Although most historians have sought the roots of atheism in the
history of "free thought," Alan Charles Kors contends that attacks
on the existence of God were generated above all by the vitality
and controversies of orthodox theistic culture itself. In this
first volume of a planned two-volume inquiry into the sources and
nature of atheism, he shows that orthodox teachers and apologists
in seventeenth-century France were obliged by the logic of their
philosophical and pedagogical systems to create many models of
speculative atheism for heuristic purposes. Unusual in its broad
sampling of the religious literature of the early-modern learned
world, this book reveals that the "great fratricide" among bitterly
competing schools of Aristotelian, Cartesian, and Malebranchist
Christian thought encouraged theologians to refute each other's
proofs of God and to depict the ideas of their theological
opponents as atheistic. Such "fratricide" was not new in the
history of Christendom, but Kors demonstrates that its influence
was dramatically amplified by the expanding literacy of the
seventeenth century. Capturing the attention of the reading public,
theological debate provided intellectual grounds for the disbelief
of the first generation of atheistic thinkers.
Originally published in 1990.
The Princeton Legacy Library uses the latest print-on-demand
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