On Religion is a major text for the development of modern religious thought in the West and its author, German theologian Friedrich Schleiermacher, is remembered as the Father of Modern Protestant Theology, as well as for his contributions to philosophy, ethics and hermeneutics. Comprising five lively speeches, which defend religion as a universal element of human life, the text was addressed to the young intellectual elite of early nineteenth-century Berlin. It demonstrates Schleiermacher's critique of Kant's religious and moral thought, while also showing his indebtedness to the divergent movements of Enlightenment rationalism and Romanticism.

It is widely recognised that Spinoza ended the Cartesian dualism of body and mind by thinking through the possibility of their unity. Revisiting this generally accepted notion of psycho-physical parallelism in Spinoza, Chantal Jaquet offers a new analysis of the relation between body and mind. Looking at a range of Spinoza's texts, and using an original methodology, she analyses their unity in action through the affects that bring together a body's affection and the idea of this affection. Jaquet reveals that understanding affects, actions and passions provides the key to how the mind and body are the same individual expressed in two different ways. She presents the Spinozist model in all its complexity, illuminating its potentialities for contemporary debates on the nature of the mind-body problem.

This is the first edited collection devoted entirely to the question of the role of animals in the thought of Immanuel Kant. Though the topic is not one treated systematically in his work, mentions of animals occur throughout his corpus in relation to many of his central concerns. In this volume, a team of leading scholars address issues ranging over Kant's theoretical and practical philosophy, including questions regarding the possibility of objective representation and intentionality in animals, the role of animals in Kant's scientific picture of nature, the status of our moral responsibilities to animals' welfare, and more. It also includes chapters concerning contemporary questions relating to animals and Kantian ethics and metaethics, making a use of Kant's philosophy to help contend with one of the most crucial ethics issues facing us today.

The book offers a definitive study of the development of Kant's conception of the highest good, from his earliest work, to his dying days. Insole argues that Kant believes in God, but that Kant is not a Christian, and that this opens up an important and neglected dimension of Western Philosophy. Kant is not a Christian, because he cannot accept Christianity's traditional claims about the relationship between divine action, grace, human freedom and happiness. Christian theologians who continue to affirm these traditional claims (and many do), therefore have grounds to be suspicious of Kant as an interpreter of Christian doctrine. As well as setting out a theological critique of Kant, Insole offers a new defence of the power, beauty, and internal coherence of Kant's non-Christian philosophical religiosity, 'within the limits of reason alone', which reason itself has some divine features. This neglected strand of philosophical religiosity deserves to be engaged with by both philosophers, and theologians. The Kant revealed in this book reminds us of a perennial task of philosophy, going back to Plato, where philosophy is construed as a way of life, oriented towards happiness, achieved through a properly expansive conception of reason and happiness. When we understand this philosophical religiosity, many standard 'problems' in the interpretation of Kant can be seen in a new light, and resolved. Kant witnesses to a strand of philosophy that leans into the category of the divine, at the edges of what we can say about reason, freedom, autonomy, and happiness.

In this book, Alison Laywine takes up the mystery of the Transcendental Deduction in Immanuel Kant's Critique of Pure Reason. What is it supposed to accomplish and how? She collects evidence from the Critique and his other writings to determine what Kant took himself to be doing on his own terms and argues that he deliberately adapted elements of his early metaphysics both to set the agenda of the Deduction and to carry it out. She shows that the most important metaphysical element Kant repurposed for the Deduction was his early account of a world: he had argued that a world is not just the sum-total of all substances created by God, but a whole unified by God's universal laws of community that externally relate any given substance to all others. From this conception of a world, Kant then extracted a distinctive way to conceive key elements in the Deduction: experience is thus the whole of all possible appearances unified by the universal laws human understanding gives to nature. This cosmological conception of experience drives the Deduction.

Liberty Fund recognises the significance of George Turnbull, one of the earliest of the authors in the Scottish tradition, with the publication of new editions of his 'Principles of Moral and Christian Philosophy', his 'Observations upon Liberal Education', and his translation of Heineccius. These major works testify to Turnbull's distinctive voice in presenting natural-law theory on a scientific model, in harnessing the arts to promote the principles of moral and civil virtue, and in extolling reason as the foundation of liberty. The short pieces in EDUCATION FOR LIFE supplement Turnbull's larger and more sprawling works and give a more concentrated presentation of his ideas. These extremely rare works include two Aberdeen graduation theses, three tracts on religion, various writings on education and art, and, for the first time in print, the correspondence of Turnbull.

A distinguished philosopher offers a novel account of experience and reason, and develops our understanding of conscious experience and its relationship to thought: a new reformed empiricism. The role of experience in cognition is a central and ancient philosophical concern. How, theorists ask, can our private experiences guide us to knowledge of a mind-independent reality? Exploring topics in logic, philosophy of mind, and epistemology, Conscious Experience proposes a new answer to this age-old question, explaining how conscious experience contributes to the rationality and content of empirical beliefs. According to Anil Gupta, this contribution cannot be determined independently of an agent's conceptual scheme and prior beliefs, but that doesn't mean it is entirely mind-dependent. While the rational contribution of an experience is not propositional-it does not, for example, provide direct knowledge of the world-it does authorize certain transitions from prior views to new views. In short, the rational contribution of an experience yields a rule for revising views. Gupta shows that this account provides theoretical freedom: it allows the observer to radically reconceive the world in light of empirical findings. Simultaneously, it grants empirical reason significant power to constrain, forcing particular conceptions of self and world on the rational inquirer. These seemingly contrary virtues are reconciled through novel treatments of presentation, appearances, and ostensive definitions. Collectively, Gupta's arguments support an original theory: reformed empiricism. He abandons the idea that experience is a source of knowledge and justification. He also abandons the idea that concepts are derived from experience. But reformed empiricism preserves empiricism's central insight: experience is the supreme epistemic authority. In the resolution of factual disagreements, experience trumps all.

Obeissant a la logique d'une specialisation toujours plus grande, les societes contemporaines ne tiennent pas l'amateur en grande estime. Or, s'il est vrai que le 18e siecle consacre le triomphe de cette figure, c'est aussi l'epoque ou s'amorce son irreversible declin. Couvrant un large spectre de disciplines et d'aires culturelles au sein de l'Europe, les contributions de specialistes reunies dans ce volume permettent de mieux cerner ce moment-pivot de l'histoire culturelle. Sans se limiter aux formes institutionnalisees de l'amateurship etudiees par les historiens de l'art ou des sciences, l'ouvrage examine ainsi les relations que le non-professionnel entretient avec les gens de metier (dans la presse, le milieu musical ou litteraire) ; la specificite des oeuvres qu'il produit et sa contribution au progres des arts et des sciences ; l'emergence, a l'age de l'esthetique naissante, d'un amateur compris comme instance de jugement ; la maniere dont il est investi par les discours et annexe a leurs logiques propres (en tant que fiction litteraire, ideal ou ethos). Observer le phenomene dans ses manifestations plurielles, confronter l'ordre des realites et celui des representations, articuler les diverses approches sur la question: l'enjeu, on l'aura compris, est moins de definir une quelconque identite de l'amateur, que d'interroger sa raison d'etre. --- Amateurs are not particularly appreciated in our ever specialising contemporary societies. Yet the figure of the amateur was highly celebrated in the eighteenth century, even though its irremediable decline began at the same time. The articles collected in this book allow a better understanding of this turning point in cultural history as they cover a wide spectrum of academic disciplines and European cultural areas. This book does not only deal with the institutionalised forms of amateurship that have been studied by art historians and historians of science. This work considers the relationships that non-professionals had with professionals (working in periodicals, in the musical world, or in the book trade) ; the specificity of the works that amateurs produced and their contribution to the progress of arts and sciences ; the rise of the amateur as a judging instance in a period that saw the development of aesthetics ; and the way this figure was handled in different discourses and subjected to their own logics (whether as a literary fiction, an ideal or an ethos). Since this collective work focuses on the phenomenon of amateurship in its diverse manifestations, confronts the real to its representations, and articulates different perspectives on the subject, it obviously does not aim at defining any identity for the amateur, but rather intends to question its raison d'etre.

Baruch Spinoza (1632-1677) was one of the most important philosophers of all time; he was also one of the most radical and controversial. The story of Spinoza's life takes the reader into the heart of Jewish Amsterdam in the seventeenth century and, with Spinoza's exile from Judaism, into the midst of the tumultuous political, social, intellectual, and religious world of the young Dutch Republic. This new edition of Steven Nadler's biography, winner of the Koret Jewish Book Award for biography and translated into a dozen languages, is enhanced by exciting new archival discoveries about his family background, his youth, and the various philosophical, political, and religious contexts of his life and works. There is more detail about his family's business and communal activities, about his relationships with friends and correspondents, and about the development of his writings, which were so scandalous to his contemporaries.

A clarifying examination of Gilles Deleuze's first book shows how he would later transform the problem of immanence into the problem of difference Despite the wide reception Gilles Deleuze has received across the humanities, research on his early work has remained scant. Experience and Empiricism remedies that gap with a detailed study of Deleuze's first book, Empiricism and Subjectivity, which is devoted to the philosophical project of David Hume. Russell Ford argues that this work is poorly understood when read simply as a standalone study on Hume. Its significance only becomes apparent within the context of a larger problematic that dominated, and continues to inform, modern European philosophy: the conceptual constitution of a purely immanent account of existence. While the importance of this debate is recognized in contemporary scholarship, its genealogy-including Deleuze's place within it-has been underappreciated. This book shows how Deleuze directly engages in an ongoing debate between his teachers Jean Wahl and Jean Hyppolite over experience and empiricism, an intervention that restages the famous encounter between rationalism and empiricism that yielded Kant's critical philosophy. What, Deleuze effectively asks, might have happened had Hume been the one roused from his empirical dogmatic slumber by the rationalist challenge of Kant?

Descartes's Meditations on First Philosophy remains one of the most widely studied works of Western philosophy. This volume is a refreshed and updated edition of John Cottingham's bestselling 1996 edition, based on his translation in the acclaimed three-volume Cambridge edition of The Philosophical Writings of Descartes. It presents the complete text of Descartes's central metaphysical masterpiece, the Meditations, in clear, readable modern English, and it offers the reader additional material in a thematic abridgement of the Objections and Replies, providing a deeper understanding of how Descartes developed and clarified his arguments in response to critics. Cottingham also provides an updated introduction, together with a substantially revised bibliography, taking into account recent literature and developments in Descartes studies. The volume will be a vital resource for students reading the Meditations, as well as those studying Descartes and early modern philosophy.

The first modern biography of William Robertson, a key figure of the Scottish EnlightenmentA prominent figure in the Scottish Enlightenment, William Robertson differed from his contemporaries, such as Voltaire, Hume and Gibbon, because he used the critical tools of the Enlightenment to strengthen religion, not to attack it. As an historian, he helped shape 18th-century historiography. As a minister of the Church of Scotland, he sought to make the church fit for a polite age. And, as principal of the University of Edinburgh, he presided over a flourishing of intellectual inquiry in the midst of the Enlightenment. But despite his European fame, he was a controversial figure. Drawing extensively on his unpublished correspondence, Jeffrey Smitten captures both the man and his work in his own words. By foregrounding Robertson's religious outlook, Smitten gives us a more contextualised and nuanced interpretation of Robertson's motives, intentions and beliefs than we have had before.Key Features:Includes new biographical information drawn from archival sources and from all Robertson's largely unpublished correspondenceDiscusses Robertson's works, published and unpublishedAssesses Robertson's achievement based on fresh consideration of all facets of his career as minister, historian and principal

A number of Montesquieu's lesser-known discourses, dissertations and dialogues are made available to a wider audience, for the first time fully translated and annotated in English. The views they incorporate on politics, economics, science, and religion shed light on the overall development of his political and moral thought. They enable us better to understand not just Montesquieu's importance as a political philosopher studying forms of government, but also his stature as a moral philosopher, seeking to remind us of our duties while injecting deeper moral concerns into politics and international relations. They reveal that Montesquieu's vision for the future was remarkably clear: more science and less superstition; greater understanding of our moral duties; enhanced concern for justice, increased emphasis on moral principles in the conduct of domestic and international politics; toleration of conflicting religious viewpoints; commerce over war, and liberty over despotism as the proper goals for mankind.

'What can you say to a man who tells you he prefers obeying God rather than men, and that as a result he's certain he'll go to heaven if he cuts your throat?' Voltaire's Pocket Philosophical Dictionary, first published in 1764, is a major work of the European Enlightenment. It is also a highly entertaining book: this is no 'dictionary' in the ordinary sense, nor does it treat 'philosophy' in the modern meaning of the term. It consists of a sequence of short essays or articles, arranged in alphabetical order, and covering everything from Apocalypse and Atheism to Tolerance and Tyranny. The unifying thread of these articles is Voltaire's critique of established religion: ridicule of established dogma, attacks on superstition, and pleas for toleration. Witty and ironic, this is very much a work of combat, part of Voltaire's high-profile political struggle in the 1760s to defend the victims of religious and political intolerance. This new translation is based on the definitive French text, and reprints the edition that provoked widespread controversy and condemnation. In his Introduction Nicholas Cronk considers the work's continuing relevance to modern debates about religious intolerance and its consequences. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

Kant stated that there are three mental faculties: cognition, feeling, and desire. The faculty of feeling has received the least scholarly attention, despite its importance in Kant's broader thought, and this volume of new essays is the first to present multiple perspectives on a number of important questions about it. Why does Kant come to believe that feeling must be described as a separate faculty? What is the relationship between feeling and cognition, on the one hand, and desire, on the other? What is the nature of feeling? What do the most discussed Kantian feelings, such as respect and sublimity, tell us about the nature of feeling for Kant? And what about other important feelings that have been overlooked or mischaracterized by commentators, such as enthusiasm and hope? This collaborative and authoritative volume will appeal to Kant scholars, historians of philosophy, and those working on topics in ethics, aesthetics, and emotions.

The Metaphysics of Morals is Kant's final major work in moral philosophy. In it, he presents the basic concepts and principles of right and virtue and the system of duties of human beings as such. The work comprises two parts: the Doctrine of Right concerns outer freedom and the rights of human beings against one another; the Doctrine of Virtue concerns inner freedom and the ethical duties of human beings to themselves and others. Mary Gregor's translation, lightly revised for this edition, is the only complete translation of the entire text, and includes extensive annotation on Kant's difficult and sometimes unfamiliar vocabulary. This edition includes numerous new footnotes, some of which address controversial aspects of Gregor's translation or offer alternatives. Lara Denis's introduction sets the work in context, explains its structure and themes, and introduces important interpretive debates. The volume also provides thorough guidance on further reading including online resources.

Aucun autre siecle n'a autant inspire grand comme petit ecran, de l'epoque des Freres Lumiere a celle de Kubrick, Jacquot et Coppola. Grand inventeur de dispositifs techniques produisant des images animees, le dix-huitieme siecle est l'ancetre en ligne directe du cinematographe. Operer, par le cinema, une autre approche du siecle des Lumieres, tel est l'objet de cet ouvrage. Aux cotes des specialistes des medias, de la litterature et de l'histoire culturelle, des practiciens examinent un rapport a la fois memoriel, imaginaire et historique avec le passe. Au fonds naturel des adaptations en costumes et decors d'epoque vient s'ajouter une constellation de films indirectement impregnes d'un certain esprit des Lumieres, qui participent pleinement d'un imaginaire collectif construit au present et relevant d'un processus plus large d'actualisation. L'Ecran des Lumieres dessine un champ d'etude neuf ou les investigations culturelles, esthetiques et historiques se combinent dans une visee a la fois scientifique et creatrice qui reste aujourd'hui ouverte.

French painting of Louis XV's reign (1715-74), generally categorized by the term rococo, has typically been understood as an artistic style aimed at furnishing courtly society with delightful images of its own frivolous pursuits. Instead, this book shows the significance and seriousness underpinning the notion of pleasure embedded in eighteenth-century history painting. During this time, pleasure became a moral ideal grounded not only in domestic life but also defining a range of social, political, and cultural transactions oriented toward transforming and improving society at large. History, painting, and the seriousness of pleasure in the age of Louis XV reconsiders the role of history painting in creating a new visual language that presented peace and happiness as an individual's natural rights in the aftermath of Louis XIV's bellicose reign (1643-1715). In this new study, Susanna Caviglia reinvestigates the artistic practices of an entire generation of painters born around 1700 (e.g. Francois Boucher, Charles-Joseph Natoire, and Carle Vanloo) in order to highlight the cultural forces at work within their now iconic images.

Originally published in 1963. Perhaps the most generative ethical question of eighteenth-century France was how to live a virtuous and happy life at the same time. During the Age of Enlightenment, Christianity fell out of vogue as the dominant and authoritative moral code. In place of Christianity's emphasis on sin and redemption in light of a supposed afterlife, present happiness became recognized as an appropriate end goal among French Enlightenment thinkers. French intellectuals struggled to find equilibrium between nature (a person's individual goals and needs) and culture (the political, economic, and social organization of humans for a collective good). Enlightenment discourse generated a unique cultural moment in which thinkers addressed the problems of humans' moral coexistence through the dichotomy of nature and culture. Lester Crocker addresses these questions in an overview of ethical thought in eighteenth-century France.

Students of the Enlightenment have long assumed that the major movement towards atheism in the Ancien Regime was centered in the circle of intellectuals who met at the home of Baron d'Holbach during the last half of the eighteenth century. This major critical study shows, contrary to the accepted views, that in fact, atheism was not the common bond of a majority of the members and that, far from being alienated figures, most of the members were privileged and publicly successful citizens devoted to peaceful and gradual reform. Alan Charles Kors determines the coterie's membership and discovers it to have been a diverse assemblage of philosophes, men of letters, and scientists. Analyzing the thought and behavior of those members who lived past 1789, the author argues that the hostility to the Revolution expressed by the coterie's survivors was fully consistent with their world view. Originally published in 1976. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Catharine Macaulay was a celebrated republican historian, whose account of the reasons for the seventeenth-century English Revolution, the parliamentary period, and its aftermath was widely read by the mothers and fathers of American Independence and by central players in the French Revolution. As well as publishing her eight volume history, spanning the period from the accession of James I to the Glorious Revolution of 1688, she wrote political pamphlets, offered a sketch of a republican constitution for Corsica, advocated parliamentary reform, and published a response to Edmund Burke's Reflections on the Revolution in France. Her Letters on Education of 1790 made a decisive impact on the thought of Mary Wollstonecraft, and her Treatise on the Immutability of Moral Truth opposed the skeptical and utilitarian attitudes being developed by Hume and others. This volume brings together for the first time all the available letters between her and her wide-ranging correspondents, who include George Washington, John Adams, Abigail Adams, Mercy Otis Warren, James Otis, Benjamin Rush, David Hume, James Boswell, Thomas Hollis, John Wilkes, Horace Walpole, Mary Wollstonecraft, Jacques-Pierre Brissot de Warville, and many other luminaries of the eighteenth-century enlightenment. It includes an extended introduction to her life and works and offers a unique insight into the thinking of her friends and correspondents during the period between 1760 and 1790, the crucible for the development of modern representative democracies. The Correspondence of Catharine Macaulay will appeal to scholars of philosophy, political thought, women's studies, and eighteenth-century history, as well as those interested in the development of democratic ideas.

A major history of how the Enlightenment transformed people's everyday lives The Secular Enlightenment is a panoramic account of the radical ways life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, and travelers. Margaret Jacob takes readers from London and Amsterdam to Berlin, Vienna, Turin, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. A majestic work of intellectual and cultural history, The Secular Enlightenment demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come.