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Books > Social sciences > Sociology, social studies > Gender studies > Women's studies
We are living a moment in which famous chefs, Michelin stars,
culinary techniques, and gastronomical accolades attract moneyed
tourists to Spain from all over the world. This has prompted the
Spanish government to declare its cuisine as part of Spanish
patrimony. Yet even with this widespread global attention, we know
little about how Spanish cooking became a litmus test for
demonstrating Spain's modernity and, in relation, the roles
ascribed to the modern Spanish women responsible for daily cooking.
Efforts to articulate a new, modern Spain infiltrated writing in
multiple genres and media. Women's Work places these efforts in
their historical context to yield a better understanding of the
roles of food within an inherently uneven modernization process.
Further, the book reveals the paradoxical messages women have
navigated, even in texts about a daily practice that shaped their
domestic and work lives. This argument is significant because of
the degree to which domestic activities, including cooking,
occupied women's daily lives, even while issues like their fitness
as citizens and participation in the public sphere were hotly
debated. At the same time, progressive intellectuals from diverse
backgrounds began to invoke Spanish cooking and eating as one
measure of Spanish modernity. Women's Work shows how culinary
writing engaged these debates and reached women at the site of much
of their daily labor-the kitchen-and, in this way, shaped their
thinking about their roles in modernizing Spain.
Smith tries to redress the balance with a comprehensive history of
mission that highlights the critical contributions of women, as
well as the theological developments that influenced their role.
Beginning with an examination of the New Testament record, Smith
goes on to review the long period between the apostolic church and
the Second Vatican Council. Following a survey of critical
developments since 1965 in both Catholic and other churches, she
concludes with a magisterial chapter entitled "A Feminist
Missiology for Contemporary Missionary Women. "Women in Mission" is
a landmark in women's history and essential reading for anyone
engaged in historical, theological, mission, and women's studies.
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Women
(Hardcover)
Tacko Ndiaye
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R1,251
R1,071
Discovery Miles 10 710
Save R180 (14%)
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Awake, Awake
(Hardcover)
Dvora Lederman-Daniely
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R846
R695
Discovery Miles 6 950
Save R151 (18%)
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Elizabeth Smith, a learned British woman born in the momentous year
1776, gained transnational fame posthumously for her extensive
intellectual accomplishments, which encompassed astronomy, botany,
history, poetry, and language studies. As she navigated her place
in the world, Smith made a self-conscious decision to keep her many
talents hidden from disapproving critics. Therefore, her rise to
fame began only in 1808, when her posthumous memoir appeared. In
this elegantly written biography, Lucia McMahon reconstructs the
places and social constellations that enabled Smith's learning and
adventures in England, Wales, and Ireland, and traces her
transatlantic fame and literary afterlife across Britain and the
United States. Through re-telling Elizabeth Smith's fascinating
life story and retracing her posthumous transatlantic fame, McMahon
reveals a larger narrative about women's efforts to enact learned
and fulfilling lives, and the cultural reactions such aspirations
inspired in the early nineteenth century. Although Smith was cast
as "exceptional" by her contemporaries and modern scholars alike,
McMahon argues that her scholarly achievements, travel
explorations, and posthumous fame were all emblematic of the age in
which she lived. Offering insights into Romanticism, picturesque
tourism, celebrity culture, and women's literary productions,
McMahon asks the provocative question, "How many seemingly
exceptional women must we uncover in the historical record before
we are no longer surprised?"
Profiles of influential Black women activists at a historic moment
This volume offers a panoramic view of Black feminist politics
through the stories of a remarkable cross section of Black women
who attended the 1977 National Women's Conference. These women
advocated for civil and women's rights but also for accessibility,
lesbians, sex workers, welfare recipients, laborers, and children.
The women featured in this book include icons Coretta Scott King
and Michelle Cearcy, a teenager who served as a torchbearer at the
conference. Contributors offer insights into the lives of Gloria
Scott, Dorothy Height, Freddie Groomes-McLendon, and Jeffalyn
Johnson. The profiles include activist organizers Georgia McMurray,
Barbara Smith, Johnnie Tillmon, Addie Wyatt, and Florynce Kennedy.
The hard-won achievements of politicians are examined and
celebrated, including those of Barbara Jordan, Shirley Chisholm,
Maxine Waters, C. Delores Tucker, the first Black female secretary
of state for Pennsylvania, and Yvonne Burke, one of the first Black
women elected to Congress and the first representative to give
birth while serving. The final profiles cover Clara McClaughlin,
reporter Melba Tolliver, and photojournalist Diana Mara Henry, who
shared the details of the conference and the continual work being
done by Black women with others through various media channels.
This book places the diversity of Black women's experiences and
their leadership at the center of the history of the women's
movement. Publication of this work made possible by a Sustaining
the Humanities through the American Rescue Plan grant from the
National Endowment for the Humanities.
""I wish to be the thinnest girl at school, or maybe even the
thinnest eleven-year-old on the entire planet,"" confides Lori
Gottlieb to her diary. "I mean, what are girls supposed to wish
for, other than being thin?"
For a girl growing up in Beverly Hills in 1978, the motto "You can
never be too rich or too thin" is writ large. Precocious Lori
learns her lessons well, so when she's told that "real women don't
eat dessert" and "no one could ever like a girl who has thunder
thighs," she decides to become a paragon of dieting. Soon Lori has
become the "stick figure" she's longed to resemble. But then what?
"Stick Figure" takes the reader on a gripping journey, as Lori
struggles to reclaim both her body and her spirit.
By turns painful and wry, Lori's efforts to reconcile the
conflicting messages society sends women ring as true today as when
she first recorded these impressions. "One diet book says that if
you drink three full glasses of water one hour before every meal to
fill yourself up, you'll lose a pound a day. Another book says that
once you start losing weight, everyone will ask, 'How did you do
it?' but you shouldn't tell them because it's 'your little secret.'
Then right above that part it says, "'New York Times" bestseller.'
Some secret."
With an edgy wit and keenly observant eye, "Stick Figure" delivers
an engrossing glimpse into the mind of a girl in transition to
adulthood. This raw, no-holds-barred account is a powerful
cautionary tale about the dangers of living up to society's
expectations.
Sumud, meaning steadfastness in Arabic, is central to the issues of
survival and resistance that are part of daily life for
Palestinians. Although much has been written about the politics,
leaders, and history of Palestine, less is known about how everyday
working-class Palestinians exist day to day, negotiating military
occupation and shifting social infrastructure. Wick's powerful
ethnography opens a window onto the lives of Palestinians,
exploring specifically the experience of giving birth. Drawing upon
oral histories, Wick follows the stories of mothers, nurses, and
midwives in villages and refugee camps. She maps the ways in which
individuals narrate and experience birth, calling attention to the
genre and form of these stories. Placing these oral histories in
context, the book looks at the history of the infrastructure
surrounding birth and medicine in Palestine, from large hospitals
to village clinics, to private homes. As the medical landscape
changed from centralized urban hospitals to decentralized
independent caregivers, women increasingly carved a space for
themselves in public discourse and employed the concept of sumud to
relate their everyday struggles.
We Are Being Lied To It's time to get honest with ourselves.
Culture's beauty standards are messed up. We all know it, and we
all think we can resist the pull to look a certain way. Yet most of
us--our daughters and nieces too--still strive for a broken kind of
beauty and feel I'm. not. good. enough. For Melissa Johnson, a
marriage and family therapist, this lie eventually led to battling
an eating disorder. Through that experience, she saw that chasing
broken beauty breaks women in so many ways. She also realized that
true, soul-deep beauty is not impossible--it abounds in us and all
around us. And now Melissa's on a mission to help you · uncover
the hidden damage cultural lies about beauty have on your mind and
soul · reconnect with God, in whose image you are made · walk
away from shame and striving · love yourself--and
others--unconditionally True beauty is the fullness of life we are
longing for. It's the reality that blows our minds, affirms our
true worth, and invites us into an adventure that meets our deepest
longings. And it's true beauty that will save us if we open our
eyes to it. "Nothing is more shattered or more misunderstood in our
lives than beauty. On our own, we are unable to recapture God's
vision for it, and every generation needs guides who can
reintroduce it to us again for the first time. In Melissa Johnson,
we have such a guide."--CURT THOMPSON, MD, author of The Soul of
Desire and The Soul of Shame
Malalai Joya was named one of "Time "magazine's 100 Most
Influential People of 2010. An extraordinary young woman raised in
the refugee camps of Iran and Pakistan, Joya became a teacher in
secret girls' schools, hiding her books under her burqa so the
Taliban couldn't find them; she helped establish a free medical
clinic and orphanage in her impoverished home province of Farah;
and at a constitutional assembly in Kabul, Afghanistan, in 2003,
she stood up and denounced her country's powerful NATO-backed
warlords. She was twenty-five years old. Two years later, she
became the youngest person elected to Afghanistan's new Parliament.
In 2007, she was suspended from Parliament for her persistent
criticism of the warlords and drug barons and their cronies. She
has survived four assassination attempts to date, is accompanied at
all times by armed guards, and sleeps only in safe houses.
Joya takes us inside this massively important and insufficiently
understood country, shows us the desperate day-to-day situations
its remarkable people face at every turn, and recounts some of the
many acts of rebellion that are helping to change it. A
controversial political figure in one of the most dangerous places
on earth, Malalai Joya is a hero for our times.
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