classics of Socrates, Plato, and Aristotle, to the groundbreaking modern thought of Wittgenstein, Rawls, and Derrida, this volume spans over two and a half millennia of western philosophy and illuminates its most fascinating ideas. Philosophy Bites was set up in 2007 by David Edmonds and Nigel Warburton. It has had over 12 million downloads, and is listened to all over the world.

How is Nature Possible?: Kants Project in the First Critique presents a clear and systematic appraisal of what is perhaps the most difficult treatise in the philosophical canon. Daniel N. Robinson situates Kants undertaking in the First Critique within the context of the history of philosophy and as a response to the challenges of scepticism. Kants central task in the First Critique is to tie his metaphysical analysis to the very possibility of nature itself. Where others assumed the validity or the weakness of perception and reason, Kant presents a critical appraisal of both, thereby establishing the very limits of sense and reason as instruments of discovery. Ideal for students at all levels, this fascinating introduction clarifies the aims and significance of Kants project, locates its place within the history of philosophy and identifies the strengths and weaknesses reasonably attributed to this most significant contribution to the history of philosophical reflection.

An unabridged edition of Second Treatise of Government (An Essay Concerning the True Original Extent and End of Civil Government) with the original nineteen chapters and 243 sections with footnotes and preface by the author

"Rationality and Feminist Philosophy" argues that the Enlightenment conception of rationality that feminists are fond of attacking is no longer a live concept. Deborah K. Heikes shows how contemporary theories of rationality are consonant with many feminist concerns and proposes that feminists need a substantive theory of rationality, which she argues should be a virtue theory of rationality.
Within both feminist and non-feminist philosophical circles, our understanding of rationality depends upon the concept's history. Heikes traces the development of theories of rationality from Descartes through to the present day, examining the work of representative philosophers of the Enlightenment and twentieth and twenty-first centuries. She discusses feminist concerns with rationality as understood by each philosopher discussed and also focuses on the deeper problems that lie outside specifically feminist issues. She goes on to consider how each conception of rationality serves to ground the broadly conceived feminist philosophical goals of asserting the reality and injustice of oppression. She ultimately concludes that a virtue rationality may serve feminist needs well, without the accompanying baggage of Enlightenment rationality.

Nicolas Malebranche (1638-1715) was one of the most notorious and pious of Rene Descartes' philosophical followers. A member of The Oratory, a Roman Catholic order founded in 1611 to increase devotion to the Church and St. Augustine, Malebranche brought together his Cartesianism and his Augustinianism in a rigorous theological-philosophical system.Malebranche's occasionalist metaphysics asserts that God alone possesses true causal power. He asserts that human understanding is totally passive and relies on God for both sensory and intellectual perceptions. Critics have wondered what exactly his system leaves for humans to do. Yet leaving a space for true human intellectual and moral freedom is something Malebranche clearly intended. This book offers a detailed evaluation of Malebranche's efforts to provide a plausible account of human intellectual and moral agency in the context of his commitment to an infinitely perfect being possessing all causal power. Peppers-Bates suggests that Malebranche might offer a model of agent-willing useful for contemporary theorists.

Blindness and Enlightenment presents a reading and a new translation of Diderot's Letter on the Blind. Diderot was the editor of the Encyclopedie, that Trojan horse of Enlightenment ideas, as well as a novelist, playwright, art critic and philosopher. His Letter on the Blind of 1749 is essential reading for anyone interested in Enlightenment philosophy or eighteenth-century literature because it contradicts a central assumption of Western literature and philosophy, and of the Enlightenment in particular, namely that moral and philosophical insight is dependent on seeing. Kate Tunstall's essay guides the reader through the Letter, its anecdotes, ideas and its conversational mode of presenting them, and it situates the Letter in relation both to the Encyclopedie and to a rich tradition of writing about and, most importantly, talking and listening to the blind.>

'What can you say to a man who tells you he prefers obeying God rather than men, and that as a result he's certain he'll go to heaven if he cuts your throat?' Voltaire's Pocket Philosophical Dictionary, first published in 1764, is a major work of the European Enlightenment. It is also a highly entertaining book: this is no 'dictionary' in the ordinary sense, nor does it treat 'philosophy' in the modern meaning of the term. It consists of a sequence of short essays or articles, arranged in alphabetical order, and covering everything from Apocalypse and Atheism to Tolerance and Tyranny. The unifying thread of these articles is Voltaire's critique of established religion: ridicule of established dogma, attacks on superstition, and pleas for toleration. Witty and ironic, this is very much a work of combat, part of Voltaire's high-profile political struggle in the 1760s to defend the victims of religious and political intolerance. This new translation is based on the definitive French text, and reprints the edition that provoked widespread controversy and condemnation. In his Introduction Nicholas Cronk considers the work's continuing relevance to modern debates about religious intolerance and its consequences. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

2011 Reprint of 1949 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Also known as "The Groundwork of the Metaphysic of Morals." This is Kant's first contribution to moral philosophy. It argues for an a priori basis for morality. Where the "Critique of Pure Reason" laid out Kant's metaphysical and epistemological ideas, this relatively short, primarily meta-ethical, work was intended to outline and define the concepts and arguments shaping his future work, "The Metaphysics of Morals." The treatise is broken into a preface, followed by three sections. Kant's argument works from common reason up to the supreme unconditional law, in order to identify its existence. He then works backwards from there to prove the relevance and weight of the moral law. The third and final section of the book is famously obscure, and it is partly because of this that Kant later, in 1788, decided to publish the Critique of Practical Reason.

"SCM Brieflys" introduce texts commonly studied at A level and Level One undergraduate courses in Philosophy, Theology and Religious Studies. A comprehensive introductory chapter sets the text and its author in their wider context. The texts are analyzed and summarized in an accessible and yet thorough style that makes "SCM Brieflys" an essential study tool for all who want to engage in more depth with some of the key texts of philosophy, theology and related disciplines. "Kant's Critique of Practical Reason" (1788) is one of his most important works and a key text to understanding Kant's philosophy and the impact it had on later developments of moral philosophy and ethics.

Often called Kant's "first critique," this is a foundational work of modern philosophy, one that attempts to define the very nature of reason, and to join the two schools of thought dominant in the late 18th century: that of Empiricism and Rationalism. At the border between thinking subject to religion and realities as the burgeoning sciences were demonstrating at the time, Kant explores ethics, the limits of human knowledge, logic, deduction, observation, and intuition, and in the process laid the groundwork for the modern intellect. First published in 1781, this is required reading for anyone wishing to be considerd well educated. German metaphysician IMMANUEL KANT (1724-1804) served as a librarian of the Royal Library, a prestigious government position, and as a professor at Knigsberg University. His other works include Observations on the Feeling of the Beautiful and Sublime (1764), Groundwork of the Metaphysics of Morals (1785), and Critique of Practical Reason (1788).

In Kant's Rational Theology, Allen W. Wood explores Kant's views on the concept of God and on the attempt to demonstrate God's existence. "We cannot have a full or balanced understanding of Kant's thought on religious subjects," he writes, "as long as we fail to take account of his reflections, often exceedingly abstract, obscure, and subtle, concerning the rational origin, content, and status of our concept of a supreme being."

The importance of this aspect of Kantian thought, according to Wood, lies in its originality, in its historical influence, and in the insights it affords into the tradition of rational theology in medieval and modern philosophy. He believes that it also provides a means of understanding Kant's work as a whole and of achieving a proper appreciation of the contents of Kant's moral faith.

The author focuses on Kant's chapter on the ideal or pure reason from the Critique of Pure Reason and also discusses other Kantian writings (especially the Lectures on Philosophical Theology, the Critique of Judgment, and several of Kant's precritical essays) where the topic of rational theology is prominent. A concise recapitulation and critical assessment of Kant's more speculative theses, this book is a complement to Wood's earlier book, Kant's Moral Religion.

One of the most distinguished cultural and intellectual historians of our time, Frank Turner taught a landmark Yale University lecture course on European intellectual history that drew scores of students over many years. His lectures-lucid, accessible, beautifully written, and delivered with a notable lack of jargon-distilled modern European history from the Enlightenment to the dawn of the twentieth century and conveyed the turbulence of a rapidly changing era in European history through its ideas and leading figures. Richard A. Lofthouse, one of Turner's former students, has now edited the lectures into a single volume that outlines the thoughts of a great historian on the forging of modern European ideas. Moreover, it offers a fine example of how intellectual history should be taught: rooted firmly in historical and biographical evidence.

This titel offers an introduction to Berkeley's seminal text, a key text in the history of philosophy that is very widely studied at undergraduate level."Berkeley's Principles of Human Knowledge" is a key text in the history of British Empiricism and 18th - century thought. As a free-standing systematic exposition of Berkeley's ideas, this is a hugely important and influential text, central to any undergraduate's study of the history of philosophy.In "Berkeley's 'Principles of Human Knowledge': A Reader's Guide", Alasdair Richmond provides a clear and accessible introduction to Berkeley's seminal text, offering guidance on: philosophical and historical context; key themes; reading the text; and, reception and influence and further reading."Continuum Reader's Guides" are clear, concise and accessible introductions to key texts in literature and philosophy. Each book explores the themes, context, criticism and influence of key works, providing a practical introduction to close reading, guiding students towards a thorough understanding of the text. They provide an essential, up-to-date resource, ideal for undergraduate students.

Philosophy may be said to contain the principles of the rational cognition that concepts afford us of things (not merely, as with logic, the principles of the form of thought in general irrespective of the objects), and, thus interpreted, the course, usually adopted, of dividing it into theoretical and practical is perfectly sound. But this makes imperatgvive a specific distinction on the part of the concepts by which the principles of this rational cognition get their object assigned to them, for if the concepts are not distinct they fail to justify a division, which always presupposes that the principles belonging to the rational cognition of the several parts of the science in question are themselves mutually exclusive.

The Critique of Pure Reason is one of the most influential philosophy books of all times. Kant's influence on modern perception of reason cannot be over estimated. Here Kant redefines reason and gives us the tools to understand reason on two levels: the empirical and the metaphysical.

The idea that society progresses through stages of development, from savagery to civilization, arose in eighteenth-century Europe. Albert Craig traces how Fukuzawa Yukichi, deeply influenced by the Scottish Enlightenment, "translated" the idea for Japanese society, both enriching and challenging the concept.

Fukuzawa, an official in the Tokugawa government, saw his career collapse when the shogunate ended in 1867. Reinventing himself as a thinker and writer, he made his life work the translation and interpretation of the Western idea of the stages of civilization. He interpreted key Scottish intellectuals-- Adam Smith, Adam Ferguson, William Robertson, John Millar; relied on American geographies to help explain how societies progress; and focused on invention as a key to civilization.

By defining the role of "less developed" nations in the world order, Fukuzawa added a new dimension to the stage theory. But by the end of the 1880s, he had come to dismiss the philosophy of natural rights as "the fatuous idealism of Christian ministers." Though civilization--as represented by Britain--was still his goal for Japan, he no longer saw the West as a uniformly beneficial moral force.

This engaging history offers an illuminating look at an important figure and the world of ideas in nineteenth-century Japan.

The Critique of Practical Reason is the second of Immanuel Kant's three critiques and it deals with Kant's own moral philosophy and his views on free will. A masterpiece of philosophical writing. The theoretical use of reason was concerned with objects of the cognitive faculty only, and a critical examination of it with reference to this use applied properly only to the pure faculty of cognition; because this raised the suspicion, which was afterwards confirmed, that it might easily pass beyond its limits, and be lost among unattainable objects, or even contradictory notions. It is quite different with the practical use of reason. In this, reason is concerned with the grounds of determination of the will, which is a faculty either to produce objects corresponding to ideas, or to determine ourselves to the effecting of such objects; that is, to determine our causality. -Immanuel Kant

All duties are either duties of right, that is, juridical duties, or duties of virtue, that is, ethical duties. Juridical duties are such as may be promulgated by external legislation; ethical duties are those for which such legislation is not possible.