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The Democratic Soul - Spinoza, Tocqueville, and Enlightenment Theology (Hardcover)
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The Democratic Soul - Spinoza, Tocqueville, and Enlightenment Theology (Hardcover)
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In The Democratic Soul, Aaron L. Herold argues that liberal
democracy's current crisis-of extreme polarization, rising
populism, and disillusionment with political institutions-must be
understood as the culmination of a deeper dissatisfaction with the
liberal Enlightenment. Major elements of both the Left and the
Right now reject the Enlightenment's emphasis on rights as
theoretically unfounded and morally undesirable and have sought to
recover a contrasting politics of obligation. But this has
re-opened questions about the relationship between politics and
religion long thought settled. To address our situation, Herold
examines the political thought of Spinoza and Tocqueville, two
authors united in support of liberal democracy but with differing
assessments of the Enlightenment. Through an original reading of
Spinoza's Theologico-Political Treatise, Herold uncovers the
theological foundation of liberal democracy: a comprehensive moral
teaching rehabilitating human self-interest, denigrating "devotion"
as a relic of "superstition," and cultivating a pride in living,
acting, and thinking for oneself. In his political vision, Spinoza
articulates our highest hopes for liberalism, for he is confident
such an outlook will produce both intellectual flourishing and a
paradoxical recovery of community. But Spinoza's project contains
tensions which continue to trouble democracy today. As Herold shows
via a new interpretation of Tocqueville's Democracy in America, the
dissatisfactions now destabilizing democracy can be traced to the
Enlightenment's failure to find a place for religious longings
whose existence it largely denied. In particular, Tocqueville
described a natural human desire for a kind of happiness found, at
least partly, in self-sacrifice. Because modernity weakens religion
precisely as it makes democracy stronger than liberalism, it
permits this desire to find new and dangerous outlets. Tocqueville
thus sought to design a "new political science" which could rectify
this problem and which therefore remains indispensable today in
recovering the moderation lacking in contemporary politics.
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