First published in 2002. This book is the second in a series of three, which discuss successively the position of reason in the theory of knowledge, in ethics, and in theology. Blanshard is concerned with the vindication of reason against philosophical attacks. Each of the three books is designed to stand by itself.

In its most specific form, deconstruction is a mode of philosophical and literary analysis, derived from the work of French philosopher, Jacques Derrida, which questions the most basic philosophical categories or concepts.
Since deconstruction has traditionally been an activity based in philosophy, it has required, from the outset, explanation and explication. Indeed, one could argue that deconstruction has to a considerable extent been formed by critical accounts of it. This collection will reprint a cross section of these important works. The result is a set which charts the ways in which deconstruction is conceptualised and demonstrates the impact it has had on a wide range of traditions - areas as diverse as psychoanalysis, law, gender studies and architecture.

A great deal of work in philosophy today is concerned with some aspect of the complex tangle of problems and puzzles roughly labelled the mind-body problem. This book is an introduction to it. It is a readable, lucid and accessible guide that provides readers with authoritative exposition, and a solid and reliable framework which can be built on as needed. The first chapter briefly introduces the subject and moves on to discuss mechanism - the idea that minds are machines - focusing on Searle's Chinese Room argument. The next three chapters discuss dualism, physicalism, and some hard problems for physicalism, especially those concerning phenomenal consciousness. Chapters on behaviourism and functionalism follow. The central mind-body topics are then each given deeper consideration in separate chapters. Intentionality is investigated via Fodor's doctrine of the Language of Thought, taking account of connectionism. The main theories of consciousness are examined and the author's own approach outlined. The concluding chapter briefly resumes the theme of psychological explanation, linking it to further topics. Each chapter ends with a summary of the main points together with suggestions for further reading.

A great deal of work in philosophy today is concerned with some aspect of the complex tangle of problems and puzzles roughly labelled the mind-body problem. This book is an introduction to it. It is a readable, lucid and accessible guide that provides readers with authoritative exposition, and a solid and reliable framework which can be built on as needed. The first chapter briefly introduces the subject and moves on to discuss mechanism - the idea that minds are machines - focusing on Searle's Chinese Room argument. The next three chapters discuss dualism, physicalism, and some hard problems for physicalism, especially those concerning phenomenal consciousness. Chapters on behaviourism and functionalism follow. The central mind-body topics are then each given deeper consideration in separate chapters. Intentionality is investigated via Fodor's doctrine of the Language of Thought, taking account of connectionism. The main theories of consciousness are examined and the author's own approach outlined. The concluding chapter briefly resumes the theme of psychological explanation, linking it to further topics. Each chapter ends with a summary of the main points together with suggestions for further reading.

First published in 2002. This is Volume I of twenty-two in a series of 20th Century Philosophy focuses on American Philosophy. This is volume I of the two, written in 1930 is a collection of essays dedicated to George Herbert Palmer and his expansion of thought which has gone on from the restricted outlook of Hopkins, Porter, Bowen, and McCosh to the wide horizons of Dewey, Montague, Hocking, and Whitehead.

This is Volume II on Personal Statements initially published in 1930. This collection includes essays from John Dewey, Clarence Irving Lewis, WM. Pepperell, Edgar A. Singer Jr, Frederick J.E. Woodbridge and others from the field of contemporary American philosophy.

First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 2002. This is Volume I of six in a series on Epistemology and Philosophy. This essay offers a critical study of the ideas of Emile Meyerson and is intended mainly to present a study of his complete work and to correct a fairly widespread misconception of it for its intrinsic interest. Meyerson's work offers an unusual paradigm in the light of which it is possible to think more clearly about the relevance of psychology to philosophical investigations.

It is impossible to imagine contemporary critical theory without the work of Michel Foucault. His radical reworkings of the concepts of power, knowledge, discourse and identity have influenced the widest possible range of theories and impacted upon disciplinary fields from literary studies to anthropology. Aimed at students approaching Foucault's texts for the first time, this volume offers:
* an examination of Foucault's contexts
* a guide to his key ideas
* an overview of responses to his work
* practical hints on 'using Foucault'
* an annotated guide to his most influential works
* suggestions for further reading.
Challenging not just what we think but how we think, Foucault's work remains the subject of heated debate. Sara Mills' Michel Foucault offers an introduction to both the ideas and the debate, fully equipping student readers for an encounter with this most influential of thinkers.

The ideas of the German philosopher, Hans-Georg Gadamer have had considerable influence both in their own right as the leading modern exposition of philosophical hermeneutics and interpreting the works of Heidegger, Plato and Hegel. This work covers the trail of Gadamer's thought. Taking 'Truth and Method' (1960, translated 1975) as the axis of the interpretation of Gadamer's thought, Jean Grondin lays out the key themes of the work - method, humanism, aesthetic judgement, truth, the work of history - with exemplary clarity. Gadamer's concerns are situated in the context of traditional philosophical issues, showing, for example, how Gadamer both continues, and significantly modifies, the philosophical problem as it begins with Descartes and advances rather than simply follows Heidegger's treatment of the relationship of thinking and language. In this way Grondin shows how the issues of philosophical hermeneutics are relevant for contemporary concerns in science and history.

There are few figures more important in literary and critical theory than Jacques Derrida. Whether lauded or condemned, his writing has had far-reaching ramifications, and his work on deconstruction cannot be ignored. This volume introduces students of literature and cultural studies to Derrida's enormously influential texts, covering such topics as:
*deconstruction, text and difference
*literature and freedom
*law, justice and the 'democracy to come'
*drugs, secrets and gifts.
Nicholas Royle's unique book, written in an innovative and original style, is an outstanding introduction to the methods and significance of Jacques Derrida.

Husserl is one of the most important philosophers of the twentieth century and his contribution to the phenomenology movement is widely recognised. The Cartesian Meditations is his most famous, and most widely studied work. The book introduces and assesses: Husserl's life and background to the Cartesian Meditations, the ideas and text of the Cartesian Meditations and the continuing imporance of Husserl's work to Philosophy.

Action, Emotion and Will was first published in 1963, when it was one of the first books to provoke serious interest in the emotions and philosophy of human action. Almost forty years on, Anthony Kenny's account of action and emotion is still essential reading for anyone interested in these topics.
The first part of the book takes an historical look at the emotions in the work of Descartes, Locke and particularly Hume. In the second part, Kenny moves on to discuss some of the experimental work on the emotions by 20th Century psychologists like William James. Separate chapters cover feelings, motives, desire and pleasure. This edition features a brand new preface by the author.

In France, a country that awards its intellectuals the status other countries give their rock stars, Michel Foucault was part of a glittering generation of thinkers, one which also included Sartre, de Beauvoir and Deleuze. One of the great intellectual heroes of the twentieth century, Foucault was a man whose passion and reason were at the service of nearly every progressive cause of his time. From law and order, to mental health, to power and knowledge, he spearheaded public awareness of the dynamics that hold us all in thrall to a few powerful ideologies and interests. Arguably his finest work, Archaeology of Knowledge is a challenging but fantastically rewarding introduction to his ideas.

This book presents a series of case studies and reflections on the historiographical assumptions, methods, and approaches that shape the way in which philosophers construct their own past. The chapters in the volume advance discussion of the methods of historians of philosophy, while at the same time illustrating the various ways in which philosophical canons come into existence, debunking the myth of analytical philosophy's ahistoricism, and providing a deeper understanding of the roles historiographical devices play in philosophical thought. More importantly, the contributors attempt to understand history of philosophy in connection with other historical and historiographical approaches: contributors engage classical history of science, sociology of knowledge, history of psychology and historiography, in dialogue with historiographical practices in philosophy more narrowly construed. Additionally, select chapters adopt a more diverse perspective, by making place for non-Western approaches and for efforts to construe new philosophical narratives that do justice to the voice of women across the centuries. Historiography and the Formation of Philosophical Canons will be of interest to researchers and advanced students working in history of philosophy, meta-philosophy, philosophy of history, historiography, intellectual history, and sociology of knowledge.

From popular introductions to biographies and television programmes, philosophy is everywhere. Many people even want to be philosophers, usually in the café or the pub. But what do real philosophers do? What are the big philosophical issues of today? Why do they matter? How did some our best philosophers get into philosophy in the first place?
Read New British Philosophy and find out for the first time. Clear, engaging and designed for a general audience, sixteen fascinating interviews with some of the top philosophers from the new generation of the subject's leaders range from music to the mind and feminism to the future of philosophy.
Each interview is introduced and conducted by Julian Baggini and Jeremy Stangroom of The Philosophers Magazine. This is a unique snapshot of philosophy in Great Britain today and includes interviews with:
Ray Monk - Biography; Nigel Warburton - the Public; Aaron Ridley - Music; Jonathan Wolff - Politics; Roger Crisp - Ethics; Rae Langton - Pornography; Miranda Fricker - Knowledge; M.G.F.Martin - Perception; Timothy Williamson - Vagueness; Tim Crane - Mind; Robin Le Poidevin - Metaphysics; Christina Howells - Sartre; Simon Critchley - Phenomenology; Simon Glendinning - Continental; Stephen Mulhall - the Future; Keith Ansell Pearson - the Human.

`A graceful, refreshing and enlightening book, applied philosophy that is relevant, timely and metaphysical in the best sense.' - New York Times Book Review

'Midgley is one of the most acute and penetrating voices in current moral philosophy. Her great gift is clarity, both of thought and, especially, of expression. To follow her reasoning is like watching a ballet dancer walking in the street: there is a litheness, a gracefulness, an ease of articulation, which attest to years of learning lightly worn.' - John Banville, Irish Times

At the age of eight, Karl Popper was puzzling over the idea of infinity and by fifteen beginning to take a keen interest in his father's well-stocked library of books. Unended Quest recounts these moments and many others in the life of one of the most influential thinkers of the twentieth century. Popper witnessed two World Wars and the collapse of Communism in the Eastern bloc, and provides here an indispensable account of the ideas that influenced him most, in particular his early fascination with science and philosophy. He talks about aspects of his life rarely discussed elsewhere, such as his love of music, the mixed feelings about his Jewish background, and his debate with Wittgenstein and the now legendary 'poker' incident. Popper also corresponded with a range of intellectual figures, including Heisenberg, Schrödinger, Einstein and Russell. Yet it is as an introduction to Popper's philosophy that Unended Quest shines. Popper lucidly explains some of the central ideas in his work, making this book ideal reading for anyone coming to Popper's life and work for the first time.

The issue of relativism looms large in many contemporary discussions of knowledge, reality, society, religion, culture and gender. Is truth relative? To what extent is knowledge dependent on context? Are there different logics? Do different cultures and societies see the world differently? And is reality itself something that is constructed? This book offers a path through these debates. O'Grady begins by clarifying what exactly relativism is and how it differs from scepticism and pluralism. He then examines five main types of cognitive relativism: alethic relativism, logical relativism, ontological relativism; epistemological relativism, and relativism about rationality. Each is clearly distinguised and the arguments for and against each are assessed. O'Grady offers a welcome survey of recent debates, engaging with the work of Davidson, Devitt, Kuhn, Putnam, Quine, Rorty, Searle, Winch and Wittgenstein, among others, and he offers a distinct position of his own on this hotly contested issue.

First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

For many years essentialism - the view that some objects have essentially or necessarily certain properties without which they could not exist or be the things they are - was considered to be beyond the pale in philosophy, a relic of discredited Aristotelianism. This is no longer so. Kripke and Putnam have made belief in essential natures once more respectable. Harre and Madden have boldly argued against Hume's theory of causation, and developed an alternative theory based on the assumption that there are genuine causal powers in nature. Dretske, Tooley, Armstrong, Swoyer and Carroll have all developed strong alternatives to Hume's theory of the laws of nature. Shoemaker has developed a thoroughly non-Humean theory of properties. The new essentialism has evolved from these beginnings and can now reasonably claim to be a metaphysic for a modern scientific understanding of the world - one that challenges the conception of the world as comprising passive entities whose interactions are to be explained by appeal to contingent laws of nature externally imposed.

Truth without Objectivity provides a critique of the mainstream view of 'meaning'. Kölbel examines the standard solutions to the conflict implicit in this view, demonstrating their inadequacy and developing instead his own relativist theory of truth.
The mainstream view of meaning assumes that understanding a sentence's meaning implies knowledge of the conditions required for it to be true. This view is challenged by taste judgements, which have meaning, but seem to be neither true nor false.