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The Siege of Jerusalem - A Broadview Anthology of British Literature Edition (Paperback)
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The Siege of Jerusalem - A Broadview Anthology of British Literature Edition (Paperback)
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The Siege of Jerusalem (c. 1370-90 CE) is a difficult text. By
twenty-first-century standards, it is gruesomely violent and
offensive. It tells the story of the Roman destruction of the
Second Temple in Jerusalem in 70 CE, an event viewed by its author
(as by many in the Middle Ages) as divine retribution against Jews
for the killing of Christ. It anachronistically turns first-century
Roman emperors Titus and Vespasian into Christian converts who
battle like medieval crusaders to avenge their saviour and cleanse
the Holy Land of enemies of the faith. It makes little sense
without frank understanding of medieval Christian anti-Semitism.
There is, nevertheless, some consensus that The Siege of Jerusalem
is a finely crafted piece of poetry and that its combination of
horror, beauty and learnedness makes it an effective work of art.
As literary scholar A.C. Spearing has put it, "We may not like what
the poet does, but it is done with skillful craftsmanship and
sometimes with brilliant virtuosity." The tale that the anonymous
Siege poet tells, moreover, is an important and still reverberating
part of the history of Western thinking about the East. It is, in
Yehuda Amichai's phrase, a ""currency of the past"" that continues
to be negotiated. The first-century destruction of Jerusalem has
been understood in both Christian and Jewish traditions as the
beginning of the Jewish Diaspora; for medieval Christians it was
also a model of successful Christian leadership and justified
warfare, an allegory of political and personal spiritual battle. As
part of the story of the historical rift between Christianity and
Judaism - and of the inevitable victory of Christianity - the
destroyed Second Temple was taken as symbolic of the fall of
Judaism and the rise of the new Christian era in which anyone who
rejected Christ would suffer. Written in alliterative verse in the
late fourteenth century, The Siege of Jerusalem seems to have been
popular in its day; at least nine fourteenth- and fifteen-century
manuscripts containing the poem have come down to us. Yet this is
the first volume to offer a full Modern English translation. In
addition, appendices provide extensive samples of the alliterative
original, a wide-ranging compendium of materials documenting
anti-Semitism in the Middle Ages, comparative biblical passages and
much else.
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